Book Title: Aptavani 09 Author(s): Gnani Purush Dadashri Publisher: Gnani Purush DadashriPage 14
________________ To be upset and noncommunicative risavoo is also a type of obstinacy. Who is at a loss from becoming upset and noncommunicative risavoo? Will the train wait for the one who is being upset and noncommunicative risavoo? Trains will leave right in front of the one who is being upset and noncommunicative risavoo. The world will not stop at all for him. If someone is being upset and noncommunicative risavoo with you, he is being so with the risad in you. The one who is risad , the one with this inner reaction, is seeing the one who is upset and noncommunicative risavoo. The one who is the risad, is not the Self. The one who is upset and noncommunicative risavoo is not the Self either. The Self sees the Self, sees the pure shuddha only. Inherent in this, is the path of liberation. If someone is upset and noncommunicative risavoo with the Gnani Purush, how does the Gnani Purush deal with him? Only the Gnani can explanation that state of absolute detachment vitaragata! The excellence of the manifest Gnani Purush is in His unattached state along with his compassion karuna without cause and as a result, the other person will become free of faults and become steady on the path of liberation and attain the bliss of the Self. In the advancing stages of obstinacies, one becomes upset and noncommunicative risavoo and then if things don't happen as per one's intentions, one will resort to doing a tragu manipulative tantrum. The characteristics of a tragu manipulative tantrum is, where one will create a commotion like banging his or her head, crying out loud and resorting to any means possible inorder to put others in his or her own grip. So much so that it scares people into submitting under their control! With such people a resolution can be achieved by explaining otherwise the it is best to walk away from them.Page Navigation
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