Sangrahani Sootra

Author(s): Ambalal Ratanchand Jain Dharmik Trust
Publisher: Ambalal Ratanchand Jain Dharmik Trust
Catalog link: https://jainqq.org/explore/022017/1

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Shree Sangrahani Sootra Acarya Hemcandrasuri

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paMnyAsa zrI padmavijayagaNi janmazatAbdIe navaluM najarANuM (vi. saM. 2069 aSADha suda-9) zrI saMgraha sUtra 0 mULa gujarAtI tathA aMgrejI anuvAda saha : pAvanakArI preraNA : parama pUjya vairAgyadezanAdakSa AcAryadeva zrImadvijaya hemacandrasUrIzvarajI mahArAjAnA ziSya parama pUjya vardhamAnataponidhi AcAryadeva zrImadvijaya kalyANabodhisUrIzvarajI mahArAja vijayazIlacaMdrasUri graMtha saMgraha vi. saM. 2009 vIra saM. 2539 prakAzaka - saMghavI aMbAlAla ratanacaMda jaina dhArmika TrasTa saMsthApaka : zrAddhavaryA zrI mULIbena aMbAlAla (khaMbhAta) che nemisUri-zAna zahI (zALaI A zrI vijaya no zAsana samralTe bhavanA kramAMkaH 0 0 2 / 22 sthAnaH O A * 0 3 ca //

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e * prAptisthAna pI.e. zAha kvelarsa 110, hIrApannA, hAjIalI, muMbaI-400026. phona : 23522378, 23521108 dilIpa rAjendrakumAra zAha 6, naMdita epArTamenTa, bhagavAnanagarano Tekaro, pAlaDI, amadAvAda-380007. phona : 26639189 bAbubhAI saremalajI beDAvALA siddhAcala baMglojha, senTa ena hAIskUla pAse, hIrA jaina sosAyaTI, sAbaramatI, amadAvAda-380005. mo : 9426585904 * caMdrAkAMta esa. saMghavI 6-bI, azokA kompalekSa, pahelA garanALA pAse, pATaNa-384265. (u.gu.). phona : 02766-231603 akSayabhAI je. zAha 502, padma epArTamenTa, jaina derAsaranI sAme, sarvodayanagara, muluMDa (vesTa), muMbaI-400080. phona : 25674780, mo : 9594555505 prathama AvRtti nakala 400 mUlya : rUA. 80-00 mudraka : bharata grAphiksa nyU mArkeTa, pAMjarApoLa, rilIpha roDa, amadAvAda. Ph.: 079-22134176, M : 9925020106, E-mail : bharatgraphics1@gmail.com

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i sukRta sahayogI A ja zrI kacchI vizA ozavALa mApara jaina mahAjana mApara, tA. mAMDavI (kaccha) preraNA : sAdhvIjI zrI haMsAvalIzrIjI sAdhvIjI zrI harSazIlAzrIjI sAdhvIjI zrI candrazIlAzrIjI yayanA bhas. i sathaya, jJAninidhi anumodanA abhinaMdana dhanyavAda

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bhagavAna zrI mahAvIra svAmI anaMtalalpinidhAna zrI gautamasvAmI

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9 (bhaphavA vahI ? siddhAnta mahodadhi, vyAtrithaDAmaNi, zruvizALa gachanirmAtA AcAryadeva zrImadvijaya premasUrIzvarajI mahANAjA ( OAthavizAda, vardhamAnataponidhi, sanmArgadarzaka AcAryadeva zrImaddhavijaya bhuvanabhAnukUdIdjI mahAzAjA ajoDa gurukSamarpita, guNagaNa nidhi, kSamatAkSAgaza, paMnyAkSaude zrI paghavijaya gaNivartha hA Aja vadhI che ? siddhAMta divAkara, gacchAdhipati AcAryadeva zrImahilA 6thazodhasUrIzvarajI mahArAjA vairAgyadezanA dakSa, prAcIna zratoddhAraka AcAryadeva zrImaDhAyA hemacandrasUrIjI mahArAjA.

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prakAzakIya jainazAsanamAM vizvanuM darzana karAvatA pUrvAcAryonA aneka graMtho che. AmAM bRhatsaMgrahaNi tathA saMgrahaNi sUtra, A be sUtromAM cAre gatinA jIvonA AyuSya, rahevAnA sthAno, zarIranI avagAhanA, upapAta tathA cyavana virahakALa, eka samaye eka sAthe uparAta tathA cyavana saMkhyA, gati, Agati vagere dvAronuM suMdara varNana karyuM che. bRhatsaMgrahaNinI 367 mULagAthAo che, temaja zrI saMgrahaNisUtranI 319 mULagAthAo che. zrI jinabhadragaNi kSamAzramaNajI racita bRhatsaMgrahaNi sUtra para zrI malayagiri mahArAjanI TIkA che. zrI zrIcandrasUrijI racita zrI saMgrahaNisUtra para zrIdevabhadrasUrijI mahArAjanI TIkAche. A banne TIkAonA AdhAre padArthono saMgraha tathA banne sUtronI mULagAthAo anuvAda saha ame padArthaprakAza bhAga-8 rUpe pUrve prakAzita karela che. A pustakamAM ame saMgrahaNisUtranI mULagAthAo gujarAtI tathA aMgrejI anuvAda sAthe prakAzita karIe chIe.AjanI navI peDhImAM moTAbhAgano varga evo che ke jeNe aMgrejI mAdhyamamAM zikSaNa lIdhuM hovAthI gujarAtI bhASA samajI zakato nathI. teone lakSamAM lai aMgrejI anuvAda karela che. mULagAthA temaja anuvAdamAM badhuM AvI ja jAya che tema chatA padArthonuM vistRta jJAna meLavavA icchanAre padArthaprakAza bhAga-8 joI levA vinaMtI.

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pU. AcArya bha ga vaM ta zrI kalyANabodhisUrijI ma. nA ziSyaratna munizrI bhaktivardhanavijayajI ma. nA ziSya munizrI harSapremavijayajI ma. nA ziSya munizrI dharmaprema-vijayajI ma. atre prastuta aMgrejI anuvAdanA kartA che. pustaka prakAzana aMgeno teozrIno A prathama prayAsa che, je suMdara thayo che. A anuvAda jotA teo aMgrejI mAdhyama tarapha vaLela yuvAone pUrvAcAryo dvArA aneka viSayo upara racela aNamola zAstrono abhyAsa karavA mATenA dvArA kholI Apaze temAM koi zaMkA nathI. Ama pUjyazrI bhaviSyamAM zrutajJAnanI bhaktidvArA prabhu zAsananI khUba suMdara sevA karaze ema spaSTa jaNAya che. prabaLa puruSArtha karI taiyAra karela A aMgrejI anuvAda yukta zrIsaMgrahaNisUtranA prakAzanano lAbha amane ApavA badala ame pUjayazrInA RNI chIe. zrutabhaktino lAbha maLato ja rahe tevI zrutAdhiSThAyikA bhagavatI zrI sarasvatIdevIne punaH punaH prArthanA. sau bhavyAtmAo A prakAzanano lAbha lai potAnI zrutajJAnanI samRddhine vistRta kare e ja zubhecchA.. li. saMghavI aMbAlAla ratanacaMda jaina dhArmika TrasTanA TrasTIo

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aMtaranI vAta....traNa svIkAra zrI saMgrahANasUtra..... A graMthamAM mukhyatve cAra adhikAro che : 1. devAdhikAra, 2. narakAdhikAra, 3. manuSyAdhikAra, 4. tiryaMcAdhikAra. devo tathA nArakonA 9-9 dhAro temaja manuSya tathA tiryaMcanA 8-8 dvAro che. cAre gatinA jIvonA AhAra, saMghayaNa, saMsthAna, vezyA, paryApti vagerenI paNa samajaNa ApelI che. sAthe sAthe thoDI jaina bhaugolika mAhitI, je AjanA vizva mATe ane bhUgoLazAstrIo mATe paDakAra rUpa temaja saMzodhananA viSayarUpa banI rahI che te paNa samAvI lIdhI che. AvI anekavidha vAtono saMgraha AcAryadeva zrImadvijaya zrIcandrasUrijIe A sUtramAM karela che. temanA caraNomAM bhAvabharI vaMdanA. A pustakamAM A sUtranI mULagAthAo temaja gujarAtI tathA aMgrejI anuvAda che. gujarAtI anuvAda yukta mULagAthAonA aneka prakAzano bhUtakALamAM thayA ja che paNa aMgrejI anuvAdanuM A (prAya:) prathama prakAzana thai rahyuM che. aMgrejI anuvAdanA pAyAmAM be prasaMgo banyA... 1. jayAre-jyAre AjanI yuvA peDhIne jIvavicAra-navatattva-saMgrahaNi vagere graMtho bhaNavAnI vAta karato tyAre bahudhA eka ja javAba maLato... "sAheba, amane gujarAtI AvaDatuM nathI, aMgrejImAM pustaka hoya to Apo" tyArathI ApaNA amUlya padArthone aMgrejI bhASAmAM pragaTa karavAnI bhAvanA thai. 2. vi. saM. 2068 varSe akhAtrIjanA pAraNA prasaMge pU. gurudevanI nizrAmAM bhagavAnanagaranA Tekare (amadAvAda) hatA. e vakhate vAsaNAnivAsI rAjendrabhAi sArAbhAi navAba, zrI saMgrahaNIsUtranuM aMgrejI anuvAda laIne AvelA, te chapAvavAnI bhAvanAthI gurudeve te meTara mane tapAsavA Apela. tenuM parimArjana karI chapAvavA karatA tene najara samakSa rAkhI Akho nUtana anuvAda taiyAra karavo sahelo raheze, evI vAta gurudevane karI. pa. pU. samatAsAgara paMnyAsapravara padmavijayajI gaNi janmazatAbdi varSe kaMika navuM sarjana karavAnI bhAvanA thai, temAM gurudevanI parama kRpA ane preraNA prApta thatA, A aMgrejImAM nUtana anuvAda astitvamAM AvyuM.

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A graMthanuM adhyayana karAvanAra temaja saMpUrNa anuvAda tapAsI ApanAra vidyAguru munizrI ratnabodhivijayajI ma. no huM atyaMta RNI chuM. dIkSA pachI punaH aMgrejI bhASAne daDha karavA adhyayana karAvanAra tathA A aMgrejI anuvAdane (vyAkaraNanI dRSTie) tapAsI ApanAra naTubhAi sara (vaDodarA)ne visarI zakAya tema nathI. amApa pApamaya A saMsAraaTavImAM bhaTakatA mane saMyamanA mahAlayamAM lai AvanArA vAtsalyanA mahAsAgara pU. pramadAdA gurudeva AcArya bhagavaMta zrI hemacandrasUrIzvarajI ma., pU. pradAdA gurudeva AcArya bhagavaMta zrI kalyANa bodhisUrIzvarajI ma., tathA pU. dAdA gurudeva munizrI bhaktivardhanavijayajIma.nA upakAronI RNamukti kyAreya thai zake ema nathI. janmathI lai Aja dina sudhI jemaNe satata mArI kALajI karI che evA gurudeva pUjya munirAjazrI harSapremavijayajI ma. sA. (bApujI ma.sA.), temaja sAdhvIjI zrI harSazIlAzrIjI (bA mahArAja) tathA sAdhvI zrI candrazIlAzrIjI (bena mahArAja)nA upakAro A kSaNe smRti paTa para lAvI kRtajJatA saha dhanyatA anubhavuM chuM. sahAya guNa dharatA sAdhujI" uktine caritArtha karatA tamAma sahavartIo temaja kalyANa mitro A prasaMge bhUlAya tema nathI. mArA A prathama prayAsarUpa anuvAdamAM aneka kSationI saMbhAvanA che, to vidvad temaja abhyAsuvargane kSatinirdeza karavA khAsa vinaMtI. | aMte cAre gati viSayaka rasaprada padArthothI bharapUra A graMthane samajaNapUrvaka kaMThastha karI, vAraMvAra punarAvartana dvArA manane azubha vicAromAMthI, vANIne azubha vAtomAMthI tathA kAyAne azubha vartanomAMthI mukta karI, cAre gatinA cakarAvAmAMthI mukta thai, ApaNe sau zIdhra paMcamI gatine pAmIye e ja abhyarthanA... samAroDa, vaDodarA aSADha suda 9, vi. saM. 2068 gurukRpAkAMkSI muni dharmapremavijaya (harSazizu)

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Please Wait K : : es rAjaste - uccAraNo dhyAnamAM lai levA a= a, vai = A, ru/ri = R, ca =ca, cha = che, chha = 7 "R" mATe ru vAparela che. dA. vivRtta = Vivruta, paNa kyAMka ri paNa vAparela che. dA. ta. pRthvIkAya = Prithvikaya (cusHi 491 $031=Krishna) atyAra sudhI "ca" mATe cha ja lakhAya che. dA. hemacandraH Hemchandra paNa Modern English ene hemachandra rIte Pronounce karaze, mATe ja A graMthamAM paNa Hemcandra vagere prayoga karela che. koI tene hemacandra ke hemakendra evuM uccAraNa na kare ke Press Mistake na samaje. ApaNe TevAyelA nathI eTale cokkasa ajugatu lAgaze paNa bhaviSyane najaramAM rAkhI A rIte prayoga karela che. che che ka ha ka chaol

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zrIjinabhadragaNikSamAzramaNa racita bRhatsaMgrahaNa namiuM arihaMtAI, ThiI-bhavaNIgAhaNA ya patteya | sura-nArayANa vuDjha, nara-tiriyANa viNA bhavaNa 1 / uvavAya-cavaNa-viraha, saMkhe Iga-samaIyaM gamA-gamaNe A dasa vAsasahassAi, bhavaNavaUNe jahannaThiI rA arihaMta vagerene namaskAra karIne devatA ane nArakInA darekanA (1) sthiti, (2) bhavana, (3) avagAhanA, manuSya ane tiryaMcanA darekanA bhavana vinA (sthiti ane avagAhanA), (4) upapAtaviraha, (5) avanaviraha, (6) eka samayamAM upapAtasaMkhyA, (7) eka samayamAM cyavanasaMkhyA, (8) gati, (9) Agati kahIza. bhavanapatinI jaghanya sthiti 10,000 varSa che. (1, 2) Having done obeisance to all Arihantas, I shall describe the (1) Sthiti = Lifespan (2) Bhavana = Residential abodes (3) Avagahana = Height (4) Upapata viraha = Time gap between two births, former and latter (5) Cyavana viraha = Time gap between two deaths, former and latter (6) Upapata sankhya = Number of souls taking birth at the same moment (7) Cyavana sankhya = Number of souls dying at the same moment (8) Gati = Next birth (9) Agati = Previous birth, of celestial beings and hell dwellers, while all the same aspects except bhavana of human beings and creatures (animals, birds, insects etc.). Bhavanapati celestial beings have minimum lifespan of 10,000 years. 1-2

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camara bali sAramahie, tadevINe tu tini cattAri I paliyAI saDhAI, sesANaM navanikAyANaM 7ll dAyiNa diva paliya, uttarao hanti duni desUNA. tadevImaddhapaliya, desUrNa AumukkosaM jA. (utkRSTa AyuSya) amarendranuM ane balIndranuM kramazaH 1 sAgaropama ane sAdhika 1 sAgaropama che. temanI devIonuM kramazaH 3 palyopama ane 4 palyopama, zeSa nava nikAyanA dakSiNa taraphanA devonuM 1 palyopama ane uttara taraphanA devonuM dezona ra palyopama, temanI devIonuM kramazaH palyopama ane dezona 1 palyopama utkRSTa AyuSya che. (3, 4) Camarendra and Balindra have maximum lifespan of one sagaropama and some more than one sagaropama respectively. Their wives have maximum lifespan of three and half palyopamas and four and half palyopamas respectively. Rest of the nine nikayas (of Bhavanapati) residing in southern direction have maximum lifespan of one and half palyopamas and residing in northern direction have some less than two palyopamas, while their wives have of half palyopama and some less than one palyopama respectively. 3-4 vitarayANe jahane, dasa vAsasahassa paliyamukkosa devINe paliyaddha, paliyaM ahiyaM sasiravINe ApA lakheNa sahassaNa ya, vAsANa gahANa paliyameesiM! ThiI addha devINa, kameNa nakhatta-tArANe dI paliyaDhe caubhAgo, cauaDabhAgAhigAu devINuM aujuale caubhAgo, jahanamaDabhAga paMcamae zI vyantara (davo ane devIo)nuM jaghanya AyuSya 10,000 varSa che. (devonuM) utkRSTa AyuSya 1 palyopama che. devIonuM utkRSTa AyuSya

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? palyopama che. candrasUrya (davA)nuM utkRSTa AyuSya kramazaH 1palyopama + 1 lAkha varSa ane 1 palyopama + 1,000 varSa che. graha (devo)nuM utkRSTa AyuSya 1 palyopama che. emanI (candra, sUrya, grahanI) aDadhI sthiti (temanI) devInI che. nakSatra ane tArA (devo)nI utkRSTa sthiti kramazaH palyopama ane 3 palyopama che. (temanI) devInI utkRSTa sthiti kramazaH sAdhika palyopama ane sAdhika palyopama che. cAra yugala (dava-devI)nI jaghanya sthiti ; palyopama che ane pAMcamA yugalanI jaghanya sthiti palyopama che. (5, 6, 7) Vyantara celestial beings have minimum lifespan of 10,000 years and maximum of one palyopama. Their wives have minimum lifespan of 10000 years and maximum of half palyopama. Lifespan of heavenly beings residing in the celestial bodies is as follows : Heavenly beings residing on the moons have maximum lifespan of one palyopama + one lakh years, on the suns have maximum lifespan of one palyopama + one thousand years, on the planets (Graha) have maximum lifespan of one palyopama. Their wives have half than them respectively. Heavenly beings residing on the constellations (Nakshatra) have maximum lifespan of half palyopama and on stars (Tara) have a palyopama, while their wives have some more than , palyopama and some more than ; palyopama respectively. The first four couples have minimum lifespan of a palyopama and the last couple has minimum lifespan of palyopama. 5-6-7 dio sAhi satta sAhitya, dasa caudasa sattara ayara jA sukko / Ikkikkamahiyamitto, jA Igatisuvari gevinja IITA.

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tittIsaNusu, sohamAIsu imA ThiI jiTTA . sohamma isANe, jahana ThiI paliyamahiyaM ca lAM. do-sAhisatta-dasa-caudasa-sattara-ayarAI jA sahassAro ! tapparao ikkikka, ahiyaM jANuttaracakTi 1ol igatIsa sAgarAI, savarDe paNa jahana ThiI natthiA parigrahiyANiyarANi ya, sohammIsANadevINe 11 paliyaM ahiyaM ca kamA, ThiI jahanA Io ya ukkosA. paliyAi satta pannAsa, taha ya nava paMcavanA ya 1ro (saudharmathI) mahAzukra sudhI kramazaH 2 sAgaropama, sAdhika 2 sAgaropama, 7 sAgaropama, sAdhika 7 sAgaropama, 10 sAgaropama, 14 sAgaropama, 17 sAgaropama, ahIMthI (upara) 1-1 sAgaropama adhika yAvat uparanA raiveyakamAM 31 sAgaropama ane anuttaramAM 33 sAgaropama - saudharma vageremAM A utkRSTa sthiti che. saudharmamAM ane izAnamAM jaghanya sthiti kramazaH 1 palyopama ane sAdhika 1 palyopama che. (tyAra pachI) sahasrAra sudhI 2 sAgaropama, sAdhika 2 sAgaropama, 7 sAgaropama, 10 sAgaropama, 14 sAgaropama, 17 sAgaropama, tyArapachI 1-1 sAgaropama adhika yAvat cAra anuttaramAM 31 sAgaropama jaghanya sthiti che. sarvArthasiddhamAM jaghanya sthiti nathI. saudharma ane izAnanI parigRhItA ane aparigRhItA devInI jaghanya sthiti kramazaH 1 palyopama ane sAdhika 1 palyopama che. have temanI) utkRSTa sthiti 7 palyopama, 50 palyopama ane 9 palyopama, 55 palyopama che. (8, 9, 10, 11, 12). Lifespan of Vaimanika celestial beings (residing in twelve kalpopanna heavens, nine graiveyakas, five anuttaras) is as follows :

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Heavenly beings Maximum lifespan Minimum lifespan residing in these heavens Saudharma Two sagaropamas One palyopama Ishana Some more than Some more than two sagaropamas one palyopama Sanatkumara Seven sagaropamas Two sagaropamas Mahendra Some more than Some more than seven sagaropamas two sagaropamas Brahmaloka Ten sagaropamas Seven sagaropamas Lantaka Fourteen sagaropamas Ten sagaropamas Mahashukra Seventeen sagaropamas Fourteen sagaropamas Sahasrara Eighteen sagaropamas Seventeen sagaropamas Ninth heaven onwards one sagaropama should be increased in maximum and minimum lifespans of every heaven upto ninth graiveyaka. Thus heavenly beings of ninth graiveyaka have maximum lifespan of 31 sagaropamas and of five anuttara vimanas have of 33 sagaropamas. Four anuttaras have minimum lifespan of 31 sagaropamas. There is no minimum lifespan in fifth Sarvarthasiddha vimana. There are two types of female deities : -1) Parigruhita (Noble - Married type) 2) Aparigruhita (prositute type). Both types of female deities of Saudharma heaven have minimum lifespan of one palyopama and of Ishana heaven have minimum lifespan of some more than one palyopama. Pragruhita and Aparigruhita female deities of Saudharma heaven have maximum lifespan of seven palyopamas and fifty palyopamas respectively and of Ishana heaven have maximum lifespan of nine palyopamas and fifty-five palyopamas respectively. 8-9-10-11-12 paNa cha cau ca aTTa ya, kameNa patteyamagnamahisIo / 2442-Hous-dida, 182-414EDIELSI 119 311

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-16 1 asurakumAra, nAgakumAra vagere, vyantara, jyotiSa, be devalokanA IndronI darekanI kramazaH 5, 6, 4, 4, 8 agramahiSIo che. (13) Number of chief consorts of Indras :Type of celestial Number of Number of Total beings Indras chief consorts Asurakumara (Bhavanapati) 2 x 5 = 10 Rest nine (Bhavanapati) 18 = 108 Vyantara 16 14 Vanvyantara 4 = 64 Jyotisha 2. 4 Saudharma 8 = Ishana 1 x 8 = 8 Total 56 = 270 [Above second Ishana heaven there is no origination of female deities.] 13 dusu terasa dusu bArasa, cha paNa cau cau duge duge ya cauI gevizvaguttare dasa, bisaThi payarA uvari loe 14 bemAM 13, bemAM 12, 6, 5, 4, 4, be-bemAM 4, raiveyakaanuttaramAM 10 - A UrdhvalokamAM 62 pratara che. (14). Number of prataras (floors) in the heavens :First two heavens = 13 (common for both) 3rd and 4th heaven = 12 (common for both) 5th heaven = 6. 6th heaven = 5 7th heaven = 4. 8th heaven = 4 9th and 10th heaven = 4 (common for both) 11th and 12th heaven = 4 (common for both) Nine Graiveyakas = 9 (one in each graiveyaka) Five Anuttaras = 1 (all five are on the same floor) In all there are 62 prataras in the upper world. 14

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sohammaphakosaThiI, niyapayaravihattaicchasaMguNio payarukosaThiIo, savvastha jahanAo paliyaM II1po saudharmanI utkRSTasthitine potAnA pratirothI bhAgIne ISTapratarathI guNavAthI te prataranI utkRSTa sthiti Ave. badhA prataromAM jaghanya sthiti 1 palyopama che. (15) Formula for obtaining maximum lifespan of the deities residing on any pratara. Formula for first two heavens is as follows :1) Divide the maximum lifespan of Saudharma heaven with the total number of prataras. 2) Multiply the answer with the expected number of pratara. [For ex 10 2+13 = 1, 2) 15 = 9 : maximum lifespan of fifth pratara is 19 sagaropamas. Lifespans of all prataras of Ishana heaven are some more than Saudharma heaven.] Minimum lifespan of all the 13 prataras is one palyopama. 15 surakappaThiIviseso, sagapayaravihataicchasaMguNio. hifillaThiIsahio, icchiyapayaraMmi ukkosA 1dI devalokanI sthitinA vizeSa (taphAvata)ne potAnA pratarathI bhAgI ISTapratarathI guNI nIcenA devalokanI sthitithI sahita te iSTa prataramAM utkRSTa sthiti che. (16) Formula for rest of the heavens is as follows :1) Subtract the minimum lifespan from the maximum lifespan of the expected heaven. 2) Divide the result with the total number of prataras. 3) Multiply the answer with the expected number of pratara.

