Alamkaradappana

Author(s): H C Bhayani
Publisher: L D Indology Ahmedabad

Page 27

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of charity, the ascetics by means of rigorous austerity, the soldiers by means of daring acts on the battle-field become famous in the world.
addha-bhaņiaṁ nirumbhai jassim juttia hoi so roho ! paa-vaņņa-bhea-bhiņno jāai du-viho anuppāso || 50
That is Rodha wherein what is partly spoken is restrained artfully. Anuprāsa has two types distinguished on the basis of words and sounds.
roho jahā : ko ņa valai teņa viņa mā bhaņasu a pulaiehim pāsehiṁ | ai-rahasa-jampiāim havamti pacchā avacchāiṁ || 51
Who would not burn without him ? Do not speak with your sides thrilling. Words spoken very rashly become harmful afterwards.
paāņuppāso jahā : sasi-muhi muhassa lacchim thaņasāliņi thaņaharam-pi
pecchamto taņuāai taņuoari hali [a] suo kahasu jam juttaṁ || 52 The illustration of Padānuprāsa :
The ploughman's son, seeing the beauty of your face, O moonfaced girl, and seeing your breasts, O bearer of plump breasts, becomes thinner, O slim-bellied girl. So tell me what is proper in this matter.
vaņņāņuppāso jahā : vāamti sajala-jalahara-jala-lava-saṁvalana-siala-pphaṁsā | phullamdhua-dhuva-kusumucchalamta-gamdhuddhurā
pavaņa || 53 The winds are blowing, having cooling touch due to the mixture of water particles from the water-bearing clouds, and strongly redolent with the fragrance springing from flowers that are shaken by bees.
jattha nimittāhimto loā ekkamta-goaram vaanam | viraijjai so tassa a aisaa-ņāmo alamkāro || 54