Jan Jan Ka Jain Vastusara

Author(s): Pratap J Tolia
Publisher: Vardhaman Bharati International Foundation
Catalog link: https://jainqq.org/explore/032324/1

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paramajaina candrAGgaja Thakkara phaeNru viracita prAkRta grantha 'siri vatthusAra payaraNaM' para AdhArita sampAdana-saMkalana-anuvAdana jana-jana kA jaina bAstusAra Essence of Jain Vastu sampAdaka-anuvAdaka pro. pratApakumAra ToliyA - sumitrA pra. ToliyA pRthvI pAnI agni AkAza vAyu

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zrI zaMkhezvara pArzvanAtha girirAja TrasTa SREE SHANKHESWAR PARSHWANATH GIRIRAJ TRUST (Regn NO 10 OF 1996) TEERTH SITE AMBAPURAM, KRISHNA DT. A.P. AdaraNIya bhI pratApa AI holiyA, jayajinendra evama praNAbhAI kucha dina se maizana Apake milA thA taba Apane jo AdamogalA darzAI usake lie dhanyavAda ! Apake bahota kucha jAnane ko milaa| AzA hai Age kI Apako Amadarzaka eka sayoga milatA rahegA 36 yahA~ nIrtha ke liye jo jagaha varSa kharIdI hai| vita kI nakzA bheja rahA hai| isa jagaha meM gharagADI (20 kamare) zasoDA, soDA bhaMDAra, aura jaina sTApha ke liye mAna (AvAsa) Adi ko vyavasthA karatI hai| aphIka ekyU dusarI kathAyI banAnA hai| maiM pramiH divA pAscha ko begalora A rahI huuN| 18 yA hai| ke subaha Apase saMparka kare para usa dina bana sake vo pokA virUpati rahIjI samaya le karake ho sAtha meM baiThakara bhArgadarzaka prApta kara rukeNge| gayA nirmANa hI karanA hai to kAhaka ke mutAbika hI karanA acchA btte| pAnI ke liye BORE bhI khudavAnI hai| slcchicity kAnchI zrImAna nArI atara sArI cIje Pay kara sake to janavAdI acchA 201) deva darzakoM meM yAda Aeko President J. SHANTILAL PH (0) 564378 (R) 421848 Vice President: HANJARIMALL. PH (0) 422643 (R)- 667703 REGD. OFFICE MATRU CHHAYA 10-28-1/13, GANGANAMMA TEMPLE ST.. VIJAYAWADA-520 001. A.P. T (0866) 566159, FAX 0866 421339 Df 13.5.97 Secretary DHARMCHAND BINAYAKIYA PH: 566150 li commia ke praNAma Jt. Secretary: 0. NARENDRA KUMAR PH: (0) 67708 (8) 5644387 Treasurer: KUSHALRAJ KATARIA PH.: (0) 422634 (R) 425119 Certificate of Presentation 1 This is to Certify that Praj. Pratap humar. J. Taliga has presented ap paper/ poster t .....Cosmos...Cosmic Prana.. and Vastu. Prananvesana 14th Bangalore titled 1 ... Sri T MOHAN Secretary VYASA On Dec 18-21, 2003 International Conference, at Prashanti Kutiram Bangalore, Karnataka, India DRBD ORGANIZED BY VIVEKANANDA YOGA ANUSANDHANA SAMSTHANA (VYASA) #19, 'Eknath Bhavan', Gaviyuram circle, Kempegowda Nagar, Bangalore-560019, INDIA Email: svyasa@zeeaccess.com web: www.vyasa.org nAganDa Dr HR NAGENDRA President, Conference organising commitee President, VYASA

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jana-jana kA jaina vAstu sAra paramajaina candrAGagaja Thakkura phaeNru viracita prAkRta graMtha 'siri vatthusAra payaraNaM' : zrI vAstusAra prakaraNa para AdhArita sampAdana * saMkalana - anuvAdana * AzIrvacana * pU. kavimanISi rASTrasaMta AcAryazrI vAstu-zilpajJa jayaMtasenasUrIzvarajI dakSiNabhArata ke mUrddhanya vAstuvid gauru tirupati reDDI * sampAdaka - anuvAdaka * pro. pratApakumAra ja. ToliyA, ema.e.(hiM.), ema.e. (aM), sAhitya ratna sumitrA pra. ToliyA, ema.e. (hindI), saMgIta vizArada (saptabhASI Atmasiddhi, paMcabhASI puSpamAlA, AtmadhyAna ke avasara para Adi aneka jaina graMthoM ke sampAdaka-anuvAdaka ; zrI bhaktAmara stotra, Atmasiddhi zAstra, mahAvIra darzana, IzopaniSada, Atmakhoja, dhyAnasaMgIta Adi aneka lAMgaple - kaoNmpaikTa Diska ke gAyaka - nidezaka ; bhUtapUrva kaoNleja prinsipAla evaM prAdhyApaka) jinabhAratI vardhamAna bhAratI inTaranezanala phAunDezana prabhAta kAmpaleksa, ke.jI. ror3a, beMgalora - 560 009 jaina vAstusAra

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kRti-kathya: Jan-Jan Ka Jain Vaastu -- jana-jana kA jaina vAstu Vaastu Science -- vAstu-vijJAna mUla graMthakAra : paramajaina candrAGagaja Thakkura phaeNru AzIrvAda-pradAtA: pU. kavimanISi vAstu-zilpajJa AcAryazrI jayaMtasenasUrIzvarajI dakSiNabhArata ke mUrddhanya vAstuvid gauru tirupati reDDI saujanya-svIkAra - rAja-rAjendra prakAzana TrasTa, ratanapola, hAthIkhAnA, ahamadAbAda. saMpAdaka: prA. pratApakumAra ja. ToliyA, sumitrA pra. ToliyA prakAzaka : sarvAdhikAra jinabhAratI vardhamAna bhAratI inTaranezanala phAunDezana prabhAta kAmpaleksa, ke.jI. ror3a, beMgalora - 560 009 janahita saMsthAoM ke lie jana jana hitAya mukta - eka pUrvAnumati patra ke bAda / vyApArika-vyAvasAyika pratiSThAnoM ke lie prtibNdhit| Copyright reserved by Jina Bharati Free for philanthrophic organisations after prior permission letter. Restricted for commercial-business concerns. saMskaraNa : prakAzana varSa : 2009 prathama AvRtti * 1000 pratiyA~ TAiposeTa evaM AvaraNa citra : zrI aMzumAlin zahA, imprinTsa, beMgalora-4 mudraka: sI.pI. inaoNvezansa, kilArI ror3a, beMgalora-53 mUlya : agrima ArakSaNa : 5 pratiyoM ke lie rU.1111/= prakAzanoparAMta : rU. 251/= mAtra ISBNNo. 81-901341-10 jana-jana kA jaina vAstusAra

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mUla gujarAtI AvRtti kA prArambhika AzIrvacana saMpUrNa vizva AkAramaya hai| sAkAra hai| samasta vastue~ AkAramaya haiN| AkAra dRzyamAna jagata kA darzana karAtA hai| dRzyamAna jagata ke pIche bhI eka nizcita vidhA rahI hotI hai| yaha vidhA vastu ke svarupa evaM virupa kA jJAna karAtI hai| vidhAoM kA vidhAna karane vAlI eka zailI hai, eka zAstra hai| vividha vidhAe~ sthita haiM vizva ke prAMgaNa meM! isa dRzyamAna sAkAra vastuvidhA kA vijJAna samajhAnevAlA hai zilpazAstra, jisake mArgadarzana se nirmita honevAlI pratyeka bhavya imArata aitihAsika svarupa dhAraNa karatI hai| ye imArateM jinAlaya, devAlaya, gRhasthAlaya, vidyAlaya, auSadhAlaya, sacivAlaya, mukhyAlaya Adi vividha nAmoM se jAnI jAtI haiN| ina tamAma imAratoM meM se jinAlaya, devAlaya tathA gRhanirmANa ke kArya meM paryApta sAvadhAnI rakhanA Avazyaka hotA hai| Aya, nakSatra, gaNa, bhUmiparIkSA tathA dizAdarzana kA saMpUrNa dhyAna rakhanA anivArya hotA hai| agara ina bAtoM kA ucita dhyAna rakhA na jAya to nirmAtA athavA zilpI ke lie doSakAraka banatA hai| isIlie zilpazAstra bhI bhAratIya vidhAoM kI eka anupama dena hai| nApa-tola ke sAtha jaba zilpasammata una bhavya bhavanoM kA nirmANa hotA hai taba ve bhavana hajAroM varSoM taka unnata khar3e rahakara asaMkhya jIvoM ke lie preraNAdAyaka bane rahate haiN| unheM preraNA dete rahate haiN| kaI bAra zilpa ke niyamoM kA ullaMghana ho jAne ke kAraNa lAkhoM rupaye kharca karake nirmita kiye gaye bhavya bhavana udAsa khar3e dikhAI dete haiN| aura isake viparIta una niyamoM ke saMpUrNa pAlana ke kAraNa varSoM taka jIvaMta preraNA bana kara unakI smRti dilA jAte haiN| siddhAcala ke divya jinAlaya, Abu kI adbhuta kalAkRtiyA~, rANakapura tathA bhadrezvara ke jina bhavana, kuMbhAriyAjI tathA svarNagiri ke gaganacuMbI manohara prAsAda zilpa kalA kI jItIjAgatI tasvIreM haiN| zilpa jagata meM vartamAna samaya meM "mAMDaNI rANakapura kI, koraNI Abu kI" . kahAvata atyaMta prasiddha hai| zilpakAra ke manobhAva jaba sAkAra rupa dhAraNa karate haiM taba 'zilpa kI duniyA kitanI anupama hai!' isakA anubhava hotA hai| bhavana nirmANa kI prakriyA ko samajhAnevAle zilpa se saMbaMdhita aneka graMtha vizva meM vidyamAna haiM jinameM Thakkura pherukRta prastuta vAstusAra graMtha sarvajana samAhita maulika jaina vAstusAra

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graMtha hai, jisakI hiMdI-gujarAtIanuvAda saha AvRttiyA~ samaya samaya para prakAzita hotI rahIM haiN| prastuta prakAzana jayapura nivAsI paMDita bhagavAnacaMda jaina dvArA kiyA gayA gujarAtI anuvAda hai| yaha graMtha aprApya thA tathA usakI AvazyakatA pratIta ho rahI thii| prakAzana TrasTa kI ora se isa graMtha kA prakAzana AvakArya hai| sukRta sahayogI kI jJAnabhakti anumodanIya hai| - AcArya vijaya jayaMta sena sUri, "madhukara" ANaMda, gujarAta, vaizAkha zukla vi.saM.20 46 (I.sa. 1989) janajana kA vAstupaMca mahAbhUta bhI pratyakSa ravi-zazivat " pratyakSa hai ravivacaMdra, pratyakSa hai vAyu, agni aura pAnI, pratyakSa hai bhU-devI (dharatI), pratyakSa hai sakala vizva, sunare 'vemA' !" - telugu kavi vemanA (17 vIM zatI) jaba paMca mahAbhUta pratyakSa haiM, sabhI prANiyoM ke AdhArarupa haiM, taba unakA prabhAva bhI pratyakSa hai| unakA yaha prAkRtika, sahaja prabhAva hI vAstuvijJAna kA AdhAra hai| vAstu puruSa kA dhyAna" vAstudeva namaste'stu bhUzayyA nirata prabho madgRhAn dhana dhAnyAdIn samRddhiM kuru sNpdaaN| mahAmerugirissarvadapAnamAlayo yathA tadvadbalAdi devAn mama gehe sthiro bhv||" (he vAstudeva! tumheM namaskAra hai| tuma sadA bhUmi para zayana karate ho| tuma hamAre gRhoM ko dhanadhAnyAdi se evam saMpadA se samRddha bnaao| jaise mahA meru giri sarva devatAoM kA Alaya hai vaise hI brahma Adi deva mere gRha meM sthira raheM, aise AzIrvAda do|) - (saMkalita) jana-jana kA u61vA jaina vAstusAra

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* graMtha samarpaNa * 'ApakA Apako hI samarpaNa' ' ke bhAva se do vAstu mArgadarzaka upakArakoM kavi-manISi vAstu-zilpajJa A.zrI jayaMtasenasUrIzvarajI evaM vartamAna vAstuvid zrI gaula tirUpati reDDI tathA vAstu doSoM ke nivAraNa evaM zuddha vAstu jJAna saMpAdana ke icchuka pratyeka jana evaM jaina ArAdhaka AtmAoM ko jaina vAstusAra

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.. -.. -.. - . - . -.. - . - . - . prastuta kRti ke lie AzIrvacana : "bhAI pratApakumArajI ToliyA ne isa kRti kA hindI anuvAda evaM puna: sampAdana kiyA hai, etadartha hamArI ora se unake kArya hetu hArdika abhinandana evaM AzIrvAda haiN|" -Gnorinne ___787 jaina vAstusAra

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prAkRkathana: // OM arham // jana jana kA jaina vAstu zramaNa jaina paramparA aura vAstu zAstra AtmA ko bhautika dharAtala se Upara uThAkara, siddhazilA kI unmukta arupI avasthA kI alaukika divyasRSTi taka pahu~cAne kI samagra prakriyA ko dazani vAlI caitanya tattva pradhAna arhat-bhASita zramaNa jaina saMskRti kI paramparA meM jar3a tattva pradhAna bhautika bhitti ke paMcamahAbhUta AdhArita aise vAstuzAstra-vAstu-zilpa-sthApatya vijJAna kA bhI bahuta bar3A yogadAna rahA hai| vaidika brAhmaNa saMskRti kI paramparA meM nihita vAstuzAstra kI mahattA aura sthAna se zramaNa jaina paramparA kA vAstusvarupa aura sthAna mahadaMza meM paMcabhUtAdi ke samAna AdhAra ke uparAnta kucha bhinna, viziSTa aura aneka dRSTiyukta bhI rahA hai| isa viSaya meM gahana adhyayana, saMzodhana evaM vizleSaNa kI AvazyakatA hai| isase jaina sAMskRtika paramparA kI vAstu-mahattA para nayA prakAza par3egA aura janasAmAnya ko yaha upayogI, upAdeya siddha hogA - vizeSakara bhAratIya saMskRti kI vizvopakArakatA zramaNa - jaina evaM brAhmaNa - vaidika donoM paramparAoM meM nihita hone ke kaarnn| ArhatoM kI isa zramaNa jaina sAMskRtika paramparA meM to vizvasamasta kI sArI jIvanakalAoM ke, samagra vidyA-vijJAnoM ke, vAstu-zilpa-zAstra Adi sAre hI viSaya bhare par3e haiN| kintu ina upakAraka jIvana-vidyAoM kA eka adhikAMza bar3A hissA Aja kAlakrama evaM kAlabala kI mahimA ke kAraNa vilupta evaM gupta ho cukA hai| jaina graMthoM ke adhyetAoM ko yaha sujJAta hI hai ki asaMkhya jainavidyAoM evaM jIvana-rahasyoM ke akSaya mahAkoSa aise 14 pUrvo kA jJAna evaM astitva Aja prAyaH lupta hai| prApta aura pravarttamAna zeSa jaina graMthoM - mahAgraMthoM meM se hameM Aja jo upalabdha hai, vaha aMzamAtra hai| unameM se bhI kaI aprApya hone ke uparAnta kaI 'videza-gati' prApta hue haiM, to kaI jaina purAtattva bhaMDAroM meM aspRSTa-se par3e haiN| itanA saba hote hue bhI jaina sAMskRtika paramparA meM, AMzika rupa se hI sahI, aba bhI vAstuzAstra ke kaI mUlyavAna rahasya, kaI upayogI suvarNa-siddhAMta aura kaI anamola vAstuzilpa sthApatya prAsAda vidyamAna hai| ina jaina prAsAdoM - caityAlayoM-maMdiroM-jinAlayoM kA pUrNa vAstu AdhArita zilpa vidhAna isa tathya kA jItA jAgatA udAharaNa hai| vAstu siddhAMta evaM vijJAna kI Thosa bhitti ke AdhAra para nirmita hone ke kAraNa hI to bhAratabhara meM laharAte hue utkRSTa zilpa kalAmaya caityAlaya evaM jaina tIrtha sudUra atIta se ciraMjIvI banakara, jinezvaroM kI rAgadveSAtIta prazamarasa pUrNa, dhyAnastha, vItarAgamudrAdhAraka jinapratimAoM dvArA jana-jana kA jaina vAstusAra vii

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sarvajaga-kalyANakArI zAMti-saMdeza, apane mauna ko mAnoM mukharita kara, yugayugoM se dete Aye haiM aura dete rheNge| jaina vAstu-zilpa kA yaha koI kama camatkAra hai? koI kama prabhAva hai? jinAlayoM ke vAstu-vidhAna ke samAna hI jaina zrAvakoM ke gRhoM-AvAsoM bhavanoM kA bhI atyanta suMdara vidhAna Aja jaina sAMskRtika paramparA ke thor3e se upalabdha jaina vAstugraMthoM meM maujUda hai| dUradarzI jainAcAryoM ne pUrvokta caudahapUrva-nihita isa atigaMbhIra, mahAmUlyavAna viSaya ke jJAna ko bhI yathopalabdha, yatkiMcit svarupa meM to samhAle hue rakhA hai| isa viSaya meM anupalabdha mahadaMza ke graMthoM ke bIca se bhI kucha thor3e-se upalabdha graMtha haiM, "zrI bhagavatI sUtra" ke kucha aMza "sUtrakRtAMga kA upAMga aisA "rAyapaseNIya sUtra" (rAjapraznIya sUtra), "dharmabindu", "vAstuprakaraNasAra", "Arambhasiddhi", "JainArt &Architecture" evaM anyanek| _ jainadarzana kI sarvagrAhI samagratA, gahanatA evaM syAdvAdI-anekAMtavAdI bhUmikA ke kAraNa ina vAstu-sambandhita ullekhoM se bhare uparyukta evaM anya granthoM meM nihita kucha sAmagrI vaidika paramparA ke graMthoM se maulika-viziSTa hai aura kucha virATa bhAratIya saMskRti kI prAkRtika samAnatA ke kAraNa ek-sii| isa tulanAyogya, saMzodhanayogya pakSa ko yahA~ chor3akara, ukta upalabdha jainagraMthoM kI vAstuzAstrIya upayogitA, jana-jana kIjanopayogitA ke Upara hama aayeNge| vAstu kI jana jana kI janopayogitA evaM vartamAna vaijJAnikatA zrAvakoM-gRhasthoM-AmajanoM ke nivAsa kisa prakAra nirmita aura prAyojita hoM - jisase ki unakI jIvana sAdhanA meM - vyAvahArika upalabdhiyAM evaM pAramArthika vikAsa meM sambala mila sake - isa viSaya meM ina jaina graMthoM se bahuta upayogI mArgadarzana milatA hai aura yaha na to vaidika paramparA ke graMthoM ke, na vartamAna vaijJAnika dRSTikoNa ke virodha meM hai| "avirodha" kI, samanvaya kI, syAdvavAda - anekAMtavAda kI yaha bhUmikA jaina paraMparA kI viziSTatA hai, kyoMki vaha sAragrAhI anekAMtavAda kI bhUmikA para khar3A hai| parantu avirodha kI sarvasAmAnya samAnatA ke uparAnta jaina paramparA ke graMthoM meM apanI sUkSmatA aura sarvAMgINa samagratA ke kAraNa jo viziSTa maulikatA rahI hai vaha adbhuta, darzanIya, maMgalakArI evaM sAre hI samAja ke hita ke liye upakAraka evaM upAdeya hai| __ isa maulika bhinnatAbharI viziSTatA kA jaba vartamAna vidvAn manISi, gItArtha AcArya pUrvokta iMgita ke anusAra tulanAtmaka, khulA, adhyayana - saMzodhana kareMge taba vizAla janasamAja evaM duHkhAkrAnta jagata ke liye vaha naye rupa meM upayogI evaM upakAraka siddha hogaa| jagata ko zAMtipatha, ahiMsA patha, AtmasAkSAtkAra kA patha jaina vAstusAra viii

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pradAna karanevAlI jaina paramparA kI ora se Thosa dharAtala para vAstavika vyAvahArika jIvana sahI DhaMga se, susaMvAdI DhaMga se, sakArAtmaka DhaMga se jIne ke, AvAsIya jIvana kI sukha-zAMti samRddhi-nirAmayatA pAne ke upakrama meM yaha bar3A mahattvapUrNa pradAna hogA / duHkhIjanoM kA duHkhanivAraNa evaM sarva kA kalyANa Aqhira yaha vizva kalyANakAmI zramaNa saMskRti - paramparA yahI to cAhatI hai na ki - to bhArata kI dUsarI paramparA, vaidika brAhmaNa paramparA bhI to yahI maMgalakAmanA karatI hai ki - aura "zivamastu sarva jagataH parahitaniratA bhavantu bhUtagaNAH / doSAH prayAntu nAzaM sarvatra sukhI bhavantu lokAH // " " sarve'tra sukhino santu, sarve santu nirAmayAH / sarve bhadrANi pazyantu mA kazcit duHkha bhAg bhavet // " " kAmaye duHkhataptAnAM prANInAmArttinAzanam // " to ina duHkhataptoM ke, manuSyoM ke duHkho ke eka pradhAna kAraNa aise ajJAna kA, galata gRhavAstu sambandhita ajJAna kA, jar3amUla se hI nirmUlana karane ke liye yaha upakrama upayogI - upakAraka - upAdeya siddha hogA / * sarvAMgINa, samagratAbharI dRSTi se likhane ko pravRtta, prayatnazIla aise isa paMktilekhaka kA AdhAra hai - varSoM kA svayaM kA adhyayana - anuciMtana, gurugama evaM vibhinna graMtha / ina AdhAroM para saMpanna apane svAnubhava prayogoM ke pazcAt yaha vAstu- niSkarSa-vimarza prastuta kiyA jA rahA hai / adhyayana- isa upakrama meM anya graMthoM ke pradAnoM ko jor3anA abhI zeSa aura surakSita rakhate hue, hama jaina vAstuzAstra kI prAcIna paraMparA ke eka vaijJAnika siddhAMtagraMtha para aayeNge| yaha ullekhayogya, adhyayana - anuzIlana yogya upakAraka graMtha hai "vAstusAra prakaraNa" athavA "vaastuprkrnnsaar"| karanAla - dillI ke Thakkara caMdra seTha ke vidvAna suputra paramajaina zrI Thakkara pheru ne vikrama saMvat 1372 ke varSa meM (Aja se sAta sau varSoM pUrva) alAuddIna bAdazAha ke samaya meM dillI zahara meM rahakara isa graMtha kI * jana-jana kA * " rAga-dveSa - ajJAna ye, karma-graMthi bhava grAha / jAsoM tAsa nivRtti ho, ratnatrayI zivarAha // " (AtmasiddhizAstra hindI anuvAda zrI sahajAnaMdaghanajI) "rAga, dveSa, ajJAna e mukhya karmanI graMtha / thAya nivRtti jehathI, te ja mokSano paMtha // " (100: mUla gUjarAtI : zrImad rAjacandrajI) vAstusAra IX

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racanA prAkRta bhASA meM kI hai| anya aneka prAcIna graMthoM ke AdhAra para gahana adhyayana ke bAda isa graMtha ko, jaina-jana hI nahIM, jana-sAmAnya para bhI upakAra karate hue isa mahAmanA lekhaka dvArA sadA kAla ke liye yaha upayogI graMtha nirmita kiyA gyaa| isa graMtha kI hindI * gujarAtI AvRttiyA~ bhI anupalabdha ho giiN| vartamAna yuga meM isakI upayogitA hamAre krAntadarzI AcArya zrI jayantasenasUrIzvarajI ("madhukara") kI dRSTi meM dikhAI dii| unhoMne loka saMgraha-lokopakAra kI mahattI bhAvanA se isake puna: prakAzana kI preraNA dekara rAja-rAjendra prakAzana TrasTa dvArA yaha graMtha vi.saM. 2046 (I.san 1989) meM vAstu sAra prakaraNa' ke nAma se puna: prakAzita krvaayaa| nijAnubhava evaM vAstu - gurujanoM kA upakAra : prastuta prakAzana ke kucha samaya pazcAt pUjya AcAryazrI kA beMgalora meM padhAranA huaa| una dinoM aneka bAhya saMgharSoM evaM pratikUlatAoM ke bIca se bhI sadgurukRpA se cala rahI hamArI aMtara sAdhanA evaM sAhitya-saMgIta sRjanA ke bIca eka sAMketika sAnaMdAzvaryavat pUjya AcAryazrI ne hameM yaha upakAraka graMtha pradAna kiyaa| taba hamane Apake dvArA likhita "OM namo arihaMtANaM' evaM "jaya jinarAja prabho" Adi kaI pada svarastha kara rikArDa kiye the aura dUsarI ora se hamAre apane 'anaMta' bilDiMga ke vAstu-doSoM ke duSpariNAmoM se hama guz2ara rahe the| isa pazcAdbhUmi meM saMprApta, ThIka samaya para saMprApta, isa graMtha ke adhyayana ne gRhastha-zrAvaka ke rupa meM hamAre uparyukta sthAna ke nivAsa kI kSatiyA~ dIkhalA dIM, hamAre avaruddha vikAsa aura 'satata puruSArtha ke hote hue bhI ho rahe hamAre aneka nukasAnoM kI ora spaSTa rupa se iMgita kiyA aura hama stambhita se raha gye| isa eka graMtha ke prathama adhyayana ne hamAre khoja-dvAra ko khola diyaa| prAcIna-arvAcIna aneka bhASI vAstugraMthoM kA hamArA adhyayana aura prayoga-ciMtana claa| aneka vAstu-vidvAnoM ke samparka meM hama Aye, aneka vAstu-sammelanoM, parisaMvAdoM meM hama pahu~ce aura ina sabhI prayAsoM evaM kaSTaprada svagRha ke vAstudoSoM ke darzanoM se isa upakAraka graMtha kI prAmANikatA aura sArthakatA siddha huii| phira to svayaM pUjya AcAryazrI jayaMtasenasUrIzvarajI bhI hamAre ukta vAstudoSa-pUrNa svagRha nivAsa para kRpAkara padArpaNa karane padhAre aura graMthanidarzita vAstudoSoM kI prAyogika puSTi kii| unake pazcAt dakSiNa bhArata ke vartamAna vAstuvid zrI gauru tirupati reDDI, ki jinake sAtha aneka sthAnoM para pratyakSa vAstunirIkSaNa para jAne kA prAyogika zikSA lAbha hameM milA, hamAre ukta nivAsa para Akara pUjya AcAryajI kathita aura svayaM darzita vAstudoSoM kI puSTi kara gye| jana-jana kA jainavAstusAra G

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graMthopakAra : __ ina sabhI ke mUla meM rahe hue isa graMtha kA itanA upakAra aura prabhAva hama para rahA ki isa viSaya meM hama dinoM-dina gahare utarate gaye, vidvAn prophesara DaoN. jitena bhaTTa jaise pirAmiDa-vAstuvidoM ke bhI paricaya meM hama Aye aura jaba hamAre uparyukta "anaMta" bilDiMga nivAsa kA icchita vAstuparivartana sambhava na hokara laTakatA rahA taba hamane apanA nivAsa hI vahA~ se isa kucha adhika vAstu-anukUla bhavana ("pArula") meM badala diyaa| yaha sArA svAnubhava hama isa liye yahA~ prastuta kara rahe haiM ki yaha graMtha hameM vAstudoSoM-janita gRhakaSToM ke nivAraNa meM prAyogika rupa se kitanA nimitta rupa banA hai aura prAcIna vAstu kI vAstavikatA kitanI vaijJAnika evaM sarvakAlIna-sarvadezIya hai yaha siddha ho skeN| isa ke adhyayana se hameM jo lAbha prApta ho rahA hai vaha sAre jaga-jana ko bhI vAstu-doSa nivAraNa se ho yaha hamArI maMgala bhAvanA rahI hai| ataH hamAre svAnubhava evaM gurujana-jJAna se pramANita isa upakAraka vAstu-graMtha ko sAra rUpa meM kaI samaya se prakAzita karane kI hamArI jo bhAvanA thI vaha aba gurukRpA se sAkAra hone jA rahI hai| yahA~ para isa graMtha ko AdhArabhUta banAkara, anya adhyayanoM ko bhI sAtha meM jor3ate hue sAra rUpa meM, jana-sAmAnya ke bhI nijI upayoga-mArgadarzana hetu hama prastuta kara rahe haiM - isameM pradhAna graMtha kA anuvAda hI nahIM, yathAsthAna meM sAra-saMkalana aura saMkSepIkaraNa karate hue suspaSTa sampAdana kA hamane prayAsa kiyA hai| yathAsambhava sarala, Adhunika rupa meM dene ke hamAre isa prayAsa meM mUla siddhAMtoM ko to hamane yathAvat hI rakhA hai| graMtha meM sarvajanopayogI gRhAdi vAstu, pratimA pUjakoM ke liye pratimA-mAna aura mahimA aura jinAlayoM-jinaprAsAdoM ke nirmAtA dhanyabhAgya mahAnubhAvoM ke liye saMpUrNa zilpavAstu-vijJAna prastuta kiyA gayA hai| AzA hai, yaha sabhI ko upayogI, upakAraka, upAdeya siddha hogaa| hamArI yaha vinamra bhAvanA hai ki pratyeka jana ko kisI-na-kisI rupa meM isameM se koI na koI bAta upAdeya - apanAne yogya pratIta nahIM huI, to hama hamArA sRjana-zrama niSphala, nirarthaka smjheNge| parantu isase viparIta hameM pUrNa zraddhA hai isa zrama ke sarvajanopayogI banane kii| hamAre prAcIna-arvAcIna donoM mArgadarzaka pU.A.zrI jayaMtasenasUrIzvarajI evaM vAstuvid zrI gauru tirupati reDDIjI hameM AzIrvAda pradAna hI nahIM, hamase varSoM se AzA-apekSA bhI rakhe hue haiM ki isa graMtha ko hama zIghra prakAzita kreN| vizeSakara isa paristhiti meM jaba sva. Thakkara phaeNrU racita pUrvokta mUla graMtha "vAstu prakaraNa sAra" abhI upalabdha nahIM hai aura usakA inhIM vAstu zilpajJa AcAryazrI dvArA saMpAdita nUtana saMskaraNa bhI abhI upalabdha nahIM hai / ata: isI kA pUrA AdhAra lekara nirmita kiye gaye isa abhinava svarUpa ke hindI anuvAda evaM sampAdana ke prakAzana kI jaina vAstusAra xi

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anumati evaM AzIrvAda ke lie hama pUjya AcAryazrI evaM rAja-rAjendra TrasTa kA hRdaya se anekaza: AbhAra mAnate haiM / AzA hI nahIM, apitu vizvAsa hai ki yahA~ kahe anusAra yaha abhinava prakAzana pratyeka jaina ke uparAnta sarvajana sAmAnya ko - jana-jana ko bhI avazya hI sukha-zAMti-svAsthya evaM sarvasiddhi pradAtA siddha hogA / isIlie ise "jana-jana kA jaina vAstu sAra" zIrSaka diyA gayA haiM / isa nUtana saMskaraNa meM aneka anya sAdhu-sAdhviyA~ aura zrI vikrama gurujI, jaina mitroM, chAtra-chAtrAoM kI AzA apekSAe~ bhI sammilita haiN| hama ina sabhI ke, vizeSataH prathamado mArgadarzakoM ke, atyanta AbhArI haiM aura AbhArI haiM isa jJAna prakAzana ke sukRta sahayogiyoM ke| vizeSakara sI. pI. inovezana ke zrI vi. candra prakAza evaM imprinTsa ke zrI aMzumAlin zahA ko hama unake parizramapUrNa mudraNa sahayoga ke lie hRdaya se dhanyavAda jJApita karate haiN| ina saba ke maMgalabhAvoM se jaga-jana taka pahu~cane kI, sarvajIvoM ko zAsanarasika banAne kI bhAvanA siddha hogii| satpuruSoM kA yogabala vizva kA kalyANa kre| prA. pratApakumAra ja. ToliyA zrImatI sumitrA pra. ToliyA di. 27.04.2009 'pArula',1580, kumArasvAmI le AUTa beMgalora - 560078 phona: 080 - 2,6667882/65953440 jaina vAstusAra

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anukramaNikA : 1. prAraMbhika AzIrvacana 2. prAkathana 3. jana-jana kA vAstu : jaina vAstu sAra 4. jaina vAstu sAra vAstava : vAstu vimarza - niSkarSa __ - vAstu kI vaijJAnikatA : vAstavikatA 5. vAstu adhyayana saMkSepa 6. Extracts of Jain Vaastu (Chart) ___Vaastu at a glance : What goes where? . 7. ApakA gRha vAstu : kahA~-kyA ho ? 8. Explanation of Vaastu Chart 9. canda vAstu suktiyA~ 10. prathama bhAga : gRha vAstu : bhUmi parIkSA ke pratimAnoM kA sAra saMkSepa 11. jaina vAstu sAra (Essence of Jain Vaastu) - mUlagraMtha bhUmi parIkSA : bhUmi cayana : bhUmi zuddhi vAstu puruSa cakra ikyAzI pada kA vAstucakra 12. dvitIya bhAga : jina pratimA (jinabimba) evaM jina prAsAda 13. jinavara nilaya - smRti vaMdanA 14. jina vAstu kalA kA udgama evaM usakI AtmA 15. jinAlaya jina prAsAda vAstu 16. jinapratimA 9 12 50-52 jaina bA~stusAra jana-jana kA 5161 xiii

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70 99 101 103 104 17. jina prAsAda 18. 1) jaina vAstugrAma : lekhAMka - 1 ..... 2) jaina vAstugrAma : lekhAMka - 2 3) sarvopayogI vAstugrAma kI parikalpanA 19. navakAra mahAmaMtra - vAstudoSa nivAraNa maMtra 20. sahayogadAtAoM kI nAmAvalI 21. varddhamAna bhAratI ke prakAzana .. pustaka prakAzana sUcI sI.DI., keseTa sUcI oNDiyo buka, DI.vI.DI., vI.sI.DI. sUcI 22. Is Vaastu the cure? Why things go wrong? 23. Vaastu: How and why a Science and not a Superstition? 24. Vaastu compliant electioneering in Ramanagaram 25. Importance of North-east "deva moole" - from Jain Vaastu point of view . 26. True stories of Faulty / Dirty site constructions 27. Cosmos: Cosmic Prana Energy & Vaastu 28. Vaastu Principles in a Nutshell 29. While concluding ... 104 105 106 109 112 117 121 122 jaina vAstusAra xiv

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// OM namaH // jana jana kA vAstu - jaina vAstusAra 'vAstu' zabda kA sIdhA sAdA sarala artha hai - vAsa karanA, basanA, nivAsa / 'vAstuzAstra' yA 'vAstuvidyA' kA artha hai - makAna bAMdhane kI vidyA, kalA, vijJAna yA sthApatya (The science or art of building a house) | isI 'vAstukalA' ko hama vAstu-zilpa aura sthApatya ke (Art and architecture) nAma se bhI jAnate haiN| Apa, hama sabhI, pratyeka jana, kahIM na kahIM basate hI haiM, kahIM na kahIM apanA kArya karate hI haiN| vaha sthAna phira choTI-sI kuTiyA ho yA bar3A vizAla mahala / apanI yaha kAma karane kI jagaha kaisI honI cAhiye? kahA~ banI honI cAhiye? kisa prakAra banI huI honI cAhiye? vaha sahI dizA meM, sahI-zuddha-sthAna para, sahI rUpa meM banI honI cAhiye na? vaha suMdara, kalAtmaka, zAMti- zAtAdAyaka rupa meM sajAyI gaI honI cAhiye na? vaha suvyavasthita prAkRtika DhaMga se rakhI gaI, darzita kI gaI cAhiye na? ye sArI bAteM spaSTa aura vaijJAnika tarIke se batalAtA hai vAstu, vAstu kI vidyA, vAstu kA zAstra, vAstu niyamoM se yukta vAstuvijJAna | use vidyA kaheM, kalA kaheM, vijJAna kaheM, zAstra kaheM - kucha bhI kaheM, vaha hai basane kA rahane kA sahI sthAna aura sahI, samucita sucAru DhaMga / prakRti ke vyavasthA - kA vAstavika tarIkA / vaha 'vijJAna' vizeSa jJAna hI hai aura kucha nahIM / niyamoM yaha sArA kA sArA hamAre ArSa- dRSTA RSiyoM ne, arhat jinoM ne prAcIna kAla se lekara arvAcIna kAla taka, Aja taka batalAyA hai - vAstu zAstra vAstu kalA-zilpa sthApatya, vAstuvidyA, vAstu vijJAna ke nAma se / mAnava saMskRti ke Adi puraskarttA bhagavAna AdinAtha ne hI prathama ise sthAna diyA apanI 72 evaM 64 kalAoM meM / vAstava meM ye vAstuvidyA-niyama prAkRtika prakRti AdhArita haiN| ve prAcIna bhI haiM, arvAcIna bhI, zAzvata - sanAtana bhI haiM, nitya nUtana bhI / isaliye ki ye prakRti ke tattvoM kSiti-jalAdi pAMca tattvoM - pAMca mahAbhUtoM para AdhArita haiM / prakRti taba bhI thI, aba bhI hai| prAcIna kAla meM bhI thI, vartamAna kAla meM bhI hai aura bhaviSya kAla meM bhI rahegI / 3 prakRti ko samajhakara usake niyamoM ko apanAkara, usake upayoga-viniyoga ko hama sahI DhaMga se kAma meM lAyeMge to prakRti hameM sukha - svAsthya-zAMti - zAtA-samatAsaMvAditA-sakArAtmakatA pradAna karegI aura nahIM samajhane - apanAne se ina saba se viparitatA / jana-jana kA vAstusAra