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9 x4=(4) 2+= 4) Add the answer with the minimum lifespan. [For ex. 4th pratara of Sanatkumara heaven (1) 7 - 2 = 5 (2) s*12= is the maximum lifespan of the 4th pratara of Sanatkumara heaven.] 16 kaSpasTa aMtapayare, niya kaththavaDiyA vimANAo. iMdanivAsA tesiM, caudisi logapAlANa 17 devalokanA chellA prataramAM IndronA nivAsasthAnarUpa potapotAnA kalpAvataMsaka vimAno che. temanI cAre dizAmAM lokapAlonA vimAno che. (17) 'Avatansaka vimana' bearing the similar name as of the heaven is the residence of Indra. It is located in the last pratara of every heaven. It is surrounded by the vimanas (residences) of Lokpala celestial beings (guards) in all the four directions. (Soma-Yama-Varuna-Vaishramana are the names of four Lokpala. One - one residing in each direction.) 17 somajamANe satibhAga, paliya varUNassa duni desUNA. vesamaNe do paliyA, esa ThiI logapAlANa 18 soma ane yamanI 1palyopama, varuNanI dezone 2 palyopama vaizramaNanI 2 palyopama - A lokapAlonI sthiti che. (18) Lifespan of Soma and Yama is 1. palyopama, of Varuna is some less than two palyopamas and of Vaishramana is two palyopamas. 18 asurA nAga suvanA, viju aggI ya dIva udahI ane disI pavaNa thaNiya dasaviha, bhavaNavaI te su dudu IMdA 19o. asurakumAra, nAgakumAra, suvarNakumAra, vighukumAra, agnikumAra,

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dIpakumAra, udadhikumAra, dizikumAra, vAyukumAra, svanitakumAra - A 10 prakAranA bhavanapati devo che. temAM be-be indro che. (19). There are 10 types of Bhavanapati celestial beings. Viz. 1) Asurakumara 2) Nagakumara 3) Suvarnakumara 4) Vidyutkumara 5) Agnikumara 6) Dweepakumara 7) Udadhikumara 8) Dishikumara 9) Vayukumara 10) Stanitakumara. There are two Indras (Southern-Northern) of each kind. 19 camare balI e dharaNe, bhUyANaMde ya veNudeve yA tatto ya veNudAlI, harikate harirassaha ceva 20nA agvisiha agnimANava, puna vasi taheva jalateT jalAha taha amiagaI, miyavAhaNa dAhiSNuttara ra1. valaMbe ya pahajaNa ghosa, mahAghosa esimanayaro ! jaMbuddIvuM chad, meruM daDuM pahu kAuM rerA camara, bali, dharaNa, bhUtAnaMda, veNudeva, veNudAlI, harikAMta, harisaha, agnizikha, agnimAnava, pUrNa, vaziSTa, jalakAnta, jalaprabha, amitagati, amitavAhana, velaMba, prabhaMjana, ghoSa, mahAghoSa - A bhavanapatinA dakSiNa ane uttara taraphanA indro che. AmAMno koI paNa Indra jaMbudvIpane chatra ane meruparvatane daMDa karavA samartha che. (20, 21, 22) Names of the Bhavanapati Indras : Types of Bhavanapati I Southern . celestial beings Indras Camara Bali Second Dharana Third Venudeva Northern Indras First Bhutananda Venudali

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Fourth Harikanta Harissaha Fifth Agnishikha Agnimanava Sixth Poorna Vashishta Seventh Jalkanta Jalaprabha Eighth Amitgati Amitvahana Ninth Velamba Prabhajana Tenth Ghosha Mahaghosha Each and every Indra is powerful enough to lift Jambudweepa as an umbrella making Mount Meru as it's supporting stick. 20-21-22 cautIsA cacittA, atIsA ya catta paMcatuM panA cattA kamaso, labA bhavaNANa dAhiNao ra3ll 34 lAkha, 44 lAkha, 38 lAkha, pAMcanA 40 lAkha, 50 lAkha, 40 lAkha kramazaH dakSiNa taraphanA bhavano che. (23). Indras of southern division possess 34 lakhs, 44 lakhs, 38 lakhs, 40 lakhs, 40 lakhs, 40 lakhs, 40 lakhs, 40 lakhs, 50 lakhs, 40 lakhs bhavanas (residential abodes) respectively. 23 cau cau lambA vihUNA, tAvaIyA ceva uttara dizAe salaeNvi sastakoDI, bAvattari hanti lakhA ya Arajo uttara dizAmAM cAra-cAra lAkha ochA evA teTalA ja bhavano che. badhA maLIne 7 karoDa 72 lAkha bhavano che. (24) Indras of northern division possess four-four lakhs bhavanas less than the southern Indras respectively. In all there are seven crore and seventy-two lakhs bhavanas of both the divisions. 24 rayaNAe hiTsavari, joyaNasahassa vimatuM te bhavaNA jaMbuddIva samA taha, saMkhamasaMkhijja vitthArA rapA

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11 ratnaprabhA pRthvInA nIce ane upara 1,000 yojana choDIne te bhavano AvelA che. te jaMbudvIpa samAna vistAravALA, saMkhyAtA yojanA vistAravALA, asaMkhyAtA yojana vistAravALA che. (25). These bhavanas are located in the intervening space of Ratnaprabha earth leaving off one thousand yojanas above and below. The size of the small bhavanas is equal to Jambudweepa, the medium ones are of countable yojanas and the biggest ones are of uncountable yojanas. 25 cUDAmaNi phaNi garuDe, vaje taha kalasa sIha asse yA gaya mayara vaddhamANe, asurAiNe muNasu ciMdha lradI cUDAmaNi, phaNA, garuDa, vaja, kaLaza, siMha, azva, hAthI, magara, vardhamAna - A asurakumAra vagerenA cihano jANavA (26) The ten types of Bhavanapati celestial beings bear particular and different symbols in their crown or ornaments as mentioned below : Types of Bhavanapati Symbols First Cudamani (a jewel in a crown) Second Serpent's hood Third Eagle Fourth Vajra (thunder bolt) Fifth Kalasha (vase type) Sixth Lion Seventh Horse Eighth Elephant Ninth Crocodile Tenth Vardhamana (two earthen vessels one inverted on another) 26

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12 asurA kAlA nAgudahi, paMDurA taha suvana disiNiyA kaNagAbha viju-sihi-dIva, arUNA vAu piyaMgunibhA rahyA asurANa vattha ratA, nAgo-dahi- viju-dIva-siha nIlA! disi-caNiya suvanANuM, dhavalA vAhaNa saMjharuI ra8. asurakumAra kALA che, nAgakumAra-udadhikumAra sapheda che, suvarNakumAra-dizikumAra-stunitakumAra suvarNa jevA varNavALA che, vighukumAra-agnikumAra-dvIpakumAra lAla che, vAyukumAra rAyaNanA vRkSa jevA (nIla) varNavALA che. asurakumAranA vastra lAla che, nAgakumAraudadhikumAra- vighukumAra-dvIpakumAra-agnikumAranA vastra nIla che, dizikumAra-svanitakumAra suvarNakumAranA vastro sapheda che, vAyukumAranA vasa sadhyAnA raMga jevA che. (27-28). The colour of the body and apparels of Bhavanapati celestial beings : Body colour Colour of the apparel Types of Bhavanapati First Second Third Black Red White Greenish Blue Bright Golden White Fourth Red Greenish Blue Red Fifth Sixth Seventh Eighth Red White Bright Golden Dark Green Bright Golden Greenish Blue Greenish Blue Greenish Blue White Evening colour (Light Red) White Ninth Tenth 27-28

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13 causaddhi saDhi asure, chacca sahassAI dharaNamAINa sAmANiyA imesiM, cauguNA AyarakhA ya ArA be asurendranA 64 hajAra ane 60 hajAra, dharaNendra vagerenA 6,000 sAmAnika devo che. enA karatA cAraguNA AtmarakSaka devo che. (29) There are 64,000 Samanika celestial beings of Camarendra and 60,000 of Balindra, where as 6000 of each and every other 18 Indras. Number of Atmarakshaka celestial beings are four times more than the Samanika celestial beings of each Indra. 29 rayaNAe paDhamajoyaNasahasse, hiTsava isayasayavihUNe ! vaMtariyANuM rammA, bhommA navarA asaMkhijA 30nA ratnaprabhAnA prathama 1000 yojanamAM nIce upara 100-100 yojana choDIne vyantaronA pRthvIkAyanA asaMkhya suMdara nagaro che. (30) Innumerable wonderful towns of Vyantara are located in the intervening space of first one thousand yojanas of Ratnaprabha earth leaving off one hundred yojanas above and below. 30 bahi vaTTA aMto cariMsA, aho ya kaNiAyArA bhavaNavaIrNa taha vaMtarANAM, iMdabhavaNAo nAyavA 31 bhavanapati ane vyantaranA indro (davA)nA bhavano bahArathI goLa, aMdarathI corasa ane nIcethI karNikAnA AkAranA jANavA. (31) The bhavanas of Bhavanapati and Vyantara celestial beings are round from outside and square from inside. The bottom of the bhavanas is similiar to the bottom shape of the Lotus flower. 31 tahiM devA vaMtariyA, varataruNIgIyavAiyaraveNuM nicce supiyA pamuIyA, gayaMpi kAla na thANaMti 3rA

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14 te bhavanomAM vyantara devo suMdara devIo ane gIta- vAjIMtronA nAda vaDe haMmezA sukhI ane khuza thayelA gayelA paNa kALane jANatA nathI. (32) Dwelling in these bhavanas, the Vyantara celestial beings remain so much absorbed in enjoying the sweet songs and melodious tunes played by the best charming female deities, that they don't even know the lapsed time. 32 te jaMbuddIva bhAraha videha sama, gurU jahanna majhimagA / vaMtara puNa aTTavihA, pisAya bhUyA tahA jA // 33 // rakSasa kiMnara kiMpurisA, mahoragA aThThamA ya gaMdhavvA / dAhiNuttara bheyA, solasa tesi ime iMdA // 34 // kAle ya mahAkAle, surUva paDirUva punnabhade ya / taha ceva mANibhadde, bhIme ya tahA mahAbhIme // 35 // kiMnara kiMpurise saurisA, mahApurisa taha ya aikAye / mahAkAya gIyaraI, gIyajase duni duni kamA II36 // te bhavano utkRSTathI, jaghanyathI, madhyamathI jaMbudvIpa samAna, bharatakSetra samAna ane mahAvidehakSetra samAna che. vyaMtaro 8 prakAranA che- pizAca, bhUta, yakSa, rAkSasa, kinnara, kiMpuruSa, mahoraga ane AThamA gaMdharva, dakSiNa-uttara bhedathI temanA soLa indro A pramANe che kAla, mahAkAla, surUpa, pratirUpa, pUrNabhadra, mANibhadra, bhIma, mahAbhIma, kinnara, kiMpuruSa, satpuruSa, mahApuruSa, atikAya, mahAkAya, gItarati, gItayaza - kramazaH be-be. (33-36) The biggest Vyantara bhavanas are equal to Jambudweepa in size, the medium ones are equal to

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15 Mahavidehakshetra and the small ones are equal to Bharatkshetra. Names of the 8 types of Vyantara and their 16 Indras ruling Southern and Northern divisions are as follows: Types of Vyantara deities 1) Pishaca 2) Bhoota 3) Yaksha 4) Rakshasa 5) Kinnara 6) Kimpurusha 7) Mahoraga 8) Gandharva Southern Indra Kal Surupa Poornabhadra Bheem Kinnara Satpurusha Atikaya Geetrati Northern Indra Mahakal Pratirupa Manibhadra Mahabheem Kimpurusha Mahapurusha Mahakaya Geetyasha 33-34-35-36 ciMdhe kalaMbasulase, vaDakhaDhaMge asogacaMpayae / nAge suMburU a jhae, khaTTagavivajjiyA rukSA // 37 // temanA dhvaja upara kadaMba, sulasa, vaDa, khAMga, azoka, caMpaka, nAga, tuMbaru - A cihno che. temAM khaTyAMga sivAyanA badhA vRkSa che. (37) The eight Vyantaras bear different symbols in their flags. They are: 1) Kadamba tree 2) Sulasa tree 3) Banyan tree 4) Khatwanga (An article of saint) 5) Ashoka tree 6) Champaka tree 7) Naga tree (Betle) 8) Tumbaru tree respectively. 37 jakSma-pisAya-mahoraga-gaMdhavvA sAma kiMnarA nIlA / rakSrrakapurisA vi ya, dhavalA bhUyA puNo kAlA // 38 // yakSa-pizAca-mahoraga-gandharva zyAmavarNanA che, kinnara

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16 nIlavarNanA che, rAkSasa-jhiMpuruSa saphedavarNanA che, bhUta kALA varNanA che. (38) The colour of the body of the Vyantara deities is as follows : First=Black, Second=Dark black, Third=Black, Fourth=White, Fifth=Green, Sixth=White, Seventh= Black, Eighth=Black respectively. 38 aNapanI paNapanI, isivAIA bhUyavAIe evI kaMdI ya mahAkaMdI, kohaMDe ceva payae ya phA Iya paDhamajoyaNasae, raNAe aTTa vaMtarA avare ! tesu Iha solasiMdA, maga aho dAhiSNuttara 40 saMnihie sAmANe, dhAe vihAe isI ya isIvAle ! Isara mahesare vi ya, havaI suvaccha visAle ya 41. hAse hAsaraI vi ya, see ya bhave mahA mahAsee .. payaMge payaMgavaI vi ya, sAlasa iMdANa nAmAiM jarA aNapatnI, paNapanI, RSivAdI, bhUtavAdI, kaMdita, mahAkaMdita, kuSmAMDa, pataMga-ratnaprabhAnA pahelA 100 yojanamAM A ATha anya vyantaro che. TucakanI nIce dakSiNa-uttara tarapha temanA ahIM 16 indro che. saMnihita, sAmAna, dhAtA, vidhAtA, RSi, RSipAla, Izvara, mahezvara, suvatsa, vizAla, hAsya, hAsyarati, zveta, mahAzveta, pataMga, pataMgapati- A 16 indronA nAmo che. (39-42). There are 8 types of Vanavyantaras residing in the intervening space of first 100 yojanas of Ratnaprabha earth leaving off ten-ten yojanas above and below. The names of the 8 types of Vanavyantaras and their 16 Indras are as follows :

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Types of Vanavyantara Southern deities Indra Sannihita Dhata Rishi Anapanni Panapanni Ishivadi (Rishivadi) Bhootavadi Kandita Ishwara Suvatsa Mahakandita Hasya Kohanda (Kushmanda) Shweta Patanga Patanga Northern Indra 17 Samana Vidhata Rishipala Maheshwara Vishala Hasyarati Mahashweta Patangapati 39-40-41-42 sAmANiyANa cauro, sahassa solasa ya AyarANuM / patteyaM savvesiM, vaMtaravaI-sasi-2vINaM ca // 4 // badhA vyantarendro ane candra-sUryanA darekanA 4000 sAmAnika devo che ane 16,000 AtmarakSaka devo che. (43) All the Indras of Vyantara, Vanavyantara and Jyotisha (i.e. the sun and the moon) possess 4000 samanika deities and 16,000 atmarakshaka deities. 43 iMda sama tAyatIsA, parisatiyA rakkha logapAlA ya | aNiya painnA abhiogA, kibbirsa dasa bhavaNa vemANI / / 44 // indra, sAmAnika, trAyatriMza, parSadAnA, AtmarakSaka, lokapAla, sainyanA, prakIrNaka, Abhiyogika, kilbiSa - A dasa prakAranA devo bhavanapati ane vaimAnikamAM hoya che. (44) The Bhavanapati and Vaimanika deities are of 10 types. 1) Indra (Ruler) 2) Samanika (Equal to Indra in wealth and prosperity) 3) Trayastrinshaka (Ministry, Royal teacher, Royal preist etc.) 4) Parshada (Cabinet, Courtiers etc.) 5) Atmarakshaka (Bodyguards) 6) Lokpala (Royal

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18 justice officer-jurist type) 7) Anika (Soldiers) 8) Prakirnaka (Subjects) 9) Abhiyogika (Servant type) 10) Kilbishika (mean or inferior quality deities). 44 gaMdhavya na haya gaya, raha bhaDa aNiyANi sava IMdANuM ! vemANiyANa vasahA, mahisA ya ahonivAsaNa 4pA gandharva, nATya, azva, hAthI, ratha, sainika - A sainyo badhA indrone hoya che. vaimAnikone baLadanuM sainya hoya che, nIcenA devone pADAnuM sainya hoya che. (45). All the Indras possess six fold army viz. 1) Musicians 2) Dance performers 3) Horses 4) Elephants 5) Chariots 6) Infantry troops. Vaimanika Indras possess Bull-army and Bhavanapati-Vyantara Indras possess Male-Buffalo army as a seventh additional force. 45 tittIsa tAtIsA, parisa tiyA logapAla cattAri . aNiANi satta satta ya, aNiyAvi savA~dANuM 46 badhA IndronA trAyasiMza devo 33 che, parSadA 3 prakAranI che, lokapAla cAra che, sainya 7 che, senApati 7 che. (46) All the Indras possess thirty-three trayastrinshaka deities, three types of parshada, four lokpalas, seven types of armies and their seven chief commanders. 46 navaraM vitara-joisa-iMdANa, na hutti logapAlAo ! tAyattIsabihANA, tiyasAvi ya tesiM na hu hutti 4LA paNa vyantara-jyotiSanA indrone lokapAla nathI hotA, trAyasiMza nAmanA devo paNa temanA nathI hotA. (47) Vyantara and Jyotisha Indras do not possess Lokpala and trayastrinshaka deities. 47 samabhUtalAo ahiM, dasUNa joyaNasaehiM Aram | uvari dasuttarajoyaNa-sayaMmi ciTTansi joisiyA 48.

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19 samabhUtalathI 10yojana nyUna 800yojanathI (790yojanathI) mAMDIne upara 110 yojanamAM jyotiSa devo rahelA che. (48) The residential abodes of Jyotisha (Vimana i.e. celestial bodies) are 790 yojanas above from the sambhutala (i.e. Eight Rucaka pradeshas which are below the earth level). They are settled in the area of 110 yojanas. 48 tattha ravI dasa joyaNa, asII taduvariM sasI a riphakhesu. aha bharaNi sAI uvari, bahiM mUlo bhitare abhiI DhA temAM 790 yojanathI 10 yojana upara sUrya, tenI upara 80 yojane candra che. nakSatromAM nIce bharaNI, upara svAti, bahAra mULa, aMdara abhijit che. (49). The Sun vimana is 800 yojanas above from the sambhutala. The Moon is 80 yojanas above the Sun. In the cluster of constellations, Bharni is at the bottom, Swati is on the top, Moola is on the most outerside and Abhijita is on the most innerside. 49 tArA ravI caMda riphakhA, buha sukkA jIva maMgala saNiyA! saga saya nauya dasa asiI, cau cau kamaso tiyA causu pachI tArA, sUrya, candra, nakSatra, budha, zukra, bRhaspati, maMgaLa, zani kramazaH 790yojane, 10 yojana, 80 yojane, 4-4 yojane, cAramAM 3 - 3 yojane AvelA che. (50). The stars are 790 yojanas above from the sambhutala. The Sun is 10 yojanas above them (i.e. 800 yo.). The Moon is 80 yojanas above it (i.e. 880 yo.). The cluster of constellations is 4 yojanas above it (i.e. 884 yo.). The planet Mercury (Buddha) is 4 yojanas above it (i.e. 888 yo.). The planets Venus-Jupiter-Mars-Saturn (SukraGuru-Mangal-Sani) are 3-3 yojanas above respectively (i.e. 891-894-897-900 yojanas).

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20 Note - The figures written in ( ) are to be understood from the sambhutala. 50 ikkArasa joyaNasaya, igavIsikkAra sAhiyA kamaso / meru-alogAbAhuM, joIsa cakke caraI ThAI 51 // jyotiSacakra meru parvata ane alokathI kramazaH 1,121 ane 1,111 yojana abAdhAe cAle che ane sthira rahe che. (51) Horizontally, these celestial bodies are residing in the intervening space of Tirchhaloka leaving 1121 yojanas from the Mountain Meru and 1111 yojanas from the Aloka (starting point of Aloka). The celestial bodies Vimana) located in Adhidweepa (Human-world) are constantly moving and those which are outside Adhidweepa are still. 51 addhakavidyAgArA, phalihamayA ramma joIsavimANA / vaMtaranayarehiMto, saMkhijjaguNA ime hutti 52 // jyotiSanA vimAno aDadhA koThAnA AkAranA ane sphaTikanA che. eM vyantaranA nagaro karatA saMkhyAtaguNA che. (52) The vimanas of Jyotisha deities are hemispherical in shape. They are most attractive, magnificent and are of Sfatika jewel (i.e. Quartz). The number of Jyotisha vimanas are countable times more than the number of towns of Vyantara deities. 52 tAIM vimANAIM puNa, sAIM hunti phAlihamayAI dagaphAlihamayA puNa, lavaNe je joisavimANA // 5 // te vimAno badhA sphaTikanA hoya che. lavaNasamudramAM je jyotiSavimAno che te udakasphaTikanA che. (53)

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2 1 . Commonly the vimanas are made of Quartz but those vimanas which are rotating above the Lavana ocean are made of Udakasfatika jewel (i.e. the jewel which has the miraculous power of spliting the water into two divisions. Hence, these vimanas safely pass through the wall of water which is present in the middle of Lavana samudra.) 53 joyaNigasaddi bhAgA, chappana aDayAla gAu du Igaddha ! " caMdAI-vimANAyAma-viODA addhamuccatta parA - candra vagerenA vimAnonI laMbAI ane pahoLAI = yojana, ' yojana, ra gAu, 1 gAu ane gAu che, uMcAI tenA karatA aDadhI che. (54). Length and breadth of the Moon, the Sun, the planets, the constellations and the stars is si yojana, i yojana, two gaus, one gau and z gau respectively. (Four gau makes one yojana). The height of all these vimanas is half than their respective lengths. 54 paNayAla lakha joyaNa, narakhite tasthime sayA bhamarA ! narakhittAu bahi puNa, addhapamANA ThiA nircA papA manuSyakSetra 45 lAkha yojananuM che. tyAM A (candra vagere) sadA bhamatA hoya che. manuSyakSetranI bahAra te candra vagere aDadhA pramANavALA hoya che ane haMmezA sthira hoya che. (55) The celestial bodies (vimanas) located in the humanworld (Adhidweepa) which is of 45 Lakh yojanas, are constantly moving. Those which are outside the human-world are still. The still vimanas are half in length, breadth and height than the former (movable) ones. 55 sasi-ravi-gaha-nakhattA, tArAo hutti jaduttara sigyA ! vivarIyA u mahaThThio, vimANavahagA kameNesiM padA

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22 solasa solasa aDa cale, do surasahassA purao dAhiNao. pacchima uttara sIhA, hatnI vasahA hayA kamaso pachI candra-sUrya-graha-nakSatra-tArA uttarottara zIdhra che ane viparIta rIte mahaddhika che. emanA vimAnone vahana karanArA kramazaH 16000, 16000, 8000, 4000, 2000 devo che. teo pUrvamAM, dakSiNamAM, pazcimamAM ane uttaramAM kramazaH siMha, hAthI, baLada ane azvanA rUpe hoya che. (pa6,57). The speed (of motion) increases gradually among the Moon, the Sun, the planets, the constellations and the stars respectively, where as the prosperity decreases gradually. The number of carrier deities of these vimanas are 16000, 16000, 8000, 4000, 2000 respectively. The carrier deities are equally divided in the Eastern, Southern, Western and Northern direction assuming the form of Lion, Elephant, Bull and Horse respectively. 56-57 gaha aTTAsI nambatta, aDavasa tArakoDikoDIyuM chAsasihassa navasaya, paNahattari esasIsinaM paTA graho 88 che, nakSatro 28 che, tArAo 66,975 koTikoTi che- A eka candranuM sainya che. (58) , The army (family) of the Moon is of 88 planets, 28 constellations and 66975 kodakodi (crore x crore) stars. 58 koDAkoDI sanaMtaraM tu, manatti khittathIvatayA | keI ane ugneha-gulamANeNa tArANaM pahelA kSetra thoDu hovAthI keTalAka koTAkoTine anya saMjJA mAne che. bIjA keTalAka tArAnA vimAnanuM mApa utsadhaaMgulathI kahe che. (59) Some preceptors believe that the word "kodakodi'

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23 should be a hint word for some other figure because the human world is too small to accomodate so many stars. Some other preceptors suggest that the celestial bodies are measured by the unit of 'Utsedhangula'. (The Earth is measured by the unit of 'Pramanangula.' The pramanangula is 400 times or 1000 times bigger than the Utsedhangula approximately. Hence, the human world can accomodate so many stars.) 59 kirUM rAhuvimANuM, nisyaM caMdeNa hoI avirahiyaM / cauraMgulamappatta, hiTTA caMdamsa taM carai // 6 // rAhunuM kALuM vimAna haMmezA candranI najIkamAM hoya che. te candranI nIce cAra aMzula dUra care che. (60) Black coloured body (vimana) of Planet Rahu is constantly moving below the moon leaving a distance of four angulas (fingers). 60 tAramsa ya tAramsa ya, jaMbuddInaMmi aMtara gurujyaM / bArasa joyaNa sahasyA, duni sayA ceva bAyAlA 61 // jaMbudrIpamAM tArA ane tArAnuM utkRSTa aMtara 12,242 yojana che. (61) Maximum distance between two stars in Jambudweepa is of 12,242 yojanas (considering both the stars on the opposite sides of Mount Meru. Breadth of Mount Meru=10000 yojanas. 1121+10000+1121=12,242 yojanas.) 61 nisaDho ya nIlavaMto, cattAri saya ucca paMca saya kUDA I adbhu uvari rikkhA, caraMti ubhayaDaTTa bAhAe 62 / / niSadha ane nIlavaMta parvata 400 yojana uMcA che. tenI upara 500 yojana uMcA zikhara che. te upara aDadhA (250 yojana) pahoLA che. temanI banne bAju 8 yojananI abAdhAe nakSatro care che. (62)

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24 The height of Mount Nishadha and Mount Neelvant is 400 yojanas. The height of their peaks is 500 yojanas and their breadth at the bottom is 500 yojanas where as at the top is 250 yojanas. Constellations and stars are rotating around the peaks keeping the distance of 8 yojanas. 62 chAvaTTA duni sayA, jahanameyaM tu hoI vAghAe nivAghAe guru vahu, do gAu ya dhaNu sayA paMca 9all 266 yojana - A vyAghAtamAM (tArAonuM) jaghanya aMtara che. nirvAghAtamAM (tArAonuM) utkRSTa ane jaghanya aMtara kramazaH ra gAu ane 500 dhanuSya che. (3) Minimum distance between two stars with obstacle in between is 266 yojanas [8+250+8]. Maximum and minimum distance between two stars without obstacle is two gau and 500 dhanushya (Bow) respectively. 63 mANasanagAo bAhiM, caMdA surassa sura caMdasya joyaNa sahassa pannAsa-guNagA aMtare dikaeN I64 mAnuSottaraparvatanI bahAra candrathI sUryanuM ane sUryathI caMdranuM aMtara anyUna 50,000 yojana jovAyuM che. (64) It is seen (by the omniscients) that the distance between the Moon and the Sun, those which are outside the Mount Manushottara (i.e. outside the human world) is bo,000 yojanas. 64 sasi sasi ravi ravi sAhiya, joyaNa lakheNa aMtara hoI. ravi aMtariyA sasiNo, sasi aMtariyA ravi ditA dapA candra-candranuM ane sUrya-sUryanuM aMtara sAdhika lAkha yojana che. sUryanA AMtare candra ane caMdranA aMtare sUrya dedIpyamAna che. (65) The distance between the two Moons intervened by the Sun and the distance between the two Suns intervened by the Moon is a little more than one lakh yojanas. 65

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2 5 bahiyA u mANasutarao, caMdA sUrA avauijjoyA che caMdA abhiijIttA, sUrA puNa hutti pussehi dadI mAnuSotara parvatathI bahAra candra ane sUrya avasthita tejavALA che, candra abhijit nakSatrathI yukta che ane sUrya puSyanakSatrathI yukta che. (96). The Moons and the Suns which are outside the Mount Manushottara have fix limited lustre (i.e. no increasement in the morning or decreasement in the evening) and are motionless. There the Moon is connected (only) with the Abhijita constellation and the Sun is connected (only) with the Pushya constellation. 66 uddhArasAgara duge, saDhe samaehiM tulla davudahi. duguNAduguNapavitthara, valayAgArA paDhamavarja maLI bamaNA bamaNA vistAravALA, aDhI sAgaropamanA samayanI tulya dvIpasamudro che. temAM pahelA sivAyanA valayAkAre che. (67) The total number of islands and oceans (dweepas and samudras) are similiar to the total number of samayas of Adhi (i.e. 2) Udhara sagaropama (samaya = the smallest unit of time). The latter islands and oceans are double in size than the previous ones. Except the first island all the islands and oceans are ring shapped (bangle type). 67 paDhamo joyaNalabaM, vaDho te veDhi6 DiA sesA paDhamo jaMbuddIvo, sayaMbhUramaNodahI caramo 68 pahelo dviIpa 1 lAkha yojanAno ane goLa che. zeSa dIpa- samudro tene vIMTIne rahelA che. pahelo jaMbudvIpa che, chello svayaMbhUramaNasamudra che. (68) The first island Jambudweepa is round (dish type); in shape. This island is 1 Lakh yojanas broad (in diameter).

