Book Title: Tattvartha Sutram
Author(s): Adishwarprasad Jain
Publisher: Adishwar Jain

Previous | Next

Page 108
________________ Fifth Chapter 95 (in their continuing to exist, 1 e, in the continuous change in their attributes at every moment) (in their) modifying, (in their) movement, (and in their) long and short duration The being or continuing to exist is done by farger Nischayakala, e, real time substance The other three functions are the basis of tra Vyavaharakala, ie, of time, from a practical point of view which is based upon the motion of matter sun, moon, earth, etc, in space SUTRA 23 FYRICHurrera art. GTGTT !P3 il Sparsharasagandhavarnavantah pudgalah Material (substances) are possessed of touch, taste, smell and colour-matter is in the form of an atom (Anu), or a molecule (Skandha) Touch, taste, smell and colour are respectively of 8, 5, 2, and 5 kinds. An atom has only 5 of these 20 at a time, ie, one each of taste, smell and colour and 2 of touch, hot or cold and smooth or rough A molecule has 7 ; one each of taste, smell and colour, and 4 of touch, hot or cold, smooth or rough, hard or soft, and heavy or light SUTRA 24 शब्दबन्धसोक्षम्य स्थौल्यसस्थानभेदतमश्छायातपोद्योतवन्तश्च, ॥ २४ ॥ Shabdabandhasauksmyasthaulyasamathanabhedatamashch. hayatapodyotavantashcha And they (material substances) are possessed of, (ie,, their manifestations take the form of ) ra, Shabda, sound, like vocal sounds, music, etc Note Sound is produced by one group of molecules striking against another group as a hand striking the stretched skin on a kettle drum, this is the external cause of sound, but the sound affects the vocal molecules which fill the whole universe, they are set in motion and bring the sounds to our sense of hearing, it is the internal cause Sound is of two kinds (1) fushi Varsresika-produced by nature alone as thunder, roar of ocean, thunder of clouds, etc

Loading...

Page Navigation
1 ... 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184