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Aptavani-4
53
Dadashri: There is no difference if you look at it. But since people have applied a wrong meaning to prarabdha, I explained it to you in a different way. But vyavasthit is much higher than prarabdha. What vyavasthit says is that you continue doing what you do and leave the rest, including its fruit, to ‘me'. On the other hand, prarabdha does not tell you this; therefore, vyavasthit is a complete thing. If you lean on this fact throughout your life, you will not encounter difficulties. Prarabdha used to be accurate, but it has become the wrong kind of support for people, so can anyone do anything about that?
Questioner: I think that the word prarabdha refers to an individual and vyavasthit is in reference to entirety. Is that right?
Dadashri: No, it is not like that. Prarabdha is in reference to an individual, but vyavasthit goes beyond that. Prarabdha happens first and then there is vyavasthit. Vyavasthit gives you a detailed explanation of the individual as well as the entirety.
I have given a detailed explanation on the knowledge of vyavasthit. What is the world like? How does it run? I have exposed everything. I have exposed it all, for your benefit, so that you feel at peace and do not have any sankalp ('My-ness') or vikalp ('I am Chandubhai'). Vyavasthit cannot be understood in the Kramic path. The entire Kramic path is based on the ego; therefore one cannot say "vyavasthit". When a person becomes the 'doer' himself, he will never accept vyavasthit as being the 'doer'. He only believes, 'It is I who does everything.' If you asked him, 'If you were the one doing it, then why did you make such a loss?' And he will answer, 'Sir, it all depends on prarabdha.' People will call it both, prarabdha and purusharth.
How many years has it been since you received Gnan?