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isake liye jimmevAra hama hI hoMge, prakRti nahIM, prakRti vyavasthA nhiiN| ina prakRti-niyamoM ko nahIM jAnanA, yaha ajJAna aura jAnate hue bhI nahIM apanAnA, yaha hamArA akkhar3apana - hamArIlAparavAhI hameM viparIta phala - ulTe pariNAma to deMge hii| kisI viSaya ke ajJAna ko bhI jJAniyoM ne karmabaMdhana aura duHkha kA eka pradhAna kAraNa batAyA hai na? ataH prathama to prakRti, prakRti-vyavasthA viSayaka ina niyamoM ko hama samajheM, jAneM, isa ajJAna ko hama dUra kareM - prAkRtika paMca tattvoM - paMcabhUtoM ke vAstu-niyamoM ko hama jAneM aura phira unheM apanAyeM, upayoga meM lAyeM, kriyAnvita kreN| prakRti-AdhArita vAstu ke jIvana-upakAraka vijJAna dvArA yaha saba yahA~ darzAyA aura samajhAyA gayA hai| inakI anadekhI yA upekSA hama na kreN| jana jana ke liye, Apahama-sabhI-pratyeka vyakti ke liye, yaha upakAraka aura upayogI honevAlA hai| isake prakAzana meM sahayogI sabhI hI zubha jJAnArjana-lAbha pAne vAle haiN| AyeM, hama ise jAneM, apanAyeM aura hamAre jIvana ko sukha-svAsthya-zAMta aura saMvAdamaya bnaayeN| bhAratIya saMskRti kI saMskAra-dhArA meM yaha vijJAna, yaha zAstra sudIrghakAla se phalA, phUlA, phAlA hai aura usakA kucha upayogI aMza to Aja vilupta, vismRta yA parivartita rupabhIdhAraNa kara cukA hai| Upara saMketa kiye anusAra mAnava saMskRti ke Adi praNetA prathama jaina tIrthaMkara bhagavAna AdinAtha ne ise apane dvArA prazikSita aisI aneka jIvana kalAoM meM sthAna diyA thaa| usake bAda to kAla ke pravAha meM vaha bahatA calA, dUra-sudUra jAkara anya navanava rUpoM meM bhI AkAra letA huA phUlatA-phAlatA rhaa| anya aneka bhAratIya saMskRti ke videzoM meM paricarcita rUpoM kI bhA~ti zAyada yaha vAstu-vijJAna bhI Aja pUrva ke cInajApAna Adi dezoM meM jAkara pheMgazuI' jaisI upakAraka jIvana-kalA ke navIna rupa meM AyA hai| isakA aura aise aneka viSayoM kA anveSaNa saMzodhana kiyA jAye to janajana ke jaina vAstu vijJAna ke kaI rahasya, kaI upakAraka prAcIna satya udghATita hoNge| astu! janajana kA yaha jaina vAstu sarvajanopayogI baneM, sarva kA zivakara baneM yahI prArthanA 'zivamastu sarva jgtH|' OM zAMtiH / jaina vAstusAra

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// OM namaH // jaina vAstusAra vAstava : vAstuvimarza - niSkarSa "Essence of Jain Vaastu" vAstu kI vaijJAnikatA : vAstavikatA 'vAsa' arthAt (vAstu=) jahA~ hama nivAsa yA kArya karate haiM usa bhavanAdi meM prakRti ke pAMca tattvoM / mahAbhUtoM (kSiti, jala, pAvaka, gagana, samIrA) kA vivekamaya viniveza, vyavasthA, yathAsthAna-yathocita sthAna para sthApanA karane se sambandha rakhatA hai vaastu| ___ yaha viniveza, yaha vAstu-vinyAsa, ThIka DhaMga se, sahI sthAna para, samucita rupa se ho to ina pAMcoM prAkRtika tattvoM kA saMtulana banA rahatA hai| isase jIvana meM (basane vAle ke) sukha, samatA, zAMti, svAsthya, saMvAditA, sakArAtmakatA, samRddhi Adi kA pravAha banA rahatA hai| sUryaprakAza, zuddhavAyu, nirmalajala, unmukta AkAza, UrvarA evaM sthirasazakta dharA Adi paMca mahAbhUta ke prAkRtika tattvoM ke dvArA vaizvika UrjA cosmic Energy kA apane nivAsa-bhavana meM sahI mArga se, sahI dizA se, binA avarodha - aMtarAya ke, AvAgamana evaM saMsthApana - sthirIkaraNa banA rahatA hai| vAstu viniyoga dRSTi isameM kAraNabhUta hai| yaha sArI naisargika-prAkRtika prakriyA vAstavika, sahaja aura vaijJAnika hai| ataH "vAstu" yaha eka "yathArtha vidyA" hai, "vijJAna" hai, sRSTi ke saMracanA, zilpa-sthApatya Adi niyamoM para AdhArita "gaNita" kA eka Thosa dharAtala hai| vaha koI 'vahama' yA aMdhazraddhA' yA "managaDhanta vidyA" nahIM haiN| AdimAnava ke guphAoM ke, tarutaloM ke, kuTira-jhopar3iyoM ke vAsa se lekara Adhunika mAnava ke choTe-bar3e makAnoM-bhavanoM-epArTamenToM meM vAsa taka aura vividha, AlayoM, maMdiroM, zilpakalAkRtiyoM ke nirmANa taka vAstuzilpa kA anekavidha, bahumukha vikAsa huA hai| vaijJAnika vAstu kA, vAstu kI vaijJAnikatA evaM prAkRtikatA ko kendra meM, dRSTi meM, rakhakara yahAM hama isa graMtha meM manuSya, sarvasAmAnya mAnava, Ama jana ke liye upayogI aise gRha yA kAryasthala ke vAstu kA ciMtana-adhyayana-vimarza kreNge| sthalamaryAdA ke kAraNa saMkSepa meM, muddoM kI sUtra zailI meM aura bAda meM vistAra se| jaina vAstusAra

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sarvAMgINa, samagratAbharI dRSTi se likhane ko pravRtta prayatnazIla aise isalekhaka kA AdhAra hai- varSoM kA svayaM kA adhyayana, anuciMtana, gurugama evaM vibhinna graMtha / ina AdhAroM para sampanna apane svAnubhava prayogoM ke pazcAt yaha vAstu-niSkarSa-vimarza prastuta kiyA jA rahA haiN| / vAstu adhyayana saMkSepa (Studies in Vaastu) aizAnyAM devatAgeha, pUrvasyAM snAnamaMdiram, AgneyAM pAkasAdhanaM, bhNddaagaarmuttre| AgneyapUrvayormadhye AjyagehaM prasAstate, yamyanaiRtyayormadhye purIzatyAgamaMdiram naiRtyAmbupAyormadhye vidyAbhyAsasya maMdiram, pazcimanilayormadhye, rodhanArthaM gRhaM smRtm|| * ati saMkSepa sAra* * ghara kI pUrva dizA meM kareM siMhadvAra - pravezamukhya dvAra - snAnAlaya bhii| * dakSiNa (pazcima kI ora) meM kareM shynsthaan| (B) * uttara meM dhana, kubera, saMgraha, AyudhAdi sthAna (vAyavya kI ora) (w) * pazcima meM bhojanArtha baiThane kA sthaan| (D) * agnikoNa meM pAkasAdhana - rasoIghara, agnicuulhaa| (K) * naiRtya meM zaucAlaya nIra ke saath| (L) * vAyukoNa-vAyavya-meM ho srvaayudhsthaan| (W) * IzAna koNa meM dharmasthAna,jalasthAna bhIdharatI ke niice|(G) * ghara ke madhya meM khAlI sthAna ho| * dakSiNa-dvAra : yadi dakSiNa meM dvAra karanA hI par3e nirupAya se, to vaha dvAra ke ATha bhAgoM meM se 5veM athavA 3re (tIsare) bhAga meM hI rakhA jaay| dakSiNa-agni aura dakSiNa-pazcima dizA koNa kI ora (SE) kabhI dvAra na rkheN| vaise dakSiNa dvAra (SW) yamadvAra hai| sukhaM dhanAni buddhizca saMtati srvdaanRnnaam| . tasya lokasya kRpAyA sAtrameta - dhurirydhii|| (samarAMgaNasUtradhAra) "To attain health, wealth, children and many other advantages Vaastu Shastra helps to a great extent. Affliction of incorrect Vaastu creates sorrows and disappointments. So houses, villages, towns and cities shall be built according to Vaastu. Hence, Vaastu Shastra was brought into light by Sages for the betterment and overall welfare of Society." jaina vAstusAra

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EXTRACTS OF JAIN VAASTU VAASTU AT A GLANCE : WHAT GOES WHERE? Debilitated North Exalted 13 1 15 16 ..... RSRS----- - ------- Northern North West Northern North East Western North West Eastern North East Exalted Exalted West East Debilitated Debilitated Western South West Eastern South East Southern South West Southern South East Debilitated South Debilitated South Exalted Exalted (Explanations of this Vaastu Chart on the next page) Galiegare sinis i in

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kahA~ kyA ho? ApakA gRhavAstu VAASTU FOR YOUR HOME sarvocca gRhazivaraH chata pirAmiDa AkAra kA shresstth| IzAna vAyavya NW NE uttara NORTH Ayudha sthAna, pAnI TaMkI, svAgata-kakSa, (vATara TaeNnka) baiThaka-kakSa, zaucAlaya, bhaMDAra, (DrAiMga ruma), pArkiMga, (sTroMga ruma) hariyAlI (brahmasthAna), bhojanasthAna, AkAza khulA, pazcima | bAla-adhyayana, khAlI sthAna WEST | sIr3hI, chata (yahA~ stambha para vaoNTara TaeNnka gar3A na ho) dharmasthAna, pUjAgRha, jalakuMbha, bhUmigatasthAna besamenTa snAnagRha, atithigRha, alinda (=barAmadA) EAST zayanakakSa, (variSTha janoM kA) bhaMDAra, goDAuna, sToraruma, chatapara vaoNTara TaeNnka SW zayanakakSa, (=beDaruma), laoNkara rasoIghara (=kicana), prakAzagRha (DlAiTa ruma) SE naiRtya SOUTH dakSiNa ani yaha dakSiNa bhAga kala UcA ho| jana-jana kA jaina vAstusAra (CC

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+1. Well, Boring, Water Sump, Deity Room, Gate, Door, Cellar, Verandah, Livingroom, Drawing & Portico. 2. Well, Boring, Water Sump, Deity Room, Septic Tank, Gober Gas, Cellar, Basil & Flower Plants. Explanations of VAASTU CHART (Serial numbers refer to the numbers on the Chart) 3. Septic Tank, Gober Gas, Dinning Hall, Portico, Store, Deity, Basil & Small Plants. 4. Kitchen, Boiler, Stairs, Latrine, Bath Room & Trees. +5. Kitchen, Door, Gate, Drawing Room, Living Room, Office Room, Toilet, Portico & Trees +6. 7. +8. Door, Gate, Bed Room, Dining Room, Drawing Room, Store, Stairs & Toilets. Bed Room, Toilets, Store, Stairs, Machinery & Granary. Bed Room, Godown, Office Room, Machinery, Stairs, Overhead Tank, Out House & Hefty Trees. 9. Bed Room, Store, Office Room, Machinery, Stairs, Overhead Tank, Stairs, Out House & Hefty Trees. 10. Bed Room, Store, Toilets, Stairs, Machinery & Trees. 11. Door, Gate, Drawing Room, Dining Hall, Living Room, Toilets & Stairs. 12. Door, Gate, Drawing Room, Living Room, Toilets, Bed Room, Cow Shed, Granary, Kitchen & Portico. 13. Kitchen Room, Living Room, Toilets, Bed Room & Stairs. 14. Bed Room for the young, Dining Room, Living Room, Study Room, Toilets, Septic Tanks & Gober Gas. 15. Door, Gate, Septic Tank, Water Sump, Drawing Room, Living Room, Deity Room, Cellar, Basil & Other Plants. 16. Door, Gate, Well, Boring, Water Sump, Verandah, Deity Room, Drawing Room, Portico & Cellar. jana-jana kA sta alegelle:

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vartamAna vAstuvid zrI gaurU tirUpati reDDI likhita cunI huI caMda vAstu sUktiyA~ (ina kA viziSTa spaSTIkaraNa pratyakSa meM prAptavya) * sthala-zuddhi to pahale kara lo, manamAnA ghara bAda banA lo| * cAra divArI prathama banAo, rakSaka hogI, use apanA lo| * karo zuru IzAna khudAI, vahI vegavat ghara ko bnvaaii| * naiRtya meM prathama nIMva banAo, navanidhiyoM kI AratI utaaro| * pUraba meM jo hove dvAra, zubha-zubha baje jIvana taar| * pUrva-Agneya kA jo ho dvAra, corAgni, strI-pIr3A kI maar| * dakSiNa-Agneya meM jo ho dvAra, nArI jana ko kare upkaar| * dakSiNa-naiRtya meM jo ho dvAra, nArI sukha para kare prhaar| * uttara meM jo hodvAra, pragatipUrNa ratnoM kA haar| * uttara-IzAna ko ho jo dvAra, dhanadAyaka, strI saubhAgya vihaar| * pazcima meM ho jo eka dvAra, gRha sukha-kSema bhare phulvaar| ("vAstu-sUktiyA~" se sAbhAra ughRta) jaina dastuisAra jana-jana kA 15vA

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gRhavAstu bhUmiparIkSA ke pratimAnoM kA sAra saMkSepa 1. jalapravAha pUrva, uttara athavA IzAna kI ora jAya vaha bhUmi uttama / arthAt use uttama bhUmi samajheM jo pUrva dizA, uttara dizA, IzAna koNa meM nIcI ho aura pazcimadizA, dakSiNadizA Adi meM UMcI ho / prathama bhAga 2. 24 iMca kA gaDr3hA khodakara, usameM punaH bharane para miTTI adhika zeSa baca jAya vaha bhUmi uttama / usameM bIja bone para zIghra aMkura phUTa jAya vaha bhUmi uttama / 3. samacorasa :- jo bhUmi "samacorasa" ho, sama bAhusthala vAlI ho vaha uttama / " viSama vAstusthala" (arthAt jisa bhUmikhaMDa Plot / Site kI cAra bhujAeM yA kone nApa meM kama-jyAdA hoM, eka samAna nApa ke na hoM aisI bhUmi acchI nahIM hotI, vaha daridratA detI hai| saMkSepa meM cAroM konoM meM 90deg (Ninety Degree) koNa ho / isake sivA trikoNa, viSamabAhu, daMDAkAra, vRttAkAra, cakrAkAra, aMDAkAra, zakaTAkAra DamarukAkAra, kuMbhAkAra, mUsalAkAra, stUpAkAra, ardhacandrAkAra, mRdaMgAkAra, paMkhAkAra, ityAdi bhUmikhaMDa acche nahIM haiM / 4. akhaMDa, binA phaTI huI, binA kSata-vikSata huI "akSatabhUmi" amaratApradAtA hotI hai| jana-jana kA 5. jaMturahita, binA jaMtuoM kI bhUmi vyAdhi - zAmaka hotI hai / 6. zalyarahita, binA kaMTakoM kI bhUmi sukhadAyaka hotI hai / 7. pUrvottara meM nIcI bhUmi (Upara naM. 1 meM kathita) sukhapradAyaka hotI hai, sarvottama hotI hai| 8. bhUmi ke UMce-nIce staroM (Levels) ke vizeSa vargIkRta pariNAma: * naiRtya koNa (South West) * pazcima dizA (West) * dakSiNa dizA (South) * agni koNa (South East) * vAyavya koNa (North West) * madhyabhAga (Centre) itane hissoM meM jitanI nIcI ho, arthAt pAnI kA pravAha ina sabhI kI ora le jAnevAlI ho to vaha azubha vyAdhidAtA, rogapradAtA, dAridraya-dAtA, kAnUna - phisAda dAtA, vadha evaM mRtyukAraka bhI hotI hai / vAstusAra - 9

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inheM adhika spaSTa rUpa se samajheM to - * naiRtya koNa (South West) meM nIcI bhUmi - rogakAraka, kleshkaark| * pazcima dizA (West) meM nIcI bhUmi - dhanadhAnya vinAza kaark| * dakSiNa dizA (South) meM nIcI bhUmi - kAnUna-phisAda daayk| * agni koNa (South East) meM nIcI bhUmi - mRtyukaark| * vAyavya koNa (North West) meM nIcI bhUmi - kleza, pravAsa roga kaark| * madhyabhAga (Centre) meM nIcI bhUmi - sarvaprakAra se vinaashkaark| ye sAre nimna stara aura unake AnevAle pariNAma jAnakara bar3I sAvadhAnI se bhUmiparIkSA aura bhUmikharIda kreN| saMkSepa meM dakSiNa evaM pazcima dizAoM ke stara UMce hoM UMcAI vAle hoN| 9. prazasta bhUmi : jo uttama bhUmi darzanamAtra se mana aura netra ko prasannakartA, AhlAdapUrNa, utsAha-vardhaka dikhAI de usa bhUmi ko bhavana-nirmANa ke yogya smjheN| aisI bhUmi hI khriideN| prAthamika svarupa, prakAra aura stara kI ye sArI sArarupa bAteM mahattvapUrNa hokara svIkAra kreN| acchA to yaha hogA ki sarvocca prAthamika mahattvapUrNa AvazkayatA aisI bhUmikharIda-bhUmicayana-bhUmiparIkSA ke pUrva kisI tajJa, anubhavI vAstuzAstrI ko sAtha le jAkara uparyukta sabhI pratimAnoM aura pahaluoM se yaha sArA kArya kreN| aprazasta, anucita, ayogya bhUmi-sthala ko pasaMda karane se baceM - paisoM se sastI milatI ho to bhii| phira apane thAna se nikaTa hI koI bhUmi-sthala mila jAtA ho to apane sthAna se dakSiNa yA pazcima meM par3anevAlI bhUmi kabhI na khriideN| apane se uttara yA pUrva vAlI bhUmi kharIda sakate haiN| dUsarI bAta - kharIdI jA rahI bhUmi (ki jahA~ apanA khAsa nivAsa yA kAryasthAna banAnA hai) AjubAju ke kisa vAtAvaraNa, par3ausa, anya bhavanoM yA maMdiroM ke nikaTa yA bIca meM par3atI hai yaha khAsa vivekapUrvaka sUkSma dRSTi se aura sabhI pahaluoM ko soca kara samagratA meM, (in totality) nirNaya kreN| isa viSaya para anyatra sUcita kiyA gayA hai| phira isa nUtana kharIdIvAlI bhUmi agara prAkRtika rupa se hI apane se pUrva tathA uttara dizA meM tAlAba, jharanA, sarovara, nadI, gaDr3he Adi se yukta ho aura dakSiNa tathA pazcima dizA meM (arthAt apane pIche aura dakSiNa bAju para) TIle, Tekar3e, parvata, pahAr3iyA~ Adi se bharI par3I ho to sahaja naisargika rupa se hI vaha atyaMta anukUla aura varadAna samAna siddha hogii| jaina vAstusAra 10

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z2amIna spaSTa rupa se pUrva, pazcima, uttara, dakSiNa cAroM dizAe~, nikaTa ke sthala / sthaloM kI samAMtara honI cAhiye, usa sthala ke konoM meM par3anevAlI nahIM, arthAt pUrvauttara Adi konoM meM (Lapa rapasazrazI) par3ate na hoN| isameM bhI IzAna koNa ko ghaTAnevAlI yA kATanevAlI jamIna na leM paraMtu IzAna ko bar3hAnevAlI, bAhara nikAlanevAlI jamIna leN| IzAna ke sivA anya kisI bhI kone meM bar3ha jAnevAlI jamIna acchI nahIM hone se bilakula kharIdeM nhiiN| jisa jamIna ke cAroM ora rAste, sar3akeM hoM aisI bhUmi "vidizA" sthala athavA "brahmastavam" sthala kahalAtI hai aura sarvaprakAra ke sukha, svAsthya, zAMti, saMvAditA evaM saMpatti pradAna karatI hai| aisI sarvottama bhUmi sahaja meM nahIM miltii| beMgalora kA "vidhAnasaudhA" bhavana prAyaH isakA udAharaNa hai| sAmAnya sAmAjika mAnadaMDoM se bhI surakSA, zAMti, svAsthya, saMvAditA Adi ke liyepAsa-par3osa acche, suzIla, saccaritra, nirvyasanI logoM kA ucita mAnA gayA hai| satsaMga sthAna, dharmArAdhanA sthAna, jinAlaya Adi nikaTa hone cAhiye tAki satsAdhana sahaja hI milate raheM sAre parivAra ko| jaisA ki anyatra isa graMtha meM kahA gayA hai jinamaMdira ke samIpastha-sAmanevAle aura dAhinI ora (jinapratimA kI Right Hand Side) ke bhUmi sthAna ko acchA, zubhapradAtA mAnA gayA hai| jinaprAsAda kA astitva hI aise zubha, prazAMta AMdolana (Vibration) pravAhita karatA rahatA hai| prArthanA kareM ki hameM aisI, jinacaraNoM ke nikaTa rakhanevAlI bhUmi prApta ho| ||AUM zAntiH // jana-jana kA jaina stuisAra jaina vAstusAra

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Essence of Jain Vaastu jaina vAstusAra zrI vItarAgAya nmH| parama jaina candrAGagaja - Thakkura pheru viracita siri - vatthusAra - pyrnnN| zrI vAstusAra prakaraNa maMgalAcaraNa sayalasurAsuraviMdaM daMsaNavaNNANugaM pnnmiuunnN| gehAivatthusAraM saMkheveNaM bhnnissaami|| 1 // samyaka darzana aura samyaka jJAnavAle deva aura dAnava Adi ke samUha ko praNAma karake ghara Adi banAne kI vidhi ko jAnane ke liye saMkSepa meM vAstusAra nAmaka zilpagrantha kI maiM (Thakkura pheru) racanA karatA huuN||1|| dvAragAthA isa graMtha meM tIna prakaraNa haiM jisameM gRhavAstu nAmaka prathama prakaraNa meM eka sau ikyAvana, bimbaparIkSA nAmaka dUsare prakaraNa meM tirapana aura tIsare prAsAda prakaraNa meM sattara gAthAe~ haiN| tInoM prakaraNoM kI kula milAkara do sau cauhattara gAthAe~ haiN|| 2 // bhUmiparIkSA jisa bhUmi meM ghara tathA maMdira Adi banAnA ho usa bhUmi meM caubIsa aMgula ke nApa kA gaDDhA khodanA caahie| usameM se jo miTTI nikale usI miTTI se vaha gaDDhA bhara denA caahie| agara miTTI kama par3e arthAt agara gaDr3hA pUrA bhara na jAye to hInaphala, miTTI adhika ho to uttama phala aura agara gaDr3hA ThIka se bhara jAye, miTTI baca na jAye to samAna phala samajhanA caahie||3|| athavA usa caubIsa aMgula ke gaDDhe meM pUrA pAnI bhreN| phira eka sau kadama dUra jA kara vApasa A kara usa pAnI se bhare hue gaDr3he ko dekheN| agara gaDr3he kA pAnI tIna aMgula sUkha jAya to adhama, do aMgula barAbara pAnI sUkha jAya to uttama bhUmi samajheM // 4 // jana-jana kA jaina vAstusAra 12

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varNAnukUla bhUmi zvetavarNa kI bhUmi brAhmaNa ke liye, lAla varNa kI bhUmi kSatriya ke liye, pIle varNa kI bhUmi vaizya ke liye aura kAle varNa kI bhUmi zUdra ke liye hai| miTTI ke ina vargoM ke anusAra svayaM ke anurupavarNa kI bhUmisukhakAraka samajhanI caahie||5|| dizA sAdhana samatala bhUmi para do hAtha ke vistAra vAlA eka gola-vRtta bnaayeN| usa vartula ke madhya bhAga meM bAraha aMgula kA zaMku sthApita karake sUryodaya ke samaya dekheN| jahA~ zaMku kI chAyA kA aMtya bhAga vartula kI parigha meM Aye vahA~ eka cihna kreN| ise pazcima dizA smjheN| phira sUryAsta ke samaya dekheN| jahA~ zaMku kI chAyA kA aMtya bhAga paridhi meM Aye vahA~ dUsarA cihna kreN| ise pUrva dizA smjheN| aba pUrva aura pazcima cihnoM ke bIca eka sIdhI rekhA khiiceN| isa rekhA ko vyAsArdha mAnakara eka pUrva cihna se aura dUsarA pazcima cihna se isa prakAra do gola banAne se pUrva pazcima rekhA para eka machalI ke AkAra kA gola bnegaa| isake madhyabiMdu se gola ke sparzabiMdu taka eka sarala rekhA khIMceM, jahA~ yaha Upara ke biMdu ko sparza kare use uttara dizA aura jahA~ nIce ke biMdu ko sparza kare use dakSiNa dizA smjheN| udAharaNa i u e gola kA madhya biMdu "a" hai usake Upara bAraha aMgula kA zaMku sthApita karake sUryodaya ke samaya dekhA to zaMku kI chAyA gola meM "ka" biMdu ke pAsa praveza karatI huI dikhAI dii| ataH "ka" biMdu ko pazcima dizA samajhanA caahie| madhyAhna ke bAda sUryAsta ke samaya isa zaMku kI chAyA 'ca' biMdu ke pAsa gola ke bAhara nikalatI huI dikhAI dI ataH "ca" biMdu ko pUrva dizA samajhanA caahie| phira "ka" biMdu se "ca" biMdu taka eka sIdhI rekhA khIMcI jAya to vaha pUrva-pazcima rekhA hogii| isa pUrva-pazcima rekhA kovyAsArdhamAnakara "ka" biMdu se eka "ca cha ja" aura "ca" biMdu se dUsarA "ka kha ga" gola banAyeM to pUrva pazcima rekhA ke Upara machalI ke AkAra kA eka gola bnegaa| aba madhya ke "a" biMdu se eka laMbI sarala rekhA khIMceM, jo machalI ke AkAravAle gola ke madhya meM se nikalakara donoM vartuloM ke sparza biMdu ko sparza karatI huI bAhara nikale use uttara-dakSiNa rekhA samajhanA caahie| jana-jana kA 5161vAsa jaina vAstusAra

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* dizA sAdhana yaMtra * chAyA pazcima parva chAyA dakSiNa athavA zaMku kI chAyA tIrachI "i" biMdu ke pAsa vartula meM praveza karatI huI dikhAI de to "i" ko pazcima biMdu aura "u" biMdu ke pAsa bAhara nikalatI huI dikhAI de to "u" ko pUrva biMdu smjheN| aba 'i' biMdu se "u" biMdu taka sarala rekhA khIMceM to vaha pUrvapazcima rekhA hogii|ab madhya biMdu "a" se pUrvavat uttara-dakSiNa rekhA khiiNceN| samacorasa sthApanA samatala bhUmi para eka hAtha ke vistAravAlA vartula banAyeM, usa vartula meM eka aSTakoNa aura usa aSTakoNa ke koNoM kI donoM ora 17 aMgula kI bhujAvAlA eka samacorasa bnaayeN| gaNitazAstra ke hisAba se eka hAtha ke vistAravAle vartula meM ATha koNa banAye jAya to pratyeka bhujA kA nApa nau aMgula aura samacorasa banAyA jAya to pratyeka bhujA kA nApa satraha aMgula hotA hai| aSTamAMza sthApanA * samacorasa bhUmi sAdhana yaMtra * samacorasa bhUmi kI pratyeka dizA meM bAraha-bAraha bhAga banAyeM, usameM pAMca bhAga madhya meM aura sAr3he tIna-sAr3e tIna bhAga donoM ora kone meM rakheM jisase ThIka aSTamAMza hogaa|' isa prakAra ke aSTamAMza adhikatara maMdira evaM rAjamahaloM ke maMDapoM meM banAye jAte haiN| jaina vAstusAra 14

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3 11 4 3 11 jana-jana kA * aSTamAMza bhUmi sAdhana yaMtra * 3 11 3 11 vAstusAra // 6 aSTamAMza sthApanA 3 11 bhUmilakSaNa phala jisa bhUmi meM bIja bone se tIna dina meM uga jAya~ aisI, samacorasa, dImaka - rahita, phaTI huI na hoM aisI, zalya rahita tathA jisameM pAnI kA pravAha pUrva, IzAna yA uttara kI ora jAtA ho arthAt pUrva, IzAna yA uttara kI ora nIcI aisI bhUmi sukha dene vAlI hotI hai, dImakayukta bhUmi vyAdhikAraka hai, lavaNayukta bhUmi upadravakAraka, adhika phaTI huI bhUmi mRtyukAraka tathA zalyayukta bhUmi duHkha denevAlI hotI hai / // 6 "samarAMgaNa sUtradhAra" meM kahA gayA hai ki ghara kI bhUmi meM agara naiRtyakoNa, pazcima dizA, dakSiNa dizA, vAyavya koNa aura madhyabhAga kI ora pAnI kA pravAha jAtA ho, arthAt yaha bhAga nIcA ho to vaha bhUmi vyAdhi, dAridraya, roga aura vadha karanevAlI hai| ghara banAne kI bhUmi agri koNa kI ora nIcI ho to mRtyukAraka hai| naiRtya koNa kI ora nIcI ho to rogakAraka hai| pazcima dizA kI ora nIcI ho to dhanadhAnya kA vinAza karanevAlI hai| vAyavyakoNa kI ora nIcI ho to kleza, pravAsa aura rogakAraka hai| madhya bhAga meM nIcI ho to sarva prakAra se vinAzakAraka hai / 3 11 - "samarAMgaNa sUtradhAra" meM prazasta bhUmi kA lakSaNa isa prakAra kahA gayA hai - jo bhUmi garamI kI Rtu meM ThaMDI ThaMDI kI Rtu meM garama aura varSA kI Rtu meM garama aura ThaMDI - isa prakAra samayAnukUla ho vaha prazaMsanIya hai / vAstuzAstra meM kahA hai ki jisa bhUmi ko dekhane se mana aura netra prasanna ho arthAt jisa bhUmiko dekhane se mana ke utsAha meM vRddhi ho usa bhUmi para bhavana banAnA cAhie aisA garga Adi AcAryoM kA mata hai / 15

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sarvaprathama to jisa bhUmi para bhavana, prAsAda, maMdira, makAnAdi nirmita karanA ho usakI zuddhi, parIkSA aura zAMti - sukha-samRddhi pradAna karane kI kSamatA dekhI jAtI hai| isa hetu nimna upAya anubhavI janoM evaM graMthoM ne darzAya haiM : isa laghu - parIkSaNa meM - 1. prastAvita bhUkhaMDa para gAya ko lAkara chor3A jaay| vahA~ para yadi ghAsa UgA huA ho to use carane diyA jAya - saMbhavataH pUrA dina athavA kaI dinoM taka / usa jagaha Akhira agara vaha gAya baiTha jAya to usa bhUmi ko zubhadAtA - acchI samajhI jAya / 2. prastuta bhUkhaMDa kI zuddhi- parIkSA karane ke liye ki usa ke aMdara asthipiMjara, haDDiyA~ Adi " zalya" gar3e hue na hoM aura hoM to unheM ukhAr3a nikAlane ke liye jAnakArI prApta karane ke liye anubhUta aura zAstrokta tarIke haiN| zalyazodhana eka pramukha tarIkA hai - isa sarasvatI yaMtra meM kisI bhUmi para bhavana / maMdira banavAne kI bhAvanA ho to bhUmi-: - zalya parIkSA batalAI gaI hai / * sarasvatI yaMtra * IzAna sarvocca prAthamika mahattva bhUmi parIkSA : bhUmi cayana : bhUmi zuddhi vAyavya pa jana-jana kA uttara sa ja ca dakSiNa ha e ta pUrva ba ka vAstusAra IzAna pa 16 uttara sa pUrva ba ja agni ka pazcima naiRtya vidhi : prastAvita bhUmi ke koSThaka meM darzAye anusAra nava bhAga kreN| phira una nava bhAgoM meM pUrvAdi ATha dizAoM ke krama se aura eka madhya meM aise "ba ka ca ta e ha sa Sa aura ja (ya)" - nava akSara krama se likheN| aba "OM hrIM zrIM aiM namo vAgvAdini ! mama prane avatara avatara / " isa maMtra ke dvArA kalama ko (athavA likhane kI 'khar3I' - cauka ko ) abhimaMtrita karake kanyA ke hAtha meM dekara usake (dvArA) pAsa koI akSara likhavAyeM yA bulavAyeM / agara Upara likhita nava akSaroM meM se koI eka akSara vaha likhe yA bole to usa dakSiNa ca vAyavya pazcima naiRtya ha e ta

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akSaravAle bhAga meM zalya hai aisA smjheN| agara uparyukta nava akSaroM meM se koI bhI akSara prazna meM na Aye to bhUmi ko zalya - rahita samajheM / paraMtu agara prazna kA akSara "ba" Aye to pUrva dizA kI bhUmi ke bhAga meM Der3ha hAtha kI gaharAI meM manuSya kA zalya ( haDDiyA~ Adi) hai aisA samajhanA caahiye| agara yaha zalya (nikAlA na jAya aura) jamIna meM raha jAya to gRhasvAmI kI mRtyu hogI / prazna kA akSara "ka" Aye to agni koNa meM bhUmi meM do hAtha kI gaharAI meM gadhe kA zalya rahegA, jisake raha jAne se rAjA kA bhaya banA rahegA / praznAkSara agara "ca" Aye to bhUmi ke dakSiNa bhAga meM kamara ke barAbara gaharAI meM manuSya kA zalya smjheN| isa ke raha jAne se gRhasvAmI kI mRtyu hotI hai| praznAkSara "ta" Ane para naiRtya koNa meM bhUmi ke aMdara kutte kA zalya samajhanA caahiye| isa ke raha jAne se saMtAna hAni hogI arthAt gRhasvAmI saMtAnasurava se vaMcita rahegA / praznAkSara "e" Ane para pazcima dizA kI bhUmi ke bhAga meM do hAtha nIce bAlaka kA zalya samajhanA cAhiye aura usake raha jAne se gRhasvAmI ko videza meM rahanA par3e arthAt vaha usa ghara meM sukhapUrvaka nivAsa na kara ske| prazna meM "ha" akSara Aye to vAyavya koNa kI bhUmi meM cAra hAtha nIce aMgAre haiM aisA samajheM, jisa ke raha jAne se mitroM saMbaMdhIjanoM kA vinAza ho sakatA hai / prazna kA akSara "sa" Aye to uttara dizA meM bhUmi ke aMdara kamara ke barAbara nIce brAhmaNa kA zalya smjheN| isa ke raha jAne se gRhasvAmI daridra rahatA hai| praznAkSara "pa" Aye to IzAna koNa meM Der3ha hAtha nIce gAya kA zalya samajhanA caahiye| isake raha jAne nAza hotA hai / praznAkSara "ja" Ane para bhUmi ke madhya bhAga meM chAtI ke barAbara nIce adhika kSAra, kapAla (bhAla), keza Adi aneka prakAra kA zalya samajhanA caahiye| isake raha jAne se gRhasvAmI kI mRtyu hogI / Upara jo kahA gayA hai usake anusAra athavA aura kisI prakAra kA zalya dikhAI par3e to una saba ko dUra kara ke bhUmi ko zuddha kreN| tatpazcAt vatsa kA zubha bala dekhakara makAna Adi banAnA cAhiye / "vizvakarmAprakAza" anusAra pAnI athavA patthara nikalane taka athavA eka puruSa pramANa khodakara zalya ko nikAla denA cAhiye aura bhUmi ko zuddha karanA caahiye| isa bhUmizuddhi ke pazcAt usa bhUmi para makAna Adi banAne kA AraMbha karanA cAhiye / 3. bhavana, maMdira Adi banavAne kI bhUmi meM 24 caubIsa aMguli pramANa nApa kA gaDr3hA khodeN| usameM se nikalanevAlI miTThI se punaH usa gaDDhe ko bhara deN| agara aisA karane jaina vAstusAra 17

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para miTTI kama ho jAya arthAt gaDr3hA bhare nahIM to hInaphala, miTTI bar3ha jAyeM - zeSa rahakara bava jAya~ to uttamaphala evaM gaDr3hA ThIka se phurA jAya, miTTI bace nahIM to samAnaphala smjheN| 4. athavA to uparyukta caubIsa aMgula pramANa vAle gaDDhe meM ThIka se pUrNa pAnI bharanA phira eka sau kadama calakara dUra jA Akara pAnI se bhare hue gaDr3he ko dekheN| agara gaDr3he meM tIna aMgula bhara pAnI sUkha jAya to adhama, do aMgula pAnI sUkha jAya to madhyama aura eka aMgulabhara pAnI sUkha jAya to uttama bhuumismjheN|| to prathama ina sarva upAyoM, parIkSAoM se bhUmi cayana aura bhUmizuddhikaraNa kreN| aisI pahacAna karane ke pazcAt useM bhavananirmANa evaM nivAsa ke liye pasaMda kareM, sakSama smjheN| vatsa cakra jaba sUrya kanyA, tulA aura vRzcika rAzi kA ho taba vatsa kA mukha pUrva dizA meM; dhana, makara aura kuMbha rAzi kA ho taba vatsa kA mukha dakSiNa dizA meM; mIna, meSa aura vRSabha rAzi kAho taba vatsakAmukha pazcima dizA meM; mithuna, karka aura siMha rAzi kA ho taba vatsa kA mukha uttara dizA meM hotA hai| vatsa kA mukha jisa dizA meM ho, usa dizA meM khAta pratiSThA, dvAra praveza Adi kArya karane kI zAstra meM manA hai, kintu ktsa eka dizA meM tIna-tIna mAsa rahatA hai to tIna mAsa taka ukta kArya ko rokanA ThIka nhiiN| isake liye vizeSa spaSTatA kI gaI hai| ghara kI bhUmi ke pratyeka dizA meM sAta sAta bhAga kreN| isameM anukrama se prathama bhAga meM pAMca dina, dUsare meM dasa, tIsare meM paMdraha, cauthe meM tIsa, pA~caveM meM paMdraha, chaThe meM daza ** vatsa cakra * aura sAtaveM meM pA~ca dina vatsa rahatA hai| isI prakAra cAroM dizAoM meM dina saMkhyA samajhanI caahie| jisa aMka para vatsa kA mastaka ho usI aMka ke ThIka sAmane ke aMka para vatsa kI pUMcha rahatI hai| isa prakAra vatsa kI sthiti hotI hai| ____kanyA rAzi kA sUrya ho taba pUrva dizA meM khAta Adi kA karanA anivArya ho to kanyA rAzi ke prathama pA~ca dina pazcima prathama bhAga meM khAta Adi na karanA pUrva uttara dakSiNa jaina vAstusAra 18

