Critical Introduction to Panhavagara

Author(s): Amulyachandra Sen
Publisher: Amulyachandra Sen

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1 14 -- hara daha is for harana-dahana, metri causa?
| 15 - para-santig' abhijj' gives us oo -,00 - but as these two are an odd and even middle ganas respectively of a vedha, it should correctly have been 0-0, 00 , the word is parasathe dhanc yo abhidhyāslobho, Abh, A abhejo, obviously a misprint, while abhijjā instead of jjhā is a wrong spelling Käla-viso would mean vis’skāla, 1 c, 'happening at unusual times (night) but Abh glosses it as kālaś ca ardhasrātrādi, visamam ca parvatâdısdurgam
te hi prāyah tatskārıbhir āśrıyete 1 17 - aho 'cchinna, adhah adhogatau acchinnastrsnānām etc Patthoss maiyam, prastotri prastāvılā pravartıkā matih yasmims tat tathā, in pats thānaspatthoi we have ~ --, -- but the metre here requires --- 0-o, patthānaspatthi would be correct in metre, but both patthoi and patthi remain obscure
1 18 – vasana is not vyasana (Abh) but vasana
1 19 - akhhıvana is aksepana, citta-vyagratâpadānam Abh, anıhuyas pari' is anıbhrtah anupaśāntah parināmo yasyâsau, Abh
1 24 - uppūra, pracurya, Abh
1 30-patthanijjam = prarthaniyam Panaya following Abh is explained by PSM as 'fine mud', PSM also unterstands by it a kind of aquatic weeds šaivāla which would suit the sense here very well, for people sometimes lose their life in water in India being entangled in these weeds
1 33 - The metre requires ppamāda
1 5 – jana should metric be left out, it found its way no doubt due to an intentional or unintentional repetition of the latter part of suyana
Page 27 11 - parigaya is noted only as a pāthânt by Abh who reads here parıcıya as in chap 2 and 3
1 4 -- nānā-manı etc this whole sentence is rather an involved one Here pariggaha is likened unto a tree (which fact has not been mentioned) whercof the various parts e g mūla, khandha etc are specified, regarding comparison though not of pariggaha, with a tree cf Bhagavadgitā xv 1-2 Tanhã on 1 13 is one of the mūlas and this tanhã remains ananta even after having enjoyed Bharaha (1 9) which is qualified by the words nānā vihim c'eva bahu-vihiyam, and after having enjoyed vasuhā which is qualified by the words naga sasāgaram Cf Uva § 48 - nānās maniskanagasrayanasvimalasmaharıha etc
Is 5-7 - CE Uva 88 11, 102 - dāsi-dāsa-go-mahısasgavelaga etc Bhaya = bhrtaka, pesa = presya (Hem II 92), prayojanesu presanīyah, Abh Ct also Uva $ 11 — sayan'āsanaszānasvāhana etc , jugga = Gollasdešas prasiddhasjampāna-višesa, Abh Kuviya = Sk kupya
19- Bharaha is the southernmost among the seven vāsa or khettas into which Jambuddiva is divided, this is the part of the world we live in