Alamkaradappana

Author(s): H C Bhayani
Publisher: L D Indology Ahmedabad

Page 40

appatthuappasamgo, ahiāra-vimukka-vatthuņo bhaņaņam aņumāņam limgeņam, liṁgi sāhijjae jattha || 108
Aprastutaprasanga consists in the statement of something outside its domains. Anumāna occurs where something is inferred by means of evidence.
appatthuappasaṁgo jahā : sāsukkoeņa gaā uaha vahuāi suņņa-devaulam | patto dullaha-lambho-vi anna-kajjāgao jāro || 109 The illustration of Aprastutaprasanga :
See, the daughter-in-law went to the deserted temple driven by the wrath of her mother-in-law. There she met her paramour, otherwise difficult to meet, who happened to go there on some other business.
aņumāņam jahā : ņuņam tia vi sữamti teņa saha vilasiam haāseņa naha-paa-pallava-laggãi saaņijja-dalāi amgāi || 110 The illustration of Anumāna :
Her dallying with that wicked one is doubtlessly suggested by her limbs which bearing nail-marks have left signs on the bed-leaves.
āarisammi-va jāsiṁ ucсhara-roņaṇabhara(?) phuda-cchāā| disamti paavvā(?) hiaa-hāriņi so hu āariso || 111
That is Ādarśa wherein is seen vividly the heart-winning reflection, as if in a mirror, of the various parts of --------(?)
āariso jahā : keli-parā mosara maņne tuha phaṁsüavam apāvamtā | hatthā se naha-kirana-cchaleņa dhārāhi-va ruvaṁti || 112 The illustration of Ādarśa :
Indulging in sport, do not move away : her hands deprived of the festive joy of touching you are weeping profusely, I believe, under the guise of the (bright) rays from her finger-nails. Jain Education International