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cAhie paraMtu dUsare chaH bhAgoM meM kabhI acchA muhUrta dekha kara kiyA jA sakatA hai / chaH se pandraha dina dUsare bhAga meM, solaha se tIsa dina tIsare bhAga meM khAta Adi kArya na karanA caahie| tulA rAzi ke tIsa dina cauthe bhAga meM, vRzcika rAzi ke sUrya meM prathama pandraha dina pA~cave bhAga meM, solaha se pacIsa dina chaThe bhAga meM aura chabbIsa se tIsa dina sAtaveM bhAga meM khAta Adi kArya na karanA caahie| isa prakAra pratyeka dizA meM pratyeka bhAga kI dina saMkhyA chor3a denI caahie| vatsaphala vatsa sammukha ho to AyuSya kA nAzakAraka aura pIche ho to dhana kA nAzakAraka hotA hai| dAhinI yA bAMyI ora agara vatsa ho to sukhakAraka samajhanA caahie| prathama khAta ke samaya zeSanAgacraka (rAhu cakra) dekhA jAtA hai / vizvakarmA ne batAyA hai ki - prathama IzAna koNa se rAhu calatA hai| * sRSTimArga ko chor3akara viparita vidizA meM zeSanAga kA mukha, nAbhi tathA pUMcha rahate haiM arthAt IzAna koNa meM mukha vAyavya koNa meM nAbhi (peTa) tathA naiRtya koNa meM pUMcha rahate haiN| ataH ina tInoM koNoM ko chor3akara cauthA agni koNa, jo ki khAlI rahatA haiM, usameM prathama khAta karanA cAhiye / mukha, peTa yA pU~cha para khAta kiyA jAye to hAnikAraka hotA haiM / * " rAjavallabha" meM alaga DhaMga se batAyA gayA hai. - sUrya, kanyA, tulA aura vRzcika ina tIna rAziyoM meM ho taba zeSanAga kA mukha pUrva dizA meM rahatA hai / phira sRSTikrama se sUrya, dhana, makara aura kuMbha ina tIna rAziyoM meM ho taba dakSiNa meM; mIna, meSa aura vRSabha ina tIna rAziyoM meM ho taba pazcima meM aura mithuna, karka tathA siMha ina tIna rAziyoM meM ho taba mukha uttara meM rahatA hai / zeSanAga kA mukha pUrva dizA meM ho taba vAyavya koNa meM khAta muhUrta karanA caahie| dakSiNa meM mukha ho taba IzAna koNa meM, pazcima meM mukha ho taba agni koNa meM aura uttara meM mukha ho taba neRtya koNa meM khAta karanA cAhiye / " daivajJavallabha" meM kahA haiM - khAta muhUrtta mastaka para karane se mAtA-pitA kA vinAza hotA hai, madhya bhAga (nAbhi para karane se aneka prakAra ke bhaya evaM roga hote haiM, pU~cha ke bhAga meM karane se strI, saubhAgya evaM gautra kI hAni hotI hai / khAlI sthAna para khAta karane se, strI, putraratna, dhAnya aura dhana kI prApti hotI hai / jana-jana kA vAstusAra 19

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* zeSanAgacakra * pUrva IzAna | so maM bu gu zu za maM bu gu zuza ra so IA AN dakSiNa gu zu za ra so maM bu gu | zAra | so maM bu | gu zu shaa| bhy wr n vAyavya pazcima naiRtya isa zeSanAgacakra ko banAne kI vidhi isa prakAra hai : makAna Adi banAnA ho usa bhUmi meM ThIka samacorasa cauMsaTha koSThaka bnaayeN| pratyeka koSThaka meM ravivAra Adi sAtoM vAra likheM aura aMtima koSThaka meM prathama koSThaka kA vAra likheN| aba isameM nAga kI AkRti isa prakAra banAyeM ki pratyeka zanivAra aura maMgalavAra ke koSThaka meM vaha sparza karatI huI dikhAI pdd'e| jahA~ jahA~ nAga kI AkRti dikhAI par3e arthAt jahA~-jahA~ zanivAra aura maMgalavAra kA koSThaka ho vahA~ vahA~ khAta na kreN| nAgamukha jAnane ke liye muhUrta ciMtAmaNi meM batAyA gayA hai ki - devAlaya kA AraMbha karate samaya rAha (nAga) kA mukha mIna, meSa aura vRSabha rAzi kA sUrya ho taba IzAna koNa meM; mithuna, karka aura siMha rAzi kA sUrya ho, taba vAyu koNa meM; kanyA, tulA aura vRzcika kA sUrya ho taba naiRtya koNa meM tathA dhana, makara aura kuMbha rAzi kA sUrya ho taba agni koNa meM rahatA hai| ___ghara kA AraMbha karate samaya rAhu kA mukha siMha, kanyA aura tulA rAzi ke sUrya meM IzAna koNa meM, vRzcika, dhana aura makara rAzi ke sUrya meM vAyavya koNa meM; kuMbha, mIna jaina vAstusAra 20

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aura meSa rAzi ke sUrya meM naiRtya koNa meM tathA vRSabha, mithuna aura karka rAzi ke sUrya meM agni koNa meM rahatA hai / tAlAba Adi jalAzaya kA AraMbha karate samaya rAhu kA mukha makara, kuMbha aura mIna ke sUrya meM IzAna koNa meM, meSa, vRSabha aura mithuna ke sUrya meM vAyavya koNa meM, karka, siMha aura kanyA ke sUrya meM naiRtya koNa meM tathA tulA, vRzcika aura dhana ke sUrya meM agni koNa meM rahatA hai / mukha ke pIche ke bhAga meM khAta karanA caahie| mukha IzAna koNa meM ho taba agni koNa meM khAta karanA cAhie; mukha vAyavya koNa meM ho taba khAta IzAna koNa meM, mukha naiRtya koNa meM ho taba khAta vAyavya koNa meM aura mukha agni koNa meM ho taba khAta naiRtya koNa meM karanA cAhie / kalaza muni ne kahA hai * rAhu kA mukha jAnane kA yaMtra sthAna vivAha, Adi ke samaya jo vedI banAI jAtI hai usake prAraMbha meM vRSabha Adi, devAlaya ke AraMbha meM mIna Adi, ghara ke AraMbha meM siMha Adi, jalAzaya ke AraMbha meM makara Adi aura kile ke AraMbha meM kanyA Adi tIna tIna saMkrAMtiyoM meM rAhu kA mukha IzAna Adi koNa meM viloma krama se rahatA hai / ghara Adi ke AraMbha meM "vRSavAstucakra" kahatA hai ghara aura prAsAda Adi ke AraMbha meM yaha vRSavAstucakra dekhA jAtA hai| sUrya jisa nakSatra para ho usa nakSatra se candramA ke (dina ke) nakSatra taka gineN| isameM prathama tIna devAlaya ghara jalAzaya bedI gaDha IzAna koNa vAyavya koNa naiRtya koNa agni koNa 21 #### mIna meSa vRSa siMha kanyA tulA makara kuMbha mIna vRSabha mithuna karka mithuna karka siMha vRzcika dhana makara meSa vRSabha mithuna siMha kanyA tulA kanyA dhana tulA makara vRzcika kuMbha yaa ss waa sthoobraatswaa / spri zlss Hwaayaa bhiwaa waa vRzcika vRzcika dhana makara kuMbha vRSabha mithuna karka tulA vRzcika dhana kuMbha mIna meSa mithuna karka siMha nakSatra vRSabha ke mastaka para smjheN| ina nakSatroM meM ghara Adi kA AraMbha kiyA jAya to agni kA upadrava hotA hai| cAra se sAta nakSatra vRSabha ke agale pairoM para samajheM / ina nakSatroM meM ghara kA AraMbha kiyA jAya to ghara zUnya rahatA hai arthAt usameM manuSya kA vAsa nahIM hotaa| ATha se gyAraha nakSatra pIche ke pairoM para samajhe / ina nakSatroM meM kAryAraMbha karane se gRha svAmI kA vAsa sthira rahatA hai / 12 se 14 nakSatra pITha para samajheM / ina nakSatroM meM gRha kA AraMbha karane se lakSmI kI prApti hotI hai| paMdraha se aThAraha nakSatra dAhinI kokha jaina vAstusAra

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para samajheM jisameM AraMbha karane se aneka prakAra ke zubhalAbha kI prApti hotI hai| unnIsa se ikkIsa nakSatra pUMcha para samajheM aura isameM AraMbha karane se svAmI kA vinAza hotA hai| bAIsa se paccIsa nakSatra bAMI kokha para smjheN| isa samaya gRha nirmANa kA AraMbha karane para gRhasvAmI daridra rahatA hai| chabbIsa se aTThAIsa nakSatra mukha para samajheM jisameM kAryAraMbha karane se niraMtara kaSTa rahate haiN| isa prakAra se dekheM to sUrya ke nakSatra se candramA ke nakSatra taka ginane se prathama sAta nakSatra azubha haiM, ATha se aThAraha (8 - 18) nakSatra zubha haiM, unnIsase aTThAIsa nakSatra azubha haiN| sthAna .. | nakSatra - phala | 3 pIDA mastaka para 3 agnidAha agale pairoM para zUnyatA pIchale pairoM para sthira vAsa pITha para lakSmI prApti dAhinI kokha para lAbha pUMcha para | svAmI nAza bAMI kokha nirdhanatA mukha para ghara ke AraMbha meM rAzi kA phala ___dhana, mIna, mithuna aura kanyA ina cAra rAziyoM ke Upara jaba sUrya ho taba kabhI bhI gRha nirmANa kA AraMbha nahIM kiyA jAnA caahie| tulA, vRzcika, meSa aura vRSa ina cAra rAziyoM ke Upara jaba sUrya ho taba pUrva aura pazcima dizA ke dvAravAlA ghara na banAyeM, lekina dakSiNa athavA uttara dizA ke dvAravAle ghara kA nirmANa zuru kiyA jA sakatA hai| karka, siMha, makara aura kuMbha ina cAra rAziyoM ke Upara jaba sUrya ho taba dakSiNa aura uttara dizA ke dvAravAlA ghara na banAnA cAhie, kiMtu pUrva athavA pazcima dizA ke dvAravAle ghara ke nirmANa kA AraMbha karanA caahie| "muhUrta ciMtAmaNi" kI TIkA meM zrIpati kahate haiM jaba karka, makara, siMha aura kuMbha rAzi kA sUrya ho taba pUrva athavA pazcima dizA ke dvAravAle ghara kA AraMbha kiyA jAnA cAhie tathA tulA, meSa, vRSabha aura vRzcika rAzi kA sUrya ho taba dakSiNa athavA uttara dizA ke dvAravAle ghara kA AraMbha kiyA jAnA caahie| isase viparIta karane se athavA mIna, dhana, mithuna aura kanyA rAzi ke sUrya meM gRhanirmANa kA AraMbha karane sevyAdhi aura zoka hote haiM tathA dhana kA nAza hotA hai| jaina vAstusAra 22

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nArada muni ne bAraha rAziyoM kA phala isa prakAra kahA hai ghara kI sthApanA (zilAnyAsa Adi) agara meSa rAzi ke sUrya meM kI jAya to zubhadAyaka hai, vRSa rAzi ke sUrya meM dhanavRddhi hotI hai, mithuna ke sUrya meM karane se nizcaya mRtyu hotI hai| karka rAzi ke sUrya meM kAryAraMbha karane se zubha phala kI prApti hotI hai| siMha ke sUrya meM AraMbha karane se sevakajana kI vRddhi hotI hai, kanyA ke sUrya meM kiyA gayA kAryAraMbha rogadAyaka siddha hotA hai| tulA ke sUrya meM sukha prApta hotA hai aura vRzcika ke sUrya meM nirmANa kA prAraMbha karane se dhanavRddhi hotI hai| dhana rAzi ke sUrya meM mahA hAni, makara ke sUrya meM dhana prApti, kuMbha ke sUrya meM ratna kA lAbha aura mIna ke sUrya meM ghara bhayadAyaka hotA hai| (tAtparya : meSa, vRSa, karka, siMha, tulA, vRzcika, makara, kuMbha - rAziyoM ke sUrya meM karanA hitakara hai|) ghara ke AraMbha meM mAsaphala gRhanirmANa kA AraMbha agara caitra mAsa meM kiyA jAya to zoka, vaizAkha meM kiyA jAya to dhana prApti, jeTha mAsa meM kiyA jAya to mRtyukAraka, ASAr3ha meM kiyA jAya to hAni aura zrAvaNa meM kiyA jAya to dhanaprApti hotI hai| bhAdrapada meM nirmANa zuru karane se ghara zUnya rahatA hai, Aso meM zuru karane se kleza, kArtika meM zuru karane se ghara vIrAna rahatA hai, mAgazara meM karane se pUjA-sanmAna, poSa meM karane se saMpatti,mAgha meM agni bhaya tathA phAguna meM zuru karane se sukhaprAsi hotI hai| . (tAtparya :vaizAkha, zrAvaNa, mAgazara, poSa, phAlguna mAsoM meM kareM) hIrakalaza muni ne kahA hai __kArtika, mahA, bhAdrapada, caitra, azvina, jeTha tathA ASAr3ha ina sAta mahInoM meM gRhanirmANa kA AraMbha nahIM karanA caahie| * bAkI ke mAgazara poSa, phAguna, vaizAkha aura zrAvaNa - ina pA~ca mahInoM meM ghara AraMbha kiyA jAya to maMgaladAyaka hai| vaizAkha, mAgazara, sAvana (zrAvaNa), phAguna aura matAMtara se poSa ina pA~ca mahInoM meM zukla pakSa meM zubha dina dekhakara nirmANakArya kA AraMbha kiyA jAya to sukha aura Rddhi kI prApti hotI hai| "pIyUSadhArA" TIkA meM jagamohana kA kathana hai.. paththara, IMTa Adi ke makAna kA AraMbha niMdanIya mAsa meM na karanA cAhie, paraMtu ghAsa aura lakar3I Adi ke makAna kA AraMbha karane meM doSa nahIM hai| *"muhUrta ciMtAmaNi" meM likhate haiM ki - caitra meM meSa kA sUrya ho, jeSTha meM vRSa kA sUrya ho, ASAr3ha mAsa meM karka rAzi kA sUrya ho, bhAdrapada meM siMha rAzi kA sUrya ho, kArtika meM vRzcika kA sUrya ho, poSa mAsa meM makara kA sUrya ho aura mAghamAsa meM makara yA kuMbha kA sUrya hotaba ghara kA AraMbha karanA zubha mAnA jAtA hai| jana-jana kA u6 jaina vAstusAra 23

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gRhAraMbha meM nakSatra phala zubha aura candramA prabala dekhakara adhomukha saMjJaka nakSatra meM khAta muhUrta karanA cAhie tathA zubha lagna evaM candramA balavAna ho taba Urdhvamukha saMjJaka nakSatra meM zilA kA sthApana karake makAna banAne kA AraMbha karanA caahie| (tAtparya : adhomukha nakSatra meM khAta aura Urdhvamukha meM zilAsthapana) mAMDavya RSi kA kahanA hai adhomukha nakSatroM meM khAta karanA cAhie, Urdhvamukha nakSatroM meM zilA aura paTTa (pATar3e) Adi kA sthApana karanA cAhie / tiryaGamukha nakSatroM meM dvAra, kapATa aura vAhana banAne cAhie, mRdusaMjJaka (mRgazirA, revatI, citrA aura anurAdhA ) tathA dhruvasaMjJaka (UttarAphAlgunI, uttarASAr3hA, uttarA bhAdrapadA, rohiNI) nakSatroM meM gRhapraveza karanA caahie| nakSatroM kI adhomukhAdi saMjJA zravaNa, ArdrA, puSya, rohiNI, uttarAphAlgunI, uttarASAr3hA, uttarAbhAdrapadA, zatabhiSA aura dhaniSThA - ye nau nakSatra Urdhvamukha nAmavAle haiN| bharaNI, AzleSA, pUrvA phAlgunI, pUrvASAr3hA, pUrvAbhAdrapadA, mUla, maghA, vizAkhA aura kRttikA ye nau nakSatra adhomukha nAmavAle haiM / inake atarikta bAkI ke azvinI, mRgazirA, punarvasu, hasta, citrA, svAti, anurAdhA, jyeSThA aura revatI ye nava nakSatra tirchAmukha vAle hai / nakSatroM ke zubhAzubhayoga muhUrta ciMtAmaNi meM kahate haiM ki - puSpa, uttarAphAlgunI, uttarASAr3hA, uttarAbhAdrapadA, rohiNI, mRgazirA, zravaNa, AzleSA aura pUrvASAr3hA ina nakSatroM meM se kisI nakSatra para guru ho taba athavA ye nakSatra aura guruvAra ho taba agara ghara kA AraMbha kiyA jAya to yaha ghara putra evaM rAjya denevAlA banatA hai / vizAkhA, azvinI, citrA, dhaniSThA, zatabhiSA aura ArdrA ina nakSatroM meM se kisI nakSatra para zukra ho taba athavA ye nakSatra aura zukravAra ho taba agara ghara kA AraMbha kiyA jAya to vaha ghara dhana aura dhAnya kI prApti karAnevAlA banatA hai / hasta, puSya, revatI, maghA, pUrvASAr3hA, mUla ina nakSatroM para agara maMgala ho taba athavA ye nakSatra aura maMgalavAra ho taba agara ghara kA AraMbha kiyA jAya to vaha ghara agni jala jAtA hai aura putroM ke lie pIDAkAraka hotA hai / rohiNI, azvinI, uttarAphAlgunI, citrA aura hasta ina nakSatroM para budha ho taba athavA ye nakSatra aura budhavAra ho taba agara ghara kA AraMbha kiyA jAya to vaha ghara sukhadAyaka tathA putradAyaka banatA hai / jana-jana kA vAstusAra - 24

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pUrvAbhAdrapadA, uttarAbhAdrapadA, jyeSThA, anurAdhA, svAti aura bharaNI ina nakSatroM para zani ho athavA ye nakSatra aura zanivAra ho taba agara ghara kA AraMbha kiyA jAya to vaha ghara rAkSasa aura bhUta Adi ke nivAsavAlA banatA hai| kRttikA nakSatra ke Upara sUrya athavA candramA ho taba agara ghara kA AraMbha kiyA jAya to vaha ghara jaldI agni meM bhasma ho jAtA hai| prathama zilA kI sthApanA - prathama zilAsthApanA pUrva aura uttara dizA ke madhya bhAga meM IzAna koNa meM nIma meM prathama ghI - cAvala aura pA~ca ratna rakha kara aura zilpiyoM kA sanmAna karake prathama zilA kA sthApana karanA caahie| rAjavallabha Adi kucha zilpagraMthoM meM zilA kI prathama sthApanA agni koNa meM karane ke liye kahA gayA hai| khAta - lagna vicAra zukra lagnasthAna meM, budha dazaveM, sUrya gyArahaveM aura bRhaspati kendra meM (1 - 4 - 7 - 10 sthAna meM) ho aise lagna meM agara navIna ghara kA khAta muhUrta kiyA jAya to vaha ghara sau varSa ke AyuSyavAlA banatA hai| lagna ke dazaveM aura cauthe sthAna meM guru aura candramA ho tathA gyArahaveM sthAna meM zani athavA maMgala ho aise samaya meM agara ghara kA AraMbha kiyA jAya to usa ghara meM assI varSa taka lakSmI sthira rahatI hai| guru lagna meM (prathama sthAna meM) zani tIsare sthAna meM, zukra cauthe sthAna meM, ravi chaThave aura budha sAtaveM sthAna meM ho aise lagna ke samaya meM agara gRhanirmANa kA AraMbha kiyA jAya to usa ghara meM lakSmI sau varSa taka sthira rahatI hai| zukra lagna meM sUrya tIsare, maMgala chaThe, guru pA~cave sthAna meM ho aise lagna meM agara nirmANakArya prAraMbha kiyA jAya to usa ghara meM do sau varSa taka aneka prakAra kIRddhi hogii| karka rAzi kA candra lagna meM ho aura bRhaspati balavAna ho kara kendra meM (1 - 4 -7 - 10 veM sthAna meM rahA ho aise lagna ke samaya meM AraMbha kiye gaye ghara meM dhana dhAnya kI bahuta vRddhi hotI hai| gRha nirmANa ke AraMbhakAla meM agara lagna ke AThaveMsthAna meM krUra graha ho tomadhyama phaladAyaka hotA hai| ___ agara lagna meM koI bhI eka graha nIca sthAna kA, zatru ke ghara kA yA zatru ke navAMza kA ho kara sAtaveM athavA bArahaveM sthAna meM rahA ho, aura gharake svAmI kA varNapati nirbala ho aise samaya meM agara ghara kA AraMbha kiyA jAya to vaha ghara auroM ke hAtha meM calA jAtA jana-jana kA uThAyA jaina vAstusAra 25

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gRhapati ke varNapati : brAhmaNa varNa ke svAmI zukra aura guru, kSatrIya varNa ke svAmI ravi aura maMgala, vaizya kA svAmI candra, zUdra varNa kA svAmI budha tathA mleccha varNa ke svAmI rAhu aura zani - isa prakAra ghara ke svAmI ke varNapati haiN| gRhapraveza muhUrta nIma khanana ke samaya tathA naye ghara meM praveza karate samaya lagna meM sabhIyogazubha hote huebhI AThaveM sthAna meM agara koI krUra graha ho to vaha avazya svAmI kA vinAza karatA hai| citrA, anurAdhA, uttarAphAlgunI, uttarASAr3hA, uttarAbhAdrapada, revatI, mRgazira aura rohiNI - ina nakSatroM meM agara gRhapraveza kareM to dhana - dhAnyAdi kI vRddhi hogii| mUla, ArdrA, AzleSAaura jyeSThA ina nakSatroM meM praveza karane se putra kA vinAza hotA hai| gRhAraMbha tathA gRhapraveza pUrvAphAlgunI, pUrvASAr3hA, pUrvAbhAdrapadA, maghA aura bharaNIina nakSatroM meM karane se gRhasvAmI kA nAza hotA hai| vizAkhA nakSatra meM karane se strI kA vinAza hotA hai| kRttikA nakSatra meM karane se agni kA upadrava hotA hai| riktA tithi, maMgala athavA ravivAra, caralagna (meSa, karka, tulA aura makara lagna) kaMTaka Adi viruddha yoga, kSINa candramA, nIca kA athavA krUra graha yukta candramA ina sabako gRhapraveza karate samaya athavA AraMbha karate samaya chor3a denA caahie|shess tithi, vAra, lagna zubha haiN| krUra graha kendra (1-4-7 . 10) sthAna meM tathA dUsare AThaveM athavA bArahaveM sthAna meM ho to azubha phaladAyaka hai, kiMtu tIsare, chaThe yA gyArahaveM sthAna meM hoM to zubha phaladAyaka hote haiN| zubha graha kendra sthAna meM, navaveM, pA~caveM, tIsare yA gyArahaveM sthAna meM hoM to zubhadAyaka haiM aura zeSa graha dUsare, chaThe, AThaveM yA gyArahaveM sthAna meM hoM tosamAna phaladAyaka haiN| gRhapravezayA gRhAraMbha meM zubhAzubha grahayaMtra - vAra uttama ravi soma maMgala budha 3-6-11 1-4-7-10-9-5-3-11 3-6-11 1-4-7-10-9-5-3-11 1-4-7-10-9-5-3-11 1-4-7-10-9-5-3-11 3-6-11 3-6-11 madhyama jaghanya 9-5 1-4-7-10-2-8-12 8-2-6-12 9.5 1-4-7-10-2-8-12 8-2-6-12/ 12-6-8-121 2-6-8-12| 9-5 1-4-7-10-2-8-12 9-5- 1-4-7-10-2-8-2 guru zukra zani rAhu-ketu jana-jana kA upavAsa jaina vAstusAra 26

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grahoM kI saMjJA sUrya gRhastha, caMdramA gRhiNI (strI) zukra, dhana aura guru sukha hai| inameM se jo graha balavAna hotA hai vaha apane bhAva kA adhika phala detA hai isameM saMdeha nahIM hai / jaise ki sUrya balavAna ho to ghara ke svAmI ko aura candra balavAna ho to strI ko zubha phala detA hai|. zukra balavAna ho to dhana aura guru balavAna ho to sukha detA hai / rAjA Adi ke pA~ca pA~ca grahoM kA mAna rAjA, senAdhipati, maMtrI, yuvarAja, anuja (choTA bhAI - sAmaMta) rAnI, naimittika (jyotiSI), vaidya aura purohita ina sabake uttama, madhyama, vizeSa madhyama, jaghanya aura ati jaghanya isa prakAra pA~ca pA~ca jAti ke ghara banate haiN| isameM uttama, jAti ke ghara kA vistAra kramazaH 108, 64, 60, 80, 40, 30, 40, 40 aura 40 hAtha kA hai| inameM pratyeka meM se anukrama se 8, 6, 4, 6, 4, 6, 4, 4 aura 4 hAtha bAra bAra ghaTAne se madhyama, vimadhyama, jaghanya aura ati jaghanya ghara kA vistAra hotA hai| yaha vistAra sabhI mukhya ghara kA samajhanA caahie| isa vistAra meM vistAra kA cauthA, chaThA, AThavA~, tIsarA, tIsarA, AThavA~, chaThA, chaThA aura chaThA bhAga anukrama se jor3ane se saba gharoM kI laMbAI kA mAna hotA hai / * rAjA Adi ke pA~ca pA~ca gharoM kA mAnayaMtra uttama saMkhyA mAnahAtha rAjA senApati maMtrI vistAra 108 64 30 GT 135 74-16 67-12 106-16 53-8 33-18 46-16 46-16 46-16 vistAra 100 58 36 laMbAI 12567-16 vimadhyama vistAra 92 115 60-16 58-12 90-16 42-16 20-6 1 madhyama 2 3 kaniSTha vistAra 4 ati kaniSTha 84 jana-jana kA 52 46 60 40 56 52 63 98-16 48 yuvarAja anuja rANI jyotiSI vaidya purohita 80 40 40 54 74 laMbAI 105 53-16 vistAra 76 56 laMbAI 95 46-16 49-12 74-16 44 68 62 82-16 27 36 48 32 28 24 24 27 18 12 6 40 32 6-18 36 42 32 37-8 28 24 40 28 42 32 37-8 28 37-8 13-12 32-16 32-16 32-16 24 36 28 42 32 37-8 28 24 28

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cAra varNoM ke gharoM kA mAna brAhmaNa ke ghara kA vistAra battIsa hAtha hai| usameM se anukrama se cAra cAra hAtha ghaTAne se solaha hAtha rahe taba taka ghaTAte rahanA caahie| taba kSatriya, vaizya, zUdra aura aMtyaja jAti ke gharoM kA mAna hotA hai| udA:- brAhmaNa jAti ke ghara kA vistAra 32 hAtha kSatriya jAti ke ghara kA vistAra 28 hAtha, vaizya jAti ke ghara kA vistAra 24 hAtha, zUdra jAti ke ghara kA vistAra 20 hAtha aura aMtyaja jAti ke ghara kA vistAra 16 hAtha hai| ina jAtiyoM ke gharoM ke vistAra meM kramazaH dasavA~, AThavA~, chaThA aura cauthA bhAga jor3ane se laMbAI kAmAna hotA hai| * cAra vargoM ke gharoM kA mAnayaMtra* brAhmaNa kSatriya | vaizya | zUdra aMtyaja vistAra 62 | 28 | 24 | 20 . 16 | | laMbAI 35/4+8.75/31-12] 28 | 25 | 20 | mukhya ghara tathA aliMda kI samajha gharoM kI jo laMbAI aura caur3AI batAI gaI hai ise mukhya ghara kA mAna smjheN| bAkI dvAra ke bAharI bhAga meM jo barAmadA ityAdi ho use aliMda smjheN| dIvAra ke aMdara ke bhAga meM kamare, zAlA yA bAju kI laghuzAlA ityAdi hoM ina sabako mukhya ghara smjheN| arthAt mukhya zAlA ke madhya meM choTe kamare ityAdi hoM una sabako mukhya (mUla) ghara smjheN| aliMda (ahAte) kA pramANa ___UMcAI meM eka sau sAta aMgula, garbha meM picAsI (85) aMgula aura (zAlA) kI laMbAI ke anusAra laMbAI yaha pratyeka aliMda kA mAna samajhanA caahie| zAlA aura aliMda kA mAna "rAjavallabha" meM isa prakAra hai - ghara kA vistAra jisa prakAra ho usameM 70 hAtha jor3akara 14 se vibhAjita karane se jo mile utane hAtha kAzAlA kA vistAra karanA caahie| zAlA kA vistAra jitane hAtha kA ho usameM 35 jor3akara 14 se vibhAjita kreN| jo labdhi mile utane hAtha kA aliMda kA vistAra karanA caahie| "samarAMgaNameM bhI kahA hai ki - zAlA ke vistAra se aliMda kA vistAra AdhA karanA cAhie aura pratyeka ghara meM usI prakAra samajhanA caahie|gj (hAtha) kA svarupa - isa prakAra hai: jaina vAstusAra 28

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caubIsa parva aMgula athavA chattIsa kara aMgula kI eka kaMbikA hotI hai - (gaja-24 iMca) ATha Ar3ejava kI eka parvaaMgula smjheN| devamaMdira, rAjamahala, tAlAba, gar3ha aura vastra - ina saba kI bhUmi kA nApa gaja se karanA caahie| sAmAnya ghara kA nApagRhasvAmI ke hAtha se karanA caahie| "samarAMgaNa sUtradhAra" Adi zilpagraMthoM meM tIna prakAra ke ye gajamAne gaye haiM. ATha Ar3e java kA eka aMgula, aise caubIsa aMgula kA eka gaja - yaha jyeSTha gaja hai| sAta Ar3e java kA eka aMgula aura aise caubIsa aMgula kA eka gaja - yaha madhyama gaja hai|che Ar3e java kA eka aMgula - aisecaubIsa aMgula kA eka gaja- yaha kaniSTha gaja hai| gaja meM tIna tIna aMgula kI dUrI para eka eka parva rekhA kreN| aisI parva rekhAe~ ATha hoNgii| pratyeka pavarakhA para phUla kA AkAra bnaayeN| cauthI parva rekhA para gaja kA madhyamAga smjheN| madhyabhAga ke Age ke pA~caveM aMgula ke do bhAga do bhAga, AThaveM aMgula ke tIna bhAga aura bArahaveM aMgula ke cAra bhAga kreN| (vartamAna kAla meM gaja = 24 iMca = 2 phITa samajheM) gaja ke nava devatAoM ke nAma gaja ke prathama chora kA deva rudra, prathama phUla kA deva vAyu, dUsare phUla kA deva vizvakarmA, tIsare phUla kA deva agni, cauthe phUla kA deva brahmA, pA~caveM phUla kA deva yama, chaThe phUla kA deva varuNa, sAtaveM phUla kA deva soma aura AThaveM phUla kA deva viSNu hai| inameM se koI bhI deva agara zilpI ke hAthoM dvArA gaja uThAte samaya dikhAI de to aneka prakAra ke azubha phala detA hai| ataH navIna gRha nirmANa AraMbha karate samaya gaja ko phUloM ke madhya bhAga se uThAnA caahie| uThAte samaya agara gaja hAthoM meM se gira jAya to kArya meM vighna AtA hai| __ gaja ko rudra aura vAyu deva ke madhya bhAga se uThAyA jAya to dhanaprApti aura kAryasiddhi hotI hai| vAyu aura vizvakarmA deva ke madhya bhAga se uThAyA jAya to kArya sucAru rupa se pUrNa hotA hai| agni aura brahmA deva ke madhya bhAga se uThAyA jAya to putra kI prApti aura kArya siddhi hotI hai| brahmA aura yama deva ke madhya bhAga se agara gaja ko uThAyA jAya to zilpI kA vinAza hotA hai| yama aura varuNa deva ke madhya bhAga se uThAyA jAya tomadhyama phaladAyaka hotA hai| varuNa aura soma deva ke madhya bhAga uThAne se madhyama phala kI prApti hotI hai| soma aura viSNu ke madhya bhAga se uThAne se aneka prakAra kI sukha samRddhi hotI hai| zilpI ke ATha prakAra ke sUtra (sAdhana) sUtroM ke jJAtA sUtradhAroM ne ATha prakAra ke sutra kahe haiM : 1. dRSTi sUtra, 2. gaja, 3. jaina vAstusAra

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* muMja kA dhAgA, 4. sUtra kA dhAgA, 5 avalaMba ( oLaMbA), 6. samakoNa, 7. revala (sAdhaNI), 8. vilekhya / ye zilpI ke ATha prakAra ke sUtra haiM / ghara Adi kI Aya lAne kI ta nIMva ke osAra kI bhUmi ko chor3akara bAkI ke osAra ke madhya bhAga kI bhUmi kI laMbAI caur3AI ko gRhasvAmI ke hAthoM se nApakara donoM kA guNana kreN| jo guNanaphala mile ise kSetraphala samajheM / kSetraphala ko ATha se vibhAjita karane se jo zeSa bace use dhvaja Adi Aya samajheM / "rAjavallabha" meM kahA hai ki palaMga, Asana aura ghara ityAdi meM osAra ko chor3akara madhya meM rahI huI bhUmi ko nApakara Aya lAyeM, kiMtu devamaMdira yA maMDapa Adi meM osAra sahita bhUmi nApa kara Aya lAnA cAhie / ATha Aya ke nAma : dhvaja, dhUma, siMha, zvAna, vRSa, khara, gaja aura kAka ye ATha Aya ke nAma haiN| ye pUrvAdi dizA meM sRSTikrama se arthAt pUrva meM dhvaja, agni koNa meM dhUma, dakSiNa dizA meM siMha, ityAdi AThoM dizAoM meM krama se rahate haiM / ve apane nAmoM ke anusAra phala denevAle haiN| * Aya cakra * 5 2 3 4 6 7 8 saMkhyA 1 Aya dhvaja dhUma siMha zvAna vRSa khara gaja dhvAMkSa dizA pUrva ani dakSiNa naiRtya pazcima vAyavya uttara IzAna Aya ke anusAra dvAra kI samajha ghara kA Aya agara dhvaja Aye to pUrva Adi cAroM dizAoM meM dvAra rakhe jA sakate haiN| siMha Aya Aye to pazcima dizA ko chor3akara pUrva, uttara aura dakSiNa ina tInoM dizAoM meM dvAra rakhe jA sakate haiN| vRSabha Aya Aye to pUrva dizA meM dvAra banAnA caahie| aura gaja Aya Aye to pUrva evaM dakSiNa dizA meM dvAra rakhe jA sakate haiM / eka Aya ke sthAna para dUsarA Aya A sakatA hai yA nahIM? isa prazna kA hala "AraMbhasiddhi" meM diyA gayA hai : sarva Aya ke sthAna para dhvaja Aya dI jA sakatI hai| siMha Aya ke sthAna para dhvaja, gaja Aya ke sthAna para dhvaja athavA siMha meM se koI bhI eka, vRSa Aya ke sthAna meM dhvaja, siMha athavA gaja ina tIna meM se koI bhI Aya dI jA sakatI hai / sArAMza yaha hai ki siMha Aya jahA~ denA hai usa sthAna meM siMha Aya na mile to dhvaja diyA jA sakatA hai| - jaina vAstusAra 30

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isa prakAra eka Aya ke abhAva meM dUsarA Aya Upara dI gaI samajha ke anusAra diyA jA sakatA hai| paraMtu vRSa Aya ke sthAna para vRSa Aya hI denA cAhie, anya kisI Aya ke sthAna meM vRSa Aya diyA jA nahIM sktaa| kisa kisa sthAna meM kauna-kauna sA Aya denA brAhmaNa ke ghara meM dhvaja Aya, kSatriya ke ghara meM siMha Aya, vaizya ke ghara meM vRSa Aya, zUdra ke ghara meM gaja Aya aura muni (saMnyAsI) ke Azrama meM dhvAMkSa Aya diyA jAnA caahie| dhvaja, gaja aura siMha ye tIna Aya uttama sthAna meM, dhvaja Aya sarva sthAnoM meM, gaja siMha aura vRSa Aya yetIna Aya nagara, gA~va, kile Adi sthAnoM meM diye jAne caahie| bAva, kuA~, tAlAba aura zayyA (palaMga Adi) ina sthAnoM meM gaja Aya denA zreSTha hai siMhAsana Adi AsanoM meM siMha Aya zreSTha hai| bhojana ke pAtroM meM vRSa Aya zreSTha hai| chatra cAmara Adi meM dhvaja Aya zreSTha hai| vRSa gaja aura siMha ye tIna Aya nagara prAsAda (rAjamahala yA devamaMdira) aura pratyeka ghara ina sthAnoM meM denA caahie| zvAna Aya mleccha Adi ke gharoM meM tathA dhvAMkSa Aya sanyAsiyoM ke maTha, upAzraya Adi sthAnoM meM denA caahie| rasoIghara tathA agni ke dvArA AjIvikA calAnevAloM ke gharoM meM dhamra Aya diyA jAnA caahie| vezyA ke ghara meM khara tathA rAjamahala meM dhvaja,gaja tathA siMha aaydeN| ghara ke nakSatroM kI samajha ghara banAne kI bhUmi kI laMbAI-caur3AIkA guNana kreN|jogunnnphl mile vaha ghara kA kSetraphala hai| kSetraphala ko ATha se guNita karake satAIsa se vibhAjita kreN| jozeSa bace vaha ghara kA nakSatra hai| ghara kI rAzi kI samajha ghara ke nakSatra ko cAra se guNita kara nava se vibhAjita karane para jo labdhi mile use ghara kI bhukta rAzi smjheN| yaha ghara kI rAzi tathA gRhasvAmI kI rAzi paraspara chaThI aura AThavIM athavA dUsarI aura bArahavIM ho toazubha smjheN| vAstuzAstra meM rAzi kA jJAna isa prakAra diyA gayA hai| azvinI Adi tIna nakSatra meSa rAzi ke, maghA Adi tIna nakSatra siMha rAzi ke aura mUla Adi tIna nakSatra dhana rAzi ke haiN| bAkI kI nava rAziyoM ke do do nakSatra haiN| vAstuzAstra meM nakSatra meM caraNa bheda ke dvArA rAzi mAnI nahIM gaI hai| vizeSa spaSTatA ke liye nIce diye gaye gRharAziyaMtra meM dekheM:- ...... jaina vAstusAra