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26 The latter islands and oceans surround the previous ones from all the sides, in which the Swayambhuramana ocean is at the last. 68. jaMbU dhAyaI pukhkhara, vAruNIvara khIra ghaya khoya naMdIsarA aruNa-ruNuvAya kuMDala, saMkha yaga bhayaga kusa kuMcA dalA jaMbU, dhAtakI, puSkaravara, vAruNIvara, kSIravara, dhRtavara, IkSuvara naMdIzvara, aruNa, aruNopapAta (aruNavara- aNavarAvabhAsa) kuMDala, (kuMDalavara, kuMDalavarAvabhAsa), zaMkha, zaMkhavara, zaMkhavarAvabhAsa), rucaka, ucakavara, rucakavarAvabhAsa), bhujaga, bhujagavara, bhujagavarAvabhAsa), kuza, kuzavara, kuzavarAvabhAsa), krauMca, (auMcavara, krauMcavarAvabhAsa)dviIpo che. (69) Names of some dweepas are as follows : 1) Jambudweepa 2) Dhatakikhanda 3) Pushkaravara 4) Varunivara 5) Ksheeravara 6) Ghrutavara 7) Ikshuvara 8) Nandishvara 9) Aruna 10) Arunavara 11) Arunavaravbhasa 12) Kundala 13) Kundalavara 14) Kundalavaravbhasa 15) Shankha 16) Shankhavara 17) Shankhavaravbhasa 18) Rucaka 19) Rucakavara 20) Rucakavaravbhasa 21) Bhujaga 22) Bhujagavara 23) Bhujagavaravbhasa 24) Kusha 25) Kushavara 26) Kushavaravbhasa 27) Kraunca 28) Krauncavara 29) Krauncavaravbhasha etc. 69 paDhame lavaNo jalahI, bIe kAloya pukharAIsu divasa hutti jalahI, dIvasamANehi nAmehi 190aa. pahelA dvIpa pachI lavaNasamudra che, bIjA dvIpa pachI kAlodadhi che, puSkaravara vagere dvIpo pachI dvIpanI samAna nAmavALA samudro che. (70) The first ocean is Lavana and the second ocean is Kalodadhi. Then after all the oceans bear the same names as the islands. 70

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AbharaNa vastha gaMdha, uppalatilae ya pauma nihirayaNe vAsahara daha naIo, vijayA vakhAra kakhiMdA ll71. kurU maMdara AvAsA, kUDA nakhatta caMda sUrA thI. anevi evamAI, pasatyavasthUNa je nAmA li7rA tanAmA dIvudahI, tipaDoyAyAra hutti aruNAI ! jaMbUlavaNAIyA, patteyaM te asaMkhijjA 73 alaMkAra, vastra, gaMdha, caMdravikAsI kamaLa, tilaka vagere vRkSa, sUryavikAsI kamaLa, navanidhi, ratno, varSadhara parvato, draho, nadIo, vijayo, vakSaskAraparvato, devaloka, indra, devakura- uttarakura, meruparvata, AvAso, zikharo, nakSatro, caMdra, sUrya ane bIjA paNa evA sArI vastuonA je nAma che te nAmanA dvIpasamudro che. aruNa vagere dvIposamudro tripratyavatAra che. jaMbudvIpa, lavaNasamudra vagere dareka asaMkhya che. (71, 72, 73) There are innumerable islands, bearing the names of all the appreciable objects existing on this earth. For ex. All the names of ornaments, apparels, smelling objects, Lotus (flowers), trees such as tilak etc., nine treasures, fourteen ratnas, gems, mountains such as Varshadhara, lakes, rivers, vijayas (regions), heavens, Indras, Devkuru, Uttarkuru, Mount Meru, abodes, peaks, Moon, Sun, etc... After Arunadweepa the names of all the islands and oceans are 'three fold.' (viz. 1) only name 2) name with the addition 'vara' 3) name with the addition 'varavbhasa' ex. 1) Surya 2) Suryavara 3) Suryavaravbhasa). There are innumerable islands and oceans with the same names like Jambudweepa, Lavana etc. 71-72-73 tANaMtima sUravarAvabhAsa, jalahI paraM tu ikkikkA / deve nAge jakhe, bhUe ya sayaMbhuramaNe ya I74

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28 temAMno chello sUryavarAvabhAsa samudra che, tyAra pachI deva, nAga, yakSa, bhUta, svayaMbhUramaNa dvIpo-samudro eka eka che. (74) The last among the three fold islands and oceans is Suryavaravbhasa ocean. The last five islands and oceans with the names Deva, Naga, Yaksha, Bhoota and Swayambhuramana are solitary (i.e. they are neither three fold nor innumerable.) 74 vAruNIvara khIravaro, ghayavara lavaNo ya hutti bhinnarasA | kAloya puktarodahi, sayaMbhuramaNo ya udagarasA l7pA vAruNIvara samudra, kSIravara samudra, vRtavara samudra, lavaNasamudra bhinna bhinna svAdavALA che. kAlodadhi, puSkaravarasamudra ane svayaMbhUramaNa samudra pANInA jevA svAdavALA che. (75) The taste of the waters of the four oceans are as per their names. a) Varunivara = wine b) Ksheeravara = milk c) Ghrutavara = Ghee d) Lavana = salt. The taste of the water of the Pushkaravara ocean, Kalodadhi ocean and Swayambhuramana ocean is similiar to that of the natural water. 75. Ibyurasa sesa jalahI, lavaNe kAloe carimi bahumacchA. paNa saga dasa joyaNasaya-taNu kamA thova esesu li76ll. zeSa samudro zeraDInA rasa jevA svAdavALA che. lavaNasamudra, kAlodadhi ane chellA samudramAM kramazaH 500, 700, 1000 yojananA zarIravALA ghaNA mAchalA che. zeSa samudramAM thoDA mAchalA che. (76). Waters of the rest of the oceans have the taste similiar to sugarcane juice. In Lavana, Kalodadhi and Swayambhuramana ocean there are many fishes measuring 500 yojanas, 700 yojanas, 1000 yojanas respectively. In the remaining oceans there are limited fishes of different sizes. 76

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29 do sasi do ravi paDhame, duguNA lavaNaMmi dhAyaIsaMDe. bArasa sasi bArasa ravi, taprabhiInidisasiraviNo I7LA tiguNA puvilla jyA, asaMtarANaMtaraMmi khitaMmi kAloe bAyAlA, bisattarI puSpaddhami ll78 pahelA dIpamAM be candra-be sUrya che. lavaNasamudramAM bamaNA (candrasUrya) che. dhAtakIkhaMDamAM 12 candra ane 12 sUrya che. tyArathI mAMDIne pachI pachInA kSetramAM traNa guNA nirdiSTa candrasUrya ane pUrvenA candrasUrya yukta candrasUrya kahyA che. kAlodadhimAM 42 ane puSkaravarArdhamAM 72 candra-sUrya che. (77-78). There are 2 Moons and 2 Suns in Jambudweepa, 4 Moons and 4 Suns in Lavana ocean, 12 Moons and 12 Suns in Dhatakikhanda island. Formula for obtaining the number of Moons and Suns in further islands and oceans is as follows: 1) Multiply the number of Moons or Suns of the previous island or ocean with three. 2) Add the total figure of Moons or Suns of all the former islands and oceans to the answer. (For ex. Moons / Suns of Kalodadhi ocean = Previous island's (Dhatakikhanda) Moons / Suns = 12. 1) 12 x 3 = 36. Figure of Moons / Suns of former islands and oceans = 2 of Jambudweepa and 4 of Lavana ocean = 6. 1) 12 x 3 = 36 2) 36 + 6 = 42 Moons / Suns are in Kalodadhi ocean.] There are 72 Moons / Suns in the half Pushkaravara island. (i.e. 1) 42 x 3 = 126 2) 126 + 2 + 4 + 12 = 144 + 2 (half island) = 72] 77-78 do do sasiravivaMtI, egaMtariyA chasaDhi saMkhAyA meruM payAvihaMtA, mANasakhite pariaDatti II79. manuSyakSetramAM 66nI saMkhyAvALI candranI be paMkti ane sUryanI be paMkti ekAMtare meruparvatane pradakSiNA ApatI phare che. (79)

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30 Two-two rows, each of sixty-six Moons and sixty-six Suns are alternately rotating around the Mount Meru in the human-world. 79 evaM gahAINo vi hu, navara dhavapAsavattiNo tArA ! te ciya pAhiNaMtA, tatthava sayA parimitti 80 e pramANe graha vagerenI paNa paMktio jANavI, paNa dhruvatArAnI najIkamAM rahelA tArAo tene ja pradakSiNA ApatA tyAM ja haMmezA phare che. (80) The stars, planets and constellations are also rotating around the Mount Meru, except the stars which are near the Pole-Star [The Great Bear (saptarshi) etc.). They rotate only around the Pole-Star. 80 pannarasa culasIIsaya, Iha sasiravimaMDalAI takikhad. joyaNa paNa saya dasahiya, bhAgA aDayAla igasaTTA l81 ahIM candranA ane sUryanA kramazaH 15 ane 184 maMDala che. temanuM kSetra 5106 yojana che. (81) There are 15 mandalas (circular orbit-path) of the Moon and 184 mandalas of the Sun in Jambudweepa. The total region of the orbit-path of the Moon and the Sun is 510 yojanas. 81 tIsigasaTTA cauro, Iga Igalsa satta bhaIyassa . paNatI ca du joyaNa, sasiraviNo maMDalaMtaraya ArA candra ane sUryanA maMDalonuM aMtara kramazaH 35 36 3yojana ane ra yojana che. (82). Distance between two mandalas of the Moon is of 35 599 [i.e. 4 parts out of 7 parts of the 61st part of a yojana] yojanas and distance between two mandalas of the Sun is of two yojanas. 82

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maMDaladasagaM lavaNe, paNa- nisaami hoI caMdassA maMDalaaMtaramANe, jANa pamANe purA kahiyaM 83 candranA 10 maMDala lavaNasamudranI upara che ane 5 maMDala niSadhaparvatanI upara che. maMDalanA aMtaranuM pramANa ane vimAnanuM pramANa pUrve kahyA mujaba jANa. (83) Out of fifteen mandalas of the Moon, ten are above the Lavana ocean and five are above the Mount Nishadha. Distance between the mandalas and size of the celestial bodies is as said previously. 83 paNasaphI nisaami ya, du iya bAhA dujoyasaMtariyA ! IguNavIsa tu sayaM, sUrassa ya maMDalA lavaNe l84 sUryanA ra yojananA aMtaravALA 65 maMDala niSadhaparvata upara che, temAMthI be maMDala (harivarSakSetranI) bAhA upara che ane 119 maMDala lavaNasamudra upara che. (84) Out of 184 mandalas of the Sun 65 are above the Jambudweepa. Out of these 65 mandalas, 63 are above the Mount Nishadha and the remaining two are above the 'Baha' [i.e. ending point of Harivarshakshetra]. The remaining 119 mandalas are above the Lavana ocean. Distance between the two mandalas of the Sun is two yojanas. 84 sasiraviNo lavasaMmi ya, joyaNasaya titri tIsa ahiyAI ! asImaM tu joyaNasaya, jaMbuddIvaMmi pavisanti TapA candra-sUrya lavaNasamudramAM 330 yojana ane jaMbudvIpamAM 180 yojana praveze che. (85) Out of 510 yojanas of total orbit path of the Sun and the Moon, 330 yojanas are above the Lavana ocean while 180 yojanas are above the Jambudweepa. 85

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gaha-rikta-tAra-saMkha, jasthecchasi nAumudahidIve vA. tasyasiddhi egatasiNo, guNa saMkha hoI savagaeN 8dA. je dvIpamAM ke samudramAM graha, nakSatra ane tArAnI saMkhyA jANavA icche che tenA candro vaDe eka candranA parivAranI) saMkhyAne guNavAthI sarvasaMkhyA thAya che. (86) To know the exact number of the planets-constellations and stars of any ocean or island, multiply the number of the Moons of that ocean or island with the number of family members of a Moon. 86 battIsaTTAvIsA, bArasa aDa cau vimANalambAI ! pannAsa catta cha sahassa, kameNa sohammAIsu l87 dusu saya ca dusu sayatiga-migArasahiyaM sayaM tige hiTTA. majhe sastuttara-saya-muvari tige sayamuri paMca 88. saudharma vagere devalokamAM kramazaH 32 lAkha, 28 lAkha, 12 lAkha, 8 lAkha, 4 lAkha, 50,000, 40,000, 6,000 devavimAno che. be devalokamAM 800, be devalokamAM 300, nIcenA 3 raiveyakamAM 111, vaccenA 3 raiveyakamAM 107, uparanA 3 raiveyakamAM 10) ane upara (anuttaramAM) 5 vimAno che. (87-88) Number of Vimanas of the Vaimanika deities : Name of Devaolka (Heaven) Number of Vimanas Saudharma 32 Lakhs Ishana 28 Lakhs Sanatkumara 12 Lakhs Mahendra 8 Lakhs Brahmaloka 4 Lakhs

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33 Lantaka 50,000 | Mahashukra 40,000 Sahasrara 6,000 Anata-Pranata (total) 400 Arana-Acyuta (total) 300 First three Graiveyakas (total) 111 Middle three Graiveyakas (total) 107 Last three Graiveyakas (total) 100 Five Anuttaras 5 (one to each) 87-88 culasII lamba sattANavaI, sahassA vimANa tevI saM. sagnamuDhalogaMmi, IMdayA bisaddhi payaresa IITalA UrdhvalokamAM kula 84,97,023 vimAno che, pratiromAM 62 iMdrakavimAno che. (89) The total number of Vimanas of Vaimanika deities in the upperworld are 84,97,023. There are 62 Indraka vimanas in 62 prataras (one in each). 89 cala disi cau paMtIo, bAsa ivimANiyA paDhamapayare uvari Ikkika haNA, aNuttare jAva IkkiE lol pahelA prataramAM cAra dizAmAM 62 vimAnanI cAra paMkti che, uparanA pratironI paMktimAM 1-1 vimAna ochuM che, yAvat anuttaramAM paMktimAM 1-1 vimAna che. (90) There are four rows of vimanas (one in each direction) around every Indrakavimana. (They are known as 'Avalikagata Vimanas.' In the four rows of the first pratara there are 62-62 vimanas. After that one-one vimana

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34 is less in each row of the upper prataras. So, only oneone vimana is there in each row of Anuttara (the last pratara). 90 hRdaya vaTTA patIsu, to kamaso sa cariMsA vaTTA. vivihA puphavakinnA, tayaMtare mud putradisiM 91. iMdraka vimAna goLa che, pachI paMktimAM kramazaH trikoNa, corasa ane goLa vimAno che. temanI vacce pUrvadizAne choDIne vividha puSpAvakIrNa vimAno che. (91) The Indrakavimanas are round in shape. The vimanas in the rows are triangular, square and round shaped gradually. Pushpavakirna vimanas of different shapes remain scattered between the two rows of Avalikagata vimanas in three directions except the eastern side. 91 ega deve dIve, duve ya nAgodahIsu boddhave. cattAri janmadIve, bhUyasamudesu aTTeva harA solasa sayaMbhuramaNe, dIve supaIkriyA ya surabhavaNA. IgatIsa ca vimANA, sayaMbhuramaNe samudde ya 93 - devadvIpa upara 1, nAgasamudra upara be, yakSadvIpa upara 4 ane bhUtasamudra upara 8 vimAno jANavA, svayaMbhUramaNadvIpa upara 16 ane svayaMbhUramaNa samudra upara 31 devavimAno pratiSThita che. (9ra-93) Out of sixty-two Avalikagata vimanas (of first pratara) the first vimana is above the Devadweepa, the next two are above the Naga ocean, next four are above the Yaksha island, next eight are above the Bhoota ocean, next sixteen are above the Swayambhuramana island and next thirtyone are above the Swayambhuramana ocean. 92-93 vaTTa vaTTarsAvari, kaMsa taMtassa uvarimaM hoII cariMse cariMsa, urdu tu vimANaseDhIo ll94

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35 goLa vimAnanI upara goLa vimAna, trikoNa vimAnanI upara trikoNa vimAna ane corasa vimAnanI upara corasa vimAna che. ema upara vimAnonI zreNIo che. (94) [In 62 prataras] the round shaped vimanas are located above the round vimanas, triangular vimanas are located above the triangular vimanas and square vimanas are located above the square vimanas. Rows of vimanas of the upper world are arranged in this order. 94 sabe vaTTaviyANA, egaduvArA havanti nAyabrA. ti iya tasavimANe, cattAri ya hutti cariMse pA badhA goLa vimAno 1 dhAravALA che, trikoNa vimAnomAM 3 ane corasa vimAnomAM 4 dvAra che. (95) Round vimanas have one door (or gate), triangular vimanas have three doors and square vimanas have four doors. 95 pagArapariSmittA, vaTTaviyANA havatti savevi cariMsavimANANe, caudisi veiyA hoI lo. badhA goLa vimAno killAthI vIMTAyelA che, corasa vimAnonI cAre dizAmAM vedikA che. (96). All the round shaped vimanas are surrounded by the castle and the square vimanas are surrounded by vedika (simple large wall) from all the sides. 96 jato vaTTa vimANA, tato saMsarsa veIyA hoI ! pAgAro boddhavo, avasemesuM tu pAsenuM kA trikoNa vimAnanI je tarapha goLa vimAna hoya te tarapha vedikA che, bAkInI bAjue killo jANavo. (97)

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36 The side facing the round shaped vimana of the triangular vimana is surrounded by vedika and the other two sides are surrounded by the castle. 97 AvaliyavimANANe, aMtare niyamaso asaMkhirja ! saMkhijja-masakhirja, bhaNiyaM puSkAvakinnANuM 98. AvalikAgata vimAnonuM aMtara niyamathI asaMkhya yojana che, puSpAvakIrNa vimAnonuM aMtara saMkhyAtA ke asaMkhyAtA yojana che. (98) The distance between the two Avalikagata vimanas is uncountable yojanas where as the distance between the two Pushpavakirna vimanas is either numerable or innumerable yojanas. 98 accetasurahigaMdhA, phAse navaNIyamauyasuhaphAsAe niSNujjoyA rammA, sayaMpahA te virAyaMti kalA atyaMta sugaMdhavALA, sparzamAM mAkhaNa jevA mRdu ane sukhakArI sparzavALA, haMmezA prakAzavALA, suMdara, potAnI prabhAvALA te vimAno zobhe che. (9) The vimanas (residential abodes) of deities have sweet smell, pleasent and tender touch like the soft butter. They are always shining with their most bright glitterence and spontaneous bright light. 99 je dambieNa IMdA, dAhiNao AvalI muNeyavA je paNa uttaraIdA, uttarao AvalI muNe tesiM 100gA. je dakSiNa taraphanA Indra che temanA dakSiNa taraphanA AvalikAgata vimAno jANavA ane je uttara taraphanA Indra che temanA uttara taraphanA AvalikAgata vimAno jANavA. (100) The southern Avalikagata vimanas belong to Southern Indras and the Northern vimanas belong to Northern Indras. 100

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39 puvvaNa pacchimeNa ya, sAmannA AvalI muNeyA / je puNa vaTTa vimANA, majhillA dAhiNillANaM 101 // puvvaNa pacchimeNa ya, je vaDhDhA te vi dAhiNillamsa | taMsa cauraMsagA puNa, sAmannA hunti du N pi // 102 // pUrvanA ane pazcimanA AvalikAgata vimAno sAmAnya (baMnenA) jANavA. je vaccenA goLa vimAna che te dakSiNendranA che. pUrvanA ane pazcimanA je goLa vimAno che te paNa dakSiNendranA che. trikoNa ane corasa vimAno banne indronA sAmAnya che. (101-102) The Avalikagata vimanas of the east and west direction commonly belongs to both the Indras, but the roundshaped vimanas of these two directions and the Indraka vimanas belong only to Southern Indras. Triangular and square vimanas commonly belong to both the Indras. 101-102 paDhamaMtimapayarAvali, vimANa muha bhUmi tassamAsa / payaraguNamiTTakampe, savvarga puSkRkinniyara I103 // pahelA ane chellA prataranA AvalikAgata vimAnone kramazaH mukha ane bhUmi kahevAya. teno saravALo karI tene ardha karI pratarathI guNatA iSTa devalokanA kula (AvalikAgata) vimAno Ave, zeSa puSpAvakIrNa vimAno che. (103) Formula for receiving the exact figure of Avalikagata and Pushpavakirna vimanas of any devaloka : The vimanas of the first pratara are called as 'Mukha' and those of the last pratara are called as 'Bhoomi.' 1) Add the total vimanas of Mukha and Bhoomi. 2) Divide the total by 2. 3) Multiply the answer with the total number of prataras of that Devaloka. The answer is the total

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38 number of Avalikagata vimanas and the remaining are the pushpavakirna vimanas. (For ex. First two devalokas Mukha = 249, Bhoomi = 201, Pratara = 13. 1) 249 + 201 = 450, 2) 450 + 2 = 225, 3) 225 x 18 = 2925 are the Avalikagata vimanas. The total vimanas of the first two devalokas are 60,00,000. 60,00,000 -2,925 = 59,97,075 are the Pushpayakirna vimanas.) 103 IgadisipaMtiviyANA, tivibhatA taMsa cariMsA vaTTA. tasetu sesamegaM, khiva sesa dugasTa IkkiE II104 tasesu carisesu ya, to rAzi tigaMpi cauguNe kAuM. vasu hRdaya niva, payaradhaNe mIliye kacche /10pA. eka dizAnA paMktigata vimAnone traNathI bhAgatA trikoNa, corasa ane goLa vimAno Ave, zeSa ekane trikoNa vimAnamAM nAkha, zeSa bemAMthI trikoNa-corasa vimAnamAM 1-1 nAMkha, pachI traNe rAzine cArathI guNI goLa vimAnamAM IndrakavimAno umeravA. traNe rAzine bhegA karatA te devalokanA prataranA AvalikAgata vimAno Ave. (104, 105). Formula for receiving the exact figure of Avalikagata vimanas of any particular pratara : 1) Divide the total number of vimanas of a single row by three. The answer is the number of triangular, square and round vimanas. If the remainder comes one it should be added to the figure of triangular vimanas. If the remainder is two one should be added to triangular vimanas and another to the square vimanas. 2) Multiply the numbers of all the three types of vimanas with four. 3) One Indrakavimana should be added to the number of round vimanas. 4) Add all the three figures. The answer is the number of Avalikagata vimanas of that pratara. (For ex. In first pratara there are 62 vimanas in a single row.

