Tattvartha Sutram

Author(s): Adishwarprasad Jain
Publisher: Adishwar Jain

Page 38

F295 Chapter
SUTRA 26 मति श्रुतयोनिबंधो द्रव्यस्य सर्व पर्यायस्व ॥२६॥ Mati shrutyo nırbandho dravyasya Sarva paryayeva
The subject-natter of Sensitive and Scriptural knowledge, is all the six substances but not in all their modifications.
SUTRA 27 fogat ahl1 2011 Rupishva vadheh
Matter (and embodied soul are the subject-matter) of Visual ( knowledge, but not in all their modifications)
SUTRA 28 तदनन्त भाजा मनः पर्ययस्य ॥२८॥
Tadananta bhaja manah paryayasya. The unfinitesimal part or the subllest form of that (which can be known by the highest visual-knowledge, is the subject-matter) of mental-(knowledge)
Sarva anadhi or full visual l.nowledge I now's one atom
Riju mati, simple mental knowledge knows in infinitesimal part of an atomic, an infinitesimal degree of its attributes This degree is called Ambhaga practichcheda or an infinitesimal part of its constituents Compler mental knowledge (Egy fa l'ipula matı ) knows an infinitesimal part of the subject-matter of simple mantal knowledge. (See alco Chapter V, Sutra 10)
SUTRA 20 सर्व द्रव्य पर्यायेषु फेवलरय ॥२॥
Sarva dravyn paryayesu levalashya (The subject matter ) of perfect knowledge ( 13 ) all the substances and all their ) modifications