Book Title: Kumarpal Charita
Author(s): Shankar Pandurang Pandit
Publisher: Bhandarkar Oriental Research Institute

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Page 718
________________ 668 APPENDIX"* IV.324 it is said that Sūtras from I. 177 to 1.265 are not . applicable to deteft; these rules include 1.260 (3791: #:) and so ordinarily it would not be applicable to getreft; now that a separate p is given in this section, and would be changed to in this dialect. ___310. य in हृदय is changed to प. किं पि etc.,-किमपि किमपि हृदयेऽर्थ चिन्तयन्ती. 311. I is changed into g in this dialect. $9748 for .. कुटुम्बकम् . 312-313. क्त्वा of the Absolutive is changed to तून as in raga; when this Fal is changed to get it is changed to .. ढून and त्थून as in नळून and नत्थून for नद्धा from नद् and तळून .. and treat for egal. 314. f, F and E in some places are changed to fee, · fa and . Really speaking these conjuncts admit the insertion of a vowel ( 5 or 37 ) as in FHRI. 315. RT of the passive voice is changed to Cu; 0. g., गिय्यते or गीयते. 317. Ein words Jiezt etc., is changed to a; e. g., maal, acei etc. 318-19. As a is retained in ORTIZ, the 3rd person sing. terminations fa and à remain unchanged. The Rai dialect adds a and à after roots ending in 37 whether the root is TICHÀYICT or TTECT.. 323. The Future in Qatia has in palce of feet of शौरसेनी. Really speaking पैशाची does not retain the proper forms of the Future but serves its propose by the Optative. å taget etc.—ai Egal faradi TIFT -1 TOT Hiacula (or aa). 321. The Ablative sing. termination of words ending in अ is आतो and आतु as त is substituted for द in पैशाची: gaat for ca. 322. The Inst. sing. of ag and F# is dat in the Masculine gender and नाए in the feminine gender. पातम्गकुसुम

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