Book Title: Critical Introduction to Panhavagara
Author(s): Amulyachandra Sen
Publisher: Amulyachandra Sen

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Page 63
________________ - - means 'honey' but the expression rasesu giddha reflects Süya II vi 38, kāmesu giddhā (Ayāra, I 111, 2 1) and rūvesu giddhe (Ayära, I v 1 2), Three sensed creatures such the use of the locative here is archaic 17 as leeches or bugs are destroyed for the welfare, uvaharana, of the body, says Abh 18 uhara uvaghara = upagṛha, insects are destroyed in dying clothes and in adorning houses, says Abh, but perhaps uhara (ohara?) has some connection with abharana, as vatth'äbharana is a usual compound Brand 58 1 10-If bahave were left out the metre would start from ime 1 11 tad-assic as well as cakkhuse and acakkhuse (see below) are reminiscent of Dasav 6 28 Pudhavi kāyam vihimsanto himsai u tad-assic tase ya vivihe pane cakkhuse ya acakkhuse, tad in Dasav is used to refer to pudhavisko but our text uses it without reference to anything foregoing Tana and sarana are mentioned together in Schubring, Acar 6 24 where other parallel passages have been referred to 1 14 duv vijanac should metric be jane ls 15 F anala and anıla should be spelt with n acc to Hem I 228 as is to be found also in Dasav 10 3a and in A p 14 b (see below, p 77) 1 16-For tammaya-tajjie Abh notes a pathân tanmayaivāś ceti, 1 e, tammaya-jive 1 17-bondi rupam, mukham, sariram, Desin vi 99, (a)cakkhuse, see note on tad-assic above - damy 1 19 patte(ya) is metric inaccurate, for instead of we should have had oo, trasa sthāvara, bādara, sūkṣma, paryāpta, pratycka, sādhā, rana etc are the various kinds of bodies obtained by a jiva owing to corres sponding näma-karmas, see Tat Süt vi 12 Is 23 f The list beginning here may be compared with Ayāra, II 11 8-9 ārāmāni vā ujjānāni vā vanāņi vā vanasandāni vā devakulāni vī sabhāni vā parāni vā anna tarâni vā attāni va ttālayāni va cariyāni va dārāni vā etc, vappino ksctram usitas ca, Desin v 85 I 23 citih= cita, not caitya (cetiya) which comes in I 26, khuya parikha, Desin 11 73 I 24 Howdvära and gopura which are both kinds of doors acc to Abh, cause earth bodies to be destroyed does not directly suggest itself, Abh has pratoli (a city. street) also for gopura, P K Acharya, Dictionary of Hindu Archi tecture, explains gopura also as 'a gatehouse', 'the colossal building over or near the gate giving entrance to a city, temple etc', and dvaras gopura as 'the gate house of the fifth or last court these are of course meant here, cariya is rendered carika in PSM but cārya by Acharya who cites Arthaśāstra, 'a road which is 8 cubits broad' explains Acharya and Abh says the same thing but adds nagara-prākārayor antare, samkamo, samhramo visamôttarana mārgah, Abh, cf Beng samko, vikalpa 'a class of building', Acharya - - - 1 25-- sarana, stranani trnamayāni, Abh, lena = layananı parvata, nikuttita-grhāni, Abh, Apte gives a place of rest', 'nouse' under layana Cittas" is a house with pictorial decorations, a picture gallery, in Naya I VII occurs an elaborate account of a royal cittaso 1 26-pavā prapã =

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