Tattvartha Sutram

Author(s): Adishwarprasad Jain
Publisher: Adishwar Jain

Page 32

First Chapter
23
1974 Avaya, Judgement It is ascertained knowledge, eg, that the white object is a pillar and not a man It is also called, 9479 Apaya 4914 Apagama, 1971 Apanoda 40211 Apavyadha 89a Apeta, अपगत Apagata अपविद्ध Apanddha, or अपनुत्त Apanutta
Ty Dharana Retention Keeping things in the mind Memory of Judgements Firm and indelible grasp of the knowledge of the Avaya or ascertained kind It is also called affer Pratipattı, 4410 Avadharana, sakytt Avasthana, f994 Nischaya, 7 Avagama, or अवबोध Avabodha
SUTRA 16 बहु बहुविध क्षिप्राऽनिःसृताऽनुक्त वारणां सेताराणाम ॥१६॥ Bahu bahuvidha kshipra nisrita nukta dhruvanam setaranam.
Of many, many kinds, quick, hidden, unexpressed, lasting and their opposites
Eaci pme pyetje fpur lomds om Sutra 15, has twelve subdivision i e, cach one can relate to twelve kinds of considerations These 12 are -
a3 Bahu, More Many in number or much in quantity as, perception of a crowd of people or a huge stack of hay
Eka, 5169 Alpa , one in number or unit or quantity as, perception of one man or of a glass of water
agpua Bahuvidha, of many kinds as perception of a man with a dog ie, of two kinds of object perceived
vifau Ekavidha; of one kind; as perception of a flock of sheep
Para Kshipia, quick c g, perception of an Express going full speed
enfara Alshupra Slow, as perception of a snail crawling by
safa na Amista, Hidden, [perception of a ship from seeing only its funnel above the horizon
fiæa Nisrita , Exposed, perception of an open thing, like a book on a table
7 Anukta, Une pressed, not described, perception of thing which has not been described to us, as that of an animal not known
a Ukta, Described, perception of what has been described, eg, perception of a horse or cow, described in a book.