Aptavani 09

Author(s): Gnani Purush Dadashri
Publisher: Gnani Purush Dadashri

Page 16

as there is slightest emotional agitation, the path to liberation is not there at all.
In Akram Vignan, one enjoys the freedom as a result of 'seeing the self that is caught in emotional agitation. But then, because of ignorance one takes upon himself that, 'I am caught in this emotional agitation. And as a result he actually gets trapped!
What causes emotional agitation ? Intellect. It is the intellect that brings one from the speed of the emotions, to the force and then towards the emotional agitation ; and it is the intellect that gives rise to suspicions shanka.
When the power of intellect does not bring about the solution, one gets puzzled and then suspicions are created. Suspicion means one has deep ignorance.
In Akram Vignan, to save one's self from the ravages of suspicion, one can remain in a steady suspicionless state by of the scientific knowledge of scientific circumstantial evidence'; as given in the form of Agna by the Gnani Purush.
If a suspicion entered into the mind as a result of seeing a snake entering the house; that suspicion will not go away until the snake is seen leaving the house; and if the knowledge of 'scientific circumstantial evidence' vyavasthit, is understood, the suspicion will not be born at all.
The Vignan that is evolved as a result of the divine words of Gnani is the extract of the analysis of the experiences of many a lifetimes. The original knowledge of freedom attained as a result of going through every phase of numerous innate natures prakrutis is the research of the Gnani Purush!
In the lives of men, many incidences happen where in they don't have any suspicion about what is happening; then why should there be suspicion where everything is happening in a natural order? In the matter of digesting the food after eating, is there a suspicion whether the digestion will occur or not?
What help is there from being laden with suspicion? The condition of an intensely suspicious person is like a dead person even though he may be