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Aptavani-4
79
because of the result of accounts of 'give and take' (karma) that they have all come together. Because they do not know how to move forward, they just till and delve along. I am telling you that it has already been ‘tilled' and it is ready. You don't need to pay too much attention to it. Just keep your chit natural (sahaj) in all this, and do everything else. You have brought with you, from your past life, all the ‘mandatory stations' from birth until death. When it is to your liking, you claim that it is your own wish and free will (marajiyat), and when it is not, you say it is mandatory (farajiyat).
In fact, everything is mandatory. Will you not have to know all this? How long can you let this fallacy continue? Should you not find some kind of analysis? You need to keep the ‘ledger' of your analysis with you.
If you went out to buy vegetables, for you it would be mandatory (farajiyat). However, if along the way you come across someone who greets you with respect, your ego becomes inflated! Will you not incur a loss here? Therefore, you will not need to look at a ‘ledger' and figure out where you are incurring a loss.
When you attend a wedding and someone says, “Welcome sir” it will inflate your ego and the Seer (jonaaro) will understand that this ‘sir' has incurred a loss. The other person is obliged to greet you with a “welcome,” but you should not become weak at that moment. You should become so smart that you do not incur a loss anywhere. You may have lost once, you may have lost twice, or you may have lost twenty times; nevertheless you will eventually have to decide whether they are greeting you or the You within. God is sitting within. And He is the pure Soul (Shuddhatma).
