Tattvartha Sutram

Author(s): Adishwarprasad Jain
Publisher: Adishwar Jain

Page 19

10
I atvartha Suttom
standpoint. The last pau, Bhova inshepa is from the 977-11-114379 Daryoya-thipa Na la modal scandpoint
Per vipshepe, is merely the way in which the word is used
This is mDSI Important in Tamm, in vier of the Ter Syadvada system of Jam Iogic A confusion in the Far Nibshepa, would be a frurful source of ambiguity and double meanings Thrs 5 Sutra lays down the necessary safeguard against this all the same ser en tat'as of Siro supra can be considered in these 2spects eg
1 ) Jwa 7779 7ama ) ra e giving the name of an Ju ID ODJECIS Trnica do no 122 all I he atribuces or Jva Juva as a static : 2, in its reality has the TDI 12innes of conazion knowledge Det er and bliss
Mundane souls do not possess Ihese but saill we call them a Jura A suull clearer example all be ID give a boar the name di Elizabe As in English a man may be called Mr Hill or Mr Foz) w im Sthapana Jila As the image di Lord Mahavira
It is not t, Zahavira che dimiscient sull Te worship I as such As also a poco OI 2 Tiend which is loved and respected af is omginal (u'99 Dra ja J10a , as to call the,
Araha's , PE Siddhes Ann A-ha soul is sure to become a Liberated Soul. As a lecture may be called a lecture eren yhen ne is not lectumng, but is at his dmner
Gr) EFBnava Juva 4 human soul - be called a human soul only A mundane soul I be called a mundane soul only A Liberared soul only to be called a real, ideai soul
ĪT 214 Here consider v Puccola or maziem subdron di IC
( FS , Roma 4116 calling 2 mar 2 block-head or giving him the name of Hill Tood or Rice che names here are gi en merely as names although he numan berg can never be mere dead, ingrimeer
(n) 1771 Sthapana A121'a As 2 model o: man-01-war As representing an a-cn in a CIICUS by human performers OZ epresentaons vers and mounams on a level map
(w) r Daya Arya As calling 2 broken ca mage calage when instead o caying och r bas zo be ca-nied tself