Tattvartha Sutram

Author(s): Adishwarprasad Jain
Publisher: Adishwar Jain

Page 45

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Tatvartha Sutram
(2)
Aghatija, or non-destructive Karmas, which do not effect the very nature of the soul They are feeling, body family and age Karmas 1 c, the a Vedaniya, nama, a Gotra, and Karmas respectively
Au
Vedamya or 'Feeling
the pleasure and pain-bearing Karmas are also Aghatiya Pain and pleasure are illusory, more or less, because they are due to Vedaniya acting with Mohaniya Deluding Karmas and it is then only that the thought-nature of the soul 15 affected
The Ghatia Karmas are four
(1)
obscures knov ledge
Jnanavarniya, Knowledge-obscuring It simply
(2) Darshana varniya, conation-obscuring It simply obscures conation (Darshana)
(3) Mohamya, Deluding It intozicates the soul. It is a short of General of the enemy, host of Karmas It affects both nights-belief and right-conduct It is like a solution of both right-belief and right conduct. It is like a solution of chalk in water The water is clouded and opaque The solution may settle down and the opacity being lost, transparency may be restored to the water, or by processes the chalk may be entirely separated from the water and permanent transparency obtained Therefore this Karmas can merely subside or patially subside or partially sudside and partially be destroyed, or be entirely destroyed This alone can subside in the proper sense of the world.
(4) Antaraya, Obstructive Karmas The 5 thought-natures are, as they are found -
I In mundane soul, here there is Udaya, operation of Karmas in all Of course a mundane soul is one bound with Karmas
The thought-nature of soul is of 4 kinds, according as it is the result of
1
Subsidence merely
2 Destruction merely
3 Operation merely
4 All three combined, of the Karmas
and
5
Its own natural thought-activity, 1 e, its soulness
and its capacity or incapacity of deing liberated.