Tattvartha Sutram

Author(s): Adishwarprasad Jain
Publisher: Adishwar Jain

Page 27

Tatartha Sutram
77 Sparshana, Possible extent. (Obbit) From the place of the soul attaining liberation to the end of Loka Any point 27 dvipas may be beginning, because the liberated soul attains Siddhadhood there, and then its only natural and final movement is vertical and only up to the end of Loka
in Kala, Time (Real) The liberated soul takes one samaya to reach the end of Loha It retains Siddhahood for an Infinite time
i Antara, Interval of time Between one soul attaining liberation and another, there may be an interval of one Samyam and at the most of 6 months As to space, every liberated soul has a form and it is distinct from that of the other liberated souls But form is not necessarily an attribute of matter It is the quality rhich mases a substance occupy space, which is called its pure form It should be remembered that matter is not the only substance according to Jainism There are five others, one is space Space gives place to everything else
379 Blava, Quality It's on frei Porinamika, activity is soul's own quality It's possession of the infinities of conation knowledge poner and bliss is its quality from another point of view, ie the absence of Karnas which obscure these
Sha Alpa-bahutro, Quantity The size of it's form depends upon the size of the body of its last mundane incarnation It is noticeable that Existence and number are really variants of 29 Dravya, Substance,
Place and possible Estent realls variants of 9 Kshetra, Place
Time and Interval really variants of F Kala, Tine and Quality and Quantity really variants of a Bhava Quality
SUTRA O plaatsfam gergia TANTE 11EN1 Mati Shrutayadh. Manak parçaya Kevalanı Jnanam Right knowledge (is of fire kınds)
afe Matt Sensitue knowledge Knowledge of the self and the non-self by means of the senses and the mind
Shruta Scriptural knowledge Knowledge derived from the reading or preaching of scriptures, or through an object known by sensitive knowledge