Alamkaradappana

Author(s): H C Bhayani
Publisher: L D Indology Ahmedabad

Page 38

guņuttaro jahā : sasi-somma sarala sajjaņa, sacca-vaa suhaa sucaria salajja | diţtho si jahim tuam tettāi kahaņu ņa Ņarimda(?) || 99 The illustration of Guņottara :
Oh king, as beautiful as the moon, simple, good man, observing the vow of truthfulness, charming, of good character, modest, wherever you are seen.........(?)
uamāņaṁ uameam, raijjai teņa so sileso-tti | so uņa sahotti-uamā-heühimto muñeavvo || 100
It is Ślesa when the Upamāna (standard of comparison) and Upameya (object of comparison) are described in the same words. It should be understood to be (of three types): Sahokti, Upamā and Hetu,
Sahotti-sileso jahā : piņā ghaņā a dūras samuņņaā ņaha-vivattia-chāā | mehā thaņaā-vi tuha, nitthavamti taṇhāuro loo || 101 The illustration of Sahoktiślesa :
People troubled by trsņā (1. thirst, 2. yearning) are xxx the clouds and your breasts that are plump, dense, rising high and altering the colour of the sky (or having nail marks).
uvamā-sileso jahā : darāhim cia najjai dhakkā-sadda-ssa sūiam gamaņam | lahuia-mahihara-sattāņumatta-hatthiņa-va pahūņa || 102 The illustration of Upamāśleșa :
The march of the elephants and kings, which dwarfs the strength(?) of mahiharas (1.mountains, 2.other kings), suggested by the sound of the kettle-drum, is known even from a long distance.
heu-sileso jahā : helā-visavia-maaņaggaņeņa sama-pecchiāi a jaņassa |
alia-parammuhaāe bhadda naaņa-pahe tam si || 103