Tattvartha Sutram

Author(s): Adishwarprasad Jain
Publisher: Adishwar Jain

Page 48

35
Second Chapter
SUTRA 4
ज्ञानदर्शनदान लाभभोगोपभोगवीर्याणि च ||४|
Jnanadarsanadanalabha bhogopabhogaviryani cha
(The nine kinds are) Knowledge, conation, charity, gain, enjoyment, re-enjoyment, power and (belief and conduct)
1 (Kshayıkajnana), Destructive, purified, or perfect knowledge due to the destruction of knowledge obscuring (Jnanavarniya) Karmas
2
(Kshayıkadarshana), Destructive, purified or perfect conation due to the destruction of the Karmas which obscure it, 1 e, of Darshana-varnya Karmas
3
(Kshayıkadana) Destructive or purified charity Bestowal of fearlessness etc due to destruction or purification caused by destruction of charity-obstructive Karmas, e g, the soul's, capacity of removing from all living beings, all kinds of apprehension of any veil as proceeding from himself It is caused by the destruction of all Karmas, Danantraya, which obstruct the exercise of this
capacity
4 f
(Kshaykalabha), Destructive or purified gain Infinite gain due to purification caused by the destruction of all Labhantaraya or gain obstructive Karmas e gi a man with perfect knowledge (1 eft omniscient Kevalı) always assimilates the molecules of fine quasıkarmıc, matter
5
ment
m (Kshayika bhoga) Destructive or purified enjoyInfinite attainment of consumable objects due to purification caused by the destruction of all Bhogantar aya or enjoymentobstructive-Karmas This becomes the cause of miraculous manifestations such as the shower of flowers, by celestial beings etc
6 क्षायिक उपभोग (Kshaynkaupabhoga) Destructive or purified re-enjoyment Infinite attainment of nonconsumable objects due to purification cuased by the destruction of all Upabhogantaraya, re-enjoyment obstructive Karma This becomes the cause of the miraculous throne, canopy etc, etc
7
(Ksahy kavrya) Destructive or purified power Infinite power due to purification caused by the destruction of all Varyantai aya or power-obstructive Karmas
8
(Kshayka Samyaktva) Destructive, Purified or perfect-right-belief 1 e; perfect belief due to the destruction of three sorts of right-belief-deluding Karmas (ie, of Karmas causing