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39 1) 62 + 3 = 20 Remainder = 2. .. 21,21,20 20 21 x 4 = 84, 21 x 4 = 84, 20 x 4 = 80, 3) 80 + 1 = 81 4) 84 + 84 + 81 = 249. So, total Avalikagata vimanas of the first pratara are 249.) 104-105 sattasaya sattAvIsA, cattAri sayA ya hutti caunauyA. cAri ya chAsIyA, sohame hutti vaTTAI I/109o. saudharma devalokamAM goLa vagere vimAno kramazaH 727, 494, 486 che. (106) There are 727 round shaped vimanas, 494 triangular vimanas and 486 square vimanas in the first heaven. 106 emeva ya IsANe, navare vANa hoI nANad I do saya atIsA, sesA jaha ceva sohame 10 izAna devalokamAM e ja pramANe che, paNa goLavimAnomAM pharaka che. te 238 che. zeSa vimAno saudharmanI jema che. (107) There are 238 round shaped vimanas in the second heaven and the number of the rest two types of vimanas is same as those of the first heaven. 107 puvAvarAchalaMsA, taMsA puNa dAhimuttarA banjhA abibhattara cariMsA, savAvi ya kaharAIo ll108 pUrva-pazcimamAM SaTkoNa, dakSiNa-uttaramAM bahAranI trikoNa ane aMdaranI badhI ya (laMba)corasa kRSNarAjIo che. (108) There are earth-bodied Krishnarajis above the third pratara of fifth heaven. The outer ones of East and West direction are hexagonal in shape. The outer ones of North and South direction are triangular in shape. The four inner ones are rectangular in shape. 108 culasI asII bAvattari, sattari saTTI ya panna cattAlA ! tula suratIsa vIsA, dasa sahassa Ayarakha cauguNiyA:/109

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40 12 devalokamAM kramazaH 84,000, 80,000, 72,000, 70,000, 60,000, 50,000, 40,000, 30,000, 20,000, 10,000 sAmAnika devo che. temanAthI cAraguNA AtmarakSaka devo che. (19) The number of Samanika deities in the twelve heavens are as follows : Heaven Saudharma Ishana Samanika deities 84,000 80,000 Sanatkumara 72,000 Mahendra 70,000 Brahmaloka 60,000 Atmarakshaka deities are four times more than the samanika deities. 109 kalpesu ya miya mahiso, varAha sIhA ya chagala sAlUrA | haya gaya bhuyaMga khaggI, vasahA viDimAI ciMdhAI 110 1st 2nd 3rd 4th 5th 6th Heaven Deer Male buffalo Hog (pig) Lion Male goat Frog Lantaka 50,000 Mahashukra 40,000 Sahasrara 30,000 Anata-Pranata 20,000 (total)| Arana-Acyuta 10,000 (total) 12 devalokamAM devonA haraNa, pADo, bhUMDa, siMha, bakaro, deDako, ghoDo, hAthI, sarpa, geMDo, baLada, viDima (mRgavizeSa) cihnoche. (110) The symbols that Vaimanika deities bear in their crown are as follows: . Heaven Symbol Symbol Samanika deities Heaven 7th Horse 8th 9th 10th 11th 12th Elephant Snake Rhinoceros Bull Vidim (a special type of deer) 110

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41 (Note - There are no symbols, neither Samanika deities, nor Atmarakshaka deities in nine Graiveyakas and five Anuttaras.) dusu tisu tisu kanvesu, ghaNudahi ghaNavAya tadubhaya ca kamA ! surabharaNapaTTANe, AgAsa paIkriyA uvari 111 be, traNa, traNa devalokamAM devavimAnonA AdhAra kramazaH ghanodadhi, ghanavAta ane te bane che. uparanA vimAno AkAza upara pratiSThita che. (111) The first two heavens are situated on the base of Ghanodadhi (solid frozen water), the next three heavens are situated on the base of Ghanavata (highly compressed air), the next three heavens are situated on both types of base i.e. Ghanodadhi and Ghanavata and the remaining heavens are situated on Akasha (sky i.e. they are self supported). 111 sattAvIsasayAI, puDhavipiMDo vimANauccatta | paMca sayA kappaduge, paDhame tatto ya IkkiE 11ra. hAyaI puDhavIsu saya, vaDhaI bhavaNesu dudu du kanvesu. cauge navage paNage, taheva jADaghuttareluM bhave 113 IgavIsasayA puDhavI, vimANamikkAraseva ya sayAII. battIsa joyaNasayA, miliyA savattha nAyabrA 114 paNa cau ti du vanna vimANa, sadhaya dusu dusu ya jA sahassAro. uvari siya bhavaNavaMtarajoIsiyANe vivihavannA /11po pahelA be devalokamAM pRthvIpiMDa 2700yojana che ane vimAnanI uMcAI 500 yojana che. tyArapachI 2, 2, 2, 4, 9, 5 devalokamAM pRthvIpiMDamAM 100-100yojana ghaTe che ane vimAnonI uMcAI 100100 yojana vadhe che. yAvatu anuttaramAM pRthvIpiMDa 2100 yojana che

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First-Second 42 ane vimAnanI uMcAI 1100 yojana che. badhe banne pRthvI piMDavimAnanI uMcAI) maLIne 3200 yojana jANavA. sahasrAra devaloka sudhI be-be devalokamAM dhajA sahita vimAno 5, 4, 3, 2, varNanA che. uparanA vimAno sapheda che. bhavanapati- vyaMtarajyotiSanA vimAno vividha varNanA che (112-115) The thickness of the plinth, the height and the colour of the vimanas : Heaven Plinth Height Colour | 2700 yojanas 500 yojanas Black, Green, Red, Yellow, White Third-Fourth 2600 yojanas 600 yojanas Black, Red, Yellow, White Fifth-Sixth 2500 yojanas 700yojanas Red, Yellow, White Seventh-Eighth 2400 yojanas 800 yojanas Yellow, White Ninth-Tenth Eleventh-Twelfth 2300 yojanas 900 yojanas White Nine Graiveyakas 2200 yojanas 1000 yojanas White Five Anuttaras 2100 yojanas 1100 yojanas White The total of plinth and height of all the vimanas is 3200 yojanas. The residences of Bhavanapati, Vyantara, Vanavyantara and Jyotisha deities are of various colours. 112-113-114-115 raviNo udayatyaMtara, canivaI sahassa paNasa chavIsA. bAyAla sarphi bhAgA, kakkaDasaMkaMtidiyapaMmi 116ll. eyaMmi puNo guNie, ti paMca saga nava ya hoI kamANI tiguNaMmi ya do lakjhA, esII sahassa paMca sayA 11NA asII cha sakTri bhAgA, joyaNa cau lamba bisattari sahassAne chacca sayA tettIsA, tIsa kalA paMca guNiyaMmi //118

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43 sattaguNe cha lakhA, Inasaddhi sahassa cha saMya chAsIyA ! caupanna kalA taha, navaguNaMmi aDalakha saDhAo 119 sattasayA cattAlA, aTTArasa kalA ya Iya kamA rAuro caMDA cavalA jayaNA, vegA ya tathA gaI cauro I/12vA. karkasaMkrAMtinA divase sUryanA udaya ane astanuM aMtara 94,5263yojana che. ene 3, 5, 7, 9thI guNatA pagalAnuM mApa Ave che. traNathI guNatA 2,83,580 A yojana thAya che, pAMcathI guNatA 4,72,633 30 yojana thAya che, sAtathI guNatA 6,61,68654 yojana thAya che. navathI guNatA 8,50,740 yojana thAya che. A cAra pagalArUpa caMDA, capalA, javanA, vegA cAragati che. (116, 117, 118, 119, 120) On the day of Caner Solistice, distance between the sunrise point and the sunset point is 94526 m yojanas. When this distance is multiplied by 3,5,7 and 9 the result obtained is 2,83,580 60 yojanas, 4,72,633 30 yojanas, 6,61,686 yojanas and 8,50,740 58 yojanas respectively. These are the measure of foot steps of four types of speeds - Canda, Capala, Javana and Vega respectively. 116-117118-119-120 Intha ya gaI cautyiM, jayaNayariM nAma kaI mannati ! ehiM kamelimimAhiM, gaIhiM cauro surA kamaso 121 viphakhaMbhe AyAma, parihiM abhitara ca bAhiriyaM / jugavaM miNaMti chammAsa, jAva na tahAvi te pAra I12rA pAvaMti vimAsANaM; kesi pi hu ahava tiguNiyAIe ! kamacauge patteya, caMDAI gaI u joIjjA |1 23

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44 tiguNeNa kappacauge, paMcaguNeNaM tu akrasu muNijjA / gevijje sattaguNeNaM, navaguNeDaNuttaracaukke 124 // keTalAka ahIM cothI gatine javanatarI mAne che.A cAra pagalArUpa A cAra gati vaDe cAra devo kramazaH pahoLAI, laMbAI, aMdaranI ane bahAranI paridhine eka sAthe 6 mahinA sudhI mApe che. chatAM paNa teo keTalAka vimAnonA pArane nathI pAmatA. athavA traNa guNA vagere cAra pagalAmAM darekamAM caMDA vagere gatio joDavI. traNa guNA pagalA vaDe cAra devalokamAM, pAMca guNA pagalA vaDe ATha devalokamAM, sAta guNA pagalA vaDe traiveyakamAM ane navaguNA pagalA vaDe cAra anuttaramAM jANavuM. (121, 122, 123, 124) Some preceptors call the fourth speed as 'Javanatari.' Four deities, walking with these four speeds (i.e. Each step of the deity walking with 'Canda' speed measures 6 2,83,580 yojanas) though upto 6 months, can't measure the breadth, length, inner circumference and outer circumference respectively, of some vimanas (i.e. Deity with Canda speed measuring the breadth, deity with Capala speed measuring the length, deity with Javana speed measuring the inner circumference and deity with Vega speed measuring the outer circumference.) Or If these four deities walk three times, five times, seven times and nine times faster than their respective speeds they can't (According to individual opinion of some preceptors 'they can') measure the vimanas of four heavens, next eight heavens, nine Graiveyakas and five Anuttaras respectively. 121-122-123-124 paDhamapayaraMmi paDhame, kappe uDu nAma IMdayavimANuM / paNayAlalakbajoyaNa, lakkha savvuvari savvaTTa // 125 //

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45 pahelA devalokanA pahelA prataramAM, uDu nAmanuM Indraka vimAna 45 lAkha yojanAnuM che. badhAnI upara rahela sarvArthasiddha vimAna 1 lAkha yojananuM che. (125) The round shaped Indrakavimana of the first pratara of the first heaven, bearing the name 'Udu' is of 45 Lakh yojanas. The Indrakavimana of the last pratara bearing the name Sarvarthasiddha is of 1 Lakh yojanas. 125 uDu caMda rayaya vagu, variya varuNe taheva ANaMda baMnne kaMcaNa ruIre, caMda aruNe ya varuNe ya 12dI verUliya yaga ruIre, ake phalihe taheva tavaNijjA mehe agdha hAlide, naliNe taha lohiyabe ya 127ii. vaIre aMjaNa varamAla, riDha deve ya soma maMgalae . balabhadde cakka gayA, sovasthiya saMdiyAva7 II128 AzaMkare ya giddhI, keu gale ya hoI boddhave ! khaMbhe khaMbhahie puNa, brabhuttara vaMtae ceva 12lA mahAsukkasahassAre, ANaya taha pANae ya boddhatve pupheDalaMkAre, AraNe A taha ayyae ceva 130 sudaMsaNa supratibaddha, mahorame ceva hoI paDhamatine to ya savaobha, visAlae sumaNe ceva 131// somaNase pIIkare, AIe ceva hoI taIyatige savaThasiddhanAme, sUviMdayA eva bAsaTTI /13rA uDu, caMdra, rajata, valtha, vIrya, varuNa, AnaMda, brahma, kAMcana, sacira, candra, aruNa ane varuNa - (A pahelA-bIjA devalokanA Indraka vimAno che.) vaiDurya, rucaka, ruci, aMka, sphaTika, tapanIya, megha, artha, hAlidra, nalina, lohitAkSa, vaja - (A trIjA-cothA devalokanA Indraka vimAno che.) aMjana, varamAla, riSTa, deva, soma, maMgaLa- (A

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46 brahmalokadevalokanA indraka vimAno che.) balabhadra, cakra, gadA, svastika, naMdAvarta... (A lAMtaka devalokanA Indraka vimAno che.) AzaMkara, gRddhi, ketu, garuDa - (A mahAzukra devalokanA Indraka vimAno) jANavA. brahma, brahmahita, brahmottara, lAMtaka (-A sahastrAra devalokanA Indraka vimAno che.) mahAzukra, sahamrAra, Anata ane prANata - (A Anata-prANata devalokanA Indraka vimAno, jANavA, puSpa, alaMkAra, AraNa ane azruta - (A AraNa-ayyata devalokanA Indraka vimAno che). (raiveyakanI) pahelI trikamAM sudarzana, supratibaddha ane manorama (A Indraka vimAno che.) tyAra pachI (bIjI trikamAM) sarvatobhadra, vizAla ane sumana (A indraka vimAno che.) trIjI trikamAM somanasa, prItikara ane Aditya - (A indraka vimAno) che. sarvArthasiddha nAme (indrakavimAna che.) Ama devonA 6ra Indraka vimAno che. (126127-128-129-130-131-132). Names of the 62 Indrakavimanas : 1) Udu 2) Candra 3) Rajata 4) Valgu 5) Veerya 6) Varuna 7) Ananda 8) Brahma 9) Kancana 10) Rucira 11) Candra (or Vanca) 12) Aruna 13) Varuna (or Disha) 14) Vaidurya 15) Rucaka 16) Rucira 17) Anka 18) Sphatika 19) Tapaniya 20) Megha 21) Argha 22) Halidra 23) Nalina 24) Lohitaksha 25) Vajra 26) Anjana 27) Varmala 28) Rishta 29) Deva 30) Soma 31) Mangala 32) Balabhadra 33) Cakra 34) Gada 35) Swastika 36) Nandavarta 37) Abhankara 38) Gruddhi 39) Ketu 40). Garuda 41) Brahma 42) Brahmahita 43) Brahmottara 44) Lantaka 45) Mahashukra 46) Sahasrara 47) Anata 48) Pranata 49) Pushpa 50) Alankara 51) Arana 52) Acyuta 53) Sudarshana 54) Supratibaddha 55) Manorama 56) Sarvatobhadra 57) Vishala 58) Sumana 59) Somanasa 60) Preetikara 61) Aditya 62) Sarvarthasiddha. 126-127-128129-130-131-132

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paNayAlIsa lakhA, sImaMtaya mANasa uDu sivaM ca | apaTTANo savaTTa, jaMbUdIvo ImaM lakhe 133 sImantaka narakAvAsa, manuSya kSetra, uDu vimAna ane siddhazilA - A 45 lAkha yojanAnA vistAravALA che. apratiSThAna narakAvAsa, sarvArthasiddha vimAna, jaMbUdvIpa- A 1 lAkha yojana vistAravALA che. (133) Simantaka (the narakavasa of the first pratara of the first hell), Human world (2 islands and 2 oceans), Udu (Indrakavimana) and Siddhasheela (Huge crystal slab, above which the souls having attained salvation dwell), each are of 45 Lakh yojanas in diameter. Apratisthana (narakavasa of the last pratara of the last hell), Sarvarthasiddha (Indrakavimana) and Jambudweepa are of 1 lakh yojanas in diameter. 133 Aha bhAgA saga puDhavIsu, raju Ikkikka taheva sohammasa mAhiMda saMta sahassAra-Ducua geviksa logaMte 134 adholokamAM sAta pRthvIone viSe sAta bhAga 1-1 rajuM pramANa che, temaja saudharma, mAhendra, lAMtaka, sahastrAra, azruta, raiveyaka, lokAnta 1-1 rajue AvelA che. (134) There are seven hells below the Tirchhaloka. Each hell is one raja thick. The eighth raja is from the upper surface of Ratnaprabha hell upto the ending point of Saudharma heaven. Ninth, tenth, eleventh, twelfth, thirteenth and fourteenth raja are upto the ending point of Mahendra heaven, Lantaka heaven, Sahasrara heaven, Acyuta heaven, ninth graiveyaka and the Loka (world) respectively. (Thus according to Jainism the three worlds heaven, earth and hell are of 14 Rajas. Raja = a unit of distance.) 134

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48 sammattacaraNasahiyA, savva logaM phuse niravasesaM / satta ya caudasa bhAe, paMca ya suya desaviraIe // 135 // samyaktva-cAritra sahita jIvo sarvalokane saMpUrNapaNe sparze che. zrutajJAnI lokanA bhAgane sparze che. dezavirata lokanA 5 bhAgane sparze che (135) 14 The souls (kevalis) who have attained samyaktva and caritra touch all the fourteen rajas (by spreading the atmapradeshas during kevalisamudghata), Shrutagyani touches seven rajas and Deshaviratidhara touches five rajas. (i.e. After death they pass through this much area for reaching the next birth's place.) 135 bhavaNavaNajoIsohammI-sANe sattahatva taNumANuM / 6 6 6 caukke gevijja-guttare hANi ikkikke 5136 // bhavanapati, vyantara, jyotiSa, saudharma, izAnamAM zarIranuM pramANa 7 hAtha che. be, be, be, cAra, traiveyaka, anuttara devalokamAM 11 hAthanI hAni thAya che. (136) The heights of deities: Deities of Heights Bhavanapati, Vyantara, Vanavyantara | 7 hands Jyotisha, First and Second heaven 7 hands Third-fourth heaven 6 hands Fifth-sixth heaven 5 hands Seventh-eighth heaven 4 hands 3 hands 2 hands 1 hands Ninth-tenth-eleventh-twelfth heaven Nine graiveyakas Five anuttaras 136

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49 kappa duga dudu du cauge, navage paNage ya jiThiI ayarA do satta caudaDaTTArasa, bAvasigatIsa tittIsA 137 vivare tANikUNe, IkkArasagA u pADie sesA . hatyikkArasa bhAgA, ayare ayare samahiyaMmi 138 caya putrasarIrAo, kameNa IguttarAI vaDhIe . evaM ThiIvisenA, sarNakumArAIta@mANe II13aaaa . be, be, be, be, cAra, nava ane pAMca devalokamAM utkRSTa sthiti kramazaH 2 sAgaropama, 7 sAgaropama, 14 sAgaropama, 18 sAgaropama, 22 sAgaropama, 31 sAgaropama, 33 sAgaropama che. (137) (be sthitinA) taphAvatamAMthI 1 ocho karI tene 11thI bhAgI zeSa rahe te hAthanA agIyArIyA bhAga che. 1-1 sAgaropamanI vRddhie pUrvanA zarIramAMthI ekottara vRddhie agIyArIyA bhAga ochA karavA. ema sthitinA vizeSathI sanakumArAdinA zarIranuM pramANa Ave che. (138, 139) Foumula for obtaining the exact height of the deities according to their lifespan. The maximum lifespan of 1st-2nd heaven, 3rd-4th, 5th-6th, 7th-8th, 9th to 12th, nine graiveyaka and five anuttara is 2 sagaropama, 7 sagaropama, 14 sagaropama, 18 sagaropama, 22 sagaropama, 31 sagaropama, 33 sagaropama respectively. 1) Subtract the previous lifespan from the latter lifespan 2) Subtract one from the answer 3) The obtained answer should be subtracted from the imaginary eleven parts of a hand. 4) The obtained answer should be deducted from the maximum height of the deities of the previous heaven. 5) On the increasement of one sagaropama, one-eleventh part should be reduced. Thus, the height of the deities of Sanatkumara etc. is

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50 obtained. (For ex. ) 7 - 2 = 5 2) 5 - 1 = 4 3) 11-4 = 7 parts = 1 4) 7 hands i.e. 7 - 1 = 6 7 hands. Lifespan Height L ifespan Height 2 sagaropama | 7 hands | 5 sagaropama | 6 hands | 3 sagaropama 6 hands 6 sagaropama 6 hands 4 sagaropama 6 hands 7 sagaropama 6 hands 137-138-139 bhavadhAraNijja esA, uttaravekavi joyaNA lakSma gavijjaDasurasu, uttaravelaviyA naWi ll140 A bhavadhAraNIya zarIra che. uttaravaikriyazarIra 1 lAkha yojananuM che. raiveyaka-anuttaramAM uttaravaikriya zarIra nathI. (140) The above mentioned heights are of original bodies (i.e. birth obtained). Height of Uttaravaikriya body (newly made when necessary) is one lakh yojanas. Deities of nine graiveyakas and five anuttaras do not make Uttaravaikriya body. 140 sAhAviya velaviya, taNU jahannA kameNa pAraMbhe . aMgulaasaMkhabhAgo, aMgulamaMkhijjabhAgo ya 141 svAbhAvika ane vaikiya zarIra jaghanyathI zaruAtamAM kramazaH aMgulano asaMkhyAtamo bhAga ane aMgulano saMkhyAtamo bhAga che. (141) . The heights of the natural body and the Uttaravaikriya body at the first moment of formation of all deities is uncountable part of a finger and countable part of a finger respectively. 141

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sAmagnaNaM cauvihasuresa, bArasa mahatta ukkoso uvavAyavirahakAlo, aha bhavAIsa pateya I14rA sAmAnyathI cAre prakAranA devomAM upapAtavirahakALa utkRSTathI 12 muhUrta che. have bhavanapati vagere darekano upapAtavirahakALa kahIza (142) The general maximum time of upapata viraha of deities is 12 muhurtas (muhurta = 48 minutes) 142 bhavaNavaNajoIsohammI-sANesu muhuta cauvIsa ! to navadiNa vIsa muhu, bArasa diNa dasa muhuttA /143 bAvIsa saDha diyahA, paNayAla asII diNa sayaM tatto ! saMkhijA dusu mAsA, dusu vAsA tisu tigesu kamA 144 vAsANa sayA sahassA, lakSma taha causu vijayamAIsu. paliyA asaMkhabhAgo, savaDhe saMkhabhAgo ya 14pA bhavanapati, vyattara, jyotiSa, saudharma, izAnamAM 24 muhUrta, pachI (sanakumAramAM) 9 divasa 20 muhUrta, (mAhendramAM) 12 divasa 10muhUrta, (brahmalokamAM) sADA bAvIsa divasa, (lAMtakamAM) 4pa divasa, (mahAzukramAM) 80 divasa, (sahasrAramAM) 100 divasa, pachI bemAM saMkhyAtA mAsa, bemAM saMkhyAtA varSa, traNa trikamAM kramazaH saMkhyAtA so varSa, saMkhyAtA hajAra varSa ane saMkhyAtA lAkha varSa, ane vijaya vagere cAramAM palyopamano asaMkhyAtamo bhAga ane sarvArthasiddhamAM palyopamano saMkhyAtamo bhAga (upapAtavirahakALa che). (143, 148, 145)

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52 Specific maximum time of upapata viraha : Deities of Maximum time of upapata viraha Bhavanapati, Vyantara, 24 muhurta Jyotisha 1st - 2nd heaven 24 muhurta 3rd heaven 9 days 20 muhurta 4th heaven 12 days 10 muhurta 5th heaven 22 and a half days 6th heaven 45 days 7th heaven 80 days 8th heaven 100 days 9th - 10th heaven numerable months 11th - 12th heaven numerable years First three graiveyakas numerable 100 years Middle three graiveyakas numerable 1000 years Last three graiveyakas numerable Lakh years Four anuttaras innumerable part of one palyopama Sarvarthasiddha anuttara nummerable part of one palyopama 143-144-145 salaeNsiMpi jahanno, samao emeva cavaNaviraho vi 801-6-la-ziwy-uzinil, ESOLZHZ Ral u zeild 1198ell badhAyano jaghanya upapAtavirahakALa jaghanyathI 1 samaya che, e ja pramANe vanavirahakALa paNa jANavo. 1 samayamAM 1, 2, 3,

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53 saMkhyAtA ke asaMkhyAtA utpanna thAya che ane ave che. (146). Minimum time of upapata viraha of all deities is one samaya (i.e. smallest unit of time.) The maximum and minimum time of cyavana viraha of all deities is same as that of upapata viraha. Minimum Upapata sankhya and cyavana sankhya (of one samaya) is one, whereas maximum upapata sankhya and cyavana sankhya is 2, 3, ... numerable ... innumerable. 146 narapaMciMdiyatiriyANupattI, surabhave pajarANuM , ajhavasAyavisesA, tesiM gaItAratamma tu /14 paryApta manuSyo ane paMcendriya tiryaMconI utpatti devalokamAM thAya che, paNa adhyavasAyavizeSathI temanI gatimAM tAratamya hoya che. (147) Agati (previous birth) of deities : Fully developed five-sensed human beings and animals take birth in heaven in the next life. The place of birth differs according to their thoughts. 147 nara tiri asaMkhajIvI, savva niyameNa jaMti devesu ! niyaAuyasamahINA-uesu IsANaaMtesu I/148 asaMkhya varSanA AyuSyavALA badhA manuSyo-tiryaMco niyama potAnA AyuSyanI samAna ke ochA AyuSyavALA IzAna sudhInA devalokamAM jAya che. (148) Human beings and animals having lifespan of innumerable years definitely take birth in first two heavens. There, their lifespan may be similiar to or less than the present birth's lifespan. 148 jaMti samucchimatiriyA, bhavaNavaNesu na joImAIsu.. je tesiM uvavAo, paliyAsakhaMsaAusu 149

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54 A saMmUcchima tiryaMco bhavanapati ane vyantaramAM jAya che, jyotiSa vageremAM nahIM, kemake temanI utpatti palyopamanA asaMkhyAtamA bhAganA AyuSyavALAmAM thAya che. (149) Sammurchhima Tiryancas (i.e. animals not taking birth from mother's womb) can take birth only in Bhavanapati and Vyantara. They can't take birth in Jyotisha or Vaimanika because they are liable for taking birth among those deities who are having the lifespan of innumerable part of a palyopama (i.e. unit of time). 149 bAlave paDibaddhA, ujjaDarosA taveNa gAraviyA vereNa ya paDibaddhA, mariuM asure su jAyaMti 150 bAlatapa karanArA, utkaTa roSavALA, tapanA abhimAnavALA, viravALA jIvo marIne asurakumAra devomAM utpanna thAya che. (15) Those who practice unrightful penance, those who have intense anger, those who practice penance with pride and those who bear extreme enemity may take birth in Asurkumara (Bhavanapati). 150 rajugraha-visabhaSmaNa-jala-jalaNa-pavesa-taha-chUha-duo ! girisirapaDakhAu mayA, suhabhAvA huti vaMtariyA 151/. doraDAno phAMso khAvAthI, viSa khAvAthI, pANI ke agnimAM praveza karavAthI, tarasa ke bhUkhanA duHkhathI, parvatanA zikhara parathI paDavAthI marelA jIvo zubhabhAvathI vyantara thAya che. (151). He who has good (auspicious) thoughts at the last moment of his unnatural deaths like suiciding by strangulation of cord, taking deadly poison, sinking himself in water, burning himself by blazing fire, suffering unberable agony of hunger or thirst, jumping down from high mountain etc. may take birth in Vyantara. 151

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55 tAvasa jA joIsiyA, caragaparivAya baMbhalogo jA ! jA sahassAro paciMditiriya, jA agruo saTTA 1parA tApaso jyotiSa sudhI, caraka-parivrAjakabrahmaloka sudhI, paMcendriya tiryaMca sahastrAra sudhI, zrAvako ayyata sudhI jAya che. (12) Tapasas (Hermits, living in forests, eating fruits and edible bulbous roots etc.) can take birth upto Jyotisha. Caraka-parivrajakas (Hermits wondering from one place to another) can take birth upto Brahmaloka. Five sensed animals can take birth upto Sahasrara. Shravakas (practicing 12 vows of Jainism) can take birth upto Acyuta. 152 jaIliMga micchadiTTI, gevijA jAva jaMti ukkosaM. payamapi asadahato, sunnatyaM micchadiTTI u 153 - sAdhunA veSavALA mithyAdaSTi jIvo utkRSTathI raiveyaka sudhI jAya che. sUtra ke arthanA eka padanI paNa azraddhA karanAro jIva mithyASTi che. (153) Mithyadrashti saints (bearing the dresscode of Jain saints and disobeying the Jain axioms or preachings of Teerthankara) can take utmost birth upto nine graiveyakas. He who disbelieves a single word of Jaina sootras or their meanings or preachings of Teerthankara is 'Mithyadrashti.' 153 suta gaNatararaIya, taheva patteyabuddharaIyaM ca | suyamevaliNA raIya, abhinnadasapuviNA raIyaM 154l gaNadharoe raceluM, pratyekabuddhoe raceluM, zrutakevalIe raceluM ane saMpUrNa 10 pUrvIe raceluM te sUtra che. (154) The composition of Gandharas, Pratyekabuddhas, Shrutakevali and Dashapoorvi is known as "Sootra.' 154

