Alamkaradappana

Author(s): H C Bhayani
Publisher: L D Indology Ahmedabad

Page 33

vibhāvanā jahā : vaddhai a-sitta-mūlo apao hoạto-vi pasarai ņahammi | gao-via kanho adhoa-vimalo jaso tujjha || 77 The illustration of Vibhāvanā :
Your fame, grows even though its roots are not watered, even though without legs it spreads to the sky, even though not like a black elephant, even though not washed it is spotlessly white / clean.
aņņo cia uttarao, a jattha bhāvai sa bhāvao bhaņio | duviho hu hoi jaha taha, sāhijjamtaṁ ņisāmeha || 78
Wherein altogether quite a different meaning one perceives from the reply that figure is called Bhāva. Listen to it being described how it is of two types.
kassa-i vaaņā s tahim, hu(?) suehim uttarehs najjaṁti abbhimtarammi ņia-hiaa-gudha-bhāvo tahā utto || 79
“When somebody's words become known through the replies (given to them) because of an implied inner meaning that is in his mind that type is called Gadha Bhāva (?).'
jassa bhaniihi anno, aņņo paadijjae jahim atthol aņņāvaesa-ņāmo, sittho satthaārehim || 80
That in which words express one meaning but another meaning also becomes revealed — that Bhāva is called Anyāpadeśa by the authorities on the Alaskāraśāstra.
āu(?) alamkāro jahā : hā hā vihua-karaalaā lahia arsuam daddham | padiā golā-ure, ņam saraseņa miseņam halia-suṇhā || 81 The illustration of the Gadha Bhāva (?):
(Crying) "oh, oh”, the daugher-in-law of the ploughman, shaking her hands, getting hold of (her) burnt garment and thus devising a sensible ruse jumped in the flood of the Godāvari.
Før Personal & Private Use Only