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* gRharAziyaMtra * | meSa | vRSa | mithuna | karka | siMha kanyA | tulA | vRzcika dhana | makara| kuMbha | mIna | 1 | 2 | 3 | 4 | 5- 6 7 | 8 | 9 | 10 | 11 | 12 azvinI| rohiNI| ArdrA | puSya | madhA | hasta | svAti anurAdhA mUla | zravaNa zatabhiSA u.bhA. bharaNI mRgasira punarvasu AzleSA pU.phA. citrA vizAkhA jyeSThA pU.SA. dhaniSThA pU.bhA. revatI kRtikA| 0 | 0 | 0 u.phA. 0 | 0 | u.SA. 0 | 0 | 0 | vyaya lAne kA prakAra ghara ke nakSatroM kI saMkhyA ko ATha se vibhAjita kareM, jo zeSa bace use vyaya smjheN| yakSa,rAkSasa aura pizAca yetIna prakAra ke vyaya haiN| Aya kI saMkhyA sevyaya kI saMkhyA kama ho to yakSa nAma kA vyaya, adhika ho to rAkSasa vyaya aura barAbara ho to pizAca vyaya samajhanA caahie| vyaya kA phala ghara kA vyaya agara yakSavyaya ho to dhana dhAnyAdi kI vRddhi hotI hai| rAkSasa vyaya ho to dhanadhAnyAdi kA vinAza hotA hai aura agara pizAca vyaya ho to madhyama phaladAyaka hotA hai| nIce diye gaye tIna aMzoM meM se yama nAmaka aMza ko chor3a denA caahie| aMza lAne kA prakAra ghara ke kSetraphala kI saMkhyA, dhruva Adi ghara ke nAmAkSara kI saMkhyA aura vyaya kI saMkhyA ina tInoM ko jor3akara tIna se vibhAjita kreN| jo zeSa rahe vaha aMza hai| zeSa eka rahe to iMdra aMza, do rahe to yamaaMza, aura zUnya rahe to rAja aNshjaane| tArA kI samajha ghara ke nakSatra se ghara ke svAmI ke nakSatra taka gineM, jo saMkhyA mile use nau se vibhAjita kareM, jo zeSa rahe vaha tArA hai| ina meM chaThI, cauthI aura navavIM tArA zubha haiN| dUsarI, pahalI aura AThavIM tArA madhyama phaladAyI hai| tIsarI, pA~cavI aura sAtavIM tArA adhama hai| Aya Adi jAnane kA udAharaNa mAnoM ghara banAne kI bhUmi 7 hAtha aura 9 aMgula laMbI hai tathA 5 hAtha aura 7 aMgula caur3I hai| prathama hAtha ke aMgula banAne ke lie hAtha ko 24 se guNita kareM - 7x24 = 168 + 9 = 177 aMgula laMbAI huii| 5 x 24 = 120 + 7 = 127 aMgula caur3AI jaina vAstusAra jana-jana kA yAla 16

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huii| ina donoM kA guNana karane se 177x127 = 22479 kSetraphala huaa| kSetraphala ko ATha se vibhAjita kareM to 22479 / 8 to zeSa 7 rahate haiN| to sAtavA~ gaja Aya smjhe| ghara kA nakSatra nizcita karane ke liye kSetraphala ko ATha se guNita kareM - 22479 x 8 = 179832 - ise 27 se vibhAjita karane se 12 zeSa rahate haiM, to bArahavA~ uttarAphAlgunI nakSatra hai| ghara kI bhukta rAzi jAnane ke liye ghara kA uttarA phAlgunI nakSatra jo bArahavA~ hai use 4 seguNita karane se 48 milate haiN| ise navase vibhAjita karane selabdhi 5 milii| to ghara kI rAzi pA~cavIM arthAt siMha rAzi hai| vyaya jAnane ke liye ghara kA nakSatra uttarA phAlgunI jo bArahavA~ hai use ATha 8 se vibhAjita karane se 4 zeSa rahate haiN| yaha Aya ke aMka se kama hai ataH yakSa vyaya huaa| __ aMza jAnane ke lie ghara ke kSetraphala meM jisa rAzi kA ghara usa rAzi ke akSaroM kI saMkhyA ko jor3a deN|maanoN vijaya nAma kA ghara hai to usake varNAkSara tIna haiM usameM vyaya kA aMka 4 milAne se 22479 + 3 + 4 = 22486 hue| isa saMkhyA ko tIna se vibhAjita kareM to zeSa 1 milegaa| arthAt iMdrAMza huaa| tArA jAnane ke lie ghara ke nakSatra uttarA phAlgunI se gRhasvAmI ke nakSatra revatI taka ginane se 16 kI saMkhyA milatI hai| isa meM se 9 ghaTAne para 7 zeSa rahate haiM to sAtavIM tArA smjheN| Aya Adi kA apavAda "vizvakarmA prakAza" meM isa prakAra batAyA gayA hai - jisa ghara kI laMbAI 11 jau se adhika 32 hAtha taka ho aise ghara meM to Aya vyaya Adi kA vicAra karanA cAhie, kiMtu 32 hAtha se adhika laMbAI vAle ghara ho unameM Aya-vyaya Adi kA vicAra karanA Avazyaka nahIM hai tathA jIrNa makAna kA punaruddhAra karate samaya bhI Aya-vyayayAmAsa zuddhi Adi kA vicAra karanA Avazyaka nahIM hai| "muhUrta mArtaNDa" meM bhI kahA hai - jo ghara battIsa hAtha se adhika laMbA ho, cAra dvAravAlA ho, ghAsa kA ho tathA alinda niyUMha (mAdala) ityAdi ThikAnoM ke liye Aya-vyaya Adi kA vicAra ne kreN| isI prakAra ghAsa kA ghara banAnA ho to kisI bhI mAsa meM kiyA jA sakatA hai| ghara ke sAtha mAlika kI zubhAzubha lenadena kA vicAra jisa prakAra jyotiSa zAstra ke anusAra kanyA aura vara kA paraspara premabhAva dekhA jAtA hai usI prakAra ghara aura ghara ke svAmI kI lenadena Adi kA vicAra *yoni, gaNa, rAzi aura nADIvedha dvArA avazya karanA caahie| *yonigaNa rAzi nADIvedha Adi kA khulAsA pratiSThA saMbaMdhI muhUrta ke pariziSTa meM dekheN| jana-jana kA u6vAstaha jaina vAstusAra

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paribhASA kamare kA artha zAlA hai| jisameM do zAlAe~ (kamare) hoM use ghara kahate haiN| gai arthAt alinda (ahaataa)| jahA~ eka do athavA tIna aliMda ho use paTazAlA kahate haiN| paTazAlA ke dvAra kI donoM ora jAlI (jharokhe) yukta dIvAra tathA maMDapa hote haiN| pIche dAhinI aura bAMI ora aliMda hotA hai use guMjArI kahate haiN| staMbha kA nAma SaTdAru hai| staMbha ke Upara jolaMbA bar3A lakar3A rakhA jAtA hai use bhAravaTa kahate haiN| pIr3ha, kar3I aura dharaNa ye tInoM eka hI zabda ke paryAyavAcI haiN| kamare se le kara paTazAlA taka mukhya ghara samajheM aura bAkI rasoIghara Adijo haiM ye mukhya ghara ke AbhUSaNarupa haiN| gharoM ke bheda kA kAraNa kamare (zAlA) aliMda, gati, guMjArI, dIvAra, paTTa staMbha, jAlI aura maMDapa Adi ke bhedoM dvArAgharoM ke aneka prakAra hote haiN| jisa prakAra caudaha guru akSaroM ke laghu-guru ke bheda ke dvArA prastAra hotA hai, usI prakAra zAlA, aliMda Adi ke bheda dvArA solaha hajAra tIna sau caurAsI prakAra ke ghara banate haiN| ataH Adhunika samaya meM jo bhI "dhruva" Adi tathA "zAMtana" Adi ghara haiM unake nAma Adiekatrita karake unake lakSaNa aura cihnoM kA maiM (Thakkura pheru) varNana karatA huuN| dhruva Adi gharoM ke nAma dhruva, dhAnya, jaya, naMda, khara, kAMta, manorama, sumukha, durmukha, krUra, supakSa, dhanada, kSaya, AkraMda, vipula aura vijayaye solaha prakAra ke ghara haiN| prastAra vidhi cAraguru akSaroM kA prastAra karanA ho to prathama paMkti meM cAroM akSara guru likheN| bAda meM dUsarI paMkti meM prathama guru akSara ke nIce eka laghu akSara likhakara bAkI upara likhe anusAra likheN| bAda meM tIsarI paMkti meM upara ke laghu akSara ke nIce guru aura guru akSara ke nIce laghu akSara likha kara bAkI upara likhe anusAra likheN| isa prakAra saba akSara laghu bana jAya tabataka bAra bAra yaha kriyA kreN|lghu akSara ke liye (1) aura guru akSara ke liye (5) aisA cihna kreN| vizeSa nIce prastAra meM dekheM - 1ssss | 55515 | 95551 | 13551 1 | 21 SSS 61515 | 10 1551 | 14 15 11 351ss 75 115 115151 155111 41155 | 8 1 1 15 | 12 1151 | 16 1 1 11 | jaina vAstusAra

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jisa prakAra cAra akSaravAle chaMda ke prastAra ke 16 bheda hote haiM usa prakAra laghurupa zAlA ke dvArA dhruva, dhAnya Adi solaha prakAra ke ghara hote haiN| laghu ke sthAna meM zAlA aura guru ke sthAna meM dIvAra smjheN| jisa prakAra prathama cAroM guru akSara haiM usI prakAra prathama dhruva nAma ke ghara kI cAroM dizAoM meM dIvAreM haiM lekina zAlA nahIM hai| prastAra ke dUsare bheda meM prathama laghu hai usa prakAra yahA~ thAnya nAmaka dUsare ghara meM pUrva dizA meM zAlA samajhanI caahie| prastAra ke tIsare bheda meM dUsarA akSara laghu hai usa prakAra yahA~ tIsare jaya nAma ke ghara meM dakSiNa dizA meM zAlA samajhanI caahie| prastAra ke cauthe bheda meM prathama do akSara laghu haiM usa prakAra yahA~ cauthe nanda nAma ke ghara meM pUrva aura dakSiNa dizA meM eka eka zAlA samajhanI caahie| isI prakAra hareka ghara meM samajha leN| adhika jAnakArI ke liye nIce kA gRhaprastAra dekheN| dhruva AdigharoM kA phala apane nAma ke anusAra jaaneN| dhruvAdi gharoM kA phala "samarAMgaNa' meM isa prakAra batAyA gayA hai: dhAnya 2 jaya 3 naMda4 khara-5 kAnta 6 manorama mumukha durmukha supakSa 11 dhanada 12 kSaya 13 Akanda 14 vipula 15 vijaya 16 dhruva nAma kA prathama ghara jayakAraka hai| dhAnya nAma kA ghara dhAnya kI vRddhi karanevAlA hai| jaya nAma kA ghara zatruoM ko jItanevAlA hai| naMda nAma kA ghara sarva prakAra kI samRddhi detA hai| khara nAmaka ghara klezadAyaka hai| kAnta nAmaka ghara meM lakSmI prApta hotI hai evaM AyuSya Arogya tathA dhanasaMpatti kI vRddhi hotI hai| manorama nAma kA ghara svAmI ke mana ko saMtoSa denevAlA banatA hai| sumukha nAma kA ghara rAja sanmAna prApta karAnevAlA siddha hotA hai| durmukha nAma kA ghara kalaha karAtA hai| krUra nAma kA ghara bhayaMkara vyAdhi evaM bhaya ko janma dene vAlA hotA hai| supakSa ghara parivAra kI vRddhi karatA hai| dhanada nAmaka ghara suvarNa, ratna tathA gAya Adi pazuoM kI vRddhi karatA hai| kSaya nAmaka ghara sarvakSayakAraka siddha hotA hai| AnaMda nAma kA ghara jJAtijanoM kI mRtyu karavAtA hai| vipula nAmavAlA ghara Arogya evaM kIrtidAtA hotA hai vijaya nAmaka ghara sarva prakAra kI saMpatti kA dAtA siddha hotA hai| jaina vAstusAra jana-jana kA 3161vAsta 35

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zAMtana Adi dvizAla gharoM ke nAma ___1. zAntana, 2. zAMtida, 3. vardhamAna, 4. kukkuTa, 5. svastika, 6. iMsa, 7. vardhana, 8. kabUMra, 9. zAnta, 10. harSaNa, 11. vipula, 12. karAla, 13. vitta, 14. citta (citra), 15. dhana, 16. kAladaMDa, 17. baMdhuda, 18. putrada, 19. sarvAMga, 20. kAlacakra, 21. tripura, 22. suMdara, 23. nIla, 24. kuTila, 25. zAzvata, 26. zAstrada, 27. zIla, 28. koTara, 29. saumya, 30. subhadra, 31. bhadramAna 32. krUra, 33. zrIdhara, 34. sarvakAmada, 35. puSTida, 36. kIrtinAzaka 37. zrRMgAra, 38. zrIvAsa, 39. zrIzobha, 40. kIrtizobhana, 41. yugmazikhara (yugmazrIdhara) 42. bahulAbha, 43. lakSmInivAsa, 44. kupita, 45. udhota, 46. bahuteva, 47. suteja, 48. kalahAvaha, 49. vilAsa, 50. bahunivAsa, 51. puSTida, 52. krodhasannibha, 53. mahaMta, 54. mahina, 55. duHkha, 56. kulaccheda, 57. pratApavarddhana, 58. divya, 59. bahuduHkha, 60. kaMThachoTana, 61. jaMgama,62. siMhanAda 63. hastija, 64. kaMTaka isa prakAra 6 4 gharoM ke nAma haiN| aba inake lakSaNa aura bheda kahate haiN| do zAlA (kamareM) vAle gharoM kA svarUpa 'rAjavallabha' meM isa prakAra batAyA gayA ghara banAnevAlI bhUmi meM laMbAI aura caur3AI ke tIna bhAga karane se nava bhAga hote haiN| isameM madhya bhAga ko chor3akara bAkI ke ATha bhAgoM meM se do-do bhAgoM kI zAlA (kamare) banAne cAhiye aura bAkI kI bhUmi ko khAlI chor3a diyA jAnA caahiye| isa prakAra cAroM dizAoM meM cAra prakAra kI zAlA banatI hai| __ dakSiNa aura agnikoNa ke bhAga meM do zAlA kamare hoM aura mukha uttara dizA meM ho to use hastinI zAlA kahA jaayegaa| naiRtya aura pazcima dizA meM ho to yaha mahiSI zAlA hai| vAyavya aura uttara dizA ke bhAga meM dozAlA ho aura mukha agara dakSiNa dizA meM ho to yaha gAvI zAlA hai aura IzAna aura pUrva dizA ke bhAga meM do zAlA ho aura agara yaha pazcimAbhimukha ho to ise chAgIzAlA kheNge| __hastinI aura mahiSI ye do zAlAe~ eka sAtha ho, aise ghara kA nAma 'siddhArtha' hai aura yaha apane nAmAnusAra phaladAyaka siddha hotA haiN| mahiSI aura gAvI ye do zAlAe~ agara eka sAtha hoM to ise yamasUrya ghara kheNge| yaha ghara mRtyukAraka hai| gAvI aura chAgI zAlAe~ sAtha ho, aise ghara kA nAma daMDa hai aura dhana hAni karane vAlA hai| hastinI aura chAgI ye do zAlAe~ sAtha ho, aise ghara kA nAma kA~ca hai aura yaha hAnikAraka hai| hastinI jana-jana kA u6vAstasa jaina vAstusAra

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aura gAvI zAlAe~ jahA~ sAtha ho, aise ghara ko culhI kahate haiM aura yaha azubha mAnA jAtA hai| isa prakAra aneka prakAra ke ghara banate haiN| ise jAnane ke lie samarAMgaNa tathA rAjavallabha Adi zilpagraMtha dekheN| zAMtanAdi gharoM kA svarUpa kevala do zAlA (kamareM) vAle ghara ko zAMtana nAma kA ghara kahate haiN| jisa ghara meM uttarAbhimukha zAMtina hastinIzAlA ho, use zAMtina nAmaka ghara kheNge| pUrvAbhimukha mahiSIzAlA vAlA ghara 'zAntida' ghara hai| dakSiNa dizA ke mukhavAlI gAvI zAlA vAlA ghara 'vardhamAna' ghara hai aura pazcimAbhimukha chAgI zAlA vAlA ghara kurkuTa ghara hai| zAntana 1 zAntida 2 barddhamAna 3 kukuTa 4 svastika 1 barddhana 3 1 11. EL zAnta 1 harSaNA 2 karAla 4 . vipula 3 LLL [1] [ na 4JL - 11 - 111. vitta 1 dhana 3 kAladaMDa 4 JU JLIT 774 zAMtanAdi dozAlA vAle cAra gharoM ke madhya meM Sai-dAru ho aura dvAra ke Age eka eka aliMda ho to svastika Adi cAra prakAra ke ghara banate haiN| zAMtana nAmaka ghara meM SaidAru aura mukha ke sAmane eka aliMda ho to yaha 'svastika' ghara khlaayegaa| zAMtiva gharake madhya meM SaidAru aura Age eka aliMda ho to yaha 'haisa' nAmaka ghara hai| varSamAna ghara ke madhya meM SaidAru aura Age eka aliMda ho to yaha 'varddhana' ghara khlaayegaa| kurkuTa ghara ke madhya meM SaidAru aura dvAra ke sAmane eka alinda ho to ise 'karpUra' nAmaka ghara kheNge| jaina vAstusAra 37

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svastika ghara ke agrabhAga meM dUsarA eka aliMda ho to yaha 'zAMta' nAmaka ghara hai| haMsa ghara ke Age dUsare eka aliMda ho to yaha ghara 'harSaNa' hai| vardhana ghara ke Age dUsarA aliMda ho to yaha ghara 'vipula' hai| kabUMra ghara ke sAmane agara dUsarA aliMda ho to yaha 'karAla' ghara hai| zAMta ghara kI dakSiNa dizA meM staMbhavAlA eka aliMda ho to vaha 'vitta' ghara khlaayegaa| harSaNa ghara kI dakSiNa dizA meM staMbhavAlA eka aliMda ho to ise 'citra' ghara kheNge| vipula ghara ke dakSiNa meM staMbha yukta eka aliMda ho to yaha 'dhana' nAma kA ghara khlaayegaa| karAla ghara ke dakSiNa meM staMbha yukta aliMda ho to yaha 'kAladaMDa' ghara khlaayegaa| vitta ghara kI bAMI ora eka aliMda ho to yaha 'baMdhuda' ghara hai| citra ghara kI bAMI ora aliMda ho to ise 'putrada' ghara kheNge| dhana ghara kI bAMI ora aliMda ho to yaha 'sarvAMga' ghara khlaayegaa| kAladaMDa ghara kI bAMI tarapha aliMda ho to vaha 'kAlacakra' ghara khlaayegaa| zAMtana ghara ke pIche aura dAhinI bAju eka eka aliMda ho tathA dvAra ke sanmukha do baMdhuda 1 putrada 2 sarvAMga 3 kAlacakra4 oo PLI ]] --- IP ga - JUL [[[ - tripur| nIla 3 kuTila 4 17 11 11 koTara 4 zAzvata 1 zAstrada2 zIla 3 nv bbr --]] saumya 1 subhadra bhadramAna 3 ULL P :: __ jaita bA~stusAra jana-jana kA uThAyA

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aliMda ho to yaha 'tripura' ghara hai| zAMtida ghara ke pIche aura dAhinI tarapha eka eka aliMda ho tathA Age do aliMda ho to ise 'suMdara' ghara kheNge| vardhamAna ghara ke pIche aura dAhinI tarapha eka eka aliMda ho tathA dvAra ke Age do aliMda ho to yaha 'nIla' ghara kahalAyegA / kukkuTa ghara ke pIche aura dAhinI ora eka eka aliMda ho tathA Age do aliMda ho to yaha 'kuTila' ghara kahalAtA hai / do zAlAvAle ghara ke pIche dAhinI aura bAMI ora eka eka aliMda ho tathA Age do aliMda ho aise ghara kA dvAra agara uttara meM ho to aise ghara ko 'zAzvata' ghara kahA jAyegA / yaha saba manuSyoM ke liye zAMtidAtA hai| isa ghara kA dvAra agara pUrva dizA meM ho to yaha ghara 'zAstrada', dakSiNa meM ho to 'zIla' aura pazcima meM ho to 'koTara' kahalAtA hai / do zAlAvAle ghara kI dAhinI evaM bAMi tarapha eka eka aliMda ho aura Age do aliMda ho tathA zAlA (kamaroM) ke madhya meM staMbha ho aise ghara kA dvAra agara uttara meM ho to yaha 'saumya' ghara kahalAyegA, pUrva dizA meM ho to 'subhadra', dakSiNa dizA meM ho to 'bhadramAna' aura pazcima dizA meM ho to 'krUra' ghara kahalAyegA / do zAlAvAle ghara ke Age tIna aliMda ho aura bAkI kI tInoM dizAoM meM eka eka aliMda ho tathA staMbha paTTa sahita ho, aise ghara kA dvAra agara uttara dizA meM ho to yaha 'zrIdhara' nAmaka ghara hai| aise ghara kA dvAra agara pUrva dizA meM ho to 'sarvakAmada', dakSiNa meM ho to 'puSTida' tathA pazcima meM ho to 'kIrtivinAza' ghara kahalAte haiM / jisa do zAlAvAle ghara kI tInoM dizAoM meM do do aliMda aura Age bhI staMbhayukta do aliMda ho tathA aliMda ke Age khir3akiyA~ vAlA maMDapa ho aise ghara kA mukha yadi pUrva dizA meM ho to vaha 'zrInivAsa', dakSiNa meM ho to 'zrIzobha' aura pazcima meM ho to'kIrtizobhana' ghara kahalAtA hai / jisa do zAlAvAle ghara ke agrabhAga meM tIna bhadrayukta aliMda ho, zeSa pUrvavat arthAt tInoM dizAoM meM do do guMjArI staMbhasahita ho tathA aliMda ke Age khir3akI vAle maMDapa ho aise ghara kA dvAra agara uttara dizA meM ho to yaha ghara 'yugmazrIdhara ' kahalAtA hai / yaha ghara ati maMgaladAyaka aura samRddhioM kA nivAsa hotA hai| isa ghara kA mukha agara pUrva dizA meM ho to 'bahulAbha' dakSiNa meM ho to 'lakSmInivAsa' aura pazcima dizA meM ho to 'kupitta' ghara kahalAtA hai / do zAlAvAle ghara ke mukha ke Age agara do aliMda aura jAlIvAle maMDapa hoM, pIche kI ora eka tathA dAhinI ora do aliMda ho aura dIvAreM staMbhayukta ho aise ghara kA dvAra agara uttara dizA meM ho to yaha ghara 'udyota' ghara haiM aura yaha ghana kA nivAsasthAna hotA hai| isa ghara kA dvAra agara pUrva dizA meM ho to yaha 'bahuteja' dakSiNa meM ho to 'suteja' aura pazcima meM ho to 'kalahAvaha' ghara hai / jaina vAstusAra: 39

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udyota ghara ke pIche aura dAhinI ora do do aliMda dIvAra ke aMdara ke bhAga meM ho, mAnoM ghara kI do bhamatI ho aise ghara kA dvAra agara uttara meM ho to yaha ghara 'vilAsa' pUrva meM ho to 'bahanivAsa', dakSiNa meM ho to puSTida' aura pazcima meM ho to 'krodhasannibha' kahalAtA hai| _ vilAsa ghara ke saMmukha maMDapayukta tIna aliMda ho to isa ghara ko 'mahanta' kheNge| yaha ghara mahAriddhimaya aura saMtAnoM kI vRddhi karanevAlA hotA hai| isa ghara kA mukha agara pUrva dizA meM ho to ise 'mahitta', dakSiNa meM ho to 'duHkha' aura pazcima meM ho to 'kulacheda' ghara kahate haiN| do zAlAvAle ghara ke agrabhAga meM tIna aliMda aura jAlIyukta maMDapa ho, tInoM dizAoM meM do do aliMda ho tathA madhyavalaya kI dIvAra meM jAlI ho aise ghara kA dvAra agara uttara dizA meM ho to yaha 'pratApavardhana' ghara hai| isa ghara kA dvAra agara pUrva dizA meM ho to yaha 'divya', dakSiNa meM ho to 'bahuduHkha' aura pazcima meM ho to 'kaMThachedana' ghara kahalAtA hai| zrIdhara / sarvamAmada 2 puSTida 3 kIrtinAzana 4 11 zrIzrRMgAra 1 zrInivAsa 2 zrIzobha 3 kIrtizobhana 4 BP - - J yugmazrIdhara 1 rahalAbha lakSmInivAsa 3 kupita 4 H udyota 1 bahateja 2 suteja 3 kalahAvada 4 paNa RA 00-00 pratApavarddhana ghara meM agara SaidAru hai to yaha 'jaMgama' nAmaka ghara hai| aisA ghara yazakIrti dAtA hai| isa ghara kA mukha agara pUrva meM ho to yaha 'siMhanAda', dakSiNa meM ho to 'hastija' aura pazcima meM ho to 'kaMTaka' ghara kahalAtA hai| isa prakAra zAMtanAdi solaha ghara uttarAbhimukha ghara haiN| jaina vAstusAra 40

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vilAsa 1 bahunivAsa 2 puSTida 3 kopasannibha4 . - . lan - . B0-16 111.mull 111..... mahAnta 1 duHkha 3 kulaccheda 4 HL LLLL 1171.. pratApavarddhana / divya 2 Joot bahuduHkha 3 kaMThachedana 4 LLLL Pos 11mm jaMgama 1 siMhanAda 2 hastija 3 gaNa: L BABE/ papa MERarane .. .... PEO . 1 yahA~ jo zAMtanAdi solaha prakAra ke ghara kahe inake pratyeka ke pUrva, dakSiNa aura pazcima dizA meM dvAravAle ghara karane se tInatIna aura bheda hote haiN| isa prakAra ina saba ke cAra cAra bheda hote haiM jo kula milAkara causaTha bheda banate haiN| dizA ke bheda dvArA dvAra kI spaSTatA ___ zAMtanu ghara kA dvAra uttara dizA meM, zAMtada ghara kA dvAra pUrva meM, varddhamAna ghara kA dvAra dakSiNa meM tathA kurkuTa ghara kA dvAra pazcima dizA meM hai| isI prakAra dUsare bhI cAra cAra gharoM ke mukha samajha lene caahie| sUrya Adi ATha gharoM kA svarupa jisa dvizAla ghara ke agrabhAga meM tIna aliMda ho tathA bAMI evaM dAhinI ora staMbha sahita eka eka zAlA ho vaha 'sUryaghara' khlaayegaa| jisa dvizAla ghara ke agrabhAga meM cAra aliMda ho tathA dAhinI evaM bAMi tarapha eka eka zAlA ho yaha 'vAsava' ghara hai| aise ghara meM yugAMta sthiratA hotI hai| jisa dvizAla ghara ke Age ke bhAga meM tIna aliMda tathA pIche do aliMda aura dAI evaM bAMI ora eka eka aliMda ho vaha 'vIrya' ghara hai| yaha cAroM vargoM ke liye hitakAraka hai| jisa dvizAla ghara ke pIche do, agrabhAga meM do aura dAhinI bAjupara eka aliMda ho vaha 'kAla' ghara hai| aisA ghara durbhikSa Adi daMDa nizcita karanevAlA hai| . jana-jana kA una vAstasA jaina vAstusAra 41

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do zAlAvAle jisa ghara ke agra bhAga meM tIna aliMda tathA dAhinI evaM bAMI ora do do aliMda aura pIche ke bhAga meM eka aliMda ho vaha 'buddhi' nAmaka ghara hai| aisA ghara sadbuddhi kI vRddhi karanevAlA siddha hotA hai| dozAlAvAle jisa ghara kI cAroM ora do do aliMda ho vaha 'suvrata' ghara hai| aisA ghara sarva prakAra kI siddhi karanevAlA hai| jisa dvizAla ghara ke Age tIna aliMda aura bAkI kI tInoM dizAoM meM do do aliMda ho vaha 'prAsAda' ghara hai| jisa dvizAla ghara ke Age cAra aliMda aura pIche tIna aliMda ho vaha 'dvivedha' ghara isa prakAra sUrya Adi ATha prakAra ghara kA varNana kiyaa| ye saba apane apane nAmAnusAra phala denevAle haiN| sUrya 1 vAsava 2 vIrya 3 kAlAkSa 4 CCOLTL 111..11 [[...ir suvrata 6 prAsAda 7 dvivedha8 ----[IL vimalAdi, suMdarAdi, haMsAdi, alaMkitAdi, prabhavAdi, pramodAdi, zrIbhavAdi, cUDAmaNi aura kalazAdi ina saba AdityAdi gharoM kI dizA aura aliMda ke bheda dvArA solaha solaha prakAra ke ghara banate haiN| trailokya suMdara Adi cosaTha prakAra ke ghara rAjAoM ke liye haiN| isa kAla meM gola ghara banAne kA calana nahIM hai, kintu rAjAoM ke liye manA nahIM hai| ghara ke udaya kA mAna samarAMgaNa meM kahA hai ghara kA jo vistAra ho usake solahaveM bhAga meM cAra hAtha jor3ane se jo saMkhyA prApta ho utane nApa kA ghara ke pahale tale kA udaya karanA acchA hai| athavA ghara kA udaya sAta hAtha ho tojyeSTha mAna kA udaya, che hAtha ho to madhyama udaya tathA pA~ca hAtha ho to kaniSTha mAna kA udayasamajhanA caahie| jaina vAstusAra 4 .

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ghara meM kisa kisa dizA meM kisa kA sthAna banAyA jAye ghara kI pUrva dizA meM siMhadvAra (mukhya dvAra) rakhanA caahie| agnikoNa meM rasoIghara, dakSiNa dizA meM zayanagRha, naiRtya meM zaucAlaya, pazcima meM bhojanazAlA, vAyu koNa meM saba prakAra ke AyudhoM kA sthAna, uttara meM dhana kA sthAna aura IzAna koNa meM pUjAgRha banAnA caahie| jisa dizA meM ghara kA mukhya dvAra ho use pUrva dizA mAna kara isa prakAra sthAna nizcita karanA caahie| pUrva dizA kA dvAra 'vijaya dvAra' hai, dakSiNa kA dvAra 'yama' nAma kA dvAra hai, pazcima kA dvAra 'magara dvAra' hai tathA uttara dizA kA dvAra 'kubera' dvAra hai| ye saba apane nAmAnusAra phala denevAle haiN| ataH dakSiNa dizA meM kabhI bhI dvAra rakhanA na caahie| kisI kAraNavaza agara dakSiNa meM dvAra rakhanA ho to madhya meM rakhane ke bajAya batalAye gaye bhAga meM rakhanA sukhadAyaka hai| jaise ki cAroM dizAoM meM ATha ATha bhAga kI kalpanA kreN| pUrva ke ATha bhAgoM meM se cauthe athavA tIsare bhAga meM, dakSiNa ke ATha bhAgoM meM se dUsare athavA chaThe bhAga meM, pazcima ke ATha bhAgoM meM se pA~cave athavA tIsare bhAga meM aura uttara ke ATha bhAgoM meM se pA~caveathavA tIsare bhAga meM dvAra rakhanA acchA hai| dvAra meM se ghara meM praveza karane ke liye sRSTimArga se arthAt dAhinI ora se praveza ho usa prakAra sIr3hiyA~ banAnI caahie| * padasthAna (sIr3hiyA~), jala kuMbha, rasoIghara aura Asana Adi suramukha karanA caahie| jisa prakAra gAr3I kA Age kA bhAga saMkarA aura pIche kA bhAga vizAla hotA hai usI prakAra ghara dvAra ke pAsa saMkarA aura pIche vizAla banAnA caahie| dukAna bAgha ke mukha kI taraha agrabhAga meM vizAla banAnI caahie| ghara daravAje ke pIche U~cA banAnA cAhie aura dukAna agrabhAga meM U~cI tathA madhya meM samAna honI caahie| dvAra kA udaya aura vistAra rAjavallabha meM yaha isa prakAra batAyA gayA hai : - ghara kI cauDAI jitane hAtha kI ho utane aMgula meM sATha aMgulajor3ane se jo saMkhyA mile utanI hI dvAra kI U~cAI rakhI jAya to vaha madhyama mAna, pacAsa aMgula milAkara utanI U~cAI rakhI jAya to vaha kaniSTha mAna aura sattara aMgula milAkara utanI U~cAI rakhI jAya to vaha jyeSThamAna samajhanA caahie| dvAra kI U~cAI jitane aMgula ho usake ardha bhAga meM U~cAI kA solahavA~ bhAga jor3akara dvAra kA vistAra kiyA jAya to vaha uttama hai| dvAra kI U~cAI ke tIna bhAga karake usameM se eka bhAga kama kara ke zeSa do bhAga ke barAbara vistAra kiyA jAya yaha madhyama hai aura dvAra kI U~cAI ke arddha bhAga ke barAbara vistAra kiyA jAya to yaha kaniSTha hai| * uttarArdha vicAraNIya haiN| jaina vAstusAra

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dvAra ke udaya kA dUsarA mata ghara kI U~cAI ke tIna bhAga kara ke, usameM se eka bhAga kama kreN| do bhAga kI U~cAI ke barAbara dvAra kI U~cAI rakhanA aura U~cAI seAdhI caur3AI rakhanA yaha dUsarA prakAra hai| gRha praveza kA zubhAzubha prakAra "samarAMgaNa' meM batAyA gayA hai : ghara meM praveza karane ke liye prathama utsaMga nAma kA praveza, dUsarA hInabAhu arthAt savya nAma kA praveza, tIsarA pUrNabAhu arthAt avasavya nAma kA praveza aura cauthA 'pratyakSAya' arthAt pRSThabhaMga nAma kA praveza - ye cAra prakAra ke pravezamAne jAte haiN| inakA zubhAzubha lakSaNa nIce samajhAyA gayA hai: mukhya ghara kA dvAra tathA prathama praveza dvAra arthAt (daravAz2A) dehalI kA dvAra eka hI dizA meM ho use 'utsaMga' nAma kA praveza kahate haiN| isa prakAra kA praveza saubhAgyakAraka, saMtAnavRddhikAraka, dhanadhAnya denevAlA aura vijaya karAnevAlA hai| jisa mukhya ghara kA dvAra praveza karate samaya bAMI ora ho arthAt prathama dehalI (daravAz2A) dvAra meM praveza karane ke bAda bAMI ora mur3akara agara ghara meM praveza hotA ho, to yaha hInabAhu praveza hai| isa prakAra ke praveza ko vAstuzAstra ke vidvAna nidita kahate haiN| isa prakAra ke pravezavAle ghara meM rahanevAle manuSya kama dhanasaMpattivAle, kama mitravAle, strI ke AdhIna rahanevAle aura aneka prakAra kI vyAdhiyoM se pIDita hote haiN| prathama praveza karate samaya mukhya ghara kA dvAra dAhinI ora ho arthAta prathama dehalI / daravAz2e ke dvAra meM praveza karane ke bAda dAhinI ora mur3a kara mukhya ghara meM praveza hotA ho use 'pUrNabAhu' praveza kahate haiN| aise pravezavAle ghara meM rahanevAle manuSya ko putra, pautra, dhana-dhAnyaaura sukha kI niraMtara prApti hotI hai| mukhya ghara ke pRSThabhAga meM ghUma kara mukhya ghara meM agara praveza hotA ho to yaha 'pratyakSAya' arthAt 'pRSThabhaMga' praveza khlaayegaa| aise pravezavAlA ghara bhI 'hInabAhu' pravezavAle ghara kI taraha niMdanIya hai| ghara kI U~cAI kA phala __ pUrva dizA meM agara ghara U~cA ho to lakSmI kA vinAza hotA hai| dakSiNa dizA meM U~cA ho to ghara dhanasaMpatti se pUrNa rahatA hai| agara ghara pazcima dizA meM U~cA ho to dhanadhAnya kI vRddhi karanevAlA hotA hai aura agara ghara uttara dizA meM U~cA ho to vasatirahita ujjar3a rahatA hai| (ataH dakSiNa aura pazcima dizAoM meM ghara U~cA ho tathA pUrva aura uttara meM ghara nIcA rahanA caahiye| - saM) jaina vAstusAra

