Book Title: Tattvartha Sutram
Author(s): Adishwarprasad Jain
Publisher: Adishwar Jain

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Page 28
________________ First Chapter - - 19 stafa Avadh Visual knowledge Direct knowledge of matter in various degree with reference to a Dravya, subject matter, Kshetra, space; Fim Kala, time, and 714 Bhara, quality of the object known 777 49 Manah par yay Mental knowledgc Direct knowledge of another's mental activity about matter by Kevala Perfect knowledge Omniscence, knowledge of all things in all their aspects at all times Each of these five kinds of knowledge can be considered in its aspect of the knower, the knowledge and the means of knowing, so far as the soul is concerned The outward substances which are known are not included in this 317 Shruta or scriptural knowledge is also called - थान वचन Apta Vachana आगम Agama उपदेश Upadesh oferea Artihaba आम्नाय Amnaya प्रवचन Pravachan जिन वचन Jina Vachan SUTRA 10 तत् प्रमाणे ॥१०॥ Tat-pramane They ( e, five kinds of knowledge are) the two Pramanas (and no others) The Pramanas are of two kinds - e Pratyaksha Direct This is Visual ("9) Mental (#7 9417) and Perfect (at) knowledge qua Paroksha, Indirect This is Sensitive (afa) and ya Scriptural knowledge But other systems of Philosophy believe in the following Pramanas zrais Charvaka believes in SRE Pratyaksa (Perception) only ga infota Buddha and Varses ka, believe in Perception and satis, Anumana (Inference)

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