Book Title: Anekant 2016 Book 69 Ank 01 to 03
Author(s): Jaikumar Jain
Publisher: Veer Seva Mandir Trust

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Page 136
________________ 40 3 hl 69/2, 339-7, 2016 and are surrounded & sustained at all moments by the miracle of evolution and the great mystery of life. Therefore, we should respect all living beings. Through respect for all life, we can begin to restore our relationship with all living beings including man and nature and free ourselves from our narrow prejudices. The principle of “live and let live' also symbolizes that every being should so much restrict and limit his activity that he may not come into clash with any other's life and treat all others like his soul. When this dignity of self-soul as similar to other souls springs forth, then that man becomes vigilant to his responsibilities and turns affectionate and tender hearted to all the beings. Dr. L.M. Singhvi, Former High-Commissioner of India in U.K. says (in Jain Declaration on Nature): "the concept of universal interdependence underpins the Jain doctrine of knowledge, known as Anekantavada or the doctrine of manifold aspects. This doctrine trains mind to give due respect to the feelings and ways of life of other persons and communities. It makes one tolerant towards others' point of view thereby promoting interpersonal relation as well as dignity of an individual". "Jain cosmology recognizes the fundamental natural phenomenon of symbiosis or mutual dependence. ..... The ancient Jain scriptural aphorism ParasparopgrahoJivanam (all life is bound together by mutual support and interdependence) is refreshingly contemporary in its premise and perspective. ..... Life is viewed as a gift of togetherness, accommodation and assistance in a universe timing with interdependent constituents." Therefore everyone should be respected. To maintain the dignity of man, Jainism applied nonviolence in a positive way, that is, in the direction of increasing the welfare of human being as well as other living beings. Jainism always appealed to the people to bear good intentions about the property of others, to show active interest in the welfare of the needy persons, and to take steps to ameliorate the miserable condition of afflicted living beings including insects, birds, animals and human beings. This approach to lessen the miseries

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