Tattvartha Sutram

Author(s): Adishwarprasad Jain
Publisher: Adishwar Jain

Page 46

Second Chapter
II In Liberated souls there is no Udaya of Karmas, because there are no Karmas to operate The soul rusts in its own pure nature, in s own thought activity
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The fa Kshyikabhai a is identical with this, when all the Kaimas have been destroy ed If only a few are destroyed, eg only right-belief-deluding Karmas, the mudan soul has f Kshay ikabhar a proper, which, of course, is not identical with Parinamikabhas a
Thus Liberated souls have 2 thought-activities -
1 That which arises from the destruction of all Kaimas; and 2. Their own pure self-thought-activity Bhava is the nature of the soul as affected by Karmas In its own pure nature it has its own bhava, the Parinamika But in mundane souls, the soul is found bound with matter This matter is constantly changing The change corresponds with a change in the soul also The character of this change is the cause of the different Bhai as in the soul
Note That of five thought-natures) each one of the first 3 15 found in innumerable-fold souls compared with the one preceding it In the 4th and 5th are found infinitely more souls than the third Thus Subsidential thought-nature is found in the least and Parinamika in the greatest number of souls
Note That the first 2 natures can arise only in a soul capable of attaining liberation never in any other
Note-That there is subsidence only of the deluding Karma (Mohaniya), and never of any other Destruction of all the eight Destruction subsidence only of four destructive Karmas, Operation of all the eight
SUTRA 2
द्विनवाष्टादश फ-विशति त्रिभेदा यथाक्रमम् ॥ २ ॥
Dwinawastadasaikavınsatıtribheda Yathakramam
(They are) of two, ninc, eighteen twenty-one and three kinds respectively
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