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Aptavani-4
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remains free; it does not get bound even for a moment by any circumstance. Everyone becomes cheerful just doing darshan of the Gnani Purush and by doing so, many karmas are dissipated.
Except for the completely vitarag Lord's, there is no other laughter that is karma-free laughter. Such laughter has manifested at such a time (the current time cycle) in the Gnani Purush of the Science of Akram. And it can destroy all the karma. No matter when you look at the Gnani Purush, even if you see him at two in the morning, he will still have the same mukta hasya, while other people's laughter (hasya) is filled with kashays.
Questioner: Does mukta hasya stop with vairagya (dispassion towards the worldly life)?
Dadashri: In vairagya there is indifference (udaseenta). Udaseenta is incomplete (with reference to liberation); mukta hasya is complete.
Questioner: While talking to you, sometimes we too laugh freely. Is that considered mukta hasya?
Dadashri: Yes, it is unrestrained at that time. That is how You get practice. Otherwise, why would we need to recite, ‘Dada Bhagwan na aseem jai jaikar ho’? During that time all the inner garbage comes out and You become free.
