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Aptavani-4
consequences in this lifetime. Even then, you will not bind any karma for the life to come. This is because, you have firm resolve (nischay) in the subtle (sookshma) karma, to not become angry.
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Now if a man does not get angry with anyone, but thinks to himself, 'These people will only shape up if someone got angry with them', then in his next life he will become an angered individual. So whatever anger one displays on the outside, is overt (sthool) karma, and whatever internal intent he has at the time, is subtle (sookshma) karma.
If you understand just this much, there is no binding in overt (sthool) karma whatsoever. That is why I have put forward this science in a different light. Until now, people have been brainwashed into believing that bondage of karma occurs through the overt (sthool) karma, and that is why people are very frightened.
You have a wife at home. You want to go to moksha and you are married. You may think to yourself, ‘I am married, how can I go to moksha now?' Look here, it is not your wife who is getting in the way, she is not an impediment, but your subtle (sookshma) karma is. Your overt (sthool) karmas are not an obstacle. That is why I 'open' this science to you. If I do not 'open' this science to you, you would feel constant fear and nothing but confusion and anxiety. Those ascetics proclaim that they will attain moksha (liberation). How on earth are you going to manage that? You do not even know what you are going to renounce in the first place. You have only renounced the things that are overt (sthool; perceptible). You have renounced what you see with your eyes and what you hear with your ears. The fruit of that will be rewarded to you in this very life. This, however, is a new kind of science! It is Akram Vignan. This science 'facilitates' people in every way; it has made it very easy for people to attain liberation. How can you leave your wife and
