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anything. If I look back to the age of fourteen, I can see everything or if I look back on age twenty, then I can see that too.
When someone comes to ask me questions, I have to first assess his ‘file and then give my answers accordingly. My answers will be in ‘connection' with what I had told him earlier and what the present situation is now. Everyone's 'file' is different and therefore, the answers are all different. The answer depends on the 'file'. Now someone may ask, "Dada, why don't you have the same answer for everyone?'' That cannot be so. Everyone's ‘files' are different, everyone's ailment is different, and that is why I have different bottles' and different ‘medicines'. Everyone's ups and downs are different. In my siddhantik (involving principle) discussions there can be no changes. No one can ever put a cross over it in any time period – past, present or future. These solutions to the worldly questions depend upon the questioner (nimit; the instrumental source).
Whatever you make me remember, I can envision it all. Even if Kanubhai (Dadashri's business partner's son), were to tell me something about our business, I can see everything. I can see the bridge and all its supporting beams, I can see what is where, and where it is not; I can see all that. When you remind me, I place the upayog (applied awareness) and I can see everything in its proper order.
Questioner: So you see it through upayog (applied awareness), right?
Dadashri: As soon as someone reminds me, the upayog goes straight there. If the upayog did not go there, there would be a breakdown in the worldly interaction (vyavahar).
Prashasta Raag Is a 'Cause' for Moksha
When the time comes, 'we' remember everything. "We' still have attachment (raag) for satsang. That is why when it is
