Book Title: Tattvartha Sutram
Author(s): Adishwarprasad Jain
Publisher: Adishwar Jain

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Page 44
________________ दूसरा अध्याय CHAPTER II SUTRA 1. zxtqafeezanfaat mat fusta silaza Fanzaniafum arfemifæðit = 11 Aupashamikakshayıkau bhavau mishrascha jivasya svattatvamaudayika parinamikau cha: The soul's own thatness, 1 e, thought-activity (is of five kinds) (1) Aupashamika, Subsidential, (That which rises from the subsidence of a Karma of the deluding kind) (2) nf Kshayika, destructive, Purified (That which rises from the destruction of Karma's eg, the 4 fa Ghatiya, destructive Karma's) Kshayopasamika, destruc (3) f Mishra, Mixed (1 e, a tive subsidential, that which rises from the partial destruction subsidence and operation of destructive Karmas) (4) Audayika, operative (that which rises from the operaation 1 e, fruition of Karmas (5) auf Parmamika, Natural (The soul's own natural th ought-activty, independent of Karmas) The first four of these thought-nature have reference to their various causes The 5th is the own, pure nature of the soul, which is always there, but in an impure condition, because of its being in conjunction and co-cxistence with three other thought-natures viz those due to the subsidence (aupashamika), destruction subsidence and operation (Kshayopashamika) or to the operation of Karmas (Audayıka) Here it is necessary to understand the distinction between 8 kinds of Karmas There are 2 main classes (1) fa Ghatiya or Destructive Karmas, which attach and effect the very nature of the soul

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