Book Title: Aptavani Shreni 04
Author(s): Dada Bhagwan
Publisher: Dada Bhagwan Aradhana Trust

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Page 221
________________ 148 Aptavani-4 (sansar). That which does not give rise to conflict is called dharma. In sansar, there is nothing wrong with eating and drinking, but the conflict that occurs should not be there. God says that it is fine if you do not go to moksha, but it would be better to live in the worldly life (sansar), provided it is free of conflict. Conflict is a dangerous disease, it is even worse than tuberculosis. If conflict does not go away, then you don't know what religion is. That is what the Lord had said. Conflicts will take you to a life in the animal kingdom. Therefore, you need to know two things: Live your worldly life as long as you have no conflict; otherwise, find yourself a path to moksha. Where there is even the slightest conflict, there is no dharma (religion), and where there is religion, there is no conflict at all. Conflict is a disease of the mind which will ruin your life to come. If the body is ailing, it will not spoil the next life; we see to that when we treat it with remedies. Then shouldn't we look for remedies to treat the disease of conflict? You must quickly look into that and see what caused the conflict! Akram Science The entire worldly life (sansar) is the result of misunderstanding. If I tell people to, 'Have compassion, keep peace, and tell the truth', they will say, 'Only You can have compassion, we cannot.' For thousands of years, the scriptures have sung the same tune: "Tell the truth, have compassion, be peaceful, and do not get angry.' To this, people say: We want nothing more than to speak the truth, but we just cannot. We never want to get angry, but it happens anyway. So your scriptures are worthless to us. And so they have just put away their 'scriptural textbooks' on the top shelf! — A Completely New Approach!! I intend to give the world a completely new 'science'. To have compassion, to speak the truth, to be at peace, are all 'effects'. People have the knowledge of 'effects', but no one

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