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ghara ke udaya kA pramANa "rAjavallabha' meM isa prakAra kahA hai : ghara kA vistAra jitanA ho usake solahaveM bhAga meM cAra hAtha jor3akara utanA ghara kA udaya kiyA jAya to yaha jyeSThamAna kA udaya hogA, sAr3he tIna hAtha bar3hAkara ghara kA udaya kiyA jAya to madhyamamAna kA udaya hogA aura tIna hAtha bar3hA kara udaya kiyA jAya to yaha kaniSTha mAna kA udaya hogaa| ye tInoM prakAra ke udaya ghara ke bhUmitala se lekara pATar3e ke zIrSa taka kA ginA jAtA hai| ina pratyeka udaya ke dUsare tIna tIna bheda se bAraha prakAra ke udaya mAne jAte haiN| inameM se gyAraha prakAra ke udaya gine jAte haiM, jaise jyeSThamAna ke udaya ke cAra hAtha ke 16 aMgula meM anukrama se 20, 18 aura 16 aMgula milAye jAya tojyeSTha udaya ke bheda hoMgejo isa prakAra hai : 96 + 20 = 116 aMgula kA jyeSThajyeSTha udaya, 96 + 18 = 114 aMgula kA jyeSThamadhyama udaya tathA 96 + 16 = 112 aMgula kA jyeSTha kaniSTha udy| madhyama mAna ke udaya ke sAr3he tIna hAtha ke 84 aMgula meM anukrama se 27, 21 aura 15 aMgula milAne se madhyama udaya ke tIna bheda hote haiM jo isa prakAra haiM - 84 + 27 = 111 aMgula kA madhyama jyeSTha udaya, 84 + 21 = 105 aMgula kA madhyamamadhyama udaya tathA 84 + 15 = 99 aMgula kA madhyama kaniSTha udy| kaniSTha mAna ke udaya ke tIna hAtha ke 72 aMgula meM anukrama se 27, 21 aura 15 aMgula jor3ane se kaniSTha udaya ke tIna bheda hoMge jo isa prakAra haiM - 72 + 27 = 99 aMgula kA kaniSTha jyeSTha udaya, 72 + 21 = 93 aMgula kA kaniSTha madhyama udaya tathA 72 + 15 = 87 aMgula kA kaniSTha kaniSTha udy| isa taraha 12 prakAra ke udaya hote haiN| lekina isameM madhyama kaniSTha tathA kaniSTha jyeSTha ye donoM udaya 99 aMgula ke hone ke kAraNa donoM ko eka ginakara granthakAra ne gyAraha bheda batalAye haiN| * vizeSa spaSTatA ke liye ghara kA udayacakra * uttama madhyama | kaniSTha mUlabheda 3 | u u.u. u.ma.u.ka. ma ma.u.ma.ma.ma.ka. ka ka.u.ka.ma.ka.ka peTA bheda 12 | 1 | 2 | 3 | 4 5 6 7 8 9 10 11 12 96969696 84 84 | 84 84727272172 | 20 | 18 | 16 27 2115-27 | 21 | 15 196 116/114/112| 84 |111|105|997219993787 aMgula saMkhyA ye bAraha prakAra ke udaya ghara ke vistAra ke solahaveM bhAga meM milA kara ghara kA udaya kiyA jAtA hai| "bRhat saMhitA' meM bhI kahA hai ki - ghara ke vistAra solahaveM bhAga meM jai vAstusAra 45

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hAtha bar3hA kara utanA ghara kA udaya kiyA jAnA caahie| kiMtu do tIna maMz2ila kA ghara ho to pahalI maMz2ila (talle) ke udaya se dUsarI maMz2ila kA udaya bArahaveM bhAga jitanA kama karanA cAhie aura tIsarI maMz2ila kA udaya dUsarI maMz2ila ke udaya se bArahaveM bhAga ke barAbara kama rakhanA caahie| isa prakAra nIce kI maMz2ila ke udaya se Upara kI maMz2ila kA udaya bArahaveMbhAga ke barAbara kama rakhanA caahie| "samarAMgaNa" meM bhI kahA hai : ghara kA udaya sAta hAtha ho to jyeSTha udaya mAnA jAyegA, chaH hAtha ho to madhyama udaya tathA pAMca hAtha ho to kaniSTha udaya samajhanA caahie| dIvAra kA pramANa "bRhatsaMhitA' meM batAyA gayA hai vaha isa prakAra hai: ghara kA vistAra jitanA ho usake solahaveM bhAga ke barAbara moTI dIvAra banAnI caahie| kiMtu pakkI IMTa, lakar3I athavA pASANa kI dIvAra agara banAnI ho to apanI icchAnusAra moTI dIvAra banAI jA sakatI hai| arthAt jahA~ miTTI kI dIvAra banAnI ho vahIM yaha niyama lAgU hotA hai, IMTa yA lakar3I kA dIvAra ho to yaha niyama lAgU karanA Avazyaka nahIM hai| ghara kA AraMbha kahA~ se kareM sarva prakAra se bhUmi ke doSoM ko zuddha karake ghara kI mukhya zAlA se kArya kA AraMbha kiyA jAnA caahie| isake bAda dUsare sthAnoM kA nirmANakArya kiyA jAnA caahie| kisI sthAna meM vedha Adi doSa na Aye isa prakAra se kArya kareM, vedha sarvadhA varjanIya hai| sAta prakAra ke vedha tala vedha, koNa vedha, tAlu vedha, kapAla vedha, staMbha vedha, tulA vedha aura dvAra vedha - ye sAta prakAra ke vedha haiN| ghara kI bhUmi samaviSama - Ubar3akhAbar3a ho, dvAra ke sAmane kuMbhI (ghANI, arahaTa yA kolhU i.) ho, dUsaroM ke ghara kI pAnI kI nAlIyA rAstA ho to talavedha samajheM aura ghara ke koNa ThIka na ho to ise koNavedha smjheN| eka hI khaMDa meM tulA (pATar3e) viSama (U~ce-nIce) ho to yaha tAluvedha hai| dvAra ke utarAMga meM madhyabhAga meM tulA Aye to ziravedha smjheN| - ghara ke madhyabhAga meM eka staMbha ho athavA agni yA jala kA sthAna ho to isa ghara kA hRdayazalya samajheM, ise staMbhavedha kahate haiN| ghara kI nIce kI tathA Upara kI maMz2ila ke nyUna yA adhika ho to tulAvedha samajhanA caahie| paraMtu pATaDoM kI saMkhyA samAna ho to doSa nahIM hai| jaina vAstusAra 46

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ghara ke daravAz2e ke sAmane koI vRkSa, kuMA, stambha, konA yA khIlA ho to yaha dvAravedha hai| paraMtu ghara kI U~cAI se dugunI jamIna chor3akara uparokta koI bhI vedha ho to yaha doSa nahIM hai, aisApaMDitajana kahate haiN| vedha kA parihAra "AcAra dinakara" meM isa prakAra batAyA gayA hai- ghara kI U~cAI se dugunI aura maMdira kI U~cAI se cAragunI bhUmi ko chor3akara isa ke vedha Adi Age koI ho to bhI isakA koI doSa nahIM lagatA hai aisA vizvakarmA kA mata hai| vedha kA phala tala vedha se kuSTharoga, koNa vedha se uccATana, tAlu vedha se bhaya, staMbha vedha se kula kA vinAza, kapAla vedha se aura tulA vedha se dhana kA nAza aura kleza hote haiN| isa prakAra vedha kA phalajAnakara zuddha ghara banAnA caahie| "vArAhI saMhitA' meM dvAra vedha ke viSaya meM kahA gayA hai : auroM ke ghara meM jAne kA rAstA agara apane dvAra meM se jAtA ho to mAvidha kahA jaayegaa| yaha vinAzakAraka hai| vRkSa kA vedha hotozoka prApta hotI hai| pAnI ke nAle kA vedha ho to dhana kA vyaya hotA hai, kue~ kA vedha ho to apasmAra (vAyu) kA roga hotA hai| ziva, sUrya Adi devatAoM kA vedha ho to strI ke liye kaSTadAyaka hotA hai| brahmA ke sAmane dvAra hoto kula kA nAzakAraka hotA hai| eka vedha se kalaha, do vedha se ghara kI hAni, tIna vedha se ghara meM bhUta kA nivAsa, cAra vedha se ghara kA kSaya aura pA~ca vedhasemahAmArI (plega) hotA hai| vAstu puruSa cakra ghara kI bhUmitala kA eka sau ATha bhAga karake usameM eka mUrti ke AkAra kI vAstupuruSa kI AkRti kI kalpanA kreN| isa vAstu puruSa kA mastaka, hRdaya, nAbhi tathA zikhAjahA~ ho vahA~ staMbha nahIM rakhanA caahie| vAstu puruSa ke aMga vibhAga IzAna koNa meM vAstunara kA mastaka hai usa para Iza deva kI sthApanA kareM, donoM kAnoM para krama se parjanya aura diti deva ko, gale para Apa deva ko, donoM kaMdhoM para kramase jaya aura aditi devoM ko, donoM stana para aryamA aura bhUdhara (pRthvI ghara) devoM ko, hRdaya para Apavatsa ko, dAhinI bhujA para indrAdi (indra, sUrya, satya, bhRza aura AkAza) pA~ca devoM ko, bAyIM bhujA para nAga Adi (nAga, mukhya, bhallATa, kubera aura zailI) devoM ko, dAhine hAtha para sAvitra aura savitA devoM ko, bAyeM hAtha para rudra aura rudradAsa devoM ko, jana-jana kA una vAstA jaina vAstusAra

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jaMghA para krama se mRtyu aura maitra devoM ko, nAbhi ke pRSTha bhAga para brahmAdeva ko, gudyendriya sthAna para indra aura jaya deva ko, donoM ghuTanoM para agni aura rogadeva ko dAhine paira kI nalI para pUSAdi sAta (pUSA, vitatha, gRhakSata, yama, gaMdharva, bhaMga aura mRga) devoM ko, bAyeM paira kI nalI para naMdI Adi (naMdI, sugrIva, puSpadaMta, paruNa, asura, zeSa aura pApa yakSmA) sAta devoM ko aura pairoM ke talue para pitRdeva kI sthApanA kreN| vIsa] vImA vAstu puruSa cakra mAvitra savitA sApavatrA" vanA . vaivasvata TAsa jama |nata vAstupada ke 45 devoM ke nAma aura sthAna IzAna koNa meM Iza ko, pUrva dizA ke koSTaka meM krama se parjanya, jaya, indra, sUrya, satya, bhaza aura AkAza ina sAta devoM ko, agnikoNa meM agnideva ko, dakSiNa dizA ke koSTaka meM anukrama se pUSA, vitatha, gRhakSata, yama, gaMdharva bhRgarAja aura mRga ina sAta devoM ko, naiRtya koNa meM pitRdeva ko, pazcima dizA ke koSTaka meM krama se naMdI, sugrIva, *eka sau ATha bhAga kI kalpanA kI gaI hai usameM eka sau bhAga vAstumaMDala ke tathA ATha bhAga vAstumaMDala ke bAharI koNa meM, carakI Adi rAkSasiyoM kA samajheM aisA "prAsAda maMDala" meM kahA gayA hai| *nAbhi kA pRSThabhAga kahane kA matalaba yaha hai ki vAstupuruSa kI AkRti ulaTe soye hue puruSa ke AkAra meM hai| jana-jana kA jaina vAstusAra

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zvetAmbara jinapratimA Specimen of a Swetamber Jina Pratimaji do khaDgAsanastha tathA do padmAsanastha jinapratimAoM sahita bhAmaMDalayukta, zAstrokta-parikarayukta, jaina vAstuzilpa AdhArita zvetAmbara jinapratimA zrI AbUjI jinAlaya, mAUMTa AbU, rAjasthAna Swetamber Jina pratimaji with two seated and two standing Jina Pratimas alongside with Bhamandal and traditional concept of Parikar at Shri Abuji Jinalaya, Mt. Abu, Rajasthan trA ANa

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zvetAmbara jinapratimA Specimen of a Swetamber Jina Pratimaji bhAmaMDalayukta, nUtana-parikara sahita jaina vAstuzilpa AdhArita zvetAmbara jinapratimA zrI dharmanAtha jinAlaya, jayanagara, beMgalora Swetamber Jina pratimaji with Bhamandal and modern concept of Parikar at Shri Dharmanath Jinalaya, Jayanagar, Bangalore

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digambara jinapratimA Specimen of a Digamber Jina Pratimaji ANDU AdinAthapurama, rAnIlA, hariyANA meM bhagavAna AdinAtha kI 1400 varSa prAcIna parikara sahita jaina vAstuzilpa AdhArita digambara jinapratimA 1400 year old Digamber Jina pratimaji of Bhagawan Adinath with traditional vastu-based Parikar at Adinathapuram, Ranila, Haryana

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Pyramidal Shikhar-band Temple of Taranga, Gujarat (courtesy - Jaina Tirtha - Shraddha evam Kala) zrI ajitanAtha jinAlaya, tAraMgAjI tIrtha, gujarAta (saujanya - jaina tIrtha - zraddhA evaM kalA) Side elevation of a perfect Jain Temple as per Jain Vastu Shilpa (courtesy - Vastusara Prakarana) saMpUrNa jaina vAstuzilpa AdhArita jinAlaya kA rekhAcitra (saujanya - vAstusAra prakaraNa)

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saMpUrNa jaina vAstuzilpa kA advitIya udAharaNa gommaTeza bAhubalI, zravaNabelagolA, karnATaka bIte saMvatsara sadiyA~ bItIM, zAma-subaha kaI rAteM bItIM phira bhI prazAMta jJAtA-dRSTA banakara, avirAma khar3e haiM baahublii| - anaMtayAtrI ego me sAsao appA, nANa daMsaNa sNjuo| sesA me bAhirA bhAvA, savve saMjoga lakkhaNA / / - samayasAra / samaNasuttaM Marvel of Jain Vaastu Shilpa Bahubali - Sravanabelagola "The detached serenity of the Belgol image is a triumph; not only it attracts the mind but entraps our heart. . . At such a critical hour in the history of mankind, I can only pray that Bahubali's life and his image that stand for all that is true, beneficial and beautiful, might inspire in us permanent ethical and spiritual value and lead us on from darkness to light". - Dr.A.N.Upadhye The world-famous, unique 18-metre (57 Feet) tall, monolithic carving of Bhagawan Bahubali atop the Vindhyagiri at Sravanabelagola in Karnataka, is an example of perfect Jain Vastushilpa. The idol faces North on the hill-top while the pond at the foothill conforms to the principles of Vastu very well.

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Pyramidal roof of unique Jain Temple at Moodabidri, Karnataka. Very similar architecture seen at Pashupatinath Temple, Kathmandu, Nepal The enduring form of Pyramids ... oldest specimens in Egypt and more recent version at Paris, France

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vAstu - pirAmiDa AkArita dhyAnasthAna Pyramid-shaped Meditation Centres prAcIna aura prAkRtika - vaizvika-UrjA saMgrAhaka pirAmiDa AkAra kI guphAe~ ratnakUTa, hampI, karnATaka Ancient and Natural - Pyramid-shaped caves absorbing Cosmic Energy at Ratnakoot, Hampi, Karnataka arvAcIna aura mAnava-nirmita - vaizvika-UrjA saMgrAhaka pirAmiDa AkAra kA dhyAna kendra, baoNsTana, yU.esa.e. Modern and man-made - Pyramid-shaped Meditation Centre absorbing Cosmic Energy at Boston, USA

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paMca mahAbhUta tatva The Five Elements of Nature zaddha AtmasvarUpa AdhArita paMca parameSThI se saMbaMdhita paMca mahAbhUta tatva / jaina dhvaja meM bhI inhI tatvoM ko darzAyA gayA hai| pAvaka - agni raM - dakSiNa jala - pAnI vaM - pazcima kSiti - pRthvI laM - pUrva samIra - vAyu yaM - uttara gagana - AkAza zaM - Urdhva The Five Elements of Nature correlating with Pancha Paramaeshthi and based on the concept of Purity of Soul. The Jain Flag also adopts these concepts. kSiti - pRthvI jala - pAnI gagana-AkAza pAvaka agi samIra - vAyu SIMPLE TODIA MAY kSiti, jala, pAvaka, gagana, samIrA, paMca racita yaha manuja sriiraa| __saMta tulasIdAsa kRta rAmacaritamAnasa para AdhArita paMca mahAbhUta viniyoga - satuMlana prakRti-nisarga ke pA~ca tatva AtmA ke nivAsa, manuSya zarIra meM bhI aura manuSya ke nivAsa, gRha ke vAstu meM bhii|

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puSpadaMta, varuNa, asura, zeSa aura pApayakSmA ina sAta devoM ko, vAyukoNa meM rogadeva ko, uttara dizA ke koSTaka meM anukrama se nAga, mukhya, bhallATa, kubera, zaila, aditi aura diti ina sAta devoM kI sthApanA kreN| isa prakAra Upara ke koSTaka meM 32 (battIsa) devoM kA pUjana kareM / madhya ke koSThaka meM 13 (teraha) devoM kA pUjana karanA hai jo isa prakAra hai : Upara ke koSThakoM ke nIce pUrva dizA ke koSThaka meM aryamA, dakSiNa dizA ke koSThaka meM vivasvAn, pazcima dizA ke koSThaka meM maitra aura uttara dizA ke koSThaka meM pRthvIghara deva kI sthApanA karake pUjA karanI cAhie aura sabhI koSThakoM ke bIca meM brahmA kI pUjA karanI cAhie / Upara ke koNa ke koSThaka ke nIce IzAna koNa meM Apa aura Apa vatsa ko, agnikoNa meM sAvitra aura savitA ko, naiRtya koNa meM indra aura jaya ko, vAyu koNa meM rudra aura rudradAsa kI sthApanA karake pUjanA cAhie / vAstumaMDala ke bAhara IzAna koNa meM carakI, agrikoNa meM vidArikA, naiRtya koNa meM pUtanA aura vAyukoNa meM pApA ina cAra rAkSasiyoM kI pUjA karanA / "prAsAda maMDana " meM vAstumaMDala ke bAhara koNa meM ATha deva batAye haiM : IzAna koNa ke bAhara uttara meM carakI aura pUrva meM pIlIpIchA, agnikoNa ke bAhara pUrva meM vidArikA aura dakSiNa meM jambhA, naiRtya koNa ke bAhara dakSiNa meM pUtanA aura pazcima meM skaMdA, vAyukoNa ke bAhara pazcima meM pApA aura uttara meM aryamA kI pUjA kI jAnI cAhie / kaunasA vAstu kisa sthAna meM pUjanA cAhie grAma, rAjamahala aura nagara meM causaTha pada kA vAstu, sarva jAti ke gharoM ke liye ekyAsI pada kA vAstu, jIrNoddhAra meM unacAsa pada kA vAstu, sarvajAti ke prAsAda aura maMDapa ke liye sau pada kA vAstu, kuA~, bAva, tAlAba aura vana meM eka sau chiyAnabe pada kA vAstu pUjA jAnA caahie| jana-jana kA vAstusAra carakI dipa ja a zai 29/ ku bha mu ] nA * 64 causaTha pada kA vAstucakra * pApA Apavetsa Apa rudra ro 49 i rudradAsa - pRthvIghara- - brahmA- -divasvAna sU sa aryamA - maitragaNa a va bhU OM sAvitra savitA pu su -% jAya 5. naM pU vi mR gha 5 ti. bhRM vidArikA mR 2/ pUtanA

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causaTha pada ke vAstu kA svarUpa : causaTha pada ke vAstu meM brahmA cAra padake, aryamA Adi cAra deva cAra cAra pada ke, madhya koNa ke Apavatsa Adi ATha deva do do pada ke, Upara ke koNa ke ATha deva Adhe Adhe pada ke aura zeSa deva eka eka pada ke haiN| carakI di 'sAvitra Apavatsa savitA/ ikyAzI pada ke vAstu kA *81 ikyAzI pada kA vAstucakra * svarUpa ja | iM | sU | sa | bhR | A| a ikyAzI pada ke vAstu meM nava pada ke brahmA, aryamAdi cAra deva chaH chaH pada ke madhyavarti koNa ke ATha deva do do pada ke aura Upara ke ku | pRthvIghara brahmA | vivasvAna battIsa deva eka eka pada ke haiN| eka sau pada ke vAstu kA svarUpa eka sau pada ke vAstu meM ro | pA | ze | a | va | pu | su | naM | pi solaha pada ke brahmA, Upara ke 10 koNa ke ATha deva, Der3ha - Der3ha * 100 sau pada kA vAstucakra* pada ke, aryamAdi cAra deva, 8 ATha ATha pada ke, madhya koNa ke ATha deva do do pada ke aura bAkI ke deva eka eka pada ke -arthamA rudradAsa ma kama - a patanA I vidArikA A mA Apavatsa pRthbIghara brahmA vivasvAna unacAsa pada ke vAstu kA svarupa unacAsa pada ke vAstu meM cAra pada meM brahmA, aryamAdi cAra deva tIna tIna pada meM madhya koNa ke ATha deva nava pada meM, Upara ke koNa ke ATha -maitragaNa madradAsa pA ze / a ba / pa naM | vi Thlh patanA jana-jana kA ujavAstasa jaina vAstusAra 50

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deva Adhe Adhe pada meM aura zeSa caubIsa deva bIsa pada meM sthApita kareM - eka pada ke chaH bhAga kara ke eka bhAga chor3akara bAkI ke pA~ca padoM meM eka deva sthApita kareM arthAt bIsa pada ke pratyeka ke chaH chaH bhAga karane se eka sau bIsa bhAga hoMge, unheM caubIsa se vibhAjita karane se pratyeka deva ke liye pA~ca pA~ca bhAga aayeNge| causaTha pada meM vAstu puruSa kI kalpanA kreN| vAstupuruSa ke saMdhi bhAga meM buddhimAna vyakti dIvAra, tulA yA staMbha na rkheN| carakI pApA di jana-jana kA a I ku bha mu IF nA Zai pA pa vAstusAra unacAsa pada kA vAstucakra * iM | bhR Apavats Apa ja pRthvIghara ze rudra rudradosa sa sU aryamA brahmA maitragaNa sAvitra savitA 51 vivasvAna jaya a ba pu mu idra naM vidArikA a a pU vi gR ya ma bhRM vi di. vasunaMdI kRta 'pratiSThAsAra" meM 82 pada ke vAstucakra meM batAyA gayA hai : prathama bhUmi ko zuddha kara ke vAstupUjA karanI caahie| agrabhAga meM vajrAkRtivAlI khar3I aura Ar3I dasa dasa rekhAe~ khIMcanI caahie| isake Upara pA~ca varNa ke cUrNa se ikyAsI padavAlA suMdara maMDala banAnA caahie| maMDala ke madhya meM nava koSThakoM meM ATha paMkhur3I vAlA kamala banAnA caahie| isa kamala ke madhya meM parameSThI arihaMta deva kA namaskAra maMtra pUrvaka sthApita karake unakI pUjA karanI caahie| kamala kI cAroM dizAoM kI cAroM paMkhur3iyoM meM siddha, AcArya, upAdhyAya aura sAdhu ko tathA koNavAlI cAroM paMkhur3iyoM meM jayA, vijayA, jaMyatA tathA aparAjitA ina cAra deviyoM kI sthApanA karake pUjA karanI caahie| kamala ke Upara solaha koSThakoM meM solaha vidhA deviyoM ko sthApita maM pUtanA

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karake unakI pUjA karanI caahie| isake Upara caubIsa koSThakoM meM zAsana devatAoM ko sthApita karake unakI pUjA karanI cAhie aura usake Upara battIsa koSThakoM meM "indroM ko anukrama se sthApita karake unakI pUjA karanI cAhie / pratyeka deva ko maMtrAkSara pUrvaka gaMdha, puSpa, akSata, dIpaka, dhUpa, phala, naivedha Adi arpita karake unakI pUjA kreN| phira usI prakAra dasa dikpAla evaM caubIsa yakSoM kI bhI pUjA kI jAnI cAhie | jinabiMba ke Upara abhiSeka pUrvaka aSTaprakArI pUjA kI jAnI caahie| ikyAzI pada kA vAstucakra X 8 jana-jana kA * camarendra 1 balIndrara dharaNendra bhUtAnadarIhariko harisAi atikAya mapakAra jIvati gItayA satisAle vidhAtera * 25 6 26 pAteyakSamA AbhAra zukre sahasra pUrNa bharata mANibhadra nImendra 27 mahara jIma kinnara 29 kiMpuruSa satpuruSa mahApuruSa sanatkumae mAhendra parabrahmendra 59 jAMta 1. ''' vAstusAra 4.d de hAIsa 27 mAmA | rohiNI prajJapti vajayaM nasIra6 1 svalAi 19 19 gomukha mahAyakSa trimukhaH yAvara kAlI The sAdhu (jAti) ex siddha) (aparAti (upAdhyA ya jayaMtA N ra 2P esa 52 12 sa h " zazA puNyamiSThajanota jalaprabhu amita trivAina vajrAM jAMbUnadA puruSa kAlI mahAkAlI zyAmA tAlAnA tuMbarUpa kusumAnaM vijaya arjita brahmA10 kavivAla Izvaremavara zukSavADA sendra isa sata 6 mazakA d' t RSIndra akhi agrima uma Zh JA hai dUra TikAu 2 ichdd' Deneb repe vAstu yA khAta Adi muhUrta karanevAlA puruSa kaisA honA cAhie yaha "bRhatsaMhitA" meM batAyA gayA hai - khAta Adi vAstu karanevAlA puruSa agara dAhine hAtha se hIna ho to dravya kA nAza hotA hai aura strI doSa hotA hai| bAMye hAtha se agara hIna ho to dhana-dhAnya kI hAnI hotI hai / mastaka kA koI bhI avayava arthAt nAka, kAna, A~kha aura mukha Adi se hIna ho to sarva guNoM kA nAza hotA hai / dAyeM yA bAyeM pA~va se 136 "digaMbarAcArya kRta pratiSThA pAThoM meM ATha vyaMtara aura ATha vANavyaMtara ke battIsa indroM ko chor3akara zeSa battIsa indroM kI pUjA karane kA adhikAra kahA gayA hai|

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hIna ho to strI doSa aura putra kI mRtyu hotI hai tathA dAsatva kI prApti hotI hai| agara vaha saMpUrNa avayavavAlA ho to ghara meM rahanevAloM ko mAna, pratiSThA aura sukha kI prApti hogii| dvAra, kone aura staMbha Adi kaise rakhe jAyeM mukhya dvAra ke samAna hI dUsare dvAra rakheM arthAt pratyeka ke zIrSabhAga samasUtra meM rahane cAhie athavA mukhya dvAra ke madhya meM Aye usa prakAra saMkIrNa bnaayeN| agara mukhya dvAra ke sanmukha na rakhakara eka tarapha dvAra banAyeM to apanI icchAnusAra kara sakate haiN| aMdara ke mukhya dvAra se bAhara kA dehalI - dvAra (daravAz2A) U~cA tathA saMkIrNana banAnA caahie| donoM ke uttaraMga (Equal) samasUtra meM rahane caahie| U~cAyA saMkarA ho to yaha zubha nahIM hai| bhAravaTa tathA pIr3ha Adi dvAra ke sAmane nahIM caahie| yadi sAmane ho to ghara kA svAmI daridratA tathA vyAdhi se pIDita hotA hai| .. kone ke sAmane kone, gokha ke sAmane gokha (gavAkSa) tathA khIloM ke sAmane khIle evaM staMbha ke barAbara sAmane sAre stambha - ye saba "vedha" nahIM Aye usa prakAra bnaayeN| gavAkSa (gokha) ke Upara khIlA, dvAra ke Upara staMbha, staMbha ke Upara dvAra, dvAra ke Upara do dvAra, samAna khaMDa aura viSamastaMbha - ye saba mahA azubhakAraka haiN| prAsAda (rAjamahala athavA havelI bhavana) maTha (Azrama) aura devamaMdira ye saba binA staMbha ke nahIM banAne caahie| kone ke bIca meM avazya staMbha rakhanA caahie| staMbha kA nApa "parimANamaMjarI" meM batAyA gayA hai vaha isa prakAra hai : ghara ke udaya ke nau bhAga kreN| isameM eka bhAga kI kuMbhI, chaH bhAgake staMbha, Adhe bhAga kA bharaNA, Adhe bhAga kAzara tathA ekabhAga kA paTTa (pATaDA) bnaayeN| kuMbhI ke mAthe ke Upara zikhara vAle, gola, ATha konevAle, bhadra ke AkAravAle (car3hate - utarate kharoca - konevAle) mUrtiyoM vAle evaM pallavayukta staMbha, sAmAnya gharoM meM nahIM rakhane caahie| paraMtu havelI, rAjamahala yA devamaMdira meM aisI racanA karane meM doSa nahIM hai| khaMDa ke madhya bhAga meM khIle, Ale yA gavAkSa (gokha) nahIM banAne cAhie, kiMtu aMtaravaTI evaM maMca rakhane caahie| khaMDa meM paTTa (pATar3a)samasaMkhyA meM rakhe jAne caahie| jisa ghara ke madhya meM athavA AMgana meM trikoNa yA paMcakoNa bhUmi ho usa ghara meM rahanevAloM ko kabhI bhI sukha, samRddhi kI prApti nahIM ho sktii| pazcima dizA ke dvAravAle mukhya ghara meM do dvAra aura eka kamarA ho aise ghara meM nivAsa nahIM karanA caahie| aise ghara meM rahanevAle duHkhI rahate hai| jaina vAstusAra 53

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jisa ghara ke dvAra eka kamalavAle hoM athavA sarvathA kamalarahita hI hoM aura nIce kI apekSA Upara kIora kucha caur3e hoM, aise dvAravAle ghara meM lakSmI vAsanahIM krtii| gola kone vAle, eka do yA tIna kone vAle tathA dAhinI aura bAMyI ora laMbA ho aise ghara meM kabhI bhI nivAsa nahIM karanA caahie| jisa ghara ke dvAra apane Apa baMda ho jAya~ tathA khula jAyeM use azubha smjheN| ghara ke mukhya dvAra kalaza Adi ke citravAle hoM yaha bahuta hI zubhakAraka hai| Upara jo vedha Adi doSa batAye haiM usameM chajjA, dIvAra yA rAste kA aMtara ho to vaha doSakAraka nahIM hai| zAlA tathA kamare kI kukSI aura pRSThabhAga dvAra ke bhAga meM ho to yaha atyaMta doSakAraka hai| ghara meM citra kA vicAra ___ yoginiyoM ke nATaka, mahAbhArata - rAmAyaNa yA rAjAoM ke yuddha, RSiyoM ke caritra aura devoM ke caritra Adi viSayoM ke citra ghara meM citrita nahIM karane caahie| phalavAle vRkSa, puSpalatAe~, sarasvatI devI, navanidhAnuyukta lakSmIdevI, kalaza, vardhApana Adi mAMgalika cihna tathA suMdara svapnoM kI mAlA jaise citra ghara meM citrita karanA zubha hai| puruSa ke zarIra kI taraha ghara kA bhI koI aMga hIna athavA adhika ho to zobhAdAyaka nahIM hotaa| ataH zilpazAstra ke anusAra zuddha ghara nirmita karanA cAhie jisase vaha RddhikAraka bneN| ghara ke sAmane jinezvara kI pITha ho, sUrya athavA mahAdeva kI dRSTi ho aura viSNu kI bAyIM bhujA ho to vaha azubha hai| caMDIdevI sarva sthAnoM meM azubha hai| brahmA kI cAroM dizAe~ azubha haiN| isaliye aise sthAnoM meM ghara banAnA nahIM caahie| sarvottama ghara jina sanmukha ho| ghara ke sAmane jinezvara kI dRSTi.athavA dAhinI bhujA ho tathA mahAdeva kI pITha athavA bAyIM bhUjA ho to kalyANadAyaka hai| kiMtu agara isase ulaTA ho to atyaMta duHkhadAyaka hai| paraMtu agara bIca meM rAste kA aMtara ho to doSa nahIM hai| maMdira kI dhvajachAyA Adi kA phala prathama aura cauthe prahara ko chor3akara dUsare aura tIsare prahara meM maMdira kI dhvajA Adi kI chAyA agara ghara para par3atI ho to duHkhakAraka hai, isaliye isa chAyA ko chor3akara ghara banAnA caahie| arthAt dUsare aura tIsare prahara meM maMdira kI dhvajAAdi kI chAyA par3atI ho aise sthAna meM ghara kA nirmANa na karanA caahie| jaina vAstusAra 54

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ghara meM samAnakASTha aura viSamakhaMDa eka vidhi se karane cAhie, pUrvauttara dizA meM (IzAna koNa meM) pallava tathA dakSiNa pazcima dizA meM (naiRtya koNa meM) mUla banAne caahie| __mukhya ghara meM sabhI bhAravaTa samasUtra (samAna) meM rakhane caahie| usI prakAra kamare meM, guMjArI meM tathA aliMda meM pIr3ha bhI samasUtra meM rakhane caahie| hala, kolhu, gAr3I, raha~Ta, kAMTevAle vRkSa, pA~ca prakAra ke uduMbara (pIpala, palAza, uMbara, vaTa tathA kalubara) tathA jina vRkSoM ko kATane se dUdha nikalatA hai aise vRkSoM kI lakar3I kA upayoga ghara banAne meM nahIM karanA caahie| bIjorA, kelA, anAra, nIthu, Aka, imalI, babUla, berI tathA pIle phUlavAle vRkSa ityAdi vRkSoM kI lakar3I ghara ke upayoga meM lenI nahIM cAhie tathA ina vRkSoM ko ghara ke sAmane (AMgana meM) lagAnA bhI nahIM caahie| uparyukta vRkSoM ke mUla (jar3e) agara ghara ke samIpa hoM athavA ghara meM praveza karate ho tathA jisa ghara ke Upara ina vRkSoM kI chAyA par3atI ho usa kula kA nAza hotA hai| jo vRkSa apane Apa sUkha gayA ho, TUTa gayA ho yA jala gayA ho, jo smazAna ke nikaTa ho, jisa para paMchiyoM ke ghoMsale hoM, jisameM se dUdha nikalatA ho, jo laMbA ho (khajUra yA tAr3a) nIma aura bahar3A jaise vRkSoM kI lakar3I ghara banAne ke liye kATanI nahIM caahie| ___ "vArAhI saMhitA" meM kahA hai - ghara ke nikaTa agara kAMTevAle vRkSa hoM to zatru kA bhaya rahatA hai, dUdhavAle vRkSa ho to lakSmI kA nAza hotA hai| phalavAle vRkSa hoM to saMtAna kA nAza hotA hai| ina vRkSoM kI lakar3I bhI ghara ke nirmANa kArya meM upayoga meM lenI nahIM caahie| ye vRkSa agara ghara meM yA ghara ke samIpa bhI hoM to unheM kATa denA caahie| agara inheM kATanA na ho to inake nikaTa punnAga (nAgakesara) azoka, rIThA, kaisara, phaNasa, zamI aura zAlmalI jaise sugandhita pUjya vRkSa lagAne cAhie jisase ukta vRkSoM kA doSa naSTa ho jAtA hai| pIpara, vaTa, udaMbara tathA pIpala ke vRkSa agara ghara kI dakSiNAdi dizA meM hoM to azubha hai, uttarAdi dizA meM hoM to zubha hai arthAt dakSiNa meM pIpara, pazcima meM vaTa vRkSa uttara meM udaMbara aura pUrva meM pIpala kA vRkSa ho toazubha smjheN| evaM uttara meM pIpara, pUrva meM vaTa vRkSa, dakSiNa meM udaMbara aura pazcima meM pIpala hotozubha smjheN| patthara ke staMbha, pIr3he, paTTa evaM dvArazAkha agara sAdhAraNa ghara meM ho to azubha haiM kiMtu dharmasthAna, devamaMdira Adi sthAnoM meM hoM to zubha haiN| jo prAsAda athavA ghara patthara ke hoM vahA~ lakar3I ke aura lakar3I ke hoM vahA~ paththara ke staMbha, bhAravaTa Adi nahIM banAne caahie| arthAt ghara Adi paththara ke hoM to staMbha jaina vAstusAra jana-jana kA unayA 10) 55

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Adi bhI paththara ke banAne cAhie tathA lakar3I ke ghara Adi meM staMbha Adi lakar3I ke nirmita kiye jAne caahie| _ dUsare vAstu kI (makAna kI) lakar3iyA~ Adi cIjeM na lenI cAhie isa viSaya meM kahA gayA hai ki devamaMdira, kuA~ bAva, smazAna, maTha aura rAjamahala ityAdi ke paththara IMTa athavA lakar3iyA~ eka rAI ke dAne ke barAbara bhI apane ghara meM upayoga meM nahIM lenA caahie| "samarAMgaNa sUtradhAra" meM bhI kahA hai : dUsaroM ke vAstu (makAna) ke par3e hue paththara lakar3I Adi dravya dUsare vAstu ke upayoga meM na lene caahie| agara dUsaroM ke vAstu kI vastu maMdira meM prayukta kI jAya to pUjA-pratiSThA ho nahIM sakatI aura agara ghara meM prayukta kI jAya to usa ghara meM svAmI kA vAsa nahIM hotaa| ___ apane makAna meM Upara kI maMz2ila meM suMdara jAlI ityAdi rakhanA to ThIka hai, kiMtu agara dUsaroM ke makAna meM jAliyA~ hoM to apanI jAliyA~ usake nIce AyeM usa prakAra na rakhanI caahie| ghara kI nIce kI maMz2ila kI pIche kI dIvAra meM kabhI bhI jAlI ityAdina rakhanA cAhie aisAprAcIna zAstroM meM kahA hai| ___ "zilpadIpaka" meM bhI kahA hai ki : pIche kI dIvAra meM suI ke mukha ke barAbara bhI chidra agara rakhA jAya to maMdira meM deva kI pUjA nahIM ho sakatI tathA ghara meM rAkSasa krIDA karate haiN| arthAt maMdira athavA ghara meM pIche kI dIvAra meM nIce kI maMz2ila meM prakAza ke liye khir3akiyA~ Adi hoM to acchA nahIM hai| _nagara athavA gA~va ke IzAna koNa meM ghara banAnA nahIM caahie| yaha uttama manuSyoM ke liye azubha hai kiMtu aMtyajajAti ke manuSyoM ke liye vRddhikAraka hai| zayana karane kI rIta deva, guru, agni, gAya aura dhana kI ora paira rakhakara, uttara meM mastaka rakhakara, nagna ho kara yA gIle paira kabhI bhI zayana karanA nahIM caahie| dhUrtajana evaM maMtrI ke nikaTa, dUsaroM kI vAstu kI huI jamIna meM tathA cauka (caurAhe) meM kabhI bhI ghara na bnaayeN| ghara athavA devamaMdira kA jIrNoddhAra karanA ho to usakA mukhya dvAra calAyamAna na kreN| arthAt mukhya dvAra mUlataH jisa dizA meM ho, jisamAna kA aura jisa sthAna para ho usI dizA meM usImAna kA aura usI sthAna para rakhanA caahie| "viveka vilAsa" meM kahA hai ki : agara ghara devamaMdira ke pAsa ho to duHkha, cauka meM ho to hAni tathA dhUrta vyakti yA maMtrI ke ghara ke pAsa ho to putra tathA dhana kA kSaya hotA hai| jaina vAstusAra 56