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5e chauma-saMjayANa, uvavAukkosa a savadde ! tesiM saTTANe pi ya, jahannao hoI sohamma 15pA. chadmastha sAdhuonI utkRSTathI utpatti sarvArthasiddhamAM thAya che. temanI ane zrAvakonI paNa jaghanyathI utpatti saudharmamAM thAya che. (155) The Jain saints without Kevalagyan can take birth utmost upto the last Sarvarthasiddha vimana (Anuttara). Jain saints and Shravakas can take birth atleast in Saudharma heaven. 155 laMtaMmi caudapuvirsI, tAvasAINa vaMtaresa tahA.. eso uvavAyavihi, niyaniya kiriyaThiyANa savovi 15dA. 14 pUrvenI lAMtakamAM ane tApasa vagerenI vyaMtaromAM jaghanyathI utpatti thAya che. A utpanna thavAnI badhI vidhi potapotAnI kriyAmAM rahelAnI samajavI. (156). The saints possessing the knowledge of fourteen poorvas can take birth at least upto Lantaka heaven. Tapasas can take birth atleast in Vyantaras. [Important note = They only deserve the above said births as deity who are perfect in their conducts according to their stage (category)]. 156 varjarisahanArAya, paDhamaM bIyaM ca risahanArAyuM nArAyamaraddhanArAya, kIliyA taha ya chevaTTa 15NA ee cha saMghayaNA, siho paTTo ya kIliyA vajuM ! ubhao makkaDabaMdho, nArAo hoI viSeo 158 pahelu vajaRSabhanArAca, bIju RSabhanArA, nArAca, ardhanArAca, kAlikA ane chevaTjha A cha saMghayaNa che. RSabha eTale pATo, vaja eTale khIlI, nArAca eTale banne bAju markaTabaMdha che ema

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57 jANavuM (157, 158) There are six kinds of Sanghayanas (Quality of bone-joints) : 1) Vajrarishabhanaraca 2) Rishabhanaraca 3) Naraca 4) Ardhanaraca 5) Keelika 6) Chevatthu. 'Rishabha' means bandage (of muscles, tied around the bones). Vajra' means nail shaped bone and 'Naraca' means markatabandha (i.e. two bones at the joint are in the same position as the baby monkey attached with the mother.) (Keelika means two bones just touching each other.) 157-158 cha gabhUtirinarANe, samucchimapahiMdivigala chevaTTa suraneraIyA eciMdiyA ya, sarve asaMghayaNA 15lA garbhaja tiryaMco ane manuSyone che, saMmU7ima paMcendriya ane vikasendriyane chevaTsa saMghayaNa hoya che. devo, nArako ane ekendriyo badhA saMghayaNa vinAnA che. (159). Garbhaja (embryo originating) animals and Garbhaja human beings have any of the six types of sanghayanas (any one). Sammurchhima pancendriya (five sensed) and vikalendriya (i.e. four sensed, three sensed, two sensed animals and insects) have only the last sanghayana. Ekendriyas (one sensed beings), hell dwellers and deities do not have any sanghayanas (because they don't have bones). 159 chevaTTaNa gammaI, cauro jA ... kIliyAIsu. causu du du kaSpa guDhI, paDhameNe jAva siddhI vi 160 - chevaThA saMghayaNa vaDe cAra devaloka sudhI javAya che. kalikA vagere cAra saMghayaNo hote chate be be devalokanI vRddhi karavI. pahelA saMghayaNa vaDe siddhi sudhI paNa jaI zakAya che. (160)

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58 Living beings having last (sixth) sanghayana can take birth from Bhavanapati upto fourth heaven. Living beings with the middle four sanghayanas can take birth upto twotwo heavens above respectively. (i.e. fifth sanghayana-upto sixth heaven, fourth sanghayana - upto eight heaven etc.) Living beings having the first sanghayana can take birth upto the last anuttara heaven and can even achieve salvation. 160 samacariMse najhmoha, sAI vAmaNa ya khuja huMDe yA jIvANa cha saMDANA, sava- sulamNe paDhamaM 161 nAhII uvari bIyaM, taIyamaho piTTiuMmarauravajaM siragavapANipAe, sulamaNe te cauttha tu 16rA vivarIya paMcamarga, savastha alamNe bhave chaThThA garbhIya nara tiriya chahA, surA samA huMDayA sesA l/163 samacaturagna, nyagrodha, sAdi, vAmana, kuja ane huDaka - A jIvonA cha saMsthAna che. pahelu saMsthAna sarvatra sArA lakSaNavALuM che. bIju saMsthAnanAbhInI upara sArA lakSaNavALuM che, trIju saMsthAnanAbhInI nIce sArA lakSaNavALuM che, cothuM saMsthAna pITha, peTa, chAtI sivAyanA mastaka, gaLu, hAtha, pagamAM sArA lakSaNavALuM che. pAMcamu saMsthAna (cothAthI) viparIta che. chaThTha saMsthAna sarvatra lakSaNa vinAnuM che, garbhaja manuSya-tiryaMcaneka prakAranA saMsthAna hoya che. devone samacaturagnasaMsthAna hoya che. zeSa jIvone huDakasaMsthAna hoya che. (161, 162, 163). There are six types of Sansthanas (i.e. form of body structure) : 1) Samacaturasra - Perfect and proportional body structure.

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pa9 2) Nyagrodha - Body structure above the navel is good but below isn't. 3) Sadi - Body structure below the navel is good but above isn't. 4) Vamana - Head, neck, hands and feet are perfect but back, stomach, chest aren't. 5) Kubja - Back, stomach and chest are perfect but head, neck, hands and feet aren't. 6) Hundaka - None of the body parts are perfect and proportional. Garbhaja human beings and Garbhaja animals have any of the six sansthanas (any one). Deities have only the first sansthana. Rest living beings have only the last sansthana. 161-162-163 jaMti surA saMkhAuya-gambhayapakjhAmaNuya-tirie suI pawttesu ya bAyara-bhU-daga-patteyagavaNesu l/164ll devo saMkhyAtA varSanA AyuSyavALA paryAptA garbhaja manuSyatiryaMcamAM ane paryAptA bAdara pRthvIkAya, akAya ane pratyeka vanaspatikAyamAM jAya che. (164) " Gati (next birth) of deities : After death deities take birth as Garbhaja human beings or Garbhaja animals having lifespan of numerable years, or as Paryapta badara (fully developed and visible) Prithvikaya (earth bodied beings) or as Apkaya (water bodied beings) or as Vanaspatikaya (vegetation bodied beings). 164 tatyavi sarNakumAra-ppabhiI egiMdiesu no jaMti ! ANayapamuhA caviuM, maNue su ceva gacchatti I16pA - temAM paNa sanakumAra vagere devo ekendriyomAM nathI jatA, Anata vagere devo eNvIne manuSyamAM ja jAya che. (15)

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60 Deities of the third and above heavens never take birth as Ekendriya. Deities of the ninth and above heavens take birth only as human beings. 165 do kapta kAyasevI, do do do pharisa-rUva-sadehiM. cahero maheNuvarimA, appaniyArA ahaMtasuhA 19do. be devalokanA devo kAyA vaDe maithuna sevanArA che, be-be-be devalokanA devo kramazaH sparza-rUpa-zabdathI maithuna sevanArA che, cAra devalokanA devo manathI maithuna sevanArA che, uparanA devalokanA devo maithuna nahIM sevanArA ane anaMta sukhavALA che. (16). Deities upto second heaven achieve sexual pleasure by physical sexual intercourse. Deities of third and fourth heaven achieve sexual pleasure by only touching the body parts of female deities. Deities of fifth and sixth heaven achieve sexual pleasure by just watching the charming female deities. Deities of seventh and eighth heaven achieve sexual pleasure by only hearing the sweet voices, romantic talk and laughter of female deities. Deities of ninth to twelfth heaven achieve sexual pleasure by just thinking about female deities. Deities of nine graiveyakas and five anuttaras are so much happy that they never think about the sexual pleasure. 166 jaM ca kAmasuha loe, jaM ca divyaM mahAsuha ! viyarAya suhase, khaMtabhAge pi naththaI 19zA lokamAM je kAmasukha che ane je devatAI mahAsukha che te vItarAganA sukhanA anaMtamA bhAgane paNa yogya nathI. (167). All the most pleasing sexual pleasures of the world and the divine pleasures of the deities are not equal to the anant part (the smallest part) of the happiness of Vitaraga

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V (i.e. they who are free from all types of passions, enticements, vices, sins etc.) 167 uvavAo devINe, kaNvadurgA jA parao sahassArA ! gamaNAgamaNe nandI, accayaparao surANaMpi 168 devIonI utpatti be devaloka sudhI che, sahastrAra pachI devIonuM gamanAgamana nathI, azruta devaloka pachI devonuM paNa gamanAgamana nathI. (168) The birth of female deities is only upto second heaven but the aparigruhita female deities can go above upto eighth heaven, not above it. Deities above twelfth heaven never go anywhere nor other deities can go above twelfth heaven. 168 ti paliya ti sAra terasa, sArA kapraduga taIya saMta aho ! kimbisiya na hutti uvari, accayaparaobhiogAI II16aaaa 3 palyopama, 3 sAgaropama ane 13 sAgaropama AyuSyavALA kilbiSiyA devo be devaloka, trIjA devaloka ane lAtaMka devalokanI nIce hoya che. upara kilbiSiyA devo nathI hotA. azruta devaloka pachI Abhiyogika vagere devo nathI hotA. (169). Kilbishika deities, residing below the first two heavens (above Jyotisha vimanas) have lifespan of three palyopamas, residing below the third heaven have lifespan of three sagaropamas and those residing below the sixth heaven have lifespan of thirteen sagaropamas. There are no kilbishika deities above the sixth heaven. There are no Abhiyogika deities above the twelfth heaven. 169 aparigsahadevINe, vimANalakhA cha huMti sohamma | paliyAI samayAvahiya, kiI jAsiM jAva dasa paliyA 17LA

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62 tAo sarNakumAraNeva, vatRtti paliyaDasagehi | jA baMbha-sukka-ANaya-AraNa devANa pannAsA /171 saudharmamAM aparigRhItA devIonA cha lAkha vimAno che. je devIonI sthiti 1 palyopamathI mAMDIne samayAdhika yAvat 10 palyopama sudhInI che teo sanakumAra devone yogya che. ema 10- 10 palyopama vadhatA kramazaH brahmaloka, mahAzukra, Anata sudhInA devone yogya che, yAvatu 50 palyopama sthitivALI devIo AraNa devone yogya che. (170, 171). There are six lakhs vimanas of aparigruhita female deities in the first heaven. From these the female deities having the lifespan upto 10 palyopamas are for the deities of third heaven. The female deities having the lifespan more than 10 palyopamas upto 20 palyopamas are for the deities of the fifth heaven. The female deities having the lifespan more than 20 palyopamas upto 30 palyopamas are for the deities of seventh heaven. The female deities having the lifespan more than 30 palyopamas upto 40 palyopamas are for the deities of ninth heaven. The female deities having the lifespan more than 40 palyopamas upto 50 palyopamas are for the deities of eleventh heaven. 170-171 IsANe caulambA, sAhityapaliyAI samayaahiyaThiI / jA pannara paliya jAsiM, tAo mAhiMdadevANaM 17rA eeNa kameNa bhave, samayAtiya paliyaDasagavuDhIe ! laMta-sahassAra-pANaya-agTaya-devANa paNapannA 173 IzAnamAM aparigRhItA devIonA cAra lAkha vimAno che. sAdhika palyopamathI mAMDIne samayAdhika yAvat 15 palyopama sudhInI jemanI sthiti che te devIo mATendranA devone yogya che. e krame samayAdhika yAvatu 10 palyopamanI vRddhi karatA kramazaH lAMtaka, sahasrAra,

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63 prANatanA devone yogya che, yAvatu 55 palyopama sthitivALI devIo acyuta devone yogya che. (172, 173) There are four lakhs vimanas of aparigruhita female deities in the second heaven. From these the female deities having the lifespan upto 15 palyopamas are for the deities of fourth heaven. The female deities having the lifespan more than 15 palyopamas upto 25 palyopamas are for the deities of sixth heaven. The female deities having the lifespan more than 25 palyopamas upto 35 palyopamas are for the deities of eighth heaven. The female deities having the lifespan more than 35 palyopamas upto 45 palyopamas are for the deities of tenth heaven. The female deities having the lifespan more than 45 palyopamas upto 55 palyopamas are for the deities of twelfth heaven. 172 173 kilhA nIlA kAU, teU pamhA ya sukka lessAo / bhavaNavaNa paDhama cau lesa, joIsa kappaduge teU / / 174II kappatiya pamhalesA, laMtAIsu sukkalesa hutti surA | kaNagAbha paumakesara, vannA dusu tisu uvari dhavalA ||175 kRSNa, nIla, kApota, tejo, padma ane zukla- A cha lezyAo che. bhavanapati ane vyantarane pahelI cAra lezyA hoya che. jyotiSa ane be devalokamAM tejolezyA hoya che. traNa devalokamAM padmalezyA hoya che, lAMtaka vageremAM zukla lezyAvALA devo hoya che. be devalokamAM suvarNa varNavALA, traNa devalokamAM kamaLanI kesarAnA varNavALA ane upara sapheda varNavALA devo che. (174, 175) There are six kinds of Leshyas (i.e. Emotions / thoughts) - 1) Krishna (worst). 2) Neel (worse) 3) Kapota (bad) 4) Tejo (good) 5) Padma (better) 6) Shukla (best).

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64 Leshyas of deities : Deities Leshyas First four Tejo Bhavanapati, Vyantara, Vanavyantara Jyotisha, First two heavens Third, Fourth, Fifth heavens Sixth heaven and heavens above it Padma Shukla Vaimanika deities Sixth to Anuttara Body colours of Vaimanika deities : Body colour First - Second Reddish Golden Third - Fourth Pinkish-White (or saffron) Bright White 174-175 dasa vAsasahassAI, jahannamAu dharati je devA. tesiM cauOAhAro, sAhiM thovehi UsAso II176ll. je devo jaghanyathI 10,000 varSanA AyuSyane dhAraNa kare che temano AhAra ekAMtare ane ucchavAsa sAta stoke hoya che. (176) Deities having lifespan of 10,000 years take their food on alternate days and they breathe at the intervals of seven stokas. 176 AdivAhivimukkalsa, nisAsUssAsa egago ! pANu satta Imo thavo, sovi sattaguNo lava /177 lavasattaharIe hoI, muhuto ImaMmi UsAsA ! sagatIsasaya tihAra, tIsaguNA te ahorate l/178 lajhma terasa sahasA, nauyasayaM ayarasaMkhayA deve paksehi UsAse, vAsasahastehiM AhAro 17.

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65 Adhi-vyAdhithI rahita manuSyano 1 zvAsocchvAsa te prANa che, 7 prANa te 1 stoka che, sAta guNo stoka te 1 lava che, 77 lavano 1 muhUrta che, 1 muhUrtamAM 3773 zvAsocchvAsa che, tene trIsa guNA karatA 1 ahorAtramAM 1,13,190 zvAsocchavAsa che. sAgaropamanI saMkhyAvaDe devamAM pakhavADiye zvAsocchvAsa ane hajAra varase AhAra hoya che. (177, 178, 179) A complete single breath (inhale and exhale) of a healthy person free from Adhi and vyadhi (physical and mental uneasiness) is called as 'Prana.' 7 Pranas = 1 Stoka = 7 Stokas = 1 Lava 77 Lavas 1 Muhurta 1 Muhurta = 3773 Pranas 30 Muhurtas = 1 Ahoratra = 1,13,190 Pranas 30 Ahoratras = 1 Month 12 Months 1,67,77,216 Avalikas 33,95,700 Pranas 1 Year = 4,07,48,400 Pranas Deities breathe after an interval of fortnight (15 days) and take food after an interval of 1000 years. The number of fortnights and 1,000 years is equal to the number of Sagaropamas of their respective lifespan. (For ex. Deities having lifespan of 10 sagaropamas breathe after an interval of 10 fortnights and take food after an interval of 10,000 years.) 177-178-179 - - - dasa vAsasahastuvaai, samayAI jAva sAgara UbhuM / divasa muhutta puSuttA, AhArUsAsa sesANaM 180 10,000 varSathI upara samaya vagerethI mAMDIne 1 sAgaropamathI ochA AyuSyavALA bAkInA devonA AhAra ane ucchvAsa kramazaH divasapRthaO ane muhUrtapRthaO thAya che. (180) Deities whose lifespan is more than 10,000 years and

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less than Sagaropama take food after an interval of 2 to 9 days and breathe after an interval of 2 to 9 muhurtas. 180 sarI reNa oyAhAro, tayAI phAsaNa lomaAhAro .. padmavahAro puNa, kAvalio hoI nAyavo 181 zarIra vaDe ojAhAra hoya che, tvacAnA sparza vaDe lomAhAra hoya che ane prakSepAhAra koLIyAno hoya che ema jANavuM. (181) The food taken by the Taijas, Karmana and Audarika mishra body is known as "Ojahara' (i.e. Ahara taken from the first moment of new birth upto 48 minutes (in the womb). The food taken by the skin pores is known as 'Lomahara' (i.e. Ahara taken after the development of the body (in womb) till the end of life). The food taken by hands and swallowed by mouth is known as 'Prakshepahara.' 181 oyAhArA sarve, apajatta panjara lomaAhAro ! sura-niraya-IniMdi viNA, sesA bhavatthA sapaevA 18ro. badhA aparyAptA jIvo ojAhAravALA che, paryAptA jIvo lomAhArAvALA che, devo-nArako-ekendriya sivAyanA zeSa saMsArI jIvo prakSepa AhAravALA che. (182). All the living beings, during Aparyapta period (the first 48 minutes of birth approximately) have Ojahara and in Paryapta period have Lomahara. Living beings except deities, hell dwellers and Ekendriyas have Prakshepahara. 182 sacittAcittobhayarUvo, AhAra sabyatiriyANuM ! savanarANaM ca tahA, suraneraIyANa accitto I/18all badhA tiryaMcono ane badhA manuSyono AhAra sacitta-acittaubhayarUpa che. devo-nArakono AhAra acitta hoya che. (183). The food of human beings and animals is of 3

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67 types 1) Sacitta (living) 2) Acitta (lifeless) 3) Mishra (mix). The food of deities and helldwellers is only acitta type. 183 AbhogADaNAbhogA, savvasiM hoI lomaAhAro / nirayANuM amaNunno, pariNamaI surANa samaNunno 184 // badhA jIvono lomAhAra jANatA ane ajANatA thAya che. nArakIone te azubharUpe pariName che ane devone te zubharUpe pariName che. (184) Knowingly and unknowingly all living beings take Lomahara. The Lomahara of helldwellers is always unpleasant, while that of deities is always pleasent.184 taha vigalanArayANaM, aMtamuhuttA sa hoI ukkoso / paMciMditirinarANuM, sAhAvio chaTThaamao ||18pA vikalendriya ane nArakone te AhAra utkRSTathI aMtarmuhUrte hoya che. paMcendriya tiryaMco ane manuSyono svAbhAvika AhAra utkRSTathI kramazaH chaThTha ane akrame hoya che. (185) Vikalendriyas and helldwellers have constant desire for food, still the maximum interval of food can be some less than one muhurta. The five sensed animals and human beings (of first four aras (era) have the maximum interval of food of forty-eight hours and seventy-two hours respectively. (This is to be understood generally, else they can practice fasts upto several days.)185 viSNuhagaImAvannA, kevaliNo samuhayA ajogI ya / siddhA ya aNAhArA, sesA AhAragA jIvA 186 // vigrahagati pAmelA, samuddAtavALA kevalIo, ayogI kevalIo ane siddho aNAhArI che, zeSa jIvo AhAraka che. (186) Souls in Vigrahagati (transition of soul from one birth to another), souls in third, fourth and fifth moments of

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68 Kevalisamudghata, Ayogi kevali and souls who have attained salvation are Anahari (i.e. they don't take food). Rest of the living being are Ahari (i.e. they take food). 186 kesaddhi-saMsa-naha-roma-hira-vasa-camma-mutta-purisehiM. rahiyA nimpaladeha, sugaMdhanIsAsa gayalevA 18 aMtamuhuteNe ciya, pajjattA taruNapurisasaMkAsA. ' savaMgabhUsaNadharA, ajarAniyA samA devA 188 devo keza-hADakA-mAMsa-nakha-roma-lohI-carabI-mUtra-viSTAthI rahita nirmaLa zarIravALA, sugaMdhI zvAsocchavAsavALA, lepa (parasevA)thI rahita, aMtarmuhUrtamAM paryAptA thanArA, yuvAna puruSa jevA, badhA aMgo upara alaMkArone dhAraNa karanArA, jarA (ghaDapaNa) rahita, rogarahita ane samacaturagnasaMsthAnavALA hoya che. (187- 188) The divine bodies of deities are without hairs, bones, flesh, nails, fur (i.e. small hairs on the body), blood, fat, skin, urine, excreta etc. They are completly clean. Deities have fragrant breath. There bodies are free from sweat. They become young (same as a man of 25 year's age) within an antarmuhurta from birth. Their bodies are destitute of oldness and diseases. They are always adorned with ornaments and have Samacaturasra sansthana. 187-188 aNimisanayaNA maNa-kanjhasAhaNA puphadAmaamilANA . cariMguleNa bhUmi, na vinti surA jiNA biti 18lA animeSa nayanavALA, manathI kArya sAdhanArA, nahIM karamAyelI phUlanI mALAvALA devo bhUmine cAra AMgaLa vaDe sparzatA nathI ema jinezvaro kahe che. (189). It is said by the Teerthankaras that deities never twinkle their eyes. All their works and wishes are fulfilled just by thinking. The flowers of their garlands never wither

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(until 6 months before their death). They always remain four fingers above the earth (i.e. their foot never touches the earth). 189 paMcasu jillANesu ceva, maharisitavANubhAvAo . jammataraneeNa ya, Agacchatti surA IhaI !/190 jinezvaronA pAMca kalyANakomAM, maharSinA tapanA prabhAvathI ane anya janmanA snehathI devo ahIM Ave che. (10) Deities come on the earth on the occasions of five Kalyanakas of Teerthankaras or attracted by the glory of magnificent penance of great rishi (saints) or due to the attachment of previous birth. 190 saMkatadivyapemA, visayAsattADasamatAvyA aNahINamaNukajajA, narabhavamasuI na IMti surA 191 cAri paMca joyaNasayAI, gaMdho ya maNuyalogassA uThe vaccaI jeNe, na hu devA teNa Avatti 19rA. - saMkrAnta thayelA divya premavALA, viSayamAM Asakta, samApta nathI thayA kartavya jemanA evA, manuSyone anAdhIna kAryavALA devo azubha manuSyabhavamAM nathI AvatA. je kAraNathI manuSyalokanI gaMdha 400 ke 500 yojana upara jAya che te kAraNathI devo ahIM AvatA nathI. (191, 192) Deities do not visit the earth because : 1) They are fully absorbed in the divine pleasures, sensual pleasures and divine love of female deities. 2) They are busy in the routine activities of heaven. 3) They are not dependent on human for any work. 4) Due to the stinking air of the human world which is always spreading upto 400 yojanas above the earth. 191-192

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GO do kapta paDhamapuDhavuiM, do do do bIya-taIyaga-cautyi T cau uvarima ochIe, pAsatti paMcamaM puDhavi 193 chaai cha geviA , sattamimIyare aNuttarasurA uI kiMcUNa loganAli, asaMkhadavudahi tiriyaM tu 194o. bahuAyarage uvarimagA, uThuM sarimANacaliyadhayAI ! UNaddha sAgare saMkha-joyaNA tapparamasakhA 19pA be devalokanA devo pahelI pRthvIne, be-be-be devalokanA devo kramazaH bIjI trIjI-cothI pRthvIne, uparanA cAra devalokanA devo pAMcamI pRthvIne avadhijJAnathI juve che. cha raiveyakanA devo chaThThI pRthvIne, traNa raiveyakanA devo sAtamI pRthvIne, anuttara devo kaMIka nyUna lokanAlIne avadhijJAnathI juve ane tIccha asaMkhya dvIpa samudrone juve che. uparanA devo tIThu ghaNuM juve. upara potAnA vimAnanI cUlikAnI dhajA sudhI juve. aDadhA sAgaropamathI ochA AyuSyavALA devo saMkhyAtA yojanA sudhI juve, tenAthI vadhu AyuSyavALA devo asaMkhya yojana sudhI juve. (193, 194, 195). Visualization power of the deities due to Avadhigyana (supernatural visual power) Deities of first and second heavens can visualize upto first earth (hell). Deities of third and fourth heavens can visualize upto second earth (hell). Deities of fifth and sixth heavens can visualize upto third earth (hell). Deities of seventh and eighth heavens can visualize upto fourth earth (hell). Deities of ninth, tenth, eleventh and twelfth heavens can visualize upto fifth earth (hell).

