Critical Introduction to Panhavagara

Author(s): Amulyachandra Sen
Publisher: Amulyachandra Sen

Page 22

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kūda-kavaḍa-m-avatthugam
(p 94a) of chap 2 (p 26b) kana ya vañcanä ya, in section C and D of chap 2 (p 28a) kūda-tula-kūda-māni kūda-kāhāvanôvajivi, cf these with Suya (Vaidya's ed, p 92) candā ruddā khuddā sāhassiyā ukkuñcana - vañcana - māyā - niyadı - kūda - kavada - sãi - sampaoga - bahulā1) kūda-tula-kūda-mānão appadivirayā etc
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aliya-nıyadı-sai-sampaoge, in section B
kak
―
The description of hell in section E of chap 1 is largely indebted to descriptions in Suya and the invocation of the authority of the Jina at the end of each chapter also recalls Suya I, 1 1 27
In section E of chap 5 (p 85b) we have anādīyam anavadaggam diha-m-addham câuranta-samsāra-kantāram anupariyattanti jīvā which reminds one of anãıyam ca nam anavayaggam diha-m-addham cauranta-samsāra-kantāram bhujjo bhujjo no anupariyattissanti Süya, p 1002) (Vaidya's ed)
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xdandypag
Other Texts
Before we discuss the influence of the Uva on our text, let us note some other quotations, eg the lists of animals in section C and of barbarian races in section D of chap 1 are undoubtedly drawn from Pannavana, but our text has developed beyond the latter The enumeration of the jāti-kulakodis of beings having four or three senses etc in section E of chap 1 is also taken from Pannav
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The reminiscence of Dasaveyalıya 6 28 in the words acakkhuse cakkhuse in section C of chap 1 (p 8b) shows that our text adopted them rather in a mechanical and not a logical
manner
In section C and D of chap 4 (p 79a) kañcana - kalasa - pamāna - sama sahıya - lattha - cucuya amelaga - jamala - Juyala - vattiya - paoharão is an expansion of amelaga - jamala - Juyala - vattiya - abbhunnaya etc in Nāyā, p 54a
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Uvavaiya -
Apart from such common passages as the mention of the aristocracy in rā'īsara-talavara etc or of the places of human
1) Also in Rayap p 114a
2) Also in Nāyā, p 89a- this is a frequent expression