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gAya - baila tathA azvoM ko bAMdhane kA sthAna gAya, baila aura gAr3I ko rakhane kA sthAna ghara kI dAhinI ora tathA azva kA sthAna bAIM ora ghara ke bAhara kI bhUmi meM banAI gaI azvazAlA meM rakhanA caahie| kisI kAraNavaza ghara ke liye adhika bhUmi lenI par3e to ghara kI bAI yA dAhinI ora athavA Age ke bhAga meM lenI cAhie paraMtu ghara ke pIche kI bhUmi kabhI bhI lenI nahIM cAhie aisA prAcIna jJAnI AcAryoM kA mata hai| * (gRhaprakaraNa samApta) * jana-jana kA u6vAsta jaina vAstusAra 57

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"jana jana kA jaina vAstu sAra" Essence of Jain Vaastu bhAga 2 jina pratimA evaM jina prAsAda vAstu zilpa vAstuzilpa jaina vAstusAra

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jinavara nilaya smRti-vandanA avanitalagatAnAMkRtrimAkRtrimANAM vanabhavanagatAnAM diTaya vaimaanikaanaam| iha manujakRtAnAM devarAjArcitAnAM jinavaranilayAnAM bhAvato'haM smraami|| jinavara nilayoM meM jina-pratimA dvArA nijAnubhUti paramAtmAnubhUti "apane AtmotkarSa - lakSita jaina tIrthayAtrA ke uddezya se jainoM ne apane tIrthakSetroM ke liye jinasthAnoM ko cunA, ve parvatoM kI coTiyoM para yA nirjana aura ekAMta ghATiyoM meM jo janapadoM aura bhautikatA se grasita sAMsArika jIvana kI ApAdhApI se bhI dUra, hare-bhare prAkRtika dRzyoM tathA zAMta maidAnoM ke madhya sthita haiM aura jo ekAgra dhyAna aura Atmika ciMtana meM sahAyaka evaM utpreraka hote haiN| aise sthAna ke niraMtara punIta saMsarga se eka atirikta nirmalatA kA saMcAra hotA hai aura vAtAvaraNa AdhyAtmikatA, alaukikatA, pavitratA aura lokottara zAMti se punarjIvita ho uThatA hai| vahA~ vAstu smArakoM (maMdira-devAlayoM Adi) kI sthApatya kalA aura sabase adhika mUrtimAna tIrthaMkara pratimAe~ apanI anaMta zAMti, vItarAgatA aura ekAgratA se bhakta tIrthayAtrI ko svayaM 'paramAtmatattva' ke sannidhAna kI anubhUti karA detI hai| aura phUTa par3atA hai yaha pAramArthika bhAvAtireka : 'calA jA rahA tIrthakSetra meM apanAe bhagavAna ko| sundaratA kI khoja meM, apanAe~ bhagavAna ko|' - jyotiprasAda jaina ("jaina kalA evaM sthApatya - 1") jana-jana kA javAsta jaita bA~stusAra 59

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jaina kalA evaM sthApatya : (jinapratimA + prAsAda vAstu) jaina vAstukalA kA udgama aura usakI AtmA jinAlaya - jinapratimA udgama * yAtrI : bhinnatva liye hue - saMsAra se, sambandhoM se, saMgoM-saMsargoM se evaM padArthoM se|smygdrshn jJAna critrshuddhi-sNpraapti| * tIrthayAtrA: tIrtha = pavitra, pUjanIya, tAraka sthaan|sNsaar pAragamana kA saadhk| * jaina tIrthasthAna : prakRti madhya meM, naisargika prazAMta vAtAvaraNa meN| dhyAna sAdhanArtha __ (ekaaNtpuurnn)| vAstu-smArakoM : maMdiroM - devAlayoM - jinaprAsAdoM kI sthApatyakalA pUrNa vaastusiddhaaNtaadhaarit| adhikAMza mUrtimAna tIrthaMkara pratimAoM - jinapratimAoM para kendrit| sArI jinapratimAe~ apanI anaMta zAMti, vItarAgatA, AtmalInatA ko saMpreSita karAtI huiiN| bhakta tIrthayAtrI ko svayaM paramAtmatatva ke sannidhAna kI anubhUti karAne meM skssm| * tIrthakSetroM kI yAtrA : bhaktajIvana kI eka abhilaassaa| ye tIrthasthala, unake kalAtmaka maMdira, mUrtiyA~ Adi muktAtmAoM ke . mahApuruSoM ke pAvana ghaTanAsthAnoM ke jIvaMta sNsmrnn| kahIM sarvaprakAra ke dhArmika kRtya sNpnn| bhArata kI sAMskRtika dharohara ko samRddha karanevAloM meM jaina tIrtha agrnnii| deza ke sAMskRtika bhaMDAra ko kalA sthApatya se saMpanna kiyaa| * jaina kalA pradhAnataH dharmonmukha, Atmonmukha rahI; vizeSAtmaka dRSTi, dhyAnastha jinamudrAe~ evaM vairAgya kI niHsaMgatA kI bhAvanA bhI parilakSita, ataH vAstukalA meM zilpasthApatya kalA meM nItiparaka, adhyAtmaparaka aMkana anya aMkano para, chAyA huaa| * jaina mUrtiyoM meM jinoM, tIrthaMkaroM kI mUrtiyA~, jinapratimAe~ nissandeha sarvAdhika ye sArI mUrtiyA~ prAyaH eka jaisI, eka se AkAra kI samacatusra parimANa yukt| ataH kalAkAra - zilpakAra ko apanI kalA - pratibhA ke vaibhinya ke pradarzana kA avasara kama mila skaa| phira bhI jina pratimAoM ke vadanoM, mukhAkRtiyoM meM jaina vAstusAra 60

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dhyAnamaya prazamarasa, zAMti-prazAMti-samatA ke bhAva bharane kI sUkSma kalA ko pradarzita karane kI cunautI bhI rhii| inameM bhI zravaNabelagolA kI bAhubalIjI gommaTa - pratimA ke samAna aneka pratimAyeM apane vadana para ke dhyAna-nimagna bhAvoM ko prasphuTita, abhivyakta karane meM advitIya bana par3I haiN| * aise hI pratimAoM ke sAtha irda-girda ke kalAzilpoM kI vividhatA aura sUkSmatA kA aMkana dekheM to dilavAr3A, rANakapura evaM anekAneka jaina tIrthoM kI jinapratimAe~ apane Apa meM advitIya udAharaNa liye virAjita (padmAsanastha) yA UrdhAjita (kAyotsarga dhyAnavat) rahakara sadiyoM se dhyAnotsuka yAtriyoM ko nimaMtraNa, bulAvA detI rahIM haiN| apanA jinasAkSAtvat astittva siddha karatI huI ve sandeza de rahI haiM ki "jinapratimA jinsaarikhii|" aisI prazamarasa evaM parama prabhAvapUrNa pratimAoM ko kendra meM rakhanevAle sAre jinAlaya jaina vAstu zilpa kalA para nirmit| * aise jinAlayoM ke zikhara bhI mahA prabhAvotpAdaka evaM adhyAtma ke, AtmA ke Urdhvagamana ke sNdesh-vaahk| * ye sAre zikhara prAyaH UrdhvagAmI nokadAra athavA trikoNAkAra - piraamiddaakaar| zrI zatrujaya girirAja (isa graMtha kA mukhapRSTha), tAraMgAjI aura dakSiNa meM karNATaka ke mUDabidri Adi jinalayoM ke zikhara vizeSa dRssttvy| jaine bA~stusAra jaina vAstusAra 61

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jinAlaya - jinaprAsAda vAstu jinapratimA - jinaprAsAda vAstuzilpa zayana viveka : devaguru pratimA arthAt jinamaMdira sanmukha paira rakhakara zayana na kreN| (deva, guru, agni, gAya, dhana ke sanmukha paira rakhakara, uttara meM mastaka rakhakara, nagna hokara evaM bhIge pairoM se kabhI bhI zayana na kreN| "vaastusaar|''") bimba-pratimA-mUrti ke svarupa meM vastusthiti jinamUrti ke mastaka, kapAla, kAna aura nAka ke Upara bAhara kI ora nikalatA tIna chatra (tri-chatra) kA vistAra hotA hai| evaM caraNa ke Age - nIce - navagraha evaM usa pratimA ke yakSa yakSiNI hoto sukhadAyaka haiN| nirdAgha pASANa evaM UMcAI : "pASANa - parIkSA" mUrti meM athavA usake parikara meM pASANa varNasaMkara (=dAgayukta) ho to acchA nhiiN| ataH pASANa-parIkSA kara mUrti nirmANa hetu nirdAgha pASANa laayeN| mUrti suMdara evaM lAbhapradAtA ho isa liye "viSamaaMgula (arthAt 1, 3, 5, 7, 9, 11, ityAdi) kI UMcAI kI banavAnI caahie| pASANa-parIkSA (kASTha parIkSA bhI) karane ke liye nirmala kAMjI ke sAtha bilIpatravRkSa ke phala kI chAla ghisakara patthara (athavA lakar3e) para lepa karane se usameM rahe hue maMDala (dAga) spaSTa dikhAI dete haiN| ye dAga bhinna bhinna raMgoM ke ho sakate haiM aura tad tadanusAra zalyoM ko bhItara samAye hue ho sakate haiM (vistRta varNana bimbaparIkSA graMthoM meN)| aise dAgavAle pASANa (athavA kASTha) se saMtAna, lakSmI, prANa, rAjyAdi kA vinAza hotA hai| anya pASANa - doSa pASANa (athavA kASTha) meM kIlA, chidra, pola, jIvoM ke jAle, saMgha, maMDalAkAra rekhA athavA gArA (miTTI) hoto bar3A doSa smjheN| pASANa (athavA pratimA ke kASTha) meM kisI bhI prakAra kI rekhA (dAga) dikhane meM Aye aura vaha yadi apanI mUla vastu ke raMga jaisI ho to doSa nahIM hai, paraMtu mUlavastu ke raMgase anya varNa kI hoto ati doSayukta smjheN| jaina vAstusAra

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zubha rekhAe~ pASANa (athavA kASTha) meM naMdyAvartta, zeSanAga, ghor3A, zrIvatsa, kachuA, zaMkha, svastika, hAthI, gAya, vRSabha, iMdra, caMdra, sUrya, chatra, mAlA, dhvajA, zivaliMga, toraNa, hariNa, maMdira, kamala, vaja, garur3a aura mahAdeva kI jaTA ityAdi AkAravAlI rekhA ho to zubhadAyaka jAne / rekhA pratimA ke kinakina sthAnoM para nahIM honI cAhiye vaha vasunaMdI pratiSThAsAra meM darzAyA hai / * jina pratimA pratimA - pASANa para zyAmaraMgAdi rekhA hRdaya, mastaka, kapAla, donoM kaMdhe, donoM kAna, mukha, peTa, pRSTha bhAga, donoM hAtha aura donoM paira ityAdi pratimA - avayavoM meM zyAma Adi raMga kI rekhA ho to usa pratimA kA paMDitajana avazya tyAga kreN| ina ke atirikta anya avayavoM para aisI rekhA ko madhyama smjheN| aura kharAba cIra phAr3a (cheda) Adi dUSaNoM se rahita svaccha, cikanI, ThaMDI aise apane varNavAlI rekhA ho to vaha doSapUrNa nahIM hai / ratnajAti evaM suvarNa - cAMdI - tAmra pratimA caMdrakAMta aura sUryakAMta Adi pratyeka ratna jAti kI pratimA ko sarva zubha guNoM se yukta samajheM / suvarNa, cAMdI aura tAmbA ina dhAtuoM kI pratimA zreSTha hai, paraMtu kAMsA - sIsAkalAi ina dhAtuoM kI evaM mizradhAtu (kAMsA, Adi) kI pratimAe~ banavAne kA niSedha hai| (kucha AcArya pittala kI pratimA banavAne kA kahate haiM / ) kASTha - pratimA - pASANa pratimA caityAlaya meM kASTha kI pratimA banavAnI ho to zrIparNI, caMdana, belavRkSa, kadaMba, lAla caMdana, piyAla, uMbarA aura kavacit zizama ina vRkSoM ke kASTha pratimA banavAne ke liye uttama haiM aura anya sabhI varjita haiM / uparyukta vRkSoM meM jo zAkhA pratimA banavAne yogya ho, doSoM se rahita ho aura uttama bhUmi meM adhiSThita ho use pasaMda karake leM / apavitra sthAna meM utpanna hue, cIra, mase athavA gAMTha Adi doSayukta patthara athavA kASTha ko pratimA banavAne ke kAma meM na leN| paraMtu doSarahita, majabUta, sapheda, pIlA, lAla, kRSNa aura hare varNa kA patthara, pratimA ke liye lAyeM / jana-jana kA vAstusAra 63

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pratimA kA parimANa - pramANa : samacatuHsaMsthAna : padmAsanastha ___ dAyeM ghuTane se bAye kaMdhe taka eka, bAyeM ghuTane se dAye kaMdhe taka dUsarA, eka ghuTane se dUsare ghuTane taka tIsarA, nIce vastra kI pATalI (madhya bhAga) se Upara kapAla taka cauthA * isa prakAra cAroM suta kA nApa barAbara ho to vaha pratimA samacorasa saMsthAna * samacatu:saMsthAna yukta kahI jaayegii| padmAsthanastha pratimA zubhakAraka hai| * vartamAna meM paMcadhAtu" kI pratimAe~ nirmita hokara upayoga meM lI jAtI haiM usa ke viSaya meM gItArtha AcAryagaNa evaM vidvadnana prakAza DAleMge, yaha grArthanA hai| padmAsanastha pratimA baiThI pratimA : bAyIM jaMghA aura piMDI para dAyAM paira evaM dAyAM hAtha evaM dAyIM jadhA aura piMDI para bAyAM paira - dAyAM hAtha pdmaasn| khar3I pratimA ke aMga vibhAga-pramANa 1. kapAla, 2. nAsikA, 3. mukha, 4. grIvA (garadana), 5. hRdaya, 6. nAbhi, 7. guhya, 8.jaMghA, 9. ghuTanA, 10. piMDI evaM 11. caraNa - ye gyAraha sthAna aMga vibhAga kejaaneN| kapAla Adi ina gyAraha aMga - vibhAgoM ke pramANa anukrama se 1. cAra, 2. pAMca, 3. cAra, 4. tIna, 5. bAraha, 6. gyAraha, 7.bAraha, 8. caubIsa, 9. cAra, 10. caubIsa aura 11. cAra aMgula kA jaane| arthAt 1. kapAla cAra aMgula, 2. nAsika pAMca aMgula, 3. mukha cAra aMgula, 4.gardana tIna aMgula, 5.gardana se hRdaya taka bAraha aMgula, 6. lakSya se nAbhi taka bAraha aMgula, 7. nAbhi se guhya bhAga taka bAraha aMgula, 8.guhya bhAga se jaMghA (jAnu) taka caubIsa aMgula, 9.ghuTanA cAra aMgula, 10. piMDI (ghuTane se cUMTo taka) caubIsa aMgula aura 11. piMDI (ghUTI) se paira ke talave * caraNa taka cAra aMgula- isa prakAra khar3I- kAyotsargamudrA kI pratimA ke aMga vibhAgakA pramANa hai| baiThI - padmAsanastha - pratimA ke aMga vibhAga - pramANa-mAna 1. kapAla, 2. nAsikA, 3.mukha, 4.gardana, 5. hRdaya (chAtI), 6. nAbhi, 7.guhya aura 8.jAnu - ye ATha aMga baiThI - padmAsanastha - pratimA ke aMga vibhAga anusAra jaaneN| jaina vAstusAra 64

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arthAt 1. kapAla * cAra aMgula 2. nAsikA * pAMca aMgula 3. mukha * cAra aMgula 4. gardana * tIna aMgula 5. chAtI - bAraha aMgula 6. nAbhi bAraha aMgula 7. nAbhi seguhya taka - bAraha aMgula aura 8. jAnu * cAra aMgula isa prakAra baiThI huI -padmAsanastha-pratimA kA mAna-pramANa jaaneN| yaha zvetAmbara AmnAya kI jina pratimA kA aMgamAna pramANa hai| digambara jinamUrti kA svarupa digaMbarAcArya zrI vasunaMdikRta "pratiSThA sAra" meM darzita hai tadanusAra jaaneN| parikara kA svarupa siMhAsana (parikara) kI laMbI pratimA ke vistAra se Der3ha gunI (1.5) kareM, siMhAsana kI gAdI kA udaya pAva (1/4) bhAga se kreN| parikara kI gAdI meM hAthI Adi rupanava athavA sAta banavAne caahiye| (gAdI meM sAta rupa banavAne hoM to unameM cAmaradhArI banAte nahIM hai| usake bhAga - caudaha caudaha bhAga ke yakSa-yakSiNI, bAraha bAraha bhAga ke do siMha, bAraha bAraha bhAga ke do hAthI aura bIca meM cakradharI devI ATha bhAga - isa prakAra sAta rupa bnvaayeN|) parikara kI gAdI meM eka ora yakSa aura dUsarI ora yakSiNI arthAt gAdI para jo mUrti birAjamAna ho usake zAsana deva (yakSa) bhagavAna kI dAyIM (jimaNI) ora evaM yakSiNI bAyIM ora bnvaayeN| aura do siMha, do hAthI, do cAmara dhAraka iMdra evaM madhya meM cakradharI devI ke rupa bnvaayeN| usameM caudaha caudaha bhAga ke donoM yakSa aura yakSiNI, bAraha bAraha bhAga ke donoM siMha, dasa dasa bhAga ke donoM hAthI, tIna tIna bhAga ke donoM cAmaradhArI indra evaM madhya meM cakradharAdevI chaha bhAga kI bnvaayeN| isa prakAra kula 84 (coryAsI) bhAga siMhAsana kI gAdI kI laMbAI jaane| siMhAsana ke madhyabhAga meM jo cakradharI devI hai, use garur3a kA vAhana (savArI) hai| (cakradharI kI cAra bhujAoM meM Upara kI donoM bhujAe~ cakra, nIce kI jamaNI (dakSiNa) bhujA varadAna aura bAyI bhujA bIhorA yukta hai| isa cakradharI devI ke nIce eka dharmacakra banAyeM aura dharmacakra kI donoM ora eka eka suMdara harina (hirana) bnvaayeN| gAdI ke madhyabhAga meM jinezvara bhagavAna kA cihna bnvaayeN| jaina vAstusAra 65

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siMhAsana kI gAdI kA udaya isa prakAra kula aTThAIsa bhAga kA jAneM :- cAra bhAga kI kaNapITha, do bhAga kI chAjalI, bAraha bhAga ke hAthI Adi rupa, do bhAga kI kaNI aura ATha bhAga kiiakssrpttttii| pratimA kI gAdI kI ThIka ATha bhAga UMcI cAmaradhArI iMdra athavA kAusagga-kartA kIgAdI bnvaayeN| usake Upara ekatIsa bhAga kI cAmaradhArI iMdra kIathavA kAyotsarga dhyAna yukta khar3I jina kI mUrti banavAyeM aura usake Upara ke bhAga meM toraNa Adi bnvaayeN| isa prakAra kula ekAvana bhAga ke pakhavAr3e kA udaya jaaneN| solaha bhAga thAMbhalI (stambhikA) sAtha ke rupa kA, usameM do do bhAga kI donoM thAMbhalI aura bAraha bhAga rupa ke jaaneN| evaM chaH bhAga kI varAlikA (grAsapaTTI) bnaayeN| isa prakAra kula bAIsa bhAga pakhavAr3e kA vistAra jaaneN| pakhavAr3e kI caur3AI (jAr3AI Thickness) solaha bhaagkiirkheN| parikara ke chatravaTe kA svarupa ardha chatra ke dasa bhAga, kamala nAla eka bhAga, mAlA dhAraNa karanevAle deva teraha bhAga, thAMbhalI do bhAga, vAMsalI athavA vINA ko dhAraNa karanevAle ke ATha bhAga (vAMsalI) aura vINA ko dhAraNa karanevAle devoM ke sthAna para jinezvara bhagavAna kI baiThI huI mUrti bhI rakhI jAtI hai| tilaka ke madhya meM ghUmaTI, dobhAgathAMbhalI aura chaha bhAga kA madharamukha, isa prakAra chatravara ke eka ora ke bayAlIsa bhAga aura dUsarI ora ke bayAlIsa bhAga milakara kula coryAsI bhAga aura dUsarI ora ke bayAlIsa bhAga milakara kula coryAsI bhAga chatravaTa (Daule) ke vistAra kA jaaneN| chatra kA udaya caubIsa bhAga, usake Upara chatratraya (tIna chatra) kA udaya cAra bhAga, usake Upara zaMkha dhAraNa karanevAle kA udaya ATha bhAga aura usake Upara chaha bhAga ke udaya meM vaMzapatra aura velaDI (vallI) ke rupa bnaayeN| isa prakAra kula pacAsa bhAga chatravaTe kA udaya jaaneN| chatravaTe meM tIna chatra kA vistAra bIsa aMgula aura nirgama dasa aMgula kA rkheN| bhAmaMDala kA vistAra bAIsa bhAgaaura caur3AI (jAr3AI) ATha bhAga kI rkheN| mAlA ko dhAraNa karanevAle iMdra solaha bhAga aura usa para aThAraha bhAga ke rAjendra (hAthI) bnaayeN| donoM ora hariNagameSI deva aura duMdubhi vAdaka evaM zaMkha bajAnevAle bnvaayeN| chatra ke nirgama ke sAtha chatravaTe kI caur3AI pratimA ke vistAra se AdhI bnaayeN| parikara ke pakhavAr3e meM jisa cAmaradhArI kI athavA kAusaggakartA kI mUrti hai, usakI dRSTi mUlanAyakajI ke ThIka stanasUtra meM AnI caahiye| jaina vAstusAra

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paMcatIrthI kA svarupa donoM pakhAr3e meM jahA~ cAmaradhArI banavAne kA kahA gayA hai usa sthAna para kAusagga dhyAnayukta donoM pratimA tathA chatravaTe meM jahAM bAMsurI aura vINA ko dhAraNa karanevAle likhe haiM, una donoM sthAnoMpara padmAsanayukta baiThI huI jinamUrti bnaayeN| isa prakAra cAra mUrti aura eka mUlanAyaka kI mUrti - ye pAMca mUrti ho to use 'paMcatIrthI' kahate haiN| usake bhAga bhI pahale batAye anusAra kreN| arthAt cAmaradhArI ke bhAga meM kAusagga dhyAnayukta mUrti ke tathA vAMsalI aura vINAdhara ke bhAga meM padmAsanavAlI mUrti ke bhAga kareM / pUjanIya aura apUjanIya mUrti kA lakSaNa jo pratimA ekaso varSa pUrva uttama puruSoM dvArA sthApita kI gaI ho, vaha pratimA vikalAMga (kurupa ) ho to bhI pUjane yogya hai / usa pratimA kI pUjA kA phala niSphala nahIM jAtA / mukha, nAka, AMkha, nAbhi aura kamara itane aMgoM meM se koI aMga khaMDita ho jAya to vaha mUrti mUlanAyaka rUpa meM sthApita ho to usakA tyAga kareM, paraMtu AbharaNa, vastra, parikara cihna aura Ayudha itane meM se kisI kA bhaMga ho jAya to vaha mUrti pUjA ke yogya mAnI jAtI hai / dhAtu (suvarNa, cAMdI, pitala Adi) kI athavA lepa (cUnA, IMTa, miTTI, citrAmaNa Adi) kI pratimA agara kurupa (beDola ) athavA aMgahIna ho to vaha mUrti dUsarI bAra banAI jA sakatI hai| paraMtu kASTha, ratna athavA patthara kI mUrti khaMDita ho jAya yA kurupa ho to vaha dUsarI bAra kabhI bhI banavAI jA nahIM sakatI / dhAtu kI aura IMTa, cUnA, miTTI, citrAmaNa Adi lepamaya kI pratimA agara vikalAMga ho athavA vaha khaMDita ho jAya to vaha pratimA dUsarI bAra saMskAra karane yogya hai, arthAt usI mUrti ko dUsarI bAra sudhArakara banAI jA sakatI hai| paraMtu kASTha yA pASANa kI pratimA khaMDita ho jAya to vaha mUrti dUsarI bAra sudhArI yA banavAI jA nahIM sktii| pratiSThA hone ke bAda kisI bhI mUrti kA saMskAra nahIM hotA / kadAcit kAraNavaza saMskAra karane kI AvazyakatA par3e to usa mUrti kI dUsarI vAra, pahale kI gaI vidhi anusAra pratiSThA karavAnI caahiye| kahA hai ki pratiSThA hone ke bAda jisa mUrti kA saMskAra karanA par3e, tola karanA par3e, duSTamanuSya kA sparza ho jAya, parIkSA karanI par3e athavA cora corI kara jAya, ityAdi kAraNoM se usa mUrti kI dUsarI bAra pratiSThA karanI cAhiye / ghara maMdira meM pUjane yogya mUrtiyoM kA svarupa pratimA pASANa kI, lepa kI, kASTha kI dAMta kI tathA citrAmaNa kI ho athavA parikara rahita ho tathA gyAraha aMgula se adhika UMcI ho to vaha pratimA ghara meM rakhakara jana-jana kA vAstusAra 67

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pUjanA acchA nahIM hai| parikara yukta mUrti arihaMta kI aura binA parikara kI mUrti siddha kI kahI jAtI hai| siddha kI mUrti ghara meM pUjane yogya ginI nahIM jAtI isa liye vaha maMdira meM pUjanI caahiye| zrI sakalacaMdra upAdhyAya kRta 'pratiSThAkalpa' meM likhA gayA hai ki - mallinAtha, nemanAtha aura mahAvIra svAmI ina tIna tIrthaMkaroM kI mUrti zrAvaka ko ghara meM pUjanI nahIM caahiye| paraMtu ikkIsa tIrthaMkaroM kI mUrti ghara meM zAMtikAraka aura pUjanIya tathA vaMdanIya hai| ye tIna tIrthaMkara vairAgyakAraka hone se unakI mUrti derAsara - jinamaMdira meM sthApita karanA zubhakAraka hai, paraMtu 'ghara derAsara meM sthApita karanAzubhakAraka nahIM hai| gharaderAsara meM eka aMgula se 11 aMgula taka kI UMcI mUrti pUjane yogya hai aura 11aMgula se adhika UMcI ho vaha maMdira meM pUjA karane yogya hai aisA pUrvAcArya kahate haiN| pratimA kA zubhAzubha lakSaNa mUrti ke nAkhUna, aMgulI, bhujA nAka aura paira - itane aMgoM meM se koI aMga khaMDita banI huI mUrti ho to vaha anukrama se zatru kA bhaya, deza kA vinAza, baMdhanakAraka, kula kA nAzaaura dravya kA kSaya karanevAlI hai| pAdapITha, cihna aura parikara ke bhaMgavAlI mUrti ho to vaha anukrama se svajana, vAhana aura sevaka kI hAnikAraka jaaneN| aura chatra, zrIvatsa aura khaMDita kAnavAlI mUrti ho to vaha anukrama se lakSmI sukha aura bAMdhavoM kI hAnikAraka jaaneN| jomUrti vakra nAkavAlI ho vaha bahu duHkhadAtA, choTe avayava vAlI ho to kSayakartA, kharAba A~khavAlI ho vaha A~kha kA nAza karanevAlI aura saMkare mukhavAlI ho vaha bhoga kI hAnikAraka jaaneN| jo pratimA kamarahIna ho vaha AcArya kA nAza kare, hIna jaMghAvAlI ho vaha putra, mitra aura baMdhu kA nAza kare, hIna AsanavAlI ho to riddhi kA nAza kare aura hIna hAtha pairavAlI ho todhanakA kSaya kre| jo pratimA UMce mukhavAlI ho vaha dhana kA nAza kare, cakra garadanavAlI ho vaha svadeza kA bhaMga kare, nIcA mukhavAlI ho vaha cintA utpanna karAve tathA UMcI nIcI ho vaha videzagamana kraave| jo mUrti viSama AsanavAlI ho vaha vyAdhikAraka samajheM tathA anyAya se utpanna kiye hue dravya se banAI gaI ho vaha mUrti duSkAla Adi karanevAlI jaaneN| aura thor3e athavA adhika aMgavAlI ho vaha svapakSa (pratiSThA karane vAle ko) tathA parapakSa (pUjA karanevAle) ko kaSTa denevAlI jaaneN| jaina vAstusAra 68

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jo pratimA raudra (bhayAnaka) ho vaha karAne vAle kA nAza kare, adhika aMga vAlI ho vaha zilpI (kArIgara) kA nAza kare, durbala aMgavAlI ho vaha dravya kA nAza kare aura kRza-peTa vAlI ho vaha durbhikSa kre| pratimA UMce mukhavAlI ho to dhana kA nAza kare, tirachI dRSTi vAlI ho to tiraskAra karAve, adhika gAr3ha dRSTi ho to azubha jAneM aura nIcI dRSTi ho to vighnakAraka jaaneN| devoM ke zastra kaise rakheM cAra nikAya ke (bhuvanapati, vyaMtara, jyotiSI aura vaimAnikaye cAra jAta ke) devoM kI mUrti ke zastra mastaka ke keza ke Upara taka rakhe hue hoM to ve mUrti karane vAle, karavAne vAle aura sthApana karane vAle ke prANa kA aura deza kA vinAza karane vAlI jaaneN| isa prakAra sAmAnya rUpa se devoM ke zastra rakhane kA niyama kahA, vaha sabhI devoM ke liye ho aisA nahIM dikhatA, kyoMki bhairava, bhavAnI, durgA, kAlI Adi devoM ke zastra mastaka ke Upara gaye hue unakI mUrtioM meM dekhane meM Ate haiM, isase aisA pratIta hotA hai ki Upara kA niyama zAMta svabhAvavAle devoM ke liye hogaa| bhayAnaka svabhAva vAle deva asuroM kA saMhAra karate dikhate haiM, isaliye unake zastra uThAye hue rahane se mastaka ke Upara jAya vaha svAbhAvika hai, isaliye unakA doSa nahIM ginA jAtA hogaa| paraMtu ve deva agara zAMta citta hokara baiThe hoM aisI sthiti kI mUrti banavAnI ho to usa samaya zastra uThAye hue nahIM rahane se zastra mastaka ke Upara nahIM jAyeMge, jisase uparyukta niyama zAMta svabhAvI devoM ke zastroM ke viSaya meM kahA hogA aisA pratIta hotA hai| upasaMhAra caubIsa jinadeva, navagraha, cosaTha yoginI, bAvana vIra, caubIsa yakSa, caubIsa yakSiNI, dasa dikapAla, solaha vidyAdevI, Adi Adi devoM ke varNa, cihna, nAma aura Ayudha Adi kA vistArapUrvaka, varNana anya graMthoM se jaaneN| (pratimA viSayaka vidhAna samApta) jaina vAstusAra jana-jana kA uThavAsa 69

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* jina-prAsAda * bhUmi-khAta gaharAI : kUrmazilA : zilA sthApana krama sarvaguNadoSa vAle gRha ke lakSaNa evaM sarvaguNadoSayukta pratimA ke lakSaNa kathana ke bAda aba kevala saMkSepa meM jinaprAsAda (maMdira) nirmita karane kI vidhi: prAsAda-maMdira banavAne kI bhUmi kA pAyA vahA~ taka gaharA khodeM jaba taka pAnI athavA paththara na aaye| phira usa (nIva) pAye ke madhyabhAga meM kUrmazilA sthApita kreN| aura AThoM dizA meM ATha khurazilA sthApita kreN| aura bAda meM usake Upara sUtravidhi kreN| kUrmazilA kA pramANa 'pAsAda maMDana' Adi graMthoM meM jo kathita hai usase jAna leN| kUrmazilA suvarNa athavA cAMdI kI banavAyeM aura use paMcAmRta se snAna karAne ke bAda sthApita kreN| kUrmazilA (suvarNa kI athavA raupya * cAMdI) kA svarupa (vizvakarmAkRta "kSIrArNava" graMtha ke AdhAra para) kUrmazilA ke nava bhAga kareM, usake pratyeka bhAga para pUrvadakSiNa Adi dizA ke sRSTikrama se pAnI kI lahara, machalI, meMr3haka, magara, grAsa, kalaza, sarpa aura zaMkha ina ATha dizAoM ke bhAgoM meM aura madhya bhAga meM kUrma (kachuA) bnaayeN| kUrmazilA sthApita karane ke bAda usake Upara se eka rikta (-khAlI, khokhalA) tAMbe kI nalI deva ke siMhAsana taka rakhA jAtA hai use prAsAda kI nAbhi kahA jAtA hai| kUrmazilA ko prathama madhya meM sthApita kara phira osAra meM (cAroM ora) naMdA, bhadrA, jayA, riktA, ajitA, aparAjitA, zuklA, saubhAginI aura dharaNI ye nava khurazilA, kUrmazilA ko pradakSiNA karatI huI pUrvAdi sRSTikrama se sthApita kreN| (kucha Adhunika somapurA jana dharaNIzilA ko hI kUrmazilA kahate haiN| naMdA Adi ATha khurazilAoM ke Upara anukrama se vajra, zakti, daMDa, talavAra, nAgapAza, dhvajA, gadA aura trizula ye digpAloM ke zastra banavAne caahiye| navavIM dharaNI zilA ke Upara viSNu kA cakra banavAnA caahie| zilA sthApana kA krama prathama madhya meM suvarNa athavA cAMdI kI kUrmazilA sthApita kara, phira ATha khurazilAe~ IzAna koNa aura agnikoNa ke anukrama se sRSTikrama meM sthApita kreN| ye pratyeka zilA sthApita karate samaya gIta vAjiMtra kA mAMgalika dhvani kreN| jana-jana kA uThAvAla jaina vAstusAra

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bAda meM prAsAda ko dhAraNa karanevAlI zilA para bhiTTa rakheM- jisakA udaya eka hAtha ke vistAra vAle prAsAda ko (bhiTTa kA yaha udaya) cAra aMgula kA rakhA jAya aura pacAsa hAtha ke vistAravAle prAsAda taka pratyeka hAtha para Adhe Adhe aMgula kI vRddhi kara ke bhiTTa kA udaya kreN| anya prakAroM se bhI isa bhiTTa kAmAna karate haiN| prAsAda kI pITha kA mAna : pITha ke thara prAsAda jitane vistAra meM hotA hai usase Adhe bhAga meM se pITha kA udaya karanA uttama hai| pITha ke tharoM kA svarUpa aDDathara, puSpakaMTha, jADayakuMbha, kaNI aura kevALa ye pAMca thara sAmAnya pITha meM avazya hote haiN| usa para gajathara, azvathara, siMhathara, narathara aura haMsathara ina pAMcatharoM meM se sabhI athavA kama yathAzakti banAye jAte haiN| prAsAda kI pITha kA mAna "prAsAdamaMDana" meM vistAra se suMdara DhaMga se darzAyA gayA hai vaha dakSatA pUrvaka adhyayana kara kAryAnvita kiyA jaay| jinezvara ke liye sAta prAsAda zrI vijaya, mahApadma, naMdyAvarta, lakSmI tilaka, naraveda, kamala haMsa aura kuMjara ye sAta prakAra ke prAsAda jinezvara ke liye uttama haiN| vizvakarmA ne batAye hue asaMkhya bhedoM vAle aneka prakAra ke prAsAdoM meM se kezarI AdipaccIsa-prakAra ke prAsAdaye haiM - kezarI, sarvatobhadra, sunaMdana, naMdizAla, naMdIza, maMdira, zrIvatsa, amRtodbha, hemavaMta, himakuTa, kailAza, pRthvIjaya, iMdranIla, mahAnIla, bhUdhara, ratnakUDa, vaiDurya, padmarAga, vajrAMka, mukuTojvala, airAvata, rAjahaMsa, garuDa, vRSabha aura meru| ina prAsAdoM ke zikharoM kI saMkhyA aneka hotI haiN| eka udAharaNa - paccIsa ve meruprAsAda ke Upara mukhya eka zikhara aura eka sau aMDaka (aMDa) milakara kula eka sau eka zikharoM kI saMkhyA hotI hai| prAsAda saMkhyA : aneka prakAra ke mAna ke dvArA nava hajAra cha sau sattara (9670) prakAra ke prAsAda banate haiN| unakA savistRta varNana anya zilpagraMthoM se jAnA jA sakatA prAsAda ke tala-bhAga kI saMkhyA aura prAsAda kA svarupa sarva devamaMdira meM samacorasa mUla gabhAre ke tala bhAga ke ATha, dasa, bAraha, caudaha, solaha, aThAraha athavA bAIsabhAga kiye jaayeN| jaina vAstusAra 71