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71 Deities of first six graiveyakas heaven can visualize upto sixth earth (hell). Deities of last three graiveyakas can visualize upto seventh earth (hell). Deities of five anuttaras can visualize some short distance less than the complete Lokanalika (i.e. all the three worlds inhabitated by living beings). Horizontally all the deities can visualize innumerable islands and oceans. The upper deities visualize more in the horizontal direction than the former (below) ones. All the deities can visualize above upto the flags of their respective vimanas. Deities having lifespan less than Z sagaropama can visualize upto numerable yojanas. Deities having lifespan of more than Z sagaropama can visualize upto innumerable yojanas. 193-194-195 paNavIsa joyaNa lahu, nAraya-bhavaNa-vaNa-joI-kappANI gavijjaDamuttarANa ya, jahasaMkhe ohiAgArA 196ll taprAgAre pallaga paDahaga-jhallari-muiMga-puSka-jave ! tiriyamaNuesa ohI, nANAvihasaMThio bhaNio 197 bhavanapati-vyantara jaghanyathI 25 yojana juve. nArakI, bhavanapati, vyattara, jyotiSa, 12 devaloka, raiveyaka, anuttaranA devonA avadhijJAnanA AkAro kramazaH trApo, pyAlo, Dhola, jhAlara, mRdaMga, puSpagaMgerI, javanAlaka (kanyAno kaMcuka sahita caNIyo)nA AkAre che. tiryaMco ane manuSyomAM avadhijJAna vividha saMsthAnovALuM kahyuM che. (196, 197) Bhavanapati and Vyantara deities can visualize at least upto 25 yojanas. Shapes of the visualization area of the deities is as follows :

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Deities of Shape of the area visualized by Avadhigyana. Bhavanapati | Pyala (Vessel with a particular shape) Vyantara Pataha (Drum type) Jyotisha Zallar (may be - tambourine) 12 heavens Mridanga (A type of drum) 9 graiveyakas | Flower basket (fully loaded with flowers) 5 anuttaras Javanalaka (Blouse attached with petticoat). Shape of the area visualized by Avadhigyana by helldwellers is like Trapo (Raft type triangular boat) and by the human beings and tiryancas (animals) is of different shapes. 196-197 uThuM bhavaNavaNANe, bahugo vemANiyANaDaho ohI ! nAraya-joIsa tiriyuM, naratiriyANuM aNagaviho 198 bhavanapati-vyantaranuM avadhijJAna upara vadhu hoya che, vaimAnikonuM avadhijJAna nIce vadhu hoya che, nArakI-yotiSanuM avadhijJAna tIrphe vadhu hoya che, manuSyo-tiryaMconuM avadhijJAna aneka prakAranuM che. (198) The range of Avadhigyana of Bhavanapati and Vyantara deities is more in upper direction, of Vaimanika deities is more in downward direction of Jyotisha deities and hell dwellers is more in horizontal direction and of human beings and animals is of many types (random in all directions.) 198 I devANuM bhaNiya, kiMIpamuha nArayANa tucchAmi ! Iga titri satta dasa sattara, ayara bAvIsa tittIsA 199 sAsu puDhavIsu ThiI, jiddovarimA ya hiTTa puDhavIe ! hoI kameNa kaNiTTA, dasavAsasahassa paDhamAe l/20oll

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73 Ama devonA sthiti vagere kahyA. have nArakIonA kahIza. sAta narakamAM utkRSTa sthiti kramazaH 1, 3, 7, 10, 17, 22, 33 sAgaropama che. uparanI pRthvInI utkRSTa sthiti kramazaH nIcenI pRthvInI jaghanya sthiti che. pahelI pRthvInI jaghanya sthiti 10,000 varSa che. (199- 200). Having said the sthiti etc. aspects of deities, I shall now describe the same aspects of the hell dwellers. The maximum and minimum lifespan of hell dwellers. Hell Maximum lifespan Minimum lifespan First One sagaropama 10,000 years Second Three sagaropamas One sagaropama Third Seven sagaropamas Three sagaropamas Fourth Ten sagaropamas Seven sagaropamas Fifth Seventeen sagaropamas Ten sagaropamas Sixth Twenty-two sagaropamas Seventeen sagaropamas Seventh | Thirty-three sagaropamas | Twenty-two sagaropamas 199-200 navaI sama sahasa lakhA, puvvANuM koDI ayara dasa bhAga 1 Ikkikka bhAga rUDhI, jA ayara terase payare 2015 Ia jidde jahannA puNa, dasavAsasahassa lamba payara duge ! esesu uvari jidA, aho kaNiTTA paI puDhavi 202 90,000 varSa, 90 lAkha varSa, 1 kroDa pUrva, sAgaropama, 1-1 bhAganI vRddhi yAvat 13mA prataramAM 1 sAgaropama - A utkRSTa sthiti che. jaghanya sthiti be prataramAM 10,000 varSa ane 1 lAkha varSa, zeSa pratiromAM dareka pRthvImAM uparanA prataranI utkRSTa sthiti nIcenA prataranI jaghanya sthiti che. (201- 202)

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98 Maximum and minimum lifespan in the 13 prataras of the first hell are as follows : Pratara Maximum lifespan Minimum lifespan First Second 90,000 years 90,00,000 years One crore poorva years - sagaropama 10,000 years 10,00,000 years 90,00,000 years One crore poorva years Third Fourth Fifth 2 sagaropama sagaropama Sixth 3 sagaropama 2 sagaropama Seventh Eighth sagaropama sagaropama sagaropama sagaropama sagaropama sagaropama sagaropama Ninth Tenth ? sagaropama 10 Eleventh sagaropama I sagaropama 20 Twelfth sagaropama sagaropama Thirteenth One sagaropama sagaropama 201-202 uvarikhiiThiIviseso, sagapayaravihatu IcchasaMguNio. urimakhiiThiisahio IcchiyapayaraMmi ukkosA 203ll uparanI pRthvInI sthitinA taphAvatane potAnA pratarathI bhAgI ISTa pratarathI guNI uparanI pRthvInI sthitithI sahita te ISTa prataramAM Grke pula ca (203)

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931 = 43 +1 sagaropama 75 Formula for obtaining lifespans of all the prataras of other hells is as follows : 1) Subtract the maximum lifespan of previous hell from the maximum lifespan of the respective hell. 2) Divide the answer with the total number of prataras. 3) Multiply the answer with the number of expected pratara. 4) Add the maximum lifespan of the previous hell to the obtained answer. (For ex. lifespan of the first pratara of second hell. 1) 3 sagaropama - 1 sagaropama = 2 sagaropama 20 211 = = 1 sagaropama. 203 baMdhaNa gaI saMThANA, bhayA vannA ya gaMdha rasa phAsAe agurulahu sadda dasahA, asuhA viya puggalA nirae 204o. baMdhana, gati, saMsthAna, bheda, varNa, gaMdha, rasa, sparza, agurulaghu, zabda-e daza prakAranA azubha pudgala (pariNAmo) narakamAM che. (204) 1) Bandhana (contact of matter particles) 2) Gati (walking style and place) 3) Sansthana (body structure) 4) Bhed (getting apart from any place) 5) Varna (colourscene) 6) Gandha (smell) 7) Rasa (taste) 8) Sparsha (touch) 9) Agurulaghu parinama 10) Sabda (words); all the ten aspects in the hell are grottiest and dreadful. 204 narayA dasavila veyaNa, sausiNa-khuha-pivAsa-kaMDUhiM paravarlsa jaraM dAha, bhayaM sogaM ceva veyaMti 20pA. nArakIo 10 prakAranI vedanA bhogave che - ThaMDI, garamI, bhUkha, tarasa, khaMjavALa, paravazatA, tAva, dAha, bhaya ane zoka. (ra05) 1) Extreme cold 2) Extreme heat 3) Unberable hunger 4) Unquenching thirst 5) Harsh itching sensation 6) Total helplessness 7) Terrible fever 8) Intolerable

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76 burning sensation 9) Horrific fear 10) Groaning griefs; these are the ten types of severe unberable pains, which the hell dwellers are constantly suffering. 205 sattasu khijaniyaNA, annannakyAvi paharaNehi viNA | paharaNakayA vi paMcasu, tisu paramAhasmiyakayAvi 206 sAte pRthvImAM kSetra ane praharaNa vinA parasparakRta vedanA hoya che. pAMca pRthvImAM praharaNakRta vedanA paNa hoya che. traNa pRthvImAM paramAdhAmIkRta vedanA paNa hoya che. (206) There are three types of Vedanas in the hell. They are : 1) Kshetrakruta Vedana (i.e. Pain originated due to the environment of that hell.) It is in all the seven hells. 2) Anyonyakruta Vedana. (i.e. Pain inflicted by the hell dwellers to each other.) It is of two types. 1) Without weapons - It is in all the seven hells 2) With weapons - It is in only first five hells. 3) Paramadhamikruta Vedana (Pain caused by the meanest deities) It is in only first three hells. 206 rayaNauha sakkarapaha, vAluyapada paMkapaNa ya dhUmapahA ! tamapahA tamatamapahA, kameNa puDhavINa gorAI 20zA. ratnaprabhA, zarkarAmabhA, vAlukAprabhA, paMkaprabhA, dhUmaprabhA, tama.prabhA, tamastamaH prabhA-A kramazaH sAta pRthvInA gotra che. (207) Ratnaprabha, Sharkaraprabha, Valukaprabha, Pankaprabha, Dhoomaprabha, Tamahprabha, Tamastamahprabha are the seven Gotras (i.e. name according to their environmental conditions) of the seven hells. 207 ghammA vaMsA selA, aMjaNa riTTA maghA ya mAghavaI ! nAmehi puDhavIo, chattAIchatta saMDANA 208

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66 gharmA, vaMzA, zailA, aMjanA, riSTA, maghA ane mAdhavatI - A nAmo vaDe sAta pRthvIo chatrAtichatranA AkAre rahelI che. (208) Gharma (Dharma), Vansha, Shaila, Anjana, Rishta, Magha, Maghavati are the names of the seven hells. These hells are one below other in the form of turned-down umbrellas placed one above another (i.e. the smaller ones above and the larger umbrellas below.) 208 asII battIsa aDavIsa, vIsA aDhAra sola aDa sahassA / lakjhuvira puDhivipaMDo, ghaNudahi-ghaNavAya-taNuvAyA 209 gayaNaM ca paiDhANaM, vIsasahassAi ghaNudahI piMDo / ghaNataNuvAyAgAsA, asaMkhajoyaNajuyA piMDe // 210 1 lAkhanI upa2 80 hajAra, 32 hajA2, 28 hajA2, 20 hajAra, 18 hajAra, 16 hajA2, 8 hajAra yojana, e pRthvIpiMDa che. temAM nIce ghanodadha, ghanavAta, tanavAta ane AkAza AdhAra che. ghanodadhino piMDa 20,000 yojana che. ghanavAta- tanavAta-AkAzano piMDa asaMkhya yojanayukta che. (209- 210) Thickness (height) of these seven hells is 1,80,000 yojanas, 1,32,000 yojanas, 1,28,000 yojanas, 1,20,000 yojanas, 1,18,000 yojanas, 1,16,000 yojanas, 1,08,000 yojanas respectively. Below each hell there are layers of Ghanodadhi, Ghanavata, Tanavata and Akasha. In the bottom (middle-part) the layer of Ghanodadhi is 20,000 yojanas thick whereas the layers of Ghanavata, Tanavata and Akasha are innumerable yojanas thick. 209-210 na phusaMti aloga, caudisaMpi puDhavIu valayasaMgahiyA / rayaNAe valayANuM, chaddhapaMcamajoyaNuM saDha // 211|| vikhaMbho ghaNaudahI, ghaNataNuvAyANa hoI jahasaMkhuM | satibhAga gAuyaM, gAuyaM ca taha gAuyatibhAgo / / 212 /

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78 paDhamamahIvalaeseM, khivijja eya kameNa bIyAe . du-ti-ca-paMca-cha-guNe, taIyAIsu taMpi jhiva kamaso ra1all majhe ciya puDhavIahe, ghaNudahipamuhANa piMDArimANa bhaNiyaM tao kameNaM, hAyaI jA valayaparimANe ra14 - valayothI vIMTAyelI pRthvIo cAreya dizAmAM alokane sparzatI nathI. ratnaprabhAnA ghanodadhi, ghanavAta, tanavAtanA valayo kramazaH 6, 43, 1 yojana jADA che. pahelI pRthvInA valayomAM 13 gAu, 1 gAu ane gAu umeratA e kramazaH bIjI pRthvInA valayonI pahoLAI che. tene 2, 3, 4, 5, 6 guNA karI umeravAthI kramazaH trIjI vagere pRthvImAM valayonI jADAI Ave che. pRthvInI nIce madhyabhAge ja ghanodadhi vagerenA piMDanuM parimANa kahyuM che, tyAra pachI kramazaH valayanA parimANa sudhI ghaTe che. (211, 212, 213, 214). The hells are surrounded by these layers from all the sides, hence they have no touch with the Aloka (nonworld). These (bowl shaped) layers are gradually decreasing on the upper sides. The thickness of Ghanodadhi, Ghanavata and Tanavata on the upper sides of the first hell is 6 yojanas, 4 i yojanas and 1 } yojanas respectively. By adding 1 ; gau, 1 gau and i gau respectively to the thickness of the three layers of the first hell, we get the thickness of the three layers of the second hell. On multiplying the above mentioned three (addition) measures with 2, 3, 4, 5, 6 and adding them to the measures of first hell we get the thickness of the three layers of third, fourth, fifth, sixth, seventh hells respectively. 211-212-213-214 tIsa paNavIsa pannarasa, dasa tini papNa ega lakhAI ! paMca ya narayA kamaso, culasI lakhAI sattasu vi ra1pA

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79 30 lAkha, 25 lAkha, 15 lAkha, 10 lAkha, 3 lAkha, pa nyUna 1 lAkha ane pAMca narakAvAso kramazaH sAta pRthvIomAM che. sAtemAM 84 lAkha narakAvAsa che. (215). The number of narakavasas (residential abodes of hell dwellers) of the seven hells are 30 lakhs, 25 lakhs, 15 lakhs, 10 lakhs, 3 lakhs, 5 less in 1 lakh and 5 respectively. The grand total of all the narakavasas is 84 lakhs. 215 terikkArasa nava saga, paNa tiniga para saviguNavanA. sImaMtAI aLI-ThANatA iMdayA majhe ra16ll sAta pRthvImAM kramazaH 13, 11, 9, 7, 5, 3, 1 prataro che. kula 49 pratara che. temanI vacce sImantakathI mAMDIne apratiSThAna sudhInA Indraka narakAvAsa che. (216) The number of prataras of the seven hells are 13, 11, 9, 7, 5, 3, 1 respectively. The grand total of prataras is 49. The name of the first Indrakanarakavasa is 'Simantaka' and the name of the last Indrakanarakavasa is 'Apratisthana.' 216 tehiMto disividisi, viNignayA aTTa nirayaAvalIyA.. paDhame payare disi, IguNavatna vidisAsu aDayAlA ra17 bIyAisu payaresa, IMga Iga hINA u hutti paMtIo . jA sattamamahIpayare, disI ikkikko vidisi narthIi ra18 te Indraka narakAvAsothI dizA-vidizAmAM narakAvAsonI 8 Avalio nIkaLelI che. pahelA prataramAM dizAmAM 49 ane vidizAmAM 48 narakAvAsa che. bIjA vagere prataromAM paMktio 1- 1 hIna narakAvAsavALI che, yAvat sAtamI pRthvInA prataramAM dizAmAM 1-1 narakAvAsa che ane vidizAmAM narakAvAsa nathI. (217-218) There are eight rows of Avalikagata narakavasa in four directions and four sub-directions around the

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80 Indrakanarakavasa (which is in the centre of every pratara. In the first pratara (of the first hell) there are 49 narakavasas in each direction and 48 narakavasas in each sub-direction. (i.e. South-east etc.) From the second pratara onwards (upto the last-one) one-one narakavasa is less in each direction and sub-direction. Hence, in the last 49th pratara there is one-one narakavasa in each direction and none in the sub-directions. 217-218 IThapayaregadisi saMkha, aDaguNA cauviNA sAMgasakhA. jaha sImaMtayapayare, eguNanaumA sayA tini //ra1lA apaIThANe paMca uM, paDhamo muhamaMtimo havaI bhUmI ! muhabhUmIsamAsaddha, payaraguNe hoi savadhaNuM /20nA ISTa prataranI eka dizAnI narakAvAsanI saMkhyAne 8thI guNI, temAM 4 ochA karI 1 umeravo, jemake sImantaka prataramAM 389 narakAvAsa thAya. apratiSThAna prataramAM pa narakAvAsa che. pahelo mukha che. chello bhUmi che. mukha ane bhUmino saravALo karI ardha karI pratara sAthe guNatA narakAvAsanI kula saMkhyA Ave. (219-220) Formula for obtaining the total number of narakavasas in each pratara : 1) Multiply the number of narakavasas of one direction of the expected pratara with eight. 2) Subtract four from the answer. 3) Add one (for Indrakanarakavasa) to the answer. (For ex. First pratara = 49 narakavasa 1) 49 x 8 = 392 2) 392 - 4 = 388 3) 388 + 1 = 389 narakavasas.) Formula for obtaining the total number of narakavasas of any hell is as follows : Total number of narakavasas of the first pratara is called 'Mukha' and of the last pratara is called 'Bhoomi' 1) Add 'Mukha' and 'Bhoomi' narakavasas. 2) Divide the

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81 answer by two. 3) Multiply the answer with the total number of prataras of the expected hell. (for ex. In first hell, Mukha = 389, Bhoomi = 293 1) 389+293 = 682 2) 682 : 2 = 341 3) 341 x 11 = 4433 narakavasas) 219-220 chavaIsaya tivanA, sAsu puDhavIsu AvalI nirayA ! sesa tiyAsI lakakhA, tisaya siyAlA navaIsahasA racanA sAta pRthvIomAM AvalikAgata narakAvAso 9,653 che. zeSa 83,90,347 puSpAvakIrNa narakAvAso che. (221) Altogether in seven hells there are 9653 Avalikagata narakavasas and 83,90,347 Pushpavakirna narakavasas. (After subtracting the Avalikagata narakavasa and Indrakanarakavasa from the total number of narakavasas of each hell the result we get is the number of Pushpavakirna narakavasas.) 221 tisahassaccA sarve, saMkhamamaMkhijavitthaDAyAmA paNayAlalakha, sImaMtao ya lakhuM apaThANo ra3rA badhA narakAvAso 3000 yojana uMcA che ane saMkhyAtAasaMkhyAtA yojana lAMbA-pahoLA che. sImantaka narakAvAsa 45 lAkha yojanano che ane apratiSThAna narakAvAsa 1 lAkha yojanano che. (22) The narakavasas are of 3000 yojanas in height and numerable or innumerable yojanas in length and breadth. The first Simantaka Indrakanarakavasa is of 45 lakh yojanas (in diameter) and the last Apratishthana narakavasa is of 1 lakh yojanas (in diameter). 222 chasu hiThovari joyaNasahassa, bAvana saddha carimAe !' puDhavIe narayarahiya, narayA sesaMmi savAsu 223 cha pRthvIomAM nIce-upara 1000 yojana ane chellI pRthvImAM nIce-upara para,pa00 yojana narakAvAsa rahita che. badhI pRthvIomAM zeSa kSetramAM narakAvAso che (223)

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82 In the first six hells, the narakavasas are located in the intervening space of their respective earths leaving 1000 yojanas above and below. In the seventh hell, the narakavasas are located in the intervening space of 3000 yojanas leaving off 52500 yojanas above and below. 223 bisahasUNA puDhavI, tisahassaguNiehiM niyayapayarehi ! UNA rUvUNaniyapayara-bhAiyA patthaDaMtarayaM 224 2000 yojana nyUna pRthvIpiMDamAM 3000 vaDe guNAyelA potAnA pratiro ochA karI eka nyUna potAnA pratiro vaDe bhAgavAthI pratironuM AMtaru Ave che. (24) Formula for obtaining the distance between the prataras of any hell. 1) Multiply the number of prataras of the expected hell with 3000. 2) Subtract the answer from the result obtained by subtracting 2000. (i.e. of intervering space) from the total height of the hell. 3) Divide the answer by one less in the total number of prataras of that hell. The obtained answer is the distance between the two prataras. (for ex. First hell's height = 1,80,000 yojanas. 1) 13 x 3000 = 39,000 2a) 1,80,000 - 2000 = 1,78,000 2b) 1,78,000 - 39,000 = 1,39,000 3) 1,39,000+12 (131) = 11,583 yojanas.) 224 pauNaTTa dhaNu cha aMgula, raNAe dehamANamukkosa ! sesAsu duguNaduguNe, paNa dhaNasaya jAva caramAe ra2pA ratnaprabhA pRthvImAM utkRSTa zarIramAna 7 dhanuSya 6 aMgula che, zeSa pRthvIomAM bamaNuM bamaNuM che, yAvat chellI pRthvImAM 500 dhanuSya che. (225) Maximum height of the helldwellers of the first hell is 7 $ dhanushyas (Bow) and six angulas (fingers). Height of the hell dwellers of the latter hells is double than the

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/ 3. height of the hell dwellers of the former hells. Hence, the maximum height of the helldwellers of the seyenth hell is 500 dhanushyas225 rayaNAe paDhamapayare, hatvatiya dehamANamaNupayara ! chappanaMgulasaDhA, rUDhI jA terase puna 226ll ratnaprabhA pRthvInA prathama prataramAM zarIramAna 3 hAtha che. tyAra pachI dareka pratare pa6 aMgulanI vRddhi karavI yAvat teramA pratare saMpUrNa thAya. (226) The height of the hell dwellers of the first pratara of the first hell is three hands. To obtain the heights of the hell dwellers of the latter prataras the height of 56 z angulas should be added gradually. 226 je dehapamANe uvarimAe, puDhavIe aMtima payare ! te ciya hiThimapuDhavIe, paDhamapayaraMmi boddhavaM 22aa . uparanI pRthvInA aMtima prataramAM je zarIramAna hoya te ja nIcenI pRthvInA pahelA prataramAM jANavuM. (227) The height of the hell dwellers of the first pratara of the second to seventh hells is same as the height of the hell dwellers of the last pratara of the previous hells respectively. 227 te cagUNagasagapayarabhaIya, bIyAI payaravuddhi bhaveT tikara tiaMgula karasatta, aMgulA sahiguNavIsa 228 paNa dhaNu aMgula vIsa, panarasa dhaNu duni haltha saDhA | bAsakki dhaNuha saDhA, paNa puDhavI payarayu iimA li229 tene 1 jUna potAnA pratiro vaDe bhAgatA bIjI vagere pRthvInA pratiromAM vRddhi thAya che. 3 hAtha 3 aMgula, 7 hAtha 19 AMgula, 5 dhanuSya 20 aMgula, 15 dhanuSya 2 hAtha, 623 dhanuSya A pAMca pRthvIomAM dareka pratare vRddhi che. (228, 229)

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84 Formula for obtaining the maximum height of the helldwellers of every pratara is as follows : 1) Divide the height of the helldwellers of the first pratara by one less in the total number of prataras of that hell. The answer is the increasement in the height of the hell dwellers of every pratara of that hell. So, the increasement in the height of hell dwellers of every pratara of second hell to sixth hell is 3 hands - 3 angulas, 7 hands - 19 angulas, 5 dhanushyas - 20 angulas, 15 dhanushyas - 2 hands, 62 dhanushyas respectively. 228-229 iie sAhAviya deho, uttaravekavio ya taduguNo . duvihovi jahana kamA, aMgulaasaMkhasakhaso ra30 A svAbhAvika zarIranuM pramANa che. uttaravaikriyazarIra tenAthI bamaNuM che. banne prakAranuM zarIra jaghanyathI kramazaH aMgulano asaMkhyAtamo ane saMkhyAtamo bhAga che. (230). The above said heights are of the natural body. Maximum height of the Uttaravaikriya (newly made) body is double than that of the natural body. Minimum height of both the bodies is innumerable part of an angula and numerable part of an angula respectively. 230 sAsu cauvIsa mu, saga panara diega ca chaggAsAe uvavAyacavaNaviraho, oha bArasa muhurU gurUll231I. lahuo duhAvi samao, saMkhA puNa surasamAM muPyavvA. saMkhAu pajjatta paNidi, tirinA jaMti naraesu ra3rA sAta pRthvIomAM utkRSTa) upapAta-vana virahakALa kramazaH 24 muhUrta, 7 divasa, 15 divasa, 1 mAsa, 2 mAsa, 4 mAsa, 6 mAsa che. sAmAnyathI narakamAM utkRSTa upapAtavirahakALa 12 muhUrta che. sAmAnyathI ane vizeSathI jaghanya upakhAta-cyavana virahakALa 1 samaya

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85 che. 1 samaye upapAta-vana saMkhyA devonI samAna jANavI. saMkhyAtA varSanA AyuSyavALA paryAptA paMcendriya tiryaMco ane manuSyo narakamAM jAya che. (231, 232). Maximum time of Upapata viraha and Cyavana viraha in seven hells is 24 muhurtas, 7 days, 15 days, 1 month, 2 months, 4 months and 6 months respectively. The general maximum time of Upapata viraha and Cyavana viraha in hells is twelve muhurtas. General or specific minimum time of Upapata viraha and Cyavana viraha is one samaya. Minimum and maximum Upapata sankhya and Cyavana sankhya of one samaya is similar to that of deities. 231-232 micchadiThi mahAraMbha, parigraho tivakoha nissIlo ! narayAue nibaMdhaI, pAvaruI rudapariNAmo ra33 mithyASTi, mahAraMbhI, parigrahI, tIvra krodhavALo, zIlarahita, pAparucivALo, raudra pariNAmavALo jIva narakAyuSya bAMdhe che. (233) Agati of hell dwellers Five sensed human beings and animals having lifespan of numerable years can take birth in hell. Living beings having mithyadrashti (false belief), maharambha (most sinful conducts), mahaparigraha (greed), terrible anger, unchastity, paparuci (like for sinful acts), raudraparinama (most horrible, painful, meanest emotions or thoughts) bind narakayushya (birth in the hell). 233 asani sarisiva pakakhI, sIha uragisthi jatti jA chaThThiA kamaso ujjoseNaM, sattamapuDhavi maNaya macchA ra34ll asaMjJI, bhujaparisarpa, pakSI, siMha, sarpa, strI kramazaH utkRSTathI (pahelI thI) chaThThI pRthvI sudhI jAya che. sAtamI pRthvImAM manuSyo ane mAchalA jAya che. (234)

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86 , Koli 994 In the next birth, Asangni (irrational) five sensed beings can take birth upto first hell, Bhujaparisarpa (reptiles) can take birth upto the second hell, birds can take birth upto third hell, wild animals (lion, tiger etc.) can take birth upto fifth hell, women can take birth upto sixth hell and male human beings and fishes can take birth upto seventh hell. 234 vAlA dADhI padhdhI, jalayara narayAgayA u adhanUrA. jaMti puNo naraesuM, bAhulleNe na uNa niyamo ra3pA atikrUra evA sarpa, vAgha-siMha, pakSI, jalacara narakamAMthI AvelA pharIne ghaNuM karIne narakamAM jAya che, paNa niyama nathI. (235) Wild and most violent animals, wild birds and aquatic animals (like lion, eagle, hawk, alligators, sharks etc.) most probably come from hell and they take next birth also in hell (because of their violent nature). It in not a fixed law. 235 doDhimapuDhavigamaNe, cheva kIliyAI saMghayaNI ikkikka puDhavI vuDDI, AItilasAu naraesu ra36 chevaTThA saMghayaNamAM pahelI be pRthvImAM jAya, kIlikA vagere saMghayaNamAM 1-1 pRthvInI vRddhi che. narakomAM pahelI traNa lezyAo che. (236) Living beings having the last sixth sanghayana can take birth upto two hells after death. Living beings having the fifth sanghayana can take birth upto third hell after death. Living beings having the fourth sanghayana can take birth upto fourth hell after death. Living beings having the third sanghayana can take birth upto fifth hell after death. Living beings having the second sanghayana can take birth upto sixth hell after death.

