Alamkaradappana

Author(s): H C Bhayani
Publisher: L D Indology Ahmedabad

Page 31

biuņo jahā: hamsa-sasi-kamala-kuvalaya-bhasala-mulāņaņa ņijjiā lacchi tissa gai-muha-karaala-loaņa-dhammella-bāhāhim || 68 The illustration of the two-membered Yathāsamkhya :
Her gait, face, palms, eyes, tuft of hair and arms have conquered the beauty respectively of the swan, moon, lotus, blue lotus, black-bee and lotus-fibres.
tiuņo jaha : jo vahai vimala-vellahala-kasaņa-sia-sari(ā)-visa-miamkam | muddhaddha-raaņiara-mauli-samsias taṁ sivaṁ ņavaha || 69 The illustration of the three-membered Yathāsamkhya :
Bow down to the Siva, who carries respectively pure, delicate, black and white river, poison and moon and whose head is resort of a half-moon.
Caugguņo jahā : tie sama-maua-dihehim nimmala-tamba-dhavala-sohehim | dasaņāhara-naaņehim jiāim maņi-jāvaa-kamalāim || 70 The illustration of the four-membered Yathāsamkhya :
Her teeth, lower lip and eyes which are respectively even, soft and long and have also respectively shining, red and white lustre have conquered diamonds, lac-dye and lotus respectively.
anavekkhia-patta-sahāa-sampaãe samāhio hoi | guņa-kiriāņa-viroheņa esa bhaņio viroho-tti || 71
Samāhita occurs when rich help is received unexpectedly. When there is opposition between qualities or actions, the figure is called Virodha :
Samāhio jahā: accaṁta-kuvia-piaama-pasāaņattham paattamāņie uio caído-vi tatto a pasario malaa-gaṁdhavaho || 72
Jain Education Inteinational