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prAsAda kA svarupa cAra kone aura cAra bhadra ye sabhI prAsAdoM meM avazya hote haiM aura kone ke donoM ora bhadrArddha hotA hai| pratiratha, voliMjara (uparatha) aura nandI kA mAna anukrama se tIna, pA~ca aura sADetIna bhAga jaaneN| bhadra ke donoM ora pallavikA aura karNikA avazya banAyeM / yahA~ para isa prAsAda kA nakzA 'prAsAdamaMDana' aura 'aparAjita' Adi graMthoM ke AdhAra para saMpUrNa bhAga kA diyA gayA hai| usameM se apanI icchAnusAra, AvazyakatAnusAra, yathAzakti banAyA jA sakatA haiM / do bhAga kA konA, bAda meM pratikarNa se cauthAI cauthAI (1/4 ) bhAga hIna nandI taka kreN| pallava, karNikA aura bhadra kA anukrama se mAna cauthA bhAga, eka bhAga aura DhAI bhAga kA jaaneN| bhadrArdha ke dasa bhAga kareM, usameM se eka bhAga kI mUla nAsikA kareM / paune tIna, tIna aura savA tIna yaha anukrama se pratiratha Adi kA mAna jaaneN| prAsAda ke aMga konA, pratiratha, ratha, bhadra aura mukhabhadra ye prAsAda ke aMga haiM evaM naMdI, karNikA, pallava, tilaka aura tavaMga Adi prAsAda ke AbhUSaNa haiM / inameM se nAgarAdi cAra prakAra ke maMDovara kA svarupa 'prAsAda maMDana' Adi graMthoM se jaaneN| prAsAda kA gAbhArA aura bhIMta kA mAna prAsAda kA pramANa bhIMta (dIvAra 1) se bAhara kuMbhA ke thara taka jAne / jo mAna Aye usake dasa bhAga kareM, unameM se do + do bhAga kI bhIMta aura chaha bhAga kA gabhArA kreN| 'vasunandi pratiSThAsAra' meM ise dUsarI rIti se kahate haiM - prAsAda ke mAna ke ATha bhAga kareM, usameM cAra bhAga kA gabhArA kareM aura do bhAga kI bhIMta kareM aura do bhAga kA jalapaTa kreN|. prAsAda ke udaya kA pramANa eka hAtha ke vistAravAle prAsAda kI UMcAI eka hAtha aura nava aMgula, do hAtha ke vistAravAle prAsAda kI UMcAI do hAtha aura sAta aMgula, tIna hAtha ke vistAravAle prAsAda kI UMcAI tIna hAtha aura pAMca aMgula, cAra hAtha ke vistAravAle prAsAda kI UMcAI cAra hAtha aura tIna aMgula, pAMca hAtha ke vistAra vAle prAsAda kI UMcAI pAMca hAtha aura eka aMgula, isa prakAra 'khurA' se lekara 'pahAru' thara taka UMcAI samajheM / jana-jana kA vAstusAra 72

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'prAsAda maMDana' meM bhI kahA hai ki eka se pAMca hAtha taka ke vistAravAle prAsAda kI UMcAI vistAra ke barAbara kareM, paraMtu usameM anukrama se nava, sAta, pAMca, tIna aura eka aMgula adhika kareM / pAMca hAtha se adhika chaha se pacAsa hAtha taka ke vistAravAle prAsAda kA udaya karanA ho to 'prAsAda maMDana' Adi se jaaneN| zikharoM kI UMcAI prAsAda ke mAna se bhrumaja jAti ke zikhara kA udaya dugunA (dviguNa) athavA paune do gunA, nAgara jAti ke zikhara kA udaya prAsAda kA tIsarA bhAga milAkara, Der3ha gunA athavA savAyA, drAvir3a jAti ke zikhara kA udaya Der3ha gunA aura zrIvatsa zikhara kA udaya paune do gunA kreN| zikhara kA svarupa . zikhara kI golAI karane kA prakAra 'prAsAda maMDana' meM isa prakAra batAyA hai "caturguNena sUtreNa sapAdaH zikharodayaH / " arthAt rekhA ke mUla ke vistAra se cAra gune sUtra ko bhramaNa karane se zikhara kI golAI kamala kI paMkhur3I jaisI suMdara banatI hai| zikhara kA prAsAda se savAyA udaya karane se vaha adhika suMdara hogI / zikhara kI racanA chAjA ke Upara tInoM dizA meM rathikA meM biMba rakheM aura usa para uruzrRMga banAyeM / cAroM konoM para cAra kUTa (ir3aka) rakheM, usakI dAyIM aura bAyIM ora do do tilaka rkheN| uruzrRMga (uruzikhara) aura ir3aka ke madhya meM mUla rekhA para cAra latAe~ kreN| usa latA para cAroM konoM para cAra RSi rakheM aura ina RSioM para 'AmalasAra' kalaza rkheN| Amala sAra kalaza kA svarupa donoM rekhA ke bIca meM pratiratha ke vistAra jitanA 'AmalasAra kalaza' kA vistAra kareM aura vistAra se AdhA udaya kareM / udaya ke cAra bhAga kareM, usameM pauna (3/4) bhAga kA galA savAbhAga kA aMDaka (ir3aka = AmalasAra ke gole kA udaya), eka bhAgakI caMdrikA aura eka bhAga kI AmalasArikA banAyeM / 'prAsAda maMDana' meM bhI kahA hai ki donoM uparatha ke madhya vistAra jitanI 'AmalasAra' kalaza kI golAI kareM, AmalasAra ke vistAra se AdhI UMcAI kreN| jana-jana kA vAstusAra - 73

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usa UMcAI ke cAra bhAga kareM, usameM pauna (3/4) bhAga kA galA, savA bhAga kA AmalasAra ke gole kA udaya, eka bhAga kI caMdrikA aura eka bhAgakI Amala sArikA kreN| Amala sAra kalaza kI sthApanA vidhi AmalasAra kalaza ko zikhara para sthApita kara usameM rezama kI zayyA ke sAtha caMdana kA palaMga rakheM, usa para kanakapuruSa (suvarNa kA prAsAdapuruSa) rakheM aura pAsa meM ghI se bharA huA zreSTha kalaza rkheN| yaha kriyA zubha dina ko AmalasAra ko zikhara para car3hAne ke bAda kreN| AmalasAra kisa vastu kA banavAyeM? patthara, kASTha athavA IMTa - inameM se jisa jisa vastu kA prAsAda banA huA ho, usa usa vastu kA AmalasAra kalaza banavAnA caahiye| arthAt prAsAda patthara kA banA huA ho to AmalasAra bhI patthara kA, lakar3e kA banA huA ho to AmalasAra bhI lakar3e kA aura ITa kA banA huA ho to AmalasAra bhI ITa kA banavAnA caahiye| paraMtu pratiSThA ho jAne ke bAda apanI zakti anusAra suvarNase athavA ratnasejar3A jA sakatA hai| zukanAza kA mAna chajje se zikhara ke kaMdhe taka kI UMcAI ke ikkIsa bhAga kareM, usameM se nava, dasa, gyAraha, bAraha athavA teraha bhAga samAna (pramANa) udaya meM zukanAza bnaayeN| zukanAza ke udaya se AdhA zukanAza kA vistAra kreN| isa zukanAza ko prAsAda ke lalATa trika kA tilaka mAnA jAtA hai| usa para siMha rakheM, vaha maMDapa ke kalaza ke udaya ke barAbara (samakakSa) rakheM, arthAt maMDapa ke kalaza kI UMcAI adhikana rkheN| "samarAMgaNa sUtradhAra" meM bhI kahA hai ki, zukanAza ke UMcAI se maMDapa kI UMcAI adhika na rkheN| ___ "prAsAdamaMDana' meM bhI kahA hai ki, maMDapa ke kalaza kI UMcAI zukanAza ke barAbara athavA nIcI (alpa, kama) rakhanA zreSTha hai aura adhika rakhanA acchA nahIM hai| maMdira ke kAma meM kASTha kisa prakAra ke upayoga meM leM? prAsAda, kalaza, dhvajAdaMDa aura markaTI (dhvajAMdaDa kI pATalI) ye sAre eka hI jAti ke lakar3e ke banavAye jAye to sukhakAraka hai| sAga, kegara, zIzama, khera, aMjana aura mahur3A ina vRkSoM ke kASTha prAsAda Adi banavAne ke liye zubhadAyaka haiN| jaina vAstusAra jana-jana kA ujanavA 74

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kisa prakAra ke maMdira nahIM banavAye jAya~ ? pAnI ke tala taka jisa prAsAda kA khAta kiyA gayA ho aisA samacorasa prAsAda yadi bhadrarahita ho athavA phAMsI ke AkAra ke zikharavAlA prAsAda ho aisA prAsAda jo banavAye vaha sukhapUrvaka nahIM raha sktaa| kanakapuruSa kA mAna eka hAtha ke vistAravAle prAsAda meM kanakapuruSa Adhe aMgula kA kreN| bAda ke pratyeka hAtha para pAva pAva aMgula kA adhika bar3A kreN| jaise ki do hAtha ke prAsAda meM tIna caturthAMza aMgula, tIna hAtha ke vistAravAle prAsAda meM eka aMgula, cAra hAtha ke prAsAda meM savA aMgula, ityAdi krama se pacAsa hAtha ke vistAravAle prAsAda meM paune teraha aMgula kA kanakapuruSa bnvaayeN| dhvajAdaMDa kA mAna ___eka hAtha ke vistAravAle prAsAda meM dhvajAdaMDa kI caur3AI (jAr3AI) paune (3/4) aMgula kI kreN| phira pratyeka hAtha para Adhe Adhe aMgula kI adhika caur3AI kareM, jaise ki do hAtha ke vistAravAle prAsAda meM savA aMgula kI, tIna hAtha ke prAsAda meM savA do aMgula kI, pAMca hAtha ke prAsAda hAtha ke vistAravAle prAsAda meM savA pacIsa aMgula kI caur3AI kA dhvajAdaMDa bnvaayeN| karNa (kone) ke udaya jitanA laMbA dhvajAdaMDa bnvaayeN| ___'prAsAda maMDana' meM dhvajAdaMDa kI caur3AI kA mAna isa prakAra batalAte haiM - eka hAtha ke vistAravAle prAsAda meM paune aMgula kA caur3A (jAr3A) dhvaja bnvaayeN| bAda pratyeka hAtha para caur3AI kI Adhe Adhe aMgula kI vRddhi kareM, vaha pacAsa hAtha ke vistAravAle prAsAda taka kreN| dhvajAdaMDa kI UMcAI kA mAna khurazilA se zikhara ke kalaza taka kI UMcAI ke tIna bhAga kreN| usameM se eka bhAga jitanA laMbA dhvajAMdaDa kreN| vaha jyeSThamAna kA dhvajAdaMDa hogaa| jyeSThamAna kA AThavA~ bhAga jyeSTha mAna meM se kama kareM to madhya mAna kA aura cauthA bhAga kA kareM to kaniSThamAna kA dhvajAdaMDa hogaa| dUsare prakAra se dhvajAdaMDa kI UMcAI kA mAna - prAsAda ke vistAra jitanA laMbA dhvajAdaMDa kareM vaha jyeSThamAna kA, jyeSTha mAna kA dasavA~ bhAga jyeSThamAna meM se ghaTAkara daMDa kI laMbAI karane meM Aye vaha madhyamamAna kA aura pAMcavA bhAga ghaTAkara laMbAI karane meM Aye vaha kaniSThamAna kA dhvajAdaMDa kahA jaayegaa| jana-jana kA u6vAra jaina vAstusAra 75

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(somapurA loga dhvajAdaMDa ke sAla kA nApa alaga karate haiN| ve kahate haiM ki daMDa jitanA bAhara dIkhe utanA hI ThIka udaya ginA jAtA hai aura sAla hai vaha zikhara meM baiThAyA gayA hone se dIkhatA nahIM hai, jisase vaha udaya ke nApa meM ginA nahIM jaataa| yaha yuktisaMgata hai, phira bhI usa sambandha meM anubhava karane anurodha hai / ) dhvajAdaMDa ke parva (khaMDa) aura cUr3I kI saMkhyA dhvajAdaMDa meM parva (khaMDa) viSama saMkhyA meM rakheM aura cUDiyA~ sama saMkhyA meM rakheM vaha sukhakAraka hai / dhvajAdaMDa kI pATalI kA mAna daMDa kI laMbI ke chaThave bhAga jitanI laMbI markaTI (pATalI) banavAyeM, vaha laMbAI se Adhe vistAra meM kreN| pATalI ke mukha bhAga meM do arddha caMdra kA AkAra banAyeM / pATalI kI donoM bAju para ghaMTar3IyA~ lagavAyeM aura zIrSa para kalaza rkheN| ardhacaMdra ke AkAravAlA bhAga pATalI kA mukha jaaneN| isa pATalI kA mukha aura prAsAda kA mukha eka dizA meM rakheM aura pATalI ke mukha ke pIche ke bhAga meM dhvajA lgaayeN| pATalI kI caur3AI (jAr3AI) batAI gaI nahIM hai, paraMtu 'prAsAda maMDana' kI prAcIna bhASA - TIkA meM vistAra se Adhe bhAga thara athavA tIsare bhAga para pATalI kI jAr3AI batalAte haiM / dhvajA kA mAna saMpUrNa bane hue devamaMdira ke suMdara zikhara para dhvajA na ho to usa devamaMdira meM asuroM kA nivAsa hotA hai / isa liye mokSa ke sukha ko denevAlI daMDa ke barAbara laMbI dhvajA avazya rakhanI caahiye| 'prAsAdamaMDana' meM kahA hai ki dhvajAdaMDa kI laMbI jitanI laMbI aura daMDa ke AThave bhAga jitanI caur3I, aneka varNoM ke vastroM se suzobhita (dhvajA) kreN| tIna, pAMca Adi ekI pATa kI zikhAvAlI aisI dhvajA uttama hai / dvAra kA pramANa prAsAda ke dvAra kA udaya eka hAtha ke vistAravAle prAsAda se cAra hAtha ke vistAravAle prAsAda taka pratyeka hAtha para solaha solaha aMgula kI vRddhi karake kareM / jaise ki - eka hAtha ke prAsAda ke dvAra kA udaya solaha aMgula, do hAtha ke prAsAda ke dvAra kA udaya batIsa aMgula, tIna hAtha ke prAsAda ke dvAra kA udaya aDatAlIsa aMgula aura cAra hAtha ke prAsAda ke dvAra kA udaya cosaTha aMgula kA kreN| bAda meM anukrama se tIna tIna aura do do aMgula bar3hAkara ke pacAsa hAtha taka ke vistAravAle prAsAda ke dvAra kA udaya kareM / * jana-jana kA vAstusAra 76

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'prAsAda maMDana' meM nAgarAdi prAsAda kA thor3A vistRta dvAra mAna hai vaha adhika jAnakArI hetu dekha sakate haiM / dvAra ke lalATa bhAga kI UMcAI meM mUrti rkheN| dvArazAkha meM nIce cauthe bhAga meM pratihArI rkheN| prAsAda ke konoM meM dikpAloM kI mUrtiyA~ aura maMDovara ke jaMghe ke thara meM tathA pratiratha meM nATaka karatI huI puttaliyA~ rkheN| prAsAda ke hisAba se pratimA kA mAna prAsAda ke vistAra ke cauthe jitanI UMcAI kI mUrti ho to vaha uttama kahI hai| paraMtu rAjapaTTa (sphaTika), ratna, pravAla, athavA survaNa Adi dhAtu kI mUrti to apane icchAnusAra nApa kI banAI jA sakatI hai / "vivekavilAsa" meM kahA hai ki prAsAda ke vistAra ke cauthe bhAga kI pratimA banAyeM vaha uttama lAbha kI prApti hetu hai, paraMtu cauthe bhAga meM eka aMgula kama athavA adhika rakhanI caahiye| athavA mUrti kA dasavA~ bhAga mUrti meM kama athavA adhika kara ke zilpakAra utane pramANa kI mUrti banAyeM / "prAsAdamaMDana" meM kahA hai ki prAsAda ke garbha ke tIsare bhAga kA pratimA kA mAna kareM vaha jyeSThamAna kI, jyeSThamAna kI pratimA kA dasavA~ bhAga ghaTAkara pratimA kA mAna kareM vaha madhyamAna kI aura pAMcavA bhAga ghaTAkara mAna kareM vaha kaniSThamAna kI mUrti jAneM / maMDanasUtradhAra kRta "devatAmUrti prakaraNa" meM prAsAda ke mAna se khar3I mUrti kA mAna batAte haiM : - eka hAtha ke vistAravAle prAsAda meM gyAraha aMgula kI khar3I mUrti rakheM, phira cAra hAtha ke vistAravAle prAsAda taka pratyeka hAtha para dasa dasa aMgula kI vRddhi karake khar3I mUrti kreN| bAda meM pAMca hAtha se dasa hAtha taka ke vistAravAle prAsAda meM pratyeka hAtha para do do aMgula kI vRddhi kara ke aura gyAraha hAtha se pacAsa hAtha taka ke vistAravAle prAsAda meM pratyeka hAtha para eka eka aMgula kI vRddhi karake khar3I mUrti rkheN| vaha jyeSThamAna kI jaaneN| Upara likhita pramANa kI mUrti meM se mUrti kA bIsavA~ bhAga kama karake usa pramANa kI mUrti banAveM to vaha madhyamamAna kI aura dasavAM bhAga kama karake usa pramANa kI mUrti banAve to vaha kaniSThamAna kI jaaneN| prAsAda ke hAtha ke anusAra khar3I mUrti kA mAna prAsAda ke hAtha 1 2 jana-jana kA vAstusAra 77 mUrti ke aMgula 11 21

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31 41 43 45 47 49 51 10: 53 11 54 12 55 bAda eka eka aMgula bar3hAte hue pacAsa hAtha ke prAsAda meM 93 aMgula kI khar3I mUrti rkheN| prAsAda ke hAtha ke mAna se baiThI mUrti kA mAna eka hAtha se cAra hAtha taka ke prAsAda meM pratyeka hAtha para chaha chaha aMgula kI vRddhi karake usa pramANa se baiThI mUrti bnvaayeN| phira pAMca se dasa hAtha taka ke prAsAda meM pratyeka hAtha para tIna tIna aMgula kI vRddhi karake usa pramANa kI mUrti rakheM aura gyAraha hAtha se pacAsa hAtha taka ke prAsAda meM pratyeka hAtha para eka eka aMgula kI vRddhi karake usa pramANa kI mUrti kareM, banavAyeM / prAsAda ke hAtha 1 2 3 4 5 6 jana-jana kA 3 4 5 6 7 8 9 8 9 10 11 12 mUrti ke aMgula 6 12 18 24 27 30 32 36 39 42 43 44 78

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ityAdi anukrama se pratyeka hAtha se eka eka aMgula bar3hAte hue pacAsa hAtha ke prAsAda meM 82 aMgula kI baiThI mUrti rkheN| isa pramANa kI mUrti meM, mUrti kA ikkIsavA~ bhAga bar3hAkara banavAyeM tojyeSThamAna kI aura ikkIsavA~ bhAga ghaTAkara banavAyeM to madhyamamAna kI mUrti jaaneN| tathA bIsavA bhAga ghaTAkara banavAyeM to kaniSThamAna kI mUrti jaaneN| prAsAda ke dvAra ke hisAba se mUrti kA mAna vasunaMdi kRta "pratiSThAsAra" meM isa prakAra batalAyA gayA hai : prAsAda ke dvAra ke ATha bhAga kareM, usameM se Upara kA AThavA bhAga ghaTAkara bAkI ke sAta bhAga ke tIna bhAga kareM, usameM eka bhAga kA pabAsana aura do bhAga kI mUrti banavAyeM, yaha khar3I mUrti jaaneN| baiThI mUrti rakhanI ho to do bhAga kA pabAsana aura eka bhAga kI mUrti bnvaaye| pratimA kA dRSTisthAna prAsAda ke mukhya dvAra kA jo uMbara (deharA) aura otaraMga ke bIcameM ke udaya ke daza bhAga kreN| usameM nIce ke prathama bhAga meM mahAdeva kI dRSTi rkheN| dUsare bhAga meM zivazakti (pArvatI) kI dRSTi rkheN| tIsare bhAga meM zeSazAyI kI dRSTi, cauthe bhAga meM lakSmInArAyaNa kI dRSTi, pAMcave bhAga meM varAha avatAra kI dRSTi, chaThave bhAga meM lepa aura citrAmayI mUrti kI dRSTi rkheN| sAtave bhAga meM zAsanadeva (jinezvaradeva ke yakSa aura yakSiNI) kI dRSTi, isa sAtaveM bhAga ke dasa bhAga karake unameM se sAtave bhAga para vItarAga (jinezvara deva) kI dRSTi, AThave bhAga meM caMDadevI aura bhairava kI dRSTi, navave bhAga meM chatra aura cAmara dhAraNa karane vAle devoM kI dRSTi rkheN| Upara ke dasaveM bhAga meM kisI bhI deva kI dRSTi na rakheM, kyoMki vahA~ yakSa, gAMdharva aura rAkSasoM kI dRSTi hai| sarva devoM kI dRSTi kA sthAna dvAra ke nIce ke bhAga se gineN| dUsare prakAra se jinezvara kA dRSTi sthAna katipaya AcAryoM kA mata hai ki dvAra ke udaya ke ATha bhAga kareM, usameM nIce se ginatI karate hue Upara kA jo sAtavA~ bhAga usake phira se ATha bhAga kareM, usakA sAtavA~ bhAga gajAMza usameM arihaMta deva kI dRSTi rkheN| arthAta dvAra ke cosaTha bhAga kara ke pacapanaveM bhAga para vItarAga deva kI dRSTi rkheN| isa prakAra gRha maMdira - gharaderAsara meM bhI arihaMta kI dRSTi rakheM ki jisase lakSmI Adi kI vRddhi ho| "prAsAdamaMDana' meM bhI kahA hai ki - dvAra kI uMcAI ke ATha bhAga karake Upara kA AThavAM bhAga chor3a deN| phira Upara kA jo sAtavA~ bhAga usa ke phira se ATha bhAga karake jaina vAstusAra 79

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usake sAtaveM bhAga para dRSTi rkheN| athavA sAtaveM bhAga ke jo ATha bhAga kiye haiM usameM vRSa, siMha, Aya ke sthAna para arthAt pAMcave, tIsare aura pahale bhAga para dRSTi rkheN| di. vasunaMdikRta "pratiSThAsAra" meM anya prakAra se kahate haiM - dvAra kI UMcAI ke nava bhAga kara ke nIce ke chaha bhAga aura Upara ke do bhAga chor3a deN| bAkI jo sAtavA bhAga rahA usake navabhAga karake usake sAtave bhAga para pratimA kI dRSTi rkheN| "devatA marti prakaraNa' meM bhI aneka devoM kI dRSTi kA sthAna dazati hae prAsAda-dvAra ke udaya ke ATha x ATha (8x8) bhAga karate hue causaTha bhAgoM meM se 49 ve bhAga meM sarasvatI kI aura pacapanave (55) bhAga meM jinezvara kI dRSTi rakhane kI bAta kahI hai| garbhagRha meM devoM kI pada sthApanA prAsAda ke garbhagRha (gabhArA) kA jo ardha bhAga ko, tIsare bhAga meM jina, kRSNa aura sUrya ko, cauthe-pAMcaveM bhAga meM anukrama se brahmA aura ziva ko sthApana kreN| paraMtu zivaliMga ko garbha bhAga meM sthApita kare nahIM aura garbhabhAga ko chor3e bhI nahIM, paraMtu tala mAtra athavA ardha tala mAtra IzAna koNa kI ora rkheN| dIvAra ko saTakara biMba sthApana kare nahIM dIvAra ke sAtha lagA huA devabimba aura uttamapuruSoM kI mUrti sarvathA azubha mAnI hai, parantu citrita nAga Adi devoM kI mUrti jo svAbhAvika lagI huI ho to usakA doSa nahIM hai| jagatI kA svarupa "jagatI" arthAt maMdira kI maryAdita bhUmi aura prAsAda kA aMtara pIche ke bhAga meM prAsAda se chaha gunA, Age ke bhAga meM nava gunA, dAyeM tathA bAyeM pArzva meM tIna tIna gunA rkheN| yaha maMdira kI maryAdita bhUmi hai| "prAsAda maMDana" meM jagatI kA svarUpa vistAra se kahate haiM :- prAsAda kI jo maryAdita bhUmi use "jagatI" kahate haiN| jaise rAjA kA siMhAsana rakhane ke liye amuka bhUmi maryAdita rakhI jAtI hai, vaise prAsAda ke liye bhI smjheN| ___ samacorasa, laMba corasa, ATha konevAlI, gola (vartulAkAra) aura laMbagola ye pAMca prakAra kI jagatI hai| usameM se jaise AkAra kA prAsAda ho vaise AkAra kI jagatI kreN| jaise * sama corasa prAsAda ko samacorasa jagatI, laMbacorasa prAsAda ko laMbacorasa jagatI ityAdi krama se jaaneN| jaina vAstusAra 80

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prAsAda ke vistAra se jagatI tIna gunI, cAra gunI athavA pAMca gunI kreN| una meM tIna gunI kaniSThamAna kI, cAra gunI madhyama mAna kI aura pAMcagunI jyeSTha mAna kI jgtiijaaneN| kaniSThamAna ke prAsAda ko kaniSThamAna kI jagatI, jyeSThamAna ke prAsAda ko jyeSThamAna kI jagatI aura madhyamamAna ke prAsAda ko madhyamamAna kI jagatI, prAsAda ke lakSaNa jaisI bnaayeN| cyavana, janma, dIkSA, kevala aura mokSa ke svarUpavAlI devakulikAyukta jina ke prAsAda ko chaha athavA sAta gunI jagatI kreN| usI prakAra dvArikA prAsAda aura tripuruSa prAsAda ko jaaneN| maMDapAnusAra maMDapa ke vistAra se savA gunI, Der3ha gunI athavA dugane vistAra kI jagatI bnaayeN| tIna bhrama vAlI jyeSThA, do bhramavAlI madhyamA aura eka bhramavAlI kaniSThA jagatI jaaneN| jagatI kI UMcAI ke tIna bhAga karake usa pratyeka bhAga jitanI bhramaNI kI UMcAI jaaneN| / cAra kone vAlI, bAraha kone vAlI, bIsa kone vAlI, aTThAIsa kone vAlI athavA chattIsa kone vAlI jagatI bnaayeN| jagatI kI UMcAI prAsAda kA vistAra eka hAtha se bAraha hAtha taka ho to jagatI kI UMcAI prAsAda se AdhI rakheM, arthAt pratyeka hAtha para bAraha bAraha aMgula bar3hAkara kreN| teraha se bAIsa hAtha ke vistAravAle prAsAda ke tIsare bhAga se UMcAI kreN| taibIsa se battIsa hAtha ke vistAravAle prAsAda ko cauthe bhAga se UMcAI kreN| taiMtIsa se pacAsa hAtha ke vistAravAle prAsAda ko pAMcave bhAga se jagatI UMcI kreN| prakArAntara se eka hAtha ke vistAravAle prAsAda ko eka hAtha kI UMcI jagatI, do se cAra hAtha taka ke prAsAda ko r3hAI (gune) bhAga kI, pAMca se bAraha hAtha taka ke prAsAda ko dUsare bhAga se, teraha se caubIsa hAtha ke prAsAda ko tIsare bhAga se aura pacIsa se pacAsa hAtha taka ke prAsAda kocauthe bhAga sejagatI kI UMcAI kreN| jagatI kI UMcAI ke thara jagatI kI UMcAI ke aTThAIsa bhAga kareM, usameM tIna bhAga kA jA'yakuMbha, do bhAga kI kaNI, padmapatra sahita tIna bhAga kIgrAsapaTTI, do bhAga kA khuro, sAta bhAga kA kuMbha, jana-jana kA u6vAsta jaina vAstusAra

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tIna bhAga kA kalaza, eka bhAga kA aMtarapatra, tIna bhAga kA kevAla aura cAra bhAga kA puSpakaMTha banAyeM / puSpakaMTha se jADya kuMbha kA nirgama ATha bhAga kA kareM / pUrvAdi dizAoM meM sRSTi krama se dikpAloM ko jagatI ke kone meM sthApita kareM / jagatI meM gar3ha maMDapa Adi kI racanA jagatI kilA (gar3ha) dvArA suzobhita kreN| gar3ha kI cAroM dizAoM meM eka eka dvAra maMDapa sahita bnvaayeN| pAnI nikalane ke liye magara ke mukhavAlI paranAliyA~ rakheM, daravAje ke Age toraNa aura sopAna (pargAthaye) banavAyeM / balANaka (maMDapa) ke dvAra ke Age sopAna aura donoM ora hAthI kI AkRti kareM / banavAyeM / daravAjeM ke Age staMbha, toraNa kareM vaha madhya pada ke anusAra kareM / toraNa ke donoM staMbhoM kA madhya vistAra garbhagRha anusAra rakheM "balANaka (dvAra maMDapa kI dIvAra garbhagRha kI dIvAra ke anusAra kreN| una donoM ke madhya meM toraNa, staMbha banavAyeM / dvAramaMDapa kI pITha prAsAda kI pITha jaisI kreN| vaha rUpoM ke dvArA bahuta suzobhita kreN| maMDapa meM deva ke hiMDole, toraNa Adi aneka prakAra ke toraNa banavAyeM / prAsAda ke samIpa maMDapa Adi kA krama chaha prAsAda kamala (garbhagRha) ke Age gUr3ha maMDapa, gUr3ha maMDapa ke Age chaha cokI, cokI ke Age raMgamaMDapa aura raMgamaMDapa ke Age toraNa yukta balANaka (daravAje ke Upara kA maMDapa ) isa prakAra maMDapa kA krama rkheN| prAsAda kI dAyIM aura bAyIM ora zobhA maMDapa aura gavAkSayukta zAlA banavAyeM, jisa meM gAMdharva deva gIta, nRtya aura vinoda karate hoM / maMDapa kA mAna prAsAda ke vistAra ke barAbara nApa kA tathA duganeM, Der3hagune athavA paune do gune nApa kA maMDapa banavAnA caahiye| maMDapa ke udaya ke sopAna tIna athavA pAMca bnvaayeN| maMDapa meM cokiyA~ banavAyeM | staMbha kA udaya aura usa ke tharoM kA mAna maMDapa kI golAI ke Adhe bhAga kA staMbha kA udaya kreN| jo udaya Aye usake nava bhAga kreN| usameM eka bhAga kI kuMbhI, pAMca bhAga kA staMbha, paune bhAga kI bharaNI, savA bhAga kI zirAvaTI aura eka bhAga kA pATa kreN| jana-jana kA 82

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dhvajA daMDa kI pATalI, kalaza, staMbha aura bArazAkha kA vistAra prAsAda ke vistAra ke AThave bhAga para dhvajAMdaDa kI pATalI kA, kalaza kA aura staMbha kA vistAra kreN| tathA prAsAda ke dasave bhAga para dvArazAkhA kA vistAra kreN| kalaza ke vistAra se kalaza kA udaya paune do gunA kreN| kalaza kA udaya 'prAsAda maMDana' meM isa prakAra dazati haiM - kalaza ke gale (gardana) kA tathA pITha kA udaya eka eka bhAga, aMDaka arthAt kalaza ke madhya bhAga kA udaya tIna bhAga, karNikA kA udaya eka bhAga aura bIjore kA udaya tIna bhAga kreN| kula milAkara kalaza ke udaya ke navabhAga kreN| nAlI kA mAna eka hAtha ke vistAravAle prAsAda ko pAnI nikalane kI nAlI kA udaya cAra java arthAt AdhA aMgula banavAyeM, bAda meM pratyeka hAtha para Adhe Adhe aMgula kI vRddhi karate jaayN| jagatI ke evaM maMDovara ke udaya meM chajje ke Upara cAroM dizAoM meM pAnI nikalane kI nAliyA~ bnvaayeN| ___'prAsAda maMDana" graMtha meM kahate haiM ki - pUrva aura pazcima dizA ke dvAravAle prAsAda ko uttaradizA kI ora pAnI nikalane kI nAlI banavAyeM, vaha magara ke mukhavAlI kreN| uttara dizA ke mukhavAle devoM ke prakSAlana kA pAnI nikalane kI nAlI bAyIM aura dAyIM ora rkheN| maMDapa meM jo deva pratiSThita ho usakI dAyIM athavA bAyIM ora evaM jagatI kI cAroM dizAoM meM buddhimAna loga nAlI bnaayeN| . kina kina vastuoM ko samasUtra meM rakheM pATa ke nIce evaM chajje ke nIce pratyeka vastu ko barAbara samasUtra meM rkheN| UMbara (dehale) ke barAbara kuMbhI aura stambha ke barAbara pratyeka stambha rakhanA caahiye| zAkhA kA svarUpa "prAsAda maMDana' graMtha meM isa prakAra darzAte haiM :- tIna, pAMca, sAta athavA nava aMgavAlA prAsAda hotA hai, usa meM jitane aMga kA prAsAda ho, utanI zAkhA vAlA dvAra usa prAsAda ke liye bnvaayeN| paraMtu prAsAda ke aMga se kama zAkhA vAlA dvAra to nahIM hI bnvaayeN| arthAt pAMca aMgavAle prAsAda ko tIna zAkhAvAlA dvAra nabanavAyeM, samAna zAkhAvAlA athavA adhika zAkhAMvAlA dvAra banavAyeM vaha sukhakAraka trizAkhA trizAkhA ke vistAra ke cAra bhAga kareM, usameM eka eka bhAga kI donoM ora zAkhA kareM aura madhya meM do bhAga kA rUpastambha bnvaayeN| vaha stambha pulligasaMjJaka hai| jaina vAstusAra 83

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zAkhA strIsaMjJaka hai, vaha stambha kI donoM ora eka eka bhAga kI bnvaayeN| rUpastambha kA nirgama eka bhAga kA kreN| vaha rUpastambha eka, Der3ha, paune do athavA do bhAga kA nikalatA huA banavAyeM, vaha jaisI dravya kI anukUlatA - suvidhA ho, tadanusAra kreN| dvAra ke vistAra ke cauthe bhAga para zAkhA kA vistAra kareM stambha aura zAkhA meM kone-koniyA~ banavAyeM, unameM caMpA ke puSpa kI AkRtiyA~ (caMpAchar3I) banavAyeM jo zobhA ke liye haiN| __ daravAjeM kI UMcAI ke cAra bhAga kareM, usameM eka bhAga ke udaya meM dvArapAla banavAyeM aura zeSa tIna bhAga udaya meM stambha aura zAkhAe~ bnvaayeN| paMcazAkhA zAkhA ke vistAra ke chaha bhAga kareM, usameM madhya kA rUpastambha do bhAga kA kareM aura donoM bAju eka eka bhAga kI cAra zAkhAe~ kreN| zAkhA ke nAma - prathama patrazAkhA, dUsarI gAMdharvazAkhA, tIsarA rUpastambha, cauthI khalva zAkhA aura pAMcavI siMha zAkhA smjheN| sapta zAkhA zAkhA ke vistAra ke ATha bhAga kareM, usameM madhya kA rUpastaMbha do bhAga kA kareM aura usakI donoM bAju eka eka bhAga kI chaha zAkhAe~ kreN| usake nAma -prathama patrazAkhA, dUsarI gAMdharvazAkhA, tIsarI rUpazAkhA, cauthI rupastaMbha zAkhA, pAMcavI rUpazAkhA, chaThavI khalvazAkhAaura sAtavI siMhazAkhA smjheN| nava zAkhA isa meM do rUpastambha Ate haiM, isaliye madhya kA rUpastambha do bhAga kA aura zeSa zAkhAe~ eka eka bhAga kI ho| uMbarA (dehalI) kA mAna mUla rekhA ke sUtra meM kuMbhI ke samAna uMbarA bnaayeN| uMbare kA sthApana karate samaya usake nIce pAMca ratna rakheM aura zilpiyoM kA sanmAna kreN| dvAra kI caur3AI ke tIna bhAga kreN| usameM eka bhAga kA madhya meM maMdAraka (mAlu) banavAyeM, vaha maMdAraka gola (vartulAkAra) aura kamalapatra sahita bnvaayeN| uMbare ke udaya ko jADya kuMbha, kaNI aura kevAla kA kaNapITha kreN| maMdAraka kI donoM bAju para eka eka bhAga ke kIrtimukha (grAsamukha) banAyeM aura uMbare ke donoM bAju para 'talakaDA' arthAt zAkhA ke tala uMbare ke zIrSabhAga ke samAna bnaayeN| jana-jana kA jana vAstava jaina vAstusAra 84

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uMbara kA udaya kuMbhI ke udaya se AdhA bhAga athavA tIsarA bhAga athavA cauthA bhAga nIcA banavAyeM / zaMkhAvaTI kA mAna khurA ke udaya ke barAbara (samAnAMtara) zaMkhAvaTI kA udaya kareM, zaMkhAvaTI kI lambAI dvAra ke vistAra jitanI kareM aura laMbAI se AdhI caur3I nikalatI huI banavAyeM / zaMkhAvaTI kI laMbAI ke tIna bhAga kareM, usameM do bhAga kA bIca meM ardhacandra kareM aura eka bhAga ke do arthAt Adhe Adhe bhAga ke ardhacandra kI donoM bAju eka-eka gagArA kareM / gagArA aura arddhacandra ke bIca meM zaMkha aura vela sahita kamala puSpa banavAyeM / caubIsa jinAlaya kA krama caubIsa jinAlaya yukta derAsara nirmita karanA ho to madhya ke pramukha derAsara ke sanmukha tathA dAyIM aura bAyIM bAju kI ora ina tInoM dizAoM meM ATha ATha dehaliyA~ jagatI ke aMdara banavAyeM / caubIsa jinAlaya meM pratimA kA sthApana krama dehaliyoM meM siMhadvAra ( pravezadvAra) ke dAhinI ora se arthAt prathama derAsara meM praveza karate hue apanI bAyIM ora se anukrama se RSabhadeva Adi jinezvara kI mUrtiyoM kI sRSTimArga se sthApanA kreN| isa prakAra sarva jinAlaya meM samajheM / caubIsa tIrthaMkaroM meM se jisa kI mUrti eka mUlanAyaka ho, usa tIrthaMkara kI mUrti jisa dehalI kI paMkti meM AtI ho usa sthAna para sarasvatI devI kI mUrti sthApita kreN| bAvana jinAlaya kA krama cauMtIsa dehaliyA~ madhya ke mukhya prAsAda kI bAyIM aura dAyIM ora arthAt donoM ora satraha satraha dehaliyA~, nava dehaliyA~ pIche ke bhAga meM aura ATha dehaliyA~ Age, isa prakAra kula milAkara ikyAvana / ekAvana dehaliyA~ aura bIca meM eka mukhya prAsAda milakara bAvana jinAlaya banate haiM / bahattara jinAlaya kA krama madhya ke mukhya jina maMdira kI bAyIM aura dAyIM ora pacIsa pacIsa pIche gyAraha aura Age ke bhAga meM dasa, isa prakAra ekottara (ikattara - 71) dehaliyA~ aura eka madhya kA mukhya prAsAda milakara kula bahattara jinAlaya banate haiM / jana-jana kA 85

