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342
Aptavani-4
else. You need to understand Akram Vignan. If you understand it just once, You will always have freedom (mukti). This science is such that you will no longer ‘charge’ any new karma.
The discharging mind (dravya-mun) is entirely physical, and the charging mind (bhaav-mun) arises out of illusion (bhranti). As long as there is illusion (bhranti), there is charge mind (bhaav-mun). The vision of dravyakarma (subtle discharging karma) brings forth the vision of eight karmas (four ghati and four aghati karma) from one's past life, and based on that vision, one does bhaav. The subatomic particles (parmanus) latch onto this bhaav (cause), and as a result, the effect (dravya) takes place. This is all a science.
Questioner: Does one's bhaav (subtle intent) in the final hour of one's life formulate the pudgal (non-Self complex)?
Dadashri: It will attach immediately. The bhaav that is done is the illusory intent (bhranti bhaav); intent of the nonSelf. It is not the bhaav of the swabhav (of the Self).
As an illusion occurs in the mind, pure parmanus on the outside, known as vishrasa, begin to flow inwardly in a stream of prayogsha (new charging of parmanus) and when they produce results (in the next life through a pudgal), they are as mishrasa (mixed; awaiting to give effect) which yield bitter or sweet results, before eventually departing. This body, at the moment, is made up of mishrasa parmanus. They produce results and leave. New seeds are not sown when You attain awareness of the Self.
No one is spared from the unfolding of his karma. Once caught in the net of vyavasthit, you will be pinned in from all sides. The “pegs' of circumstances will be clamped down from all directions. Whatever pleases the mind, it will pursue. You may not like it, but the mind does, doesn't it? That is why you