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87. Living beings having the first sanghayana can take birth upto seventh hell after death. 236 dusu kAU taIyAe, kAU nIlA ya nIla paMkAe A dhUmAe nIlakiNahA, dusu kihA hutti lesAo ra3. be pRthvImAM kApotalezyA che, trIjI pRthvImAM kApota-nIla legyA che, paMkaprabhAmAM nIlalezyA che, dhUmaprabhAmAM nIla-kRSNalezyA che, be narakamAM kRSNa lezyA che. (237). Helldwellers of the first two hells have Kapota leshya, of the third hell have Kapota leshya or Neel leshya, of the fifth hell have Neel leshya or Krishna leshya and of the last two hells have only Krishna leshya. 237 suranArayANa tAo, davvalesA avaThiA bhaNiyA ! bhAvaparAvatIe, puNa esiM hutti challesA ra38 devo-nArakone te dravyalezyAo avasthita kahI che. bhAvanA parAvartanathI emane chae lezyAo hoya che. (238) The previous mentioned dravya leshyas of deities and hell dwellers are fixed, still all the six types of leshyas are prone to them according to the change of emotions. 238 nirauvaTTA garbhe, panjara sakhAu laddhi eesiM! cakki harijuala arihA,jiNa jaIsisammapuhavikamAAra39AA narakamAMthI AvelA jIvo saMkhyAtA varSanA AyuSyavALA paryAptA garbhaja thAya. pRthvInA kramathI emanI labdhi cakravartI, vAsudeva, baLadeva, arihaMta, sAmAnya kevaLI, sAdhu, dezavirati ane sabhyatvache. (239) Gati of hell dwellers : Souls descended from hell take birth as paryapta garbhaja having lifespan of numerable years. The maximum stages attained by the souls descended from first

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88 to seventh hells are Cakravarti, Baladev/Vasudev, Teerthankara, Samanya Kevali (omniscient), Sadhu (Jain monk), Deshaviratidhara (Shravaka-Jain follower accepting 12 vows), Samyagadrashti (having right knowledge, beliefs) respectively. 239 rayaNAe ohi gAuA, cAri addhaTha gurU lahu kameNA paI puDhavi gAuyaThuM, hAyaI jA sami Igaddha ra4LA ratnaprabhAmAM utkRSTa jaghanya avadhijJAna kramazaH 4 gAu ane 3 gAu che. dareka pRthvImAM gAu ocho thAya che, yAvat sAtamI pRthvImAM 1 gAu ane gAu che. (24) The maximum range and minimum range of Avadhigyana of the helldwellers of the first hell is 4 gaus and 3 gaus respectively. - gau is decreasing in the further hells. Hence, the maximum range and minimum range of Avadhigyana of the helldwellers of the last hell is 1 gau and gau respectively. 240 gabhara tipaliyAu, ti gAu uosa te jahaneNuM ! muzlima duhAvi aMtamuhU, aMgulaasaMkhabhAgataP //ra41II garbhaja manuSyo utkRSTathI traNa palyopamanA AyuSyavALA che. teo utkRSTathI 3 gAunA zarIravALA che. teo jaghanyathI ane saMmUchima manuSyo banne rIte aMtarmuhUrtanA AyuSyavALA ane aMgulanA asaMkhyAtamA bhAganA zarIravALA che. (241). Sthiti etc. aspects about human beings. Maximum lifespan of Garbhaja human beings is of three palyopamas and their maximum height is of three gaus. Their minimum lifespan is 'Antarmuhurta. Maximum and minimum lifespan of sammurchhima human beings is 'Antarmuhurta.' The minimum height of Garbhaja human

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89 beings and maximum-minimum height of sammurchhima human beings is innumerable part of an angula. 241 bArasa muhatta garbhe, iyare cauvIsa viraha ukkoso ! jammamaraNesu samao, jahanna saMkhA surasamANA ra4rA upapAta-vana virahakALa utkRSTathI garbhaja manuSyono 12 muhUrta che ane saMmUcchima manuSyono 24 muhUrta che. jaghanyathI (badhAno) 1 samaya che. 1 samayamAM upapAta-cyavana saMkhyA devonI samAna che. (242). Maximum time of upapata viraha and cyavana viraha of Garbhaja human beings is 12 muhurtas and of Sammurchhima human beings is 24 muhurtas. Their minimum time of upapata viraha and cyavana viraha is one samaya. Upapata sankhya and Cyavana sankhya of one samaya is similar to that of deities. 242 sattamamahineraie, teU vAU asaMkhanaratirie . muhUNa sesa jIvA, uSmajaMti narabhavaMmi 24all sAtamI pRthvInA nArako, teukAya, vAyukAya asaMkhya varSAyuSyavALA manuSyo-tiryaMcone choDIne zeSa jIvo manuSya bhavamAM utpanna thAya che. (243) All living beings except hell dwellers of seventh hell, Teukaya, Vayukaya, human beings and animals having lifespan of innumerable years can take birth as human beings in the next birth. 243 suranerAMehiM ciya, havaMti hari-ariha-zakti-baladevA.. caUviha sura cakkibalA, vemANiya hutti hari-arihA ra44. vAsudeva, arihaMta, cakravartI, baLadeva deva-narakamAMthI ja AvelA thAya che. cAre prakAranA devo cakravartI ane baLadeva thAya che. vaimAnika devo vAsudeva ane arihaMta thAya che. (244)

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90 Vasudeva, Baladeva, Cakravarti and Teerthankaras are supposed to have come from either heaven or hell. Cakravarti and Baladeva can come from all the four types of deities but only Vaimanika deities (no other deities) can take birth as Vasudevas and Arihantas (in the next birth). 244 hariNo maNussaraNAi, hutti nANattarehi dehi | jaha saMbhavamuvavAo, haya-ga-eniMdi-rayaNANe ra4pI. vAsudeva ane cakravartinA manuSyaratno anuttaradevomAMthI nathI thatA. azva, hAthI, ekendriya ratnonI utpatti yathAsaMbhava hoya che. (245). The human-ratnas of Cakravarti and ratnas of Vasudeva never take birth from Anuttara heaven. Elephant ratna, horse ratna and five-ekendriya ratnas take birth (from any birth) as per their probabilities. 245 vApamANe cakka, chatta daMDa duhasthaya cammA battIsaMgula khango, suvannakAgiNi cariMguliyA ra46ll cariMgulo aMgulapihulo ya, maNi purohigaturayA ! seNAvaI gAhAvaI, vaDhaithI cakirayaNAI ra4o. cakra-chatra-daMDa vyAma (dhanuSya) pramANa che, carmaratna be hAthanuM che, khaga ratna 3ra aMgulanuM che, suvarNanuM kAkiNI ratna cAra aMgulanuM che, cAra aMgula lAMbu ane 2 aMgula pahoLuM maNiratna che. purohita, hAthI, ghoDo, senApati, gAthApati, vArdhakI (suthAra), strI - A cakravartinA ratno che. (246, 247) The fourteen ratnas of Cakravarti are as follows : 1) Cakra ratna (a circular disc type sharp missile) 2) Chatra ratna (a big heavy ornamental umbrella) 3) Danda ratna (a big stick type). All the three are of one vyam (i.e.

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91 four hands) in measurement. 4) Carma ratna (a piece of leather) measures two hands 5) Khadga ratna (sword) measures 32 angulas 6) Kakini ratna is made of gold and measures four angulas 7) Maniratna (gem) measures four angulas in length and two angulas is breadth. 8) Purohita ratna (a family priest) 9) Elephant ratna 10) Horse ratna 11) Senapati ratna (army commander) 12) Gathapati ratna 13) Vardhaki ratna (carpenter) 14) Stree ratna (Royal chief consort). 246-247 cakka dhaNuI khaggo, maNI gayA taha ya hoI vaNamAlA. saMkho satta imAi, rayaNAI vAsudevasya ll248 cakra, dhanuSya, khaga, maNi, gadA, vanamAlA, zaMkha - A sAta ratno vAsudevanA che. (248) The seven ratnas of Vasudeva are as follows :1) Cakra ratna 2) Dhanushya ratna (bow) 3) Khadga ratna 4) Maniratna 5) Gada ratna (mace) 6) Vanmala ratna (garland) 7) Shankha ratna (conch). 248 saMkhanA causu gaisu, jaMti paMcasu vi paDhamasaMghayaNe ! Iga du ti jA aTTasaya, Igasamae jaMti te siddhi ll24lA saMkhyAtA varSanA AyuSyavALA manuSyo cAre gatimAM jAya che. pahelA saMghayaNamAM teo pAMce gatimAM jAya che. 1 samayamAM teo 1, 2, 3, yAvat 108 mokSamAM jAya che. (249) The human beings having lifespan of numerable years can take birth in all the four gatis (after death). Those who have the first sanghayana have the liability for the fifth gati (Moksha) also. 1,2,3, until 108 human beings can attain Moksha at the same moment. 249 vIsisthi dasa napuMsaga, purisaThasayaM tu egasaeNe ! sijajhaI gihianasaliMga, cau dasa aTTAhiya sayaM ca ra5oll.

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82 1 samayamAM 20 strIo, 10napuMsako, 108 puruSo, gRhiliMga -anyaliMga-svaliMgamAM kramazaH 4-10-100 siddha thAya che. (250) 20 women, 10 napunsakas (neuter gender), 108 men, 4 gruhilingis (domestic householder), 10 anyalingis (hermits) and 108 swalingis (jain monks) can attain Moksha at the same time. 250 guru lahu majhima do cau, aDhasaya uThaMho tiriyaloe / cau bAvIsaDaTTasaya, du samude tini sesajale rapa1. utkRSTa-jaghanya-madhyama avagAhanAvALA kramazaH 2-4-108, Urdhvaloka-apoloka-tiSNulokamAM kramazaH 4-22-108, samudramAM 2, zeSa jalamAM 3 siddha thAya che. (251). 2 human beings of maximum height, 4 human beings of minimum height and 108 human beings of medium height can attain moksha at the same moment. In the urdhvaloka (upper world) 4 human beings, in the adholoka (lower world) 22 human beings, in the tirchhaloka 108 human beings, in the oceans 2 human beings, in the rest water bodies 3 human beings can attain Moksha at the same moment. 251 narayatiriyAgayA dasa, naradevagaIu vIsa aThThasayaT. dasa rayaNA sakkara vAluyAuM, cau paMka-bhU-dagao uparA chacca vaNassaI dasa tiri, tiritthI dasa maNuya visa nArIo! asurAI vaMtarA dasa, paNa tadevile patteyaM paraparA naraka-tiryaMcamAMthI AvelA 10, manuSya-devamAMthI AvelA 20 ane 108, ratnaprabhA-zarkarA prabhA-vAlukAprabhAmAMthI AvelA 10, paMkaprabhA-pRthvIkAya-akAyamAMthI AvelA 4, vanaspatimAMthI AvelA 6, tiryaMca puruSa ane strImAMthI AvelA 10, manuSyapuruSamAMthI AvelA 10, manuSyastrImAMthI AvelA 20, asurakumArathI vyantara darekamAMthI

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93 AvelA 10, temanI devIomAMthI darekamAMthI AvelA 5 eka samayamAM siddha thAya che. (25- 253) Maximum number of human beings coming from different previous births and attaining Moksha at the same moment are as follows :- 10 from hell and tiryancas, 20 from human beings, 108 from heaven, 10 from Ratnaprabha hell, Sharkaraprabha hell and Valukaprabha hell, 4 from Pankaprabha hell, Prithvikaya and Apkaya, 6 from Vanaspatikaya, 10 from male-female tiryancas, 10 from male human beings, 20 from female human beings, 10 from Bhavanapati deities and Vyantara deities, 5 from female deities of Bhavanapati and female deities of Vyantara. 252-253 joI dasa devI vase, vemANi adbhasaya vIsa devIo ! taha puveehito, purisA hoUNa aTTasayaM rAjA sesaThabhaMgaenuM, dasa dasa sijhatti egasaeNe ! viraho chamAsa guruo, lahu samao cavaNamita natthi rapapA jyotiSa devamAMthI AvelA 10, jyotiSa devImAMthI AvelA 20, vaimAnika devamAMthI AvelA 108, vaimAnika devImAMthI AvelA 20, tathA puruSavedamAMthI puruSa thaIne 108, zeSa 8 bhAMgAmAM 1010 eka samayamAM siddha thAya che. utkRSTa upapAta- virahakALa cha mAsa che, jaghanya upapAtavirahakALa 1 samaya che. ahIM cyavana nathI. (254255) 10 from Jyotisha deities, 20 from female deities of Jyotisha, 108 from Vaimanika deities, 20 from female deities of Vaimanika. Human beings having previous birth and present birth both as male = 108. Human beings having previous birth as male and present birth as female or neuter = 10-10. Human beings having previous birth as female

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94 and present birth as male or female or neuter = 10-10-10. Human beings having previous birth as neuter and present birth as male or female or neuter = 10-10-10. Maximum time of upapata viraha of Moksha is 6 months and minimum time of upapata viraha of Moksha is one samaya. There is no Cyavana from Moksha. 254-255 aDa saga cha paMca cau tinni, duni ikko ya sijhjhamANesu / battIsAisu samayA, niraMtara aMtara uvari // 25 // battIsA aDayAlA, saTTI bAvattarI ya avahIo / culasII channavai, durahiyamarhuttarasayaM ca // 25 // 32 vagere siddha thate chate 8, 7, 6, 5, 4, 3, 2, 1 samaya niraMtara hoya che. upara aMtara che. (te 32 vagere) avadhio A pramANe che- 32, 48, 60, 72, 84, 96, 102 ane 108. (256, 257) One to 32 human beings can repeatedly attain Moksha upto eight samayas (different-different souls), 33 to 48 human beings can repeatedly attain Moksha upto seven samayas, 49 to 60 human beings can repeatedly attain Moksha upto six samayas, 61 to 72 human beings can repeatedly attain Moksha upto five samayas, 73 to 84 human beings can repeatedly attain Moksha upto four samayas, 85 to 96 human beings can repeatedly attain Moksha upto three samayas, 97 to 102 human beings can repeatedly attain Moksha upto two samayas, 103 to 108 human beings can repeatedly attain Moksha upto one samaya. After the above said time definately there comes a break (gap) in these continuous series. 256-257 paNayAlalakhajoyaNa-vikSaMbhA siddhasila phalivimalA / taduriMgajoyAMte, logaMto tatva siddhaThiI 258aa

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- 95 45 lAkha yojana pahoLI sphaTikanI, nirmaLa siddhazilA che. tenI upara eka yojanane aMte lokano cheDo che tyAM siddho rahelA che. (258) Siddhasheela is 45 Lakh yojanas in length / breadth (diameter) and is made of spotless Sfatika (Quartz jewel). Above it at the distance of one yojana is the end of Loka, where siddhas (souls having attained salvation) are residing. 258. bAvIsa saga ti dasa vAsa-sahasagaNi tidiNa be iMdiyAIsu! bArasavAsuNapaNadiNa, chammAsa tipaliyaThii jiTTA ra5lA (pRthvIkAya, apUkAya, vAyukAya, vanaspatikAyanI kramaza:) 22,000 varSa, 7,000 varSa, 3000 varSa, 10,000 varSa, teukAyanI 3 divasa, beindriya vageremAM kramazaH 12 varSa - 49 divasa - 6 mAsa - 3 palyopama utkRSTa sthiti che. (259). Sthiti (lifespan) etc. aspects of Tiryancas Maximum lifespans of Tiryancas are as follows : Tiryancas Maximum lifespan Prithvikaya 22,000 years Apkaya 7,000 years Teukaya 3 days Vayukaya 3000 years Vanaspatikaya 10,000 years Beindriya 12 years Teindriya 49 days Caurindriya 6 months Pancendriya 3 palyopamas 259

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96 sahA ya suddhavAlaya, maNosilA sakkarA ya kharapuDhavI. iMga bAra cauda solasa-phAra bAvIsa samasahasA //ra6oll suMvALI, zuddha, retI, manazila (pAro), kAMkarA, kaThaNa pRthvInI utkRSTa sthiti kramazaH 1,000 varSa, 12,000 varSa, 14,000 varSa, 16,000 varSa, 18,000 varSa, 22,000 varSa che. (260) Tiryancas Maximum lifespan Slakshna (smooth) Earth 1000 years Shuddha (clear) Earth 12,000 years Valuka (sand) 14,000 years Manasheela (mercury) 16,000 years Sharkara (pebbles) 18,000 years Khara (hard) Earth 22,000 years 260 gabhabhuya jalayarobhaya, gabboraga puvakoDi ukkosA gabhacauppayapakikhasu, tipaliya paliyAasaMkhaMso ra61 garbhaja bhujaparisarpa, banne jalacara, garbhaja uraparisarpanI utkRSTa sthiti 1 pUrvakroDa varSa che, garbhaja catuSpada ane pakSIomAM utkRSTa sthiti kramazaH 3 palyopama ane palyopamano asaMkhyAtamo bhAga che. (261) The maximum lifespan of Garbhaja Bhujaparisarpa, Garbhaja and Sammurchhima Jalacara and Garbhaja Uraparisarpa is one crore poorva years, of Garbhaja Catushpada is three palyopamas and of birds is innumerable part of a palyopama. 261 puvssa u parimANa, sAyari khalu vAsa koDilakhAo . chappanuM ca sahassA, boddhabbA vAkoDINuM //ra6rA

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97 pUrvanuM pramANa 7,05,60,00,00,00,000 varSa che. (262) One poorva = 7,05,60,00,00,00,000 years. 262 saMmucchapasiMdi-ula-khayaruraga-bhayaga-jiTTaThii kamaso. vAsasahassA culasI, bisattari tipana vyAyAlA 263 saMmUcchima paMcendriya, sthalacara (catuSpada), khecara, uraparisarpa, bhujaparisarpanI utkRSTa sthiti kramazaH 84,000 varSa, 72,000 varSa, pa3,000 varSa, 42,000 varSa che. (263) Maximum lifespan of Sammurchhima Catushpada is 84,000 years, of Sammurchhima Khecara is 72,000 years, of Sammurchhima Uraparisarpa is 53,000 years and of Sammurchhima Bhujaparisarpa is 42,000 years. 263 esA puDhavAINa, bhavaThii saMpakaeN tu kAyaThiI ! cau eniMdisu NeyA, ossappiNio asaMkhejA ra64nA ApRthvIkAya vagerenI bhavasthiti che. have kAyasthiti kahIza-cAra ekendriyamAM asaMkhya utsarpiNI-avasarpiNI jANavI. (264) Having described the bhavasthiti (lifespan), I shall now describe the Kayasthiti (time span of taking re-births as the same form). Kayasthiti of Prithvikaya, Apkaya, Teukaya and Vayukaya is asankhya (uncountable) Utsarpinis-Avasarpinis. 264 tAo varNami ahaMtA, saMkhejA vAsasahasa vigalesa | paMciMdi-tiri-navesu, sattaTha bhavA u ukakosA ra6po. vanaspatikAyamAM anaMta utsarpiNI-avasarpiNI, vikasendriyamAM saMkhyAtA hajAra varSa, paMcendriya tiryaMco ane manuSyomAM 7-8 bhava utkRSTa kAyasthiti che. (265) Kayasthiti of Vanaspatikaya is ananta UtsarpinisAvasarpinis, of Beindriya, Teindriya, Caurindriya is

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98 numerable thousand years and of Pancendriya human beings and animals is 7 to 8 births. (Deities and helldwellers never take re-birth in heavens or hells). 265 salaeNsiMpi jahannA, aMtamuhartA bhAve ya kAye ya / joyaNasahassaahiyaM, eciMdiyadehamukkosa ra66ll biticauridisarI, bArasoyaNa tikosa caukosaM joyaNasahasa paNidiya, ohe tuccha visesa tu ra67I badhA jIvonI jaghanya bhavasthiti ane kAyasthiti aMtarmuhUrta che. ekendriyanuM utkRSTa zarIramAna sAdhika hajAra yojana che. (266) beIndriya, te indriya, caurindriyanuM kramazaH 12 yojana, 3 gAu, 4 gAu ane paMcendriyanuM oghe 1000 yojana utkRSTa zarIramAna che. vizeSa zarIramAna have kahIza. (267). Minimum bhavasthiti and kayasthiti of all the creatures (living beings) is antarmuhurta. General maximum heights of tiryancas are as follows : Tiryancas Maximum height Ekendriya Some more than 1000 yojanas Beindriya 12 yojanas Teindriya 3 gaus Caurindriya | 4 gaus Pancendriya | 1000 yojanas 266-267 aMgulaasaMkhabhAgo, suhumanigIo asaMkhaguNa vAU I to agaNi tao AU, tatto suhumA bhave puDhavI ra68mAM to bAyaravAugaNI, AU puDhavI nigoe aNukkamaso ! paavaNasavIra, ahiya joyaNasahasaM tu 26lA

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22 sUkSma nigodanuM zarIramAna aMgulanA asaMkhyAtamA bhAganuM che. tenA karatA sUkSma vAyukAyanuM asaMkhyaguNa, tenA karatA sUkSma teukAyanuM asaMkhyaguNa, tenA karatA sUkSma akAyanuM asaMkhyaguNa, tenA karatA sUkSma pRthvIkAyanuM asaMkhyaguNa, tenA karatA bAdara vAyukAya - teukAya - akAya - pRthvIkAya, nigodanuM kramazaH asaMkhyaguNa za2I2mAna che, pratyeka vanaspatikAyanuM zarIra sAdhika 1000 yojana che. (268, 269) Height of Sukshma (smallest) Nigoda is innumerable part of an angula. Height of each Sukshma Vayukaya, Sukshma Teukaya, Sukshma Apaya, Sukshma Prithvikaya, Badar Vayukaya, Badar Teukaya, Badar Apkaya, Badar Prithvikaya and Badar Nigoda is innumerable times biggerbigger than the previous ones. (Still height of each is innumerable part of an angula). Maximum height of Pratyeka Vanaspatikaya is more than 1000 yojanas. 268-269 usse MgulajoyaNa-sahasyamANe jalAsae neyaM teM vallipaumapamu N, ao para puDhavIrUvaM tu 270 utsedhAMgulathI 1000 yojana pramANavALA sarovaramAM te (pratyeka vanaspatikAyanuM zarIra) velaDI, kamaLa vagerenuM jANavuM. enAthI vadhu pramANavALA pRthvIkAyarUpa jANavA. (270) This height of Vanaspatikaya (plants) is to be known (is possible) for plants, lotuses growing in the lake which is 1000 yojanas large and deep by Utsedhangula. Plants, which are larger than thousand yojanas are of Prithvikaya (earth bodied). 270 bArasoyaNa saMkho, tikosa gummIya joyaNuM bhamaro / mucchimacaupayabhyaguraga, gAua-dhaNu-joyaNa-puhatte // 271 //

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100 12 yojana pramANa zaMkha, 3 gAu pramANa kAnakhajurA, 1 yojana pramANa bhamaro che. saMmUcchima catuSpada-bhujaparisarpa- uraparisarpanuM zarIramAna kramazaH gAupRthaphatva, dhanuSyapRthatva ane yojanapRthakatva che. (271) Maximum length of Shankha (conch) is 12 yojanas, of Centipede is 3 gaus and of Wasp is 4 gaus. (They are seen outside the human world) Maximum height of five sensed tiryancas Maximum height of Sammurchhimma Catushpada is 2 to 9 gaus. Maximum height of Sammurchhimma Bhujaparisarpa is 2 to 9 dhanushyas. Maximum height of Sammurchhimma Uraparisarpa is 2 to 9 yojanas. 271 garbhacauppaya chaggAuyAI, bhayagAu gAuyapuhad I joyaNasahassamuragA, macchA ubhaye vi ya sahasse ra7rA. garbhaja catuSpadanuM 6 gAu, garbhaja bhujaparisarpanuM gAupRthakatva, garbhaja uraparisarpanuM 1000 yojana, bane (garbhajana saMmUcchima) mAchalAnuM 1000 yojana zarIramAna che. (272) Maximum height of Garbhaja Catushpada is 6 gaus. Maximum height of Garbhaja Bhujaparisarpa is 2 to 9 gaus. Maximum height of Garbhaja Uraparisarpa is 1000 yojanas. Maximum height of Garbhaja and Sammurchhima fishes (Jalacara) is 1000 yojanas. 272 pambiduga dhaNupuhatta, savANaMgulaasaMkhabhAga lahU viraho vigalAsannaNa, jammamaraNesu aMtamuhU ll27all gambha muhuta bArasa, guruo lahu samaya saMkha suratullA / aNasamayamasaMkhijjA, eciMdiya hRti ya avaMti ra74

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101 be (garbhaja-saMmUcchima) pakSIonuM dhanuSyapRthakva, badhAnuM jaghanya zarIramAna aMgulano asaMkhyAtamo bhAga che. vikalendriya ane asaMzI paMcendriya tiryaMcano aMtarmuhUrta, garbhaja paMcendriya tiryaMcano 12 muhUrta utkRSTa upapAta-cyavana virahakALa che, jaghanya 1 samaya che. eka samaye upapAta-vana saMkhyA devatulya che. ekendriya pratisamaya asaMkhyAtA utpanna thAya che ane Ave che. (273, 274) Maximum height of Garbhaja and Sammurchhima birds (Khecara) is 2 to 9 dhanushyas. Minimum height of all the tiryancas is innumerable part of an angula. Maximum time of Upapata viraha and Cyavana viraha of Vikalendriya and Asangni (irrational) Pancendriya animals is antarmuhurta and of Garbhaja Pancendriya animals is twelve muhurtas. Minimum time of Upapata viraha and Cyavana viraha of all the tiryancas is one samaya. The minimum and maximum Upapata sankhya and Cyavana sankhya of one samaya is similar to that of deities. Every samaya (moment) asankhya (innuemerable) Ekendriyas are dying and taking birth. 273-274. vaNakAIo ahaMtA, IkkikkAo vi ja nigoyAo ! nizcamacaMkho bhAgo, asaMtajIvo cayaI eI ra7pA - vanaspatikAyamAM dareka samaye anaMtA utpanna thAya che ane te che, kemake eka-eka nigodamAM haMmezA anaMtajIvovALo asaMkhyAtamo bhAga ove che ane utpanna thAya che. (275). Every samaya ananta souls are dying and taking birth in Vanaspatikaya, because always innumerable part of every nigoda consisting ananta souls dies and takes birth. 275

