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31 Ch 69/2, Bro-T5, 2016 crystal reflects the color, what is mirrored in it similarly, the part or whole body becomes tranparent and can know any sensual-object presented to it. In other words, it can be said that senceorgans (rota) mutually attain operational identity or oneness. That is to say, the auditory organ (ear), on account of such labdhican operate as ocular organ (eye) and vice-versa. va yaka Cridepicts some other achievements of this labdhi like
One who holds this labdhi can distinctly take cognizane of the diverse sounds, produced simultaneously by the army of the cakravarti (universal sovereign), which is spread over the region measuring 12 yojanas. (1 yojana=7.88miles)
One who holds this labdhi can take cognizance of all the five objects of senseorgans through any one sense-organ of the body.
One who holds this labdhi can take cognizance of all the five object of senseorgans thourgh all the principal and secondary organs of the body.
One who holds this labdhi can distinctly take cognizance of the diverse sound (notes), produced simultaneously by all the musical instruments played in the army of the cakravarti.
One who holds this labdhi can decipher diverse types of sound simultaneously produced (by diverse sources) in accordance with thier individual property (qualities). The similar kind of mystical power is found in patanjalayoga dar ana. It states that one can distinctly know the cries of all beings if he concentrates distinctively on word, object and idea. 3. Other
There are some labdhis, which have different qualities. Like, in k irasrava labdhis, the voice of the possessor of this labdhi becomes as sweet as mild, Person holding g tasrava labdhi, his speech is as soft as ghee. In ak i amahanasa, the
