Book Title: Aptamimansa
Author(s): Vijay K Jain
Publisher: Vikalp Printers

Previous | Next

Page 120
________________ Āptamīmāṁsā clinging and thus 'contribute to the causal origination of future suffering'. Clinging to the five aggregates must be removed in order to achieve release from samsara. Nothing among them is really "I" or "mine". 94 In the technical language of Buddhism, the human knowledge is confined to the samvṛti-satya, i.e., to the phenomenal reality. It is unable to grasp the paramarthikasatya, i.e., the noumenal reality. The empirical world is the phenomenal reality while the ultimate truth is the noumenal reality. The phenomenal reality is svabhava-sunya, i.e., devoid of self-existence.

Loading...

Page Navigation
1 ... 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227