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102 golA ya asaMkhijjA, asaMkha nigoyao havaI golo ! Ikkikkami nigoe, ahaMtajIvA khuNeyavA ra76ll asaMkhya goLA che, asaMkhya nigodavALo 1 goLo che, eka eka nigodamAM anaMta jIvo jANavA. (276). There are asankhya spherical balls in this loka, each consisting asankhya nigodas. There are ananta (infinite) souls in each nigoda. 276. asthi ahaMtA jIvA, jehi na patto taNAI pariNAmo ! udhvajarjati cayaMti ya, puNovi tatthava tatthava ra7. anaMtajIvo evA che ke jeo trasa vagere pariNAma nathI pAmyA. teo pharI tyAM ne tyAM ja utpanna thAya che ane auve che. (277) There are infinite souls who have never achieved the stage of 'Trasa.' There infinite births and deaths are occuring in the same stage (Ekendriya-nigoda). 277 savovi kisalao khalu, ugnamamANo asaMtao bhaNio . so ceva vivaDhanto, hoI parito asaMto vA .ra78 utpanna thato badho kisalaya (prathama pAMdaDAnI avasthA) anaMtakAya kahyo che. te ja vadhato thako pratyeka ke anaMtakAya thAya che. (ra78). All vegetations in their primary stage as a sprout are 'Anantkaya' (i.e. infinite souls living in one body). After development, they may either be 'Pratyeka' (i.e. one soul in one body) or 'Anantakaya.' 278 jayA mohoda tivyo, ajJANe khu mahambhayaM / pelave velaNIyaM tu, tayA egidiyattarNa ra7lA. jyAre mohodaya tIvra hoya, mahAbhayarUpa ajJAna hoya ane asAra (asAtA) vedanIyano udaya hoya tyAre jIvo ekendriyapaNuM pAme. (279)

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103 The living beings experiencing (having) extreme moha (infatuation), horrifying ignorance and Asata vedaniya karma (karma which inflicts unberable pain) attain Ekendriya births. 279 tiriesa jaMti saMkhAu, tirinarA jA dukappadevAo pajatasaMkhagabbaya-bAyarabhUdagaparikvesu 28 to sahasAvaMtasurA, nirayA ya pakkarasaMkhagabhesu | saMkhapaNidiyatiriyA, mariuM causu vi gaIsu jatti 2815 saMkhyAtA varSanA AyuSyavALA tiryaMco-manuSyo, tiryaMcamAM jAya che. be devaloka sudhInA devo saMkhyAtA varSanA AyuSyavALA paryAptA garbhaja (tiryaMca-manuSya) ane bAdara pRthvIkAya, akAya pratyeka vanaspatikAyamAM jAya che. tyAra pachI sahastrAra sudhInA devo ane nArako saMkhyAtA varSanA AyuSyavALA paryAptA garbhaja (tiryaMca-manuSya)mAM jAya. saMkhyAtA varSanA AyuSyavALA paMcendriya tiryaMco marIne cAreya gatimAM jAya che. (280, 281) Agati and gati of tiryancas Humans and animals having lifespan of numerable years can take birth as Tiryancas. Deities upto two heavens can take birth as Paryapta garbhaja tiryancas (and human beings) having lifespan of numerable years, Badar Prithvikaya, Badar Apkaya and Pratyeka Vanaspatikaya. Deities of third to eight heavens and helldwellers can take birth as Paryapta garbhaja tiryancas (and human beings). After death, Pancendriya animals having lifespan of numerable years can take birth in all the four gatis. 280-281 thAvara-vigalA niyamA, saMkhAuyatirinavesu gacchatti vigalA labhijja viraI, sammapi na teuvAucayA ra8rA

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104 sthAvara ane vikalendriya avazya saMkhyAtA varSanA AyuSyavALA tiryaMco-manuSyomAM jAya che. vikalendriyamAMthI auvelA sarvavirati pAme teukAya-vAyukAyamAMthI AvelA samyakatva paNa na pAme. (282) Ekendriyas and Vikalendriyas can take birth as human beings and animals having lifespan of numerable years. Vikalendriyas can achieve Sarvavirati in the next birth. Teukaya-Vayukaya can not achieve even Samyaktva in the next birth. 282 puDhavI-daga-parittavaNA, bAyarapawtta hutti cahalesAsa gabbayatiriyanarANe, chellesA titri sesANaM ra83 bAdara paryAptA pRthvIkAya-apakAya-pratyekavanaspatikAya cAra lezyAvALA che, garbhaja tiryaMca ane manuSyone 6 legyA hoya che, zeSa jIvone 3 legyA hoya che. (283) Badar paryapta Prithvikaya, Apkaya, Pratyeka Vanaspatikaya have first four types of Leshyas. Garbhaja animals and human beings have six types of Leshyas. Rest living beings have three types of Leshyas. 283 aMtamuhurtAmi gae, aMtamuhurtAmi sesae cevA lesAhi pariNayahi, jIvA vaccati paraloyaM ra84 aMtarmuhUrta gaye chate ane aMtarmuhUrta zeSa hote chate pariNAma pAmelI vezyAo vaDe jIvo paralokamAM jAya che. (284) (During the transition from one birth to another there are two types of laws about the leshyas.) Living beings go to the next birth when an antarmuhurta has passed of their developed leshyas (of the next birth) and when an antarmuhurta is remaining of their (present birth's) developed leshyas. 284

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105 tiri-nara AgAmibhavalessAe, aIgaye surA nirayA / putvabhavalessasese, aMtamuhutte maraNamiti // 285 tiryaMco ane manuSyo AgAmI bhavanI lezyAnuM aMtarmuhUrta gaye chate ane deva-nArako pUrvabhavanI lezyAnuM aMtarmuhUrta bAkI hote chate maraNa pAme che. (285) Human beings and tiryancas die after completing an antarmuhurta of next birth's Leshya. Deities and helldwellers die when an antarmuhurta of the leshya of the present birth is remaining (i.e. leshya of present birth continues upto an antarmuhurta in the next birth). 285 aMtamuhuttaIio, tiriyanarANuM havanti lessAo / rimA narANa puNa, navavAsUNA purvIkoDI vi // 286 // tiryaMco-manuSyonI lezyAo aMtarmuhurta sthitivALI hoya che. manuSyonI chellI (zukla) lezyA 9 varSa nyUna 1 pUrvakroDa varSanI paNa hoya. (286) The maximum duration of a single leshya for tiryancas and human beings is antarmuhurta, but the last Shukla leshya can remain upto 9 years less in one crore poorva years. 286 tiriyANa vi ThiipamuM, bhaNiyamasesaM pi saMparyaM vucche / abhihiyadArabhaMhiyaM, caugaIjIvANa sAmatraM // 287 tiryaMconuM paNa sthiti vagere badhu ya kahyuM. have kahelA dvArathI adhika cAre gatinA jIvone viSe sAmAnyathI kahIza. (287) Completing the aspects of tiryancas, I shall describe something different from the above said aspects which is common for all the living beings of the four gatis. 287

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106 devA asaMkhanaratiri, ItthI puMveya garbhanaratiriyA saMkhAuyA tiveyA, napuMsagA nArayAIA ra88AA devo, asaMkhya varSanA AyuSyavALA manuSyo-tiryaMco strIvedI ane puruSavedI che. saMkhyAtA varSanA AyuSyavALA garbhaja manuSyotiryaMco traNa vedavALA che. nArakI vagere napuMsakadavALA che. (288) There are three types of vedas (gender). In heavens, in humans and animals having lifespan of innumerable years there are two vedas masculine and feminine. In humans and animals having lifespan of numerable years there are all the three vedas. In hell there is only neuter gender. 288 AyaMguleNa vahyuM, sarIramugnehaaMguleNa taNA | nagapuDhavivimANAi, miNasu pamAzaMguleNe tu 28lA. AtmAMgulathI vAstu (makAna vagere), utsadhAMgulathI zarIra ane pramANAMgulathI parvata-pRthvI-vimAna vagere mApa. (289) There are three types of angulas 1) Atmangula 2) Utsedhangula 3) Pramanangula. Generally, atmangula is used for measuring vastu (i.e. measurement of houses etc.), Utsedhangula is used for measuring body (i.e. height measurements etc.) and Pramanangula is used for measuring mountains, earth, vimanas etc. 289 satyeNa sutiLeNa vi, chetuM bhituM ca je kira na sakkAnI te paramANuM siddhA, vayaMti AI pamANArNa ra9nA khUba tIkSNa evA paNa zastra vaDe je chedI ane bhedI nathI zakAto te paramANune siddho pramANanI Adi (zarUAta) kahe che. (290) The most minute particle which cannot be cut or divided in two pieces or pierced by the sharpest (thinest) weapon is said as "Paramanu' by siddhas. It is the primary

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unit of measurement. 290 paramANu tasareNu, rahareNu vAlaagga likkhA ya / jUya javo akraguNA, kameNa ussahaaMgulaya // 291 // aMgulachakke pAo, so duguNa vihatyi sA duguNa hattho / cauhatyaM dhaNu dusahasa, koso te joyaNuM cauro // 292 // paramANu, trasareNu, rathareNu, vAlAgra, lIkha, jU, java, utsedhAMgula kramazaH AThaguNa karatA thAya che. cha aMgulano 1 pAda, te bamaNo 1 veMta, te bamaNo 1 hAtha, cAra hAthanuM 1 dhanuSya, 2000 dhanuSyano 1 koza, cAra kozano eka yojana thAya. (291, 292) Table of measurement units: 8 paramanus 8 Trasrenus 8 Rathrenus = = 1 Trasrenu 1 Rathrenu = 1 Valagra (minute part of a hair) 8 Valagras 8 Likhas 8 Jues = 1 Java (Barley seed) 8 Javas = 1 Utsedhangula 6 Utsedhangulas = 1 Pada (Breadth of a foot) 2 Padas = 1 Veta (span) 2 Vetas 4 Hathes 2000 Dhanushyas 4 Koshas/Gaus = = = = = = 1 Likha (nit) 1 Jue (louse) 1 Hatha (hand) 107 1 Dhanushya 1 Kosha / Gau 1 Yojana 291-292

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108 casiyaguNe pamANaMgula-musehaMgulAo boddhavaM. ussehaMguladuguNe, vIrassAyaMgula bhaNiyuM ra94l utsadhAMgulathI pramANAMgula 400 gaNu jANavu. bamaNa utsadhAMgula te vIraprabhunuM 1 AtmAgula kahyuM che. (293) 400 Utsedhangulas = 1 Pramanagula 2 Utsedhangulas = 1 Atmangula of Bhagawan Mahaveera 293 puDhavAIsu patteyaM saga, vaNapateyasaMta dasa caudasA. vigale dudu sura-nAraya-tiri, cau cau caudasa navesu ra94 joNINa hoMti lakhA, sarve culasI Iheva gheppati | samavaNAIsame, egaNeva sAmanA ra5A. egiMdiesu paMcasu, bAra saga ti satta aThavIsA yA vigalesu satta aDa nava, jala-bAha-caupaya-uraga bhayage 29 addhaterasa bArasa, dasa dasa navaguM narAmare narae . bArasa chavvIsa paNavIsa, hutti kulakoDilakhkhAI rahyA pRthvIkAya vagere darekanI 7 lAkha, pratyeka-anaMtakAya vanaspatikAyanI kramazaH 10 lAkha ane 14 lAkha, vikalendriyanI darekanI 2 lAkha, devo-nArako-tiryaMconI 4-4 lAkha manuSyonI 14 lAkha yoni che. (294) badhI maLIne 84 lAkha yoni che. samAna varNa vagerethI yukta hovAthI ekapaNA vaDe jAtirUpa thayelI yonionuM A 84 lAkha yonimAM ja grahaNa thaI jAya che. (295) pAMca ekendriyomAM kramazaH 12 lAkha, 7 lAkha, 3 lAkha, 7 lAkha, 28 lAkha, vikalendriyamAM kramazaH 7 lAkha, 8 lAkha, 9 lAkha,

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109 jalacara-khecara-catuSpada-uraparisarpa-bhujaparisarpamAM kramazaH sADA 12 41124 - 92 4124 - 90 4414 - 90 - 621124, 1984-29nArakamAM kramazaH 12 lAkha - 26 lAkha - 25 lAkha kulakoTI che. (268-260) Yoni' means origin i.e. place where the living beings take birth. Each soul has individual yoni. Still, places (yonis) having similiar factors like colour, smell, touch, taste etc. are included in one yoni. There are 84 lakhs such groups of yonis. Different types of originators taking birth in the same yoni are known as 'Kula.' Originators having similiar factors are included in one Kula. (for ex. In cowdung different insects take birth like worms, scorpions etc.) Yonis and Kulakotis of the living beings are as follows:Living beings Yonis Kulakotis Prithvikaya 7 lakhs 12 lakhs Apkaya 7 lakhs 7 lakhs Teukaya 7 lakhs 3 lakhs Vayukaya 7 lakhs 7 lakhs Pratyeka Vanaspatikaya 10 lakhs L 28 lakhs Sadharana vanaspatikaya 14 lakhs Beindriya 2 lakhs 7 lakhs Teindriya 2 lakhs 8 lakhs Caurindriya 2 lakhs 9 lakhs

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110 Living beings Yonis Kulakotis Jalacara 12 1/2 lakhs Catushpada 10 lakhs Khecara 4 lakhs 12 lakhs Uraparisarpa 10 lakhs Bhujaparisarpa 9 lakhs Hell dwellers 4 lakhs | 25 lakhs Deities 4 lakhs 26 lakhs Humans 14 lakhs 12 lakhs Total 84 lakhs 197,50,000 [294-295-296-297 Iga koDi sattanavaI, lambA saDhA kulANa koDINuM ! saMvuDajoNi sureniMdinArayA, viyaDa vigala gajjubhayA 298 kula 1,97,50,000 kulakoTI che. devo-ekendriya-nArako saMvRta (DhaMkAyelI) yonivALA che, vikalendriya vivRta (pragaTa) yonivALA che. garbhaja jIvo saMvRta-vivRta yonivALA che. (298). There are 1,97,50,000 kulakotis in total. The yoni of deities, hell dwellers and Ekendriyas is samvruta type (covered), of vikalendriyas is vivruta type (open) and of embryo originators (human beings and animals) is Ubhaya-mishra type (mixed-partially open partially closed.) 298 acittajoNi sura-niraya, mIsa garbhe tibheya sesANaM sIusiNa nirayasuragarbha, mIsa usiNa sesa tihA rA . devo-nArako acitta yonivALA che, garbhajajIvo mizra yonivALA che, zeSa jIvo traNa prakAranI yonivALA che. nArako zIta ane uSNa

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111 yonivALA che. devo ane garbhaja manuSyo-tiryaMco mizra yonivALA che, teukAya uSNa yonivALA che, zeSa jIvo traNa prakAranI yonivALA che. (299) The yoni of deities and hell dwellers is Acitta, of embryo originators is mishra (mixed) and of all the rest creatures is of three types i.e. Sacitta (living), Acitta (lifeless) and mishra (mixed). The yoni of hell dwellers is either hot or cold, of deities and embryo originators is mishra (mixed), of Teukaya is only hot and of all the rest creatures is of three types i.e. hot, cold or mishra. 299 hayagarbha saMkhavattA, joNI kumutrayAI jAyaMti ! ariha hari cakri rAmA, vaMsIpattAI sesanarA 300 zaMkhAvarta yoni garbhane haNI nAkhe che. kurmonnata yonimAM arihaMta, vAsudeva, cakravartI ane baLadeva utpanna thAya che. zeSa manuSyo vaMzIpatrA yonimAM utpanna thAya che. (300) The yonis of women are of three types : 1) Shankhavarta (similar to conch)-It kills the foetus. 2) Kurmonnata (similar to the back of the tortoise) Great personalities like Arihanta, Cakravarti, Vasudeva, Baladeva take birth from this yoni. 3) Vanshipatra (similar to the leaves of bamboo) common human beings take birth from this yoni. 300 AuTsa baMdhakAlo, abAhakAlo ya aMtasamao ya apavarUNaNapavaraNa, uvakkamaNuvakamA bhaNiyAol301 AyuSyanA baMdhakAla, abAdhAkAla, aMtasamaya, apavartana, anapavartana, upakrama, anupakrama kahyA che. (301). There are seven aspects of Ayushya karma (i.e. karma which gives future births) 1) Bandhakala - time of binding the ayushya karma.

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112 2) Abadhakala - time gap after binding upto its experience. 3) Antasamaya - last moment of the present birth. 4) Apavartana - to experience long lasting ayushya karma within a short time. 5) Anapavartana - to experience the ayushya karma as binded. 6) Upakrama - causes due to which ayushya karma is experienced in a short time. 7) Anupakrama - causes due to which ayushya karma is not experienced in a short time. 301. baMdhanti devanAraya, asaMkhatirinara chamAsasesAU. parabhaviyAuM esA, nirUvakama tibhAgasesAU 30rA sokkamAuyA puNa, sesatibhAge ahava navamabhAge ! sattAvIsaIme vA, aMtamuhutaMtime vAvi 303 devo - nArako - asaMkhya varSanA AyuSyavALA manuSyo-tiryaMco cha mAsa AyuSya bAkI hoya tyAre parabhavanuM AyuSya bAMdhe. zeSa nirupakrama AyuSyavALA jIvo trIjo bhAga AyuSya bAkI hoya tyAre parabhavAyuSya bAMdhe. sopakrama AyuSyavALA jIvo trIjo bhAga athavA navamo bhAga athavA satyAvIzamo bhAga AyuSya bAkI hoya tyAre athavA chellA aMtarmuhUrtamAM parabhavAyuSya bAMdhe. (30ra- 303) Deities, hell dwellers and human beings or animals having lifespan of innumerable years bind the ayushya of next birth before the last six months of the present birth. Other living beings having anupakrama ayushya bind the ayushya of next birth when the last 1/3rd part of the present birth is remaining. Whereas living beings having sopakrama ayushya bind the ayushya of next birth when

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113 the last 1/3rd part or 1/9th part or 1/27th part or the last antarmuhurta is remaining of the present birth. 302-303 jaIme bhAge baMdho, Ausse bhave abAhakAlo so aMte ujjAI Iga, samaya vakra cau paMca samayaMtA 30jA. jeTalAmA bhAge AyuSyano baMdha thAya teTalo kALa abAdhA che. aMte Rjugati 1 samayanI ane vakragati 4 ke 5 samaya sudhInI hoya che. (304) Abadhakala is similar to the above said bandhakala. After death the soul reaches the next birth's place by rujugati of a single samaya or by vakragati of 2/3/4/5 samayas. 304 ujugaIpaDhamasamae, parabhaviya AyiM tahAhAro ! vakakAI bIyasamae, parabhaviyAuM udayameI 30pA RjugatinA pahelA samaye parabhavanuM AyuSya ane AhAra udayamAM Ave che, vakragatinA bIjA samaye parabhavanuM AyuSya udayamAM Ave che. (305). If the soul is passing by rujugati (straight way), the experience of the ayushya of the next birth and food intake starts from the first samaya while in vakragati (way with turns) the experience of the Kyushya of the next birth starts from the second samaya. 305 Iga-du-ti-u-vakkAsu, dugAIsamaesu parabhavAhAro. dugavakkAIsu samayA, Iga do titriya aNAhArA li306o. 1,2,3,4 vakravALI vigrahagatimAM kramazaH bIjA vagere samaye parabhavano AhAra hoya che. be vagere vakravALI vigrahagatimAM kramazaH 1,2,3 samaya aNAhArI hoya che. (306) Food intake in vakragati of 1,2,3 or 4 turns is from the second, third, fourth, fifth samaya (i.e. the last samaya).

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114 Hence, in the vakragati's of 2,3,4 turns soul does not take food for one, two, three samayas respectively. 306 bahukAlaveyaNiO, kamma apeNa jamiha kAleNuM / veIjjaI jugavaM ciya, uInnasavvapaesagga 5307nA apavattaNijjameya, AuM ahavA asesakammapi / baMdhasamaaivi baddha, siDhilaM ciya taM jahAjogaM // 308 // ahIM ghaNA kALe bhogavavA yogya je karma alpakALamAM badhA pradezonA udaya dvArA eka sAthe bhogavAya che te aparvatanIya AyuSya che athavA badhA karmo che. te baMdhasamaye paNa yathAyogya rIte DhIluM ja bAMdheluM hoya che. (307- 308) If the karmas, which are to be experienced in a long period of time, are experienced in a short period of time by the experience of all Karmapradeshas at a time, than these karmas are known as 'Apavartaniya karmas.' They are already bound in a loose position during Bandhakala.' 307-308 jaM puNa gADhanikAyaNabaMdheNaM, putvameva kila banneM teM hoI aNapavattaNa-jIgyuM kamaveyaNijjaphalaM 5309thI je pahelA ja gADha nikAcita baMdha vaDe bAMdheluM hoya te anapavartanayogya karma che. te krame karIne bhogavavA yogya phaLavALuM che. (309) The karmas which are extremely bound with the soul are 'Anapavartaniya karmas.' They are ought to be experienced according to their fixed time limit. 309 uttamacaramasarIrA, suraneraIyA asaMkhanaratiriyA / hutti niruvakkamAo, duhAvi sesA muNeyA // 310 uttama puruSo, caramazarIrI jIvo, devo, nArako, asaMkhya varSanA

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115 AyuSyavALA manuSyo-tiryaMco nirupakrama AyuSyavALA che, zeSa jIvo banne prakAranA jANavA. (310) Great personalities, souls having last birth (sure to attain salvation in the present birth), deities, hell dwellers and human beings or animals having lifespan of innumerable years surely have nirupakrama ayushya. Rest of the living beings have both the types of ayushyas i.e. nirupakrama ayushya - sopakrama ayushya. 310 jaNAumuvakkamijaI, appasamutthaNa IyarageNAvi ! so agnavasANAi, vikramaNavakramo Iyaro 311aaaa potAnAthI utpanna thayelA athavA anya evA paNa jenA vaDe AyuSyano upakrama thAya te adhyavasAya vagere upakrama che ane bIjA anupakrama che. (311). The personal reasons or other reasons which shortern the lifespan are known as 'Upakramas'; the rest are 'Anupakramas.'311 ajhavasANa nimitte, AhAre veyaNA parAghAe . phAse ANApANa, sattavihaM jhinjhae AuM 31rA adhyavasAya, nimitta, AhAra, vedanA, parAghAta, sparza, zvAsocchavAsa - A sAta rIte AyuSya kSaya pAme che. (312). There are seven types of reasons which shortern the lifespan. They are as follows :- 1) Adhyavasaya (thoughts of extreme love, fear, shock etc.) 2) Nimitta (causes like poision etc.) 3) Food (excess food or adverse food) 4) Extreme pain 5) Paraghata (falling etc.) 6) Sparsha (inconvient touch of fire, extreme heat/cold etc.) 7) Breath (excess breathing, lack of breathing, lack of oxygen etc.) 312

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116 AhAra sarIridiya, pawtI ANapANa bhAsa maNe .. cau paMca paMca chapri ya, IgavigalAsagnisannIrNa 313 AhAra, zarIra, indriya, zvAsocchavAsa, bhASA, mana- A che paryApti che. ekendriya, vikasendriya, asaMjJI ane saMjJIne kramazaH 4,5,5 ane 6 paryApti hoya che. (313) There are six types of paryaptis. They are as follows : 1) Ahar 2) Sharir 3) Indriya 4) Anaprana 5) Bhasha 6) Mana. Ekendriyas have first four paryaptis. Vikalendriyas and asangni pancendriyas have first five paryaptis. Sangni pancendriyas have all the six paryaptis. 313 AhAra-sarIridiya-UsAsa-vaumaNobhinivattI | hoI jao daliyAo, karaNe paI sA upajatI 314 je dalikomAMthI je zakti vaDe AhAra, zarIra, indriya, zvAsocchavAsa, vacana ane mana bane che te paryApta che. (314). The ability of intaking and processing the 'Pudgalas' (i.e. particles, atoms) of ahar, sharir, indriya, shwasochhvas, vacana and mana is known as "Paryapti.'314 pabiMdiyatibalUsA, AuA dasapAsa ca cha saga aDha. Iga-du-ti-cauriMdIrNa, asagni-sannaNa nava dasa ya 31 pA. pAMca indriya, 3 baLa, zvAsocchavAsa, AyuSya - A 10 prANa che. ekendriya-beindriya-te indriya-caurindriyane kramazaH 4, 6, 7, 8 prANa che, asaMjJI-saMjJIne kramazaH 9 ane 10 prANa che. (315) There are ten types of 'Pranas' (essential items of living beings). 1-5) Five Indriyas = Sparshendriya, Rasnendriya, Ghranendriya, Cakshurindriya, Shrotrendriya 6-8) Three balas = Manabala, Vacanabala, Kayabala 9) Shwasochwasa 10) Ayushya. Ekendriya, Beindriya,

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117 Teindriya, Caurindriya, Asangni Pancendriya and Sangni Pancendriya have 4-6-7-8-9-10 pranas respectively. 315 saMkhittA saMghayaNI, gurutarasaMghayaNimajajhao esA siri-siricaMdamurNideNa, nimaiiyA aLpaDhaNaDhA 316 zrI zrIcandrasUrie potAnA abhyAsa mATe moTI saMgrahaNimAMthI A saMkSipta saMgrahaNi banAvI. (316) This precis of Sangrahani sootra is composed by Shree Shreecandrasuri from large sangrahani sootra for his own study. 316 saMkhittayarI u imA, sarIramogAhaNA ya saMghayaNA. sannA saMDANa kasAya, lesiMdiya dusamugdhAyA 317 diTTI-daMsaNa-nANe, joga-vaogo-vavAya-cavaNa-ThiI ! pakjhatti-dimAhAre, sanni-gaI-AgaI-vee 318 A vadhu saMkSipta saMgrahaNi che - zarIra, avagAhanA, saMghayaNa, saMjJA, saMsthAna, kaSAya, vezyA, indriya, be samughAta, dRSTi, darzana, jJAna, yoga, upayoga, upapAta, cyavana, sthiti, paryApti, kimAdhAra, saMjJI, gati, Agati, veda. (317- 318). The shortest Sangrahani is only of 24 subjects. They are : 1) Sharir 2) Avagahana 3) Sanghayana 4) Sangna 5) Sansthana 6) Kashaya 7) Leshya 8) Indriya 9) Jeeva samudghata 10) Ajeeva samudghata 11) Drashti 12) Darshana 13) Gyana 14) Yoga 15) Upayoga 16) Upapata sankhya 17) Cyavana sankhya 18) Sthiti 19) Paryapti 20) Kimahar 21) Sangni 22) Gati 23) Agati 24) Veda. 317-318 malahArihemasUrINa, sasaleseNa viraIyaM sammA saMghayaNirayaNameya, naMdaI jA vIraNitie 31lA maladhArI zrI hemacandrasUri mahArAjanA ziSyaleze sArI rIte racela

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118. A saMgrahaNiratna jayAM sudhI vIraprabhunuM tIrtha che tyAM sudhI vRddhi pAme. (31) This 'Sangrahani Sootra' is very properly composed by the disciple of Malladhari Shree Hemcandrasuriji Maharaja. I wish that it will prosper till the shashana of Bhagawan Mahaveera prevails. 319

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