Book Title: Tattvartha Sutram Author(s): Adishwarprasad Jain Publisher: Adishwar JainPage 53
________________ 40 Tatvartha Sutram thing If it is directed merely to an awareness that something 18 present to it but cannot be described It is Darshanopa yoga, if it is directed to know this something definitaly, it is 07977441 Jnanopayoga Attentiveness is essential to conation and knowledge There can be no conation or knowledge without attention There can be conation without knowledge There can be no knowledge without ultimate conation of some kind or other There can be no attention without consciousness Thus the stages of knowledge may be received to be consciosuness, Conation-Attention, Conation, Knowledge-Attention and knowledge SUTRA 10 Fitfout UTUT II Poll Samsarino muktascha (They are of 2 kınds ) HARI Samsarı, mundane and geh Mukta, Liberated souls Mundance (souls wander in 5 kinds of feara Parivartana, cycle of wandering - (1) fada Dravya-parivartana; matter cycle It is of two kinds; quasi-karmic and karmic a la No-karma, quasi-karmic is the time which the soul takes in renewing exactly the same set of a particular number and quality of molecules, as it took once Quasi-karmic of Karma or karmic, is the time taken in renewing exactly the same set of a particular number and quality of 8 karmas, as the soul took in once The time taken in both of these is called one matter cycle or fou Dravya or TEFT, Pudgala, frada Parivartna For example a soul takes on a body to day, with its quasi-karmic and karmic matter It goes on changing both When in the couse of its changes, it again chances to take on a similar body with similar quasikarmic and karmic-matter, it is said to have completed one matter cycle (Dravya-parivartana) (2) afaria Kshetra-Parwartna Space Cycle The time taken by one soul in going once round every single point of space in the Universe consecutively beginning from the foot of Mount Meru (3) Frarefacia Kala parivartna Time Cycle, e g, a soul is born in the first at Sa naya, or instant of an stafaut Avarpini, then in the 2nd Samaya of another (next or any other) Avasarpını, then inPage Navigation
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