Tattvartha Sutram

Author(s): Adishwarprasad Jain
Publisher: Adishwar Jain

Page 18

Finst Chapter (2) vrat, Bhav He is going to be born a king To call his body a king's body is Bhava
(3) manifest, Tadvyatırıkta --
(1) The Professor was a great and practical philanthropist and had otherwise done deeds to secure rebirth, as a king To attribute to his body the karmic matter of these deeds as F# Karma
(11) To attrbute the actual particles of which his kingly body will be formed is at matatagan farza, No Karma no agam dravya nikshepa
(4) are fan; Bhavz nikshepa, Positive aspect or present condition It signifies the possession of its present attributes Giving a thing a name connoting the attributes of its present condition only eg, a General considered as in actual command of his army It is also ITH, Agama, ie, when the soul knows and is actually attentive, and ITH, Noagama, when the actual present condition of a material thing is referred to
ar fan, Nama nikshepa, Nama means mere name, Nikshepa is a verbal or nominal or linguistic aspect The artara, Sapta tatva, seven names of Principles apply to the Principles, but they may even be given to something which is not a na tatva; Principle eg 94169 Astava, in Buddhism means "sin" This is 77 Nama Nakshepa; from the Jaina point of view That is, a thing bears the name without having the qualities indicated by it It is merely a linguistic process for the convenience of argument and consideration In language it serves the same purpose as the symbolic letters used in Algebra
Name applied to something which does not possess the qualities, connoted now It is Sathapna or Dravya
191991 fan, Sthapana Nikshepa, Attributed connotation as an actor playing a king or a warrior i e, a thing bears a connotation, which in reality it does not possess and can not possess
F fa, Drvya Naksepa, taking the potential for the actual
In 1479771, Sthapana, the connotation is merely attributed It js never there It cannot be there In , Dravya, it will be there or has been there The common factor between the two is that it is not there now and to that extent the connotation is fictitious in both
Name applied to a thing which does possess the qualities connoted now --
Maan Bhava Nikshepa The first three fey, Nikshepa, are from the fantasia, Dravyarthika Naya, from the substantia