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zikharabaMdha kASTha (lakar3I ke) prAsAda kA phala uparatha aura bhadra Adi aMgavAlA tathA tilaka aura tavaMga Adi AbhUSaNavAlA zikharabaMdha aisA kASTha (lakar3I) kA derAsara hoto vaha ghara meM pUjane yogya nahIM hai aura ghara meM rakhanA bhI nahIM caahiye| paraMtu tIrthayAtrA meM sAtha meM ho to usakA doSa nahIM hai| paraMtu tIrthayAtrA se lauTakara ke usa zikharabaMdha lakar3I ke derAsara ko rathazAlA meM athavA devamaMdira meM rkheN| phira kabhI vaisA tIrthayAtrA saMgha nikale taba kAma A sakatA hai| ghara maMdira - derAsara kA varNana puSpaka vimAna ke AkAravAlA kASTha - lakar3I - kA derAsara bnvaayeN| pahale jisa prakAra upapITha, pITha aura pharasa banavAne kA kahA hai usa prakAra bnvaayeN| cAra kone meM cAra thaMbha, cAroM dizAoM meM cAra dvAra aura cAra toraNa aura cAroM bAjuchajje bnvaayeN| Upara kareNa ke phUla kI kalI jaise pAMca zikhara (madhya meM eka ghumaTa aura cAroM konoM meM eka eka ghumaTI) bnvaayeN| vaise eka do athavA tIna dvArakhAlA aura eka ghumaTavAlA bhI banAyA jA sakatA hai| bhIMta (dIvAra) aura chajjevAlA ghara derAsara ThIka se zubha Aya Adi milAkara hI bnvaayeN| garbhabhAga samacorasa rkheN| garbhabhAgasesavA guNA udaya meM rkheN| garbha ke vistAra se chajje kA vistAra savAgunA kareM athavA garbha kA tIsarA bhAga garbha ke vistAra meM milAkara utanA vistAra kareM athavA Der3ha gunA kreN| vistAra se savAgunA udaya meM aura AdhA nirgama meM kreN| dhvajA stambha aura toraNavAle ghara derAsara ke Upara maMDapa ke zikhara jaisA zikhara kareM arthAt maMDapa ke Upara jaisA ghumaTa hotA hai vaisA ghumaTa kareM, paraMtu kareNa ke phUla kI kalI ke AkAravAlA zikhara nahIM bnvaayeN| ghara maMdira meM pratimA rakheM aura chaje meM jalavaTa kreN| ghara derAsara meM ghumaTa para dhvajAdaMDa kabhI bhI na rakheM, paraMtu AmasAra kalaza hI rakheM aisAzAstroM meM kahA gayA hai| mUla graMthakAra kI prazasti ____ zrIdhaMdhakalaza nAmaka uttama kulotpanna zeTha 'candra' ke suputra Thakkura pheru ne karanAla meM rahakara aura prAcIna zAstroM kA avalokana kara apane tathA para ke upakAra hetu, vikrama saMvat 1372 kI sAla meM vijaya dazamI ke dina ghara, pratimA evaM prAsAda ke lakSaNavAlA yaha vAstusAra nAmaka zilpagraMtha racita kiyA hai| jana-jana kA jaina vAstusAra 161 86

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ise "vAstusAra prakaraNa" nAma se, saurASTra ke pAdalipta pura (pAlItANA) nivAsI paMDita bhagavAnadAsa ne anuvAdita kiyA hai / AzIrvAda evaM anumati pradAtA vartamAna jainAcArya kI prazasti kavi manISI, zilpa sthApatya puraskartA rASTrasaMta AcAryazrI jayantasenasUrIzvarajI ne na kevala yaha graMtha vartamAna saMzodhaka saMpAdaka - anuvAdaka ko sauMpakara svapara hitAya punarprakAzita karane preraNA aura AzIrvAda diye, apitu varSoM pUrva usake apane beMgalora ke mUla nivAsa para bhI svayaM padhArakara vAstudoSa parihArAdi mArgadarzana pradAna kiyaa| isa pAvanasmRti ke sAtha unakA kRtajJa abhivAdana karate hue hama anya prAcIna arvAcIna vAstu graMthoM se, adhikatara jaina vAstu graMthoM se preraNA aura AnaMda prApta kara "svAntaH sukhAya, sarvajana hitAya ca " yaha grantha, aneka sthAnoM para kucha saMkSepa karake Adhunika saMdarbha meM prastuta kara dhanya ho rahe haiN| AzA hai sabhI ko yaha prayAsa upayogI, upAdeya hogA / - jana-jana kA - 27.04.2009 vai.zu.3, somavAra beMgalora - - 87 - * pratApakumAra ja. ToliyA - sumitrA pra. ToliyA 'pArula' 1580 kumArasvAmI le AuTa beMgalora - 78

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(lekhAMka - 1) // OM arham nmH|| vardhamAna bhAratI inTaranezanala phAunDezana rajata jayaMtI ke upalakSa meM vartamAna - yugIna mahatI AvazyakatA - AyojanA jinArAdhaka vAstUgrAma jaina AvAsa/ jaina grAma jaina Azramika AvAsa jaina ArAdhaka AvAsa * nagara madhya aneka sthAnoM meM * nagara bAhara tIrthasthAno meM * - prA. pratApakumAra ToliyA "ahamiko khalu zuddho, nirmala jJAna darzana vizuddho na viasti mama kiJcit eka paramANu mittNpi||" (jinavacana)* ___ eka paramANu mAtra kI bhI saMsparzanA se rahita jJAna darzanamaya AtmA kI vizuddha, asaMga, ekAkI avasthA kI saMprApti vItarAgapraNIta jinamArga kA gantavya hai, carama lakSya hai| AtmA kI isa lakSyabhUta avasthA kI upalabdhi saMkalpajanya 'upAdAna' kAraNa ke uparAnta paristhitajanya 'nimitta kAraNa para bhI avalaMbita AdhArita hai - vizeSakara sarvasAmAnya ArAdhaka AtmAoM ke liye| ina nimitta kAraNoM meM vAtAvaraNa, paryAvaraNa, bAhya paramANugrasita paristhiti kA saMskAra nirvahana, jaina saMskAra nirmANa ke anukUla honA atyanta Avazyaka hai| __ vartamAna yugIna vizrRMkhalita, vikSubdha, vilAsapUrNa evaM vikRtimaya vidhvaMsaka avasthAoM meM yaha saMskAra - saMrakSaka - saMvardhana atyanta sajagatA kI apekSA rakhatA hai| saMskAra - nirvahana kI isa prakriyA meM vyakti evaM samaSTi ke AvAsa sthAna kA mahattvapUrNa sthAna hai| * prAkRta pAThabheda: "ahamikko khalu suddho, Nimmamao nnaanndNsnnsmggo| tamhi Thio taccitto savve ee khyNnnemi||" - samaNasuttaM : 192 - 15 (pR.60) arthAt maiM eka hU~, zuddha hU~, mamatA rahita hU~ tathA jJAna-darzana se paripUrNa huuN| apane isa zuddha svabhAva meM sthita aura tanmaya hokara maiM ina saba parabhAvoM - paraparamANuoM kA kSaya karatA huuN| jana-jana kA uvAsta jaina vAstusAra

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AtmA kI vizuddhAvasthA kI himAlaya zaila-sI avasthA ko iMgita karane vAle jainadarzana - jaina jIvana jaina zAsana saMskRti ne kabhI 'AtmA ko basAne vAle deha' ko samucita sthAna meM basAne kI AvazyakatA vyavasthA kI upekSA nahIM kii| parama vizuddha paramANumaya parama jJAniyoM ke tIrthasthAna evaM sAmAnya zuddhi-yukta zrAvaka ArAdhakoM ke AvAsa sthAna isa sambandha meM bahuta kucha kahate haiN| kaI sUtra-granthoM meM Agama granthoM se lekara 'dharmabindu' evaM 'vAstuprakaraNa sAra' jaise kaI vaijJAnika jaina zAstra graMtha evaM kaI pratyakSa jina prAsAda,jinAlaya, jaina AvAsa isa bAta ke sAkSI haiN| jinArAdhaka zrAvakoM ke AvAsa kisa vasati-vAtAvaraNa meM hoM, kaise hoM, kisa prakAra ke hoM, sUryaprakAza - zuddhavAyu - zuddha prANazakti - pradAtA kisa dizA meM hoM, kisa parimANa - pratimAna ke hoM - ina aneka bAtoM se, dizAnirdeza se spaSTa mArgadarzana se, ye sAre grantha bhare hue haiN| granthoM ke anusAra pratyakSa prAyogika tathyoM ko pRSTa karanevAle uparyukta kaI bhavana, makAna, prAsAda bhI udAharaNa ke taura para Aja bhI dete haiN| ina AvAsoM - bhavanoM ke uparAnta, sadiyoM se jaina saMskRti kI jaina zilpa sthApatya evaM vAstu zAstra kI garimA kI yazagAthA gAnevAle anaginata jinAlaya - jina maMdira prAcInatA se arvAcInatama hamAre sanmukha upasthita haiN| ina jina - bimba sthAnoM ke sAtha sAtha jina - sAdhanA - sthAnoM, jina - vidyA sthAnoM kA bhI kucha lupta-sA jaina itihAsa saMzodhana kI apekSA rakhatA hai| parantu ise abhI yahIM chor3akara jina zrAvakoM - ArAdhakoM ko apane vyavahAra nirvahanapUrti ke liye jahA~ basanA hai una AvAsa - sthAnoM kI prAcIna sthiti kA saMkSepa meM adhyayana karate hue hameM hamAre vartamAna zrAvakoM ke AvAsa - sthAnoM kIora AnA hai| zrAvakoM ke AvAsa : vartamAna kA dharAtala __ Aja hamAre ausatana zrAvaka bandhuoM kI AvAsa - avasthA kyA hai? mahAnagaroM meM evaM madhyama zaharoM meM vizeSakara, evaM gAMvoM meM bhI gaunnrupse| kyA kabhI hama nirIkSaNa karate haiM, socate aura cintA karate haiM ki jina para jinamArga ke, jainadharma ke pAlana - saMvardhana kA AdhAra hai aise hamAre mahadaMza zrAvaka kisa avasthA meM jI rahe haiM? kyA unakI Aya evaM unakI pravRtti kA vistAra unheM svAsthyaprada evaM apanI ArAdhanA ko bala denevAle apane saMskAroM ko banAye rakhane meM sahAya - kSama aise AvAsa * nivAsa pradAna karate haiM? eka ora to saMpanna zrAvakoM kI vilAsamaya aTTAlikAe~ haiM, to dUsarI ora vipanna zrAvakoM kI sthiti? "tuma jalAzaya meM thirakate, pyAsa hama Dhote rhe| rozanI dAsI tumhArI, hameM to aMdhe patha cle||" jaina vAstusAra 89

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saMpannoM ke prati vipannoM kA, abhAva grastoM kA yaha udbodhana kyA kahatA hai ? vizAla nirIkSaNa aura sarvekSaNa yaha spaSTa karatA hai ki vartamAna ke adhikAMza madhyama-vargIya evaM nimna- vargIya zrAvaka svAsthya evaM sAdhana-ArAdhana donoM dRSTiyoM se nikRSTa aise AvAsoM meM jI rahe haiM, jIvana ko bojhavat Dho rahe haiM - binA kisI prasannatA, ullAsa aura sukha-zAMti ke| ina meM kucha avazya daridra haiM, phira bhI a-dIna mana ke puNiyA zrAvakavat alpasaMtuSTa evaM nija mastI meM lIna aise jana bhI haiM, parantu lAkhoM meM thor3e se hii| bhArata ke adhikatama nagaroM, zaharoM, gAvoM ke adhikatama zrAvakoM kA jana jIvana isa dRSTi se bar3A hI cintanIya hai, cintAspada hai, unake punarutthAna kI apekSA rakhatA hai| manuSya ke "vAsa" kA prathama AdhAra hI jahA~ nikRSTa, saMkIrNa evaM kuMThita hai, vahA~ Age ke anya AdhAroM kI bAta bAda kI raha jAtI hai| yaha kaThora vAstavikatA, yathArthatA hamAre svayaM ke evaM anya aneka sahayogiyoM ke vyApaka nirIkSaNa - sarvekSaNa se pratibimbita huI hai| jisa kisI sajaga, sacinta vyakti yA saMsthA ko isa tathya meM sandeha hoveM, ve apanA nija anubhava pUrNa avalokana sarvekSaNa avazya kareM aura usase samAja ko avagata kraayeN| isa ora hama adhika gaharAI se yahA~ vizleSaNa karanA nahIM caaheNge| Aja ke hamAre vibhISikAoM evaM viSamatAoM se bhare vartamAna meM, paMcama kAla ke vartamAna meM, nato hama AdiyugIna RSabha yugIna athavA nema yugIna athavA pArzva - yugIna vyavasthAoM kI kalpanA kara sakate haiM, na gAyoM - gokuloM se bhare AnandAdi saMpanna zrAvakoM ke mahAvIra - yugIna zrAvakoM ke, vibhinna AvAsoM kI tulanA kara sakate haiN| parantu hama kalikAla sarvajJa hemacandrAcArya evaM svanAmadhanya mahArAjA kumArapAla ke samaya kI zrAvaka-jana kI 'sama' evaM 'saMpanna' sthiti ko to apanA Adarza banA sakate haiN| aisI sAmyabharI samAja vyavasthA meM na to koI zrAvaka 'dIna' raha sakatA hai, na suyogya samucita 'aavaas-vihiin'| para kyA Aja hamAre samakSa eka 'sva-kendrita' evaM 'sva-puNya ke hI kAmI' zrAvaka-samUha ke sivA koI suvyavasthita samAja hai bhI? Aja vAstavika artha meM na to koI 'samAja' hai, na koI vyvsthaa'-'smaaj-vyvsthaa| eka hemAcArya apane zrAvakoM kI dInatA se dravita hokara Adeza de sakate haiM unheM UMcA uThAne kA evaM eka kumArapAla hI use zirodhArya kara bIr3A grahaNa kara lete haiM unake uddhAra kA, utthAna kAjaba ki Aja...? mahAprazna hai yaha prANa prazna hai yh| Aja hai koI dAnavIra ? hai koI yugAcArya? Aja bhArata ke atyanta hI anumodanIya aise paMjAba, ludhiyANA aura mahArASTra - bambaI ityAdi ke apavAda rupa udAharaNoM ko chor3akara, vyApaka stara para bhArata ke jana-jana kA uThAyAstasa 90

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pratyeka nagara, pratyeka zahara, pratyeka gAMva meM aise hI nahIM ; ina se bhI vizeSa bar3hakara svAsthya-sAdhanA pUrNa jaina AvAsoM kI vizAla AyojanA karane vAle haiM - koI dAnavIra, haiM koI karmavIra, haiM koI dharmavIra zrAvaka aura haiM koI unake sRjaka preraka yugavIra AcArya? yugAcArya? vartamAna ke mahArathI zrAvakoM - AcAryoM kI gatividhiyoM kA yadi hama taTastha lekhA - jokhA kareM to hamAre aneka kSetroM meM aneka anumodanIya kAryoM kA mahat yogadAna hote hue bhI yaha kahanA hogA ki sAta kSetroM meM se mahattva kA eka kSetra, ki jisa se sAre jaina samAja evaM jaina dharma kA vikAsa sambandhita hai, upekSita raha gayA hai| vaha hai zrAvaka-zrAvikAoM ke samucita yogakSema kaa| hamArA pravRtti pravAha aura dAna pravAha kaI dizAoM meM bahA hai (agratA - jhILILIM yA bina-agratA ke viveka ke binA) parantu zrAvaka ko samRddha karanA, svastha karanA evaM AMtarika saMniSThA saha saddharmAbhimukha karanA abhI zeSa raha gayA hai| aura isa prakriyA meM pramukha hai unake sucAru AvAsa kI evaM jIvanayApana jIvana nirvahana kI vyvsthaa| isa dizA meM hama kitanA kara pAyeM haiM isa bAta kA kyA hama prAmANika nirIkSaNa, Atma-nirIkSaNa kareMge? zrAvaka kA AvAsa, zrAvaka kA svAsthya, zrAvaka kI AjIvikA, zrAvaka kI zikSA, zrAvaka kA saMskAra-nirmANaina sabhI bAtoM para kyA nirbhara nahIM, usa kI dharmArAdhanA ? dharmaprabhAvanA? ucita AvAsavihIna, ucita AjIvikA vihIna, aneka cintAoM Adhi-vyAdhi-upAdhi, abhAvoM se ghirA huA zrAvaka kyA karegA dharmArAdhanA? kaise karegA? kyA hamane kabhI dekhA hai gaharAI se, eka dardI kavi ke zabdoM meM, ki - "kyA kyA khAkara jIte haiM ve? kyA kyA pIkara jIte haiM? kyA kyA pahanakara jIte haiM ve? kahA~ kahA~ basakara jIte haiM ve?" hamAre bhAvI AdhAra aise bAlakoM ko saMskAra denevAle hamAre sAmAnya zrAvaka hI nahIM, kaI dharmArAdhaka, dharmasaMniSTha, dharmapracAraka, dharmAbhyAsI vidvAna evaM vidyAjIvI kalAkAra zrAvaka bhI kaise jI rahe haiM, anya dharmI logoM kI tulanA meM kaise jI rahe haiM, yaha hamane kabhI dekhA? kabhI socA? ___ yadi hameM basane ko acchA AvAsa, puNyayoga se milA hai to kyA hameM kabhI yaha bhAva hotA hai ki maiM acche makAna meM raha rahA hU~ taba dUsarA, merA sahadharmI bandhu hI gade galIja ghara meM raha rahA hai use uThAne kA, sahAyabhUta hone kA kyA, kauna-sA prayatna karUM? __ yadi hameM acchA bhojana nasIba hotA hai to bhUkhoM ko ekAdha dina hI nahIM, nityaprati - AjIvana - bhojana milatA rahe aisI vyavasthA juTAne kyA karUM? ___ aise anyoM se, anyajanoM se, sAmyAvasthA kA karuNAbhAva yadi hamAre bhItara uThatA hai taba to jinezvaroM kI zikSA kucha hamAre palle par3ImAnI jaayegii| bhajana-jana kA jaina vAstusAra 91

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kyA hameM jJAta nahIM ki hamAre mUrdhanya mArgapradAtA jina bhagavantoM ne evaM aneka anugAmiyoM ne apanI dhana sampadA anyoM ke liye kaise luTA dI? kyA hameM yAda nahIM ki hamAre ina "khule hAthoM evaM sAloM bhara" dAna dhArA bahAnevAle rAjakumAroM se lekara aneka zreSThijanoM ne "murchAmayaparigraha tyAga" kA kaisA udAharaNa prastuta kiyA? vizvakalyANa kara jinezvara bhagavaMtoM kA "sarvodayatIrthamaya jaina dharma' sadA aparigraha kA dharma rahA hai, mAnavatAvAdI dharma rahA hai, denevAlA - saba kucha luTA denevAlA dharma rahA hai aura vaha bhI binA kisI upakArabhAva ahaMbhAva ke, binA mAna-gumAna ke, jagat ke RNoM aura paramANuoM se mukta hone ke bhAva ko lekr| kintu aisI mahAna udAra tyAga paramparA ke vArisa aise Aja hama kahA~ hai? hama kahIM "hisAbI" to nahIM bana gaye? hameM hamArI dAnadhArA ko aura vaha bhI prathama to rUkhe-sUkhe registAna ke kSetroM meM bahAnA hogA aura isaliye punaH punaH eka hI prazna kI dhvani - pratidhvani Aja uTha rahI hai - Aja hai koI aise dAnavIra? hai koI yugavIra AcArya ? yugAcArya? AvAsa - sarvaprathama AvazyakatA : jinArAdhaka vAstugrAma hamAre dAnavIra karmavIroM yugavIroM ke samakSa yaha cunautI hai| arthAbhAvoM evaM AvAsa-nivAsoM ke abhAvoM meM pisa pisa kara jInevAle sAdharmikoM ko sarvaprathama AvAsa upalabdha karAnA aba unakI sarvaprathama agratA honI caahiye| sAdharmikoM meM bhI agratA kise dI jAya isa ke niyamAdi nirdhArita kiye jA sakate haiM, tAki suyogya jarUratamaMda vyakti prathama cune jA skeN| phira ina AvAsa-sthAnoM kA vargIkaraNa anya prakAra se kiyA jAnA cAhiye / yathA, nagara bIca ke evaM nagara bAhara ke| uparAnta AvAsoM kA AdvitIya jaina saMskRtimaya - jainAcAramaya jaina saMskAra saMvardhanamaya vAtAvaraNa evaM svarUpa nirmita kara unameM basAye jAnevAle uparyukta sAdharmika zrAvakoM kI AcAra saMhitA evaM niyamAvalI banAyI jAnI cAhiye aura ina saba kA pAlana karanekara sakane vAle "supAtroM" ko hI vahA~ sthAna diyA jAnA cAhiye, jo ki svayaM kA jIvana-nirvahana karane ke sAtha dharmArAdhanA karate hue anyoM ko,jagatjanoM ko bhI sapta kuvyasana rahita, parizuddha jaina AcAra-vicAra kA apane sAkSAt jIvana se udAharaNa prastuta kara skeN| niHzulka, ardhazulka evaM mUladAma para, trividha prakAra se ye jaina AvAsa sabhI AvAsahIna zrAvakoM ko upalabdha karAne kA hamAre samakSa aba samaya A cukA hai - nagara bIca bhI, bAhara bhii| yahA~ rahane vAle zrAvaka bhI apane jIvana ko jaina jIvana zailI meM DhAlakara samAja ke samakSa eka Adarza udAharaNa prastuta kara sakeM aura pratyeka AvAsI, jaina vAstusAra 92

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yathAzakti, samAja ko sevA bhI pradAna kareM, tAki jainotthAna meM usakA bhI kucha yogadAna ho, dhana se nahIM totana-mana se| jinArAdhaka vAstugrAmoM ke zahara bAhara ke jaina AvAsoM kA svarUpa "Azramika" DhaMga kA, tIrthasthAna ke nikaTa kA evaM viziSTa cune hue Adarza zrAvakoM kA aura nivRtta zrAvakoM kA ho sakatA hai, jo anya DhaMga se apanI ArAdhanA karate hae apane sAhitya, kalAdi nirmANoM - sRjanoM se samAja ko kucha arpita kara skeN| pUrNarUpeNa vizuddha jaina AcAra vicAramaya "jaina grAma" jinArAdhaka vAstugrAma hamArI Aja kI mahattI AvazyakatA hai| kintu kyA aise jaina grAmoM, jaina AvAsoM ke nirmANa ke liye kRtasaMkalpa, niSThAvAna, jaina samAja sevI hamAre bIca haiM ? merA prazna punaH punaH ubharakara anugUMjita hotA hai - "haiM koI aise dharmavIra -dAnavIra suzrAvaka?.... hai koI aise yugavIra AcArya ??.... yugAcArya ???.......... // parasparopagraho jiivaanaam|| jana-jana kA uThAvAsa jaina vAstusAra 92

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lekhAMka : 2 jinArAdhaka vAstugrAma eka parikalpanA * vartamAna kI vAstavikatA : bhaviSya kI saMbhAvanA evaM parikalpanA prA. pratApakumAra ja. ToliyA kaisA, kahA~ ho aisA jinArAdhaka vAstugrAma ? * jinAjJA kI paripAlanApUrNa jinArAdhanA kI prasanna anupAlanAmaya sarva samagra nirADaMbara pUjaka kisI gacchasaMpradAya evaM jainArtha, kintu jinapratimA dhanadAtA - Adhipatya vihIna / * * pradUSaNarahita prakRti bIca, dhyAna- jinAlaya sahita, 'vidizA' vAstusthita, svayaM ke nIti nyAyamaya, dravyopArjita ( nyAyasampanna vaibhava yukta) nirmANa, pUrNa vAstu pUrva - uttara IzAna jalAzaya yukta / * prAyaH tIrthasthAna nikaTa, prazAMta grAmapradeza athavA vanaprAMtara meM sUryaprakAza - zuddhavAyu - zuddhajala - unmukta AkAzAdi paMcaprakRti saMpadAmaya / laghu kuTIra, madhyama AvAsa, vizAla bhavana sabhI vAstu AdhArita / jinAlaya - dhyAnAlaya - graMthAlaya - yogAlaya - prAkRtika cikitsAlaya - "saMmilana" sabhA bhavana yukta / * na adhika nagara nikaTa, na adhika dUra; nagarastha AvAsa choTe; 'nisarganI'm' - tarutal vidyAsatra, sabhAe~ : zAMtiniketana zailI meM prakRti bIca / - * AtmArAdhana - dharmArAdhana evaM Aya sAdhana donoM kI kSamatA yukta; dhyAna yogopAsanA jaina yogamArgAnusAra : AtmadhyAnamaya jina pratimA dhyAnamaya / - - jana-jana kA * Aya - sAdhana : alpAraMbhI vyApAra, laghu grAmodyoga, kampyuTarAdi maya, kRSi- vivekamaya; 'gokula' gopAlana, gAyoM kA bAhulya, gRhodyoga / bAga-1 - * sAhitya, saMgIta, kalAdi RSabhAnuzAsana kI aneka jIvanavidyAoM yukta Atma kendrastha jinapraNIta Atmadarzana, AtmajJAnAdhArita sarvadarzana samanvaya ahiMsA + vijJAna samanvaya yukta / - * saMgIta kevala bhAratIya 'saptasaMgIta' yukta - paoNpa rokAdi pUrNa nissiddh| TI.vI. sAdhana prAyaH ghara ghara meM nahIM, eka kendrIya niyaMtrita sthAna saMcAlita - vivekapUrNa sImita cayana | 94

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* yoga evaM nisargopacAra, alpa Ayurveda AdhArita jIvanazailI : elopathI niSiddha, khela kevala prAya: bhAratIya + phUTabola Adi, kabbar3I Adi : krikeTa nissiddh| * jinabhakti, jinadhyAna * AtmadhyAna, jainavidyA vizvavidyAlaya yukta; ahiMsA AcAra - anekAMta vicAra yukta, saptavyasana tyAga yukta, jinapUjA yukta paraMtu ADaMbara vihIna, nIti-nyAya saMpanna vaibhavayukta evaM saba se Upara gaccha-matAgraha vihIna, AtmalakSI jina sAdhu-sAdhakoM ke adhika aavaasmy| jinAlaya kaisA ho ? jaina saiddhAMtika vAstu-sthApatya-zilpamaya-(dekheM 'jana jana kA jaina vAstusAra' graMtha kA dUsarA prkrnn)| vizeSa meM parama prazAMtimaya, dhyAna preraka jinapratimAmaya jo sarva jinamaya pUjya, 'niraMbara' evaM nirADaMbara ho| darzana mAtra 'sarvaprabhAvaka' ho| (vizeSa meM dekhe 'jinabhakti kI anubhUtiyA~' lekha-pustikA) saMcAlaka kaise hoM ? __jinAjJA dhAraka, parama vinayI-vinamra-vivekI, nitya jinapUjaka, jina darzanAbhyAsI, prabuddha ciMtaka, vyavahAra zuddha, nyAyasaMpanna dravyopAjaka * nItimaya vyApArI, samudAra, sadAcArI - nirvyasanI, samabhAvI, saMbhavataH nivRtta athavA alpArjaka, dAnI, suprasanna, zrAvaka ke sarva guNoM se yukta / yathAsaMbhava Agraha-kadAgrahamatAgraha ahaMkAra zUnya khule dila dimAga ke, ekAdhikAra - ekAdhipatya vihiin| saMcAlana (kevala 5 se 7 taka sImita saMkhyA) ekAdhikAra vihIna (Authority Less) sarvAnumati yukt| na kisI eka kA Adhipatya, na kisI kA aham prAdhAnya; na kisI zreSTha dhanapati saMpattivAna kA varcasva - nadIna hIna zIlavAna sahayogI kA hInattva : sabhI - samAna, sabhI kA sarvAdhikAra sammilita rUpa se| (ina nUtana-vyavasthA-ciMtana hetu par3he AcArya vinobAjI evaM zrI je. kRSNamUrti ke Adhunika vicAra maMthana ko evaM beMgalora ke 'sI.epha.ela.' Centre for Learning jaise abhinava vidyAsaMsthA / saMcAlana ke prayogoM vAlA isa lekhaka kA lekha . 'Revolutionary EducationLongAwaited') dAtA kaisA ho ? guptadAnI, mUrchA parigraha tyAga rUpa nAma kAmanA rahita dAtA - aisA ki patA na cale kauna dAtA aura kauna lenevaalaa| vinamra, gurutA-graMthI vihiin| jinazAsana sevA jana-jana kA jatiyA jaita vastuisAra 95

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sNnisstth| vastupAla - tejapAla - jagaDuzAhAdi vat sarvabhAva se samarpita, sadguru, AjJAdhAraka, sarva saMgha sahayogI sanmAnadAtA, sAdharmika svAmIvatsala, 'sarvasaMgaparityAga' -kaamii| nivAsI sarvajana kaise hoM ? parama vinayI, parama vinamra, devaguru AjJAdhAraka - paraMtu apane upakAraka guru evaM anyoM ke bIca vibheda nahIM - sneha sanmAna sAmaMjasya bddh'aanevaale| saMpanna ko na gurutAgraMthI yA mada-ahaMkAra ho, na vipannoM ko laghutAgraMthI yA diinbhaav| sabhI meM eka svamAna bharI khumArI ho, mastI ho, sAdharmika-sneha-parastI ho, eka dUsare kI unnati meM sahabhAgitA - prasannatA - anumodana ho, niMdA yA IrSyAdi kataI nhiiN| pUrNa nirvyasanI sapta vyasanatyAgI, alpasaMtoSI, jinapUjAdhArI, jIvana ho| sabhI kI sevA suzruSA, vinaya vyavahArAdi samagra zrAvakaguNoM se yukta ho| anya dharmIjanoM - anya samAjoM para bhI apanA jinadharma-prabhAva chor3ane vAlA jIvana vyavahAra ho| sarvodayI, pakSAtIta, jisakA rAjanaitika abhimata ahiMsA - anekAMta poSaka ho| sarvopayogI vAstugrAma kI parikalpanA - sarvodaya tIrtha isa graMtha meM 'jinArAdhaka vAstugrAma' kI prastuta kI gaI nUtana parikalpanA aneka dharmoM, aneka sAdhanAmArgoM, aneka rUpoM meM apanI apanI AvazyakatAnusAra kAryAnvita kI jA sakatI hai| sarva sAdhanA-darzanoM, sarva sAmAnya jana-svarUpoM, sarva-dharma samanvaya abhigamoM meM zuddhAcaraNa evaM adhyAtma kI nIMva para vijJAna ko jor3ate hue prakRti ke paMca mahAbhUtoM kA eka suMdara viniyoga aise sarvodaya tIrthavAstugrAma meM kiyA jA sakatA hai| aise vAstugrAma alaga-alaga saMkuloM ke rUpa meM sthAna sthAna, gA~va gA~va, zahara zahara ke bAhara sarva-pradUSaNa-rahita vAstu-parIkSita svataMtra bhUkhaMDoM para nirmita kiye jA sakate haiM - vAstuvijJAna ke nisarga-niyamoM ke sAtha, unmukta naisargika vAtAvaraNa meM, jo ki zarIra ke sAtha mana-AtmA ko bhI svAsthya evaM UrdhvAkaraNa pradAna karate hoN| aise prakRti-pallavita zAMta-prazAMta 'nisargadhAma-vAstugrAma' dharatI para sAttvika svarga kI jhalaka de sakate haiN| anekoM meM se kucha dRSTAMtarUpa prazAMta, preraka vAstu AdhArita nirmANoM-sthAnoM meM kyA Apane prazama AtmasvarUpa meM prazAMta, dhyAnastha, uttara-mukha evaM nIce viMdhyagiritalapara jalAzayayukta zravaNabelagola kI virATakAya bAhubalI pratimA ko jaina vAstusAra 96 96

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svayaM bhI dhyAnalIna hokara nahIM dekhA?... kyA Apane prAkRtika parvatikAoM ke bIca base rANakapura ke prazAMta tIrthadhAma meM, nIrava rAtri meM kabhI AkAza ke tAroM ke nIce baiThakara prazamarasa pUrNa jinapratimA ke darzana kA AnaMda nahIM uThAyA?... kyA Apane beMgalora nagara ke bAhara hI base vizvaprasiddha nisargadhAma 'jiMdala necara kyora insTITyUTa' meM prakRtimaiyA kA sAnnidhya pAkara tana-mana-AtmA kA svAsthya kabhI nahIM saMjoyA, jo ki maharSi araviMda kI parikalpanA ke 'dharatI para utara Ae divyaloka' ko evaM zrImad rAjacaMdrajI kI ArSa-bhAvanA ke sAttvika, saptavyasanarahita, sAttvika svarga kA hI sAkSAtkAra karAtA hai? kitane kitane udAharaNa deM - pA~DicerI kA 'oNrovile', zrI je. kRSNamUrti kA vidyAdhAma 'RSi vaeNlI skUla', uralI kAMcana-pUnA kA mahAtmA gA~dhIjI dvArA saMsthApita nisargopacAra Azrama, ahamadAbAda ke gujarAta vidyApITha evaM sAbaramatI Azrama, ghATakopara-muMbaI kA sarvodaya aspatAla, caitanya kazyapa phAunDezana kA ahiMsAgrAma, haidarAbAda kAabhirAma epArTamenTa, Adi Adi anek| ina sabhI AdarzarUpa pratyakSa udAharaNoM evaM hamAre graMtha niSkarSoM se prerita hokara, isa graMtha meM vistAra se varNita 'jinArAdhaka vAstugrAma' kI parikalpanA se prabhAvita hokara, aise sAttvika saptavyasana-rahita, naisargika, prakRti-pallavita, adhyAtma kI nIMva para AdhArita vAstugrAmoM ke sarvatra nirmANoM kI dRDha bhAvanA-saMkalpanA kisI bhavyAtmAmeM samutpanna hogI? vAstu-parAmarza (AvAsa-nivAsa-gRha - vyavasAya-kAryAlaya) graMtha gavAha hai, anubhava bolatA hai vAstu galata hone se aneka nukasAna uThAne par3ate haiN| ataH apane ghara/kAryAlaya kA vAstudoSa sudhAreM, sarva zubha-lAbha-zAMti-svAsthya paayeN| deza-videza ke jAne mAne anubhavI vAstu parAmarzakoM se Aja hI parAmarza prApta kareM: beMgalora 080-2225 1552./2666 7882 / 65953440 mobAIla - 0-96112 31580 - jaina vAstusAra

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navakAra mahAmaMtra - vAstudoSa nivAraNa maMtra prAtaH brAhma muhUrta / sUryodaya samaya (6 se 7 ke bIca) paThanIya apane apane gRhoM / sthAnoM ke sarva dizAoM ke vAstudoSoM ke nivAraNa hetu paMcaparameSThI navakAra maMtra evaM jinadharma-zruta-caitya-caityAlaya abhivNdnaa| (pratyeka maMtra kA eka bAra pATha kara akSata aMjali arpita kreN|) ___ OM Namo arihNtaannN|* OM hrIM zrIM klIM aiM ahaM arhat parameSThine nmH| madhyadizA vAstudoSa nivAraNaM akSayapada sukhaprAptyai akSataM nirvapAmi svaahaa| OMNamo siddhaannN| OM hIM zrIM klIM aiM aha~ siddhebhyaH nmH| pUrvadizA vAstudoSa nivAraNaM akSayapada sukhaprAptyai akSataM nirvapAmi svaahaa| OM Namo aayriyaannN| OM hrIM zrIM klIM aiM aha~ AcAryebhyaH nmH| dakSiNadizA vAstudoSa nivAraNaM akSayapada sukhaprAptyai akSataM nirvapAmi svaahaa| ___ OM Namo uvjjhaayaannN| OM hrIM zrIM klIM aiM aha~ upAdhyAyebhyaH nmH| pazcimadizA vAstudoSa nivAraNaM akSayapada sukhaprAptyai akSataM nirvapAmi svaahaa| OM Namo loe svvsaahuunnN| OM hrIM zrIM klIM aiM ahaM sarvasAdhubhyo nmH| uttaradizA vAstudoSa nivAraNaM akSayapada sukhaprAptyai akSataM nirvapAmi svaahaa| OM zrI jinadharmebhyo nmH| vAyavyadizA vAstudoSa nivAraNaM akSayapada sukhaprAptyai akSataM nirvapAmi svaahaa| OM zrI jinazrutebhyo nmH| IzAnyadizA vAstudoSa nivAraNaM akSayapada sukhaprAptyai akSataM nirvAmi svaahaa| OM zrI jinacaityebhyo nmH| AgryadizA vAstudoSa nivAraNaM akSayapada sukhaprAptyai akSataM nirvapAmi svaahaa| OM zrI jinacaityAlayebhyo nmH| naiRtyadizA vAstudoSa nivAraNaM akSayapada sukhaprAptyai akSataM nirvAmi svaahaa| zuddha vastra, zuddha bhAva, zuddha sthAna meM zraddhApUrvaka prAtaHkAla akSata-aMjali saha kevala eka-eka bAra yaha smaraNa-vaMdanA pATha karane se spaSTarUpa se sarva vAstudoSa naSTa ho jAte haiN| __ -- jyotiSI ratnAkara, jyotiSaratna paM em. ratnarAja jaina Ph. (086) 6565 2644 (M) 99453 50586 "Namo' mUla prAcIna uccAraNa hai| 'namo' kA prayoga bhI pracalita hai| jana-jana kA u6vAssAra jaina vAstusAra 98

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isa graMtha ke zrutajJAna - sukRta sahayogI agrima ArakSakoM kI zubha nAmAvalI 1. zrI azokabhAI jasarAjajI saMghavI, beMgalora - 25 prati * ru. 5555/2. zrIcandrakumAra jasarAjