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Aptavani-4
317
Chitraman navu thaaya ja chhe sto.'
~ Navneet
‘When one mixes with the one with the inner intent, It creates a new cause for sure.'
~ Navneet
When a bhaav arises within, the bhaavya (the self) becomes one with the intent (bhaav). This paints a new ‘scenario' for the next life (binds new karma). The self (worldly self) is bhaavya and from within, the bhaavako (of kashay: anger, pride, deceit and greed) makes one do bhaav (inner intent). What is wrong in having the bhaav? If the bhaavya (self) does not become one with the bhaav (inner intent), but just continues to see: “Wow! The bhaavako are even making one do these kinds of bhaav!” Let the bhaavako make you do whatever bhaav they like, all You have to do is just keep 'seeing', and You will not bind karma. This is the ultimate science.
The Nature of the Bhaavak
Questioner: How does one know that the bhaavak made one do the bhaav? Can you explain this in detail?
Dadashri: You have lived in the busy city of Mumbai and suddenly you have to leave and you find yourself in a desert. There are no trees and no shade. This is when you have bhaav like: “Where shall we sit? Where can we find coolness? Where do we take shelter? It is the inner bhaavako that makes you have such bhaav. They are all sitting inside you. The whole world is on this natural path to moksha. This is all a natural flow, and all the living beings (jivas; embodied souls) are naturally flowing along in the current. Along the way, all sorts of bhaavako (what makes one do bhaav) arise on this path.
Questioner: Does it mean that shata-ashata vedaniya (karma of pleasant and unpleasant experience) has occurred?
