Alamkaradappana

Author(s): H C Bhayani
Publisher: L D Indology Ahmedabad

Page 36

27
pemāisao jahā : sahasā tuammi ditthe, jo jāo tia paharisāisao || so jai puņo-vi hosai, suṁdara tua daṁsaņe ccea || 91 The illustration of Premātiśaya :
The extreme joy which she felt on seeing you all of a sudden, will be again felt, if at all, on seeing only you, O beautiful one !
riddhi-mahāņubhāvattaņehi duviho-vi jāai udatto | so pariutto gheppai, jattha visittņas ņiam dāum || 92
Two types of Udātta result (through the expression of) prosperousness and high nobility. That is Parivịtta in which something special is received by giving away something that is one's own.
riddhi-udātto jahā : tuha ņara-sehara vipphuria-raaņa-kiraņa-ņiara-ņāsia-tamāim | bhiccāņa-vi diva-sihā-mailāi ņa homti bhavaņāim || 93 The illustration of Riddhi-udātta :
O crown of men ! The palatial houses even of your servants do not get dirty due to (the soot from) the lamp-flame because there the darkness is expelled by a mass of glittering rays of the jewels.
mahāņubhāvatta-jāiudatto jahā : vellahala-ramaņi-thanahara-padipellia-viada-vaccha-pidhā-vil ņa calamti mahā-sattā, maaņassa sire paaṁ dāuṁ || 94 The illustration of Udātta based on high nobility :
Even when their broad, strong chaste is closely pressed by the beautiful breasts of charming girls, the mind of men of great fortitude does not move (become unsteady) — They plant their foot on the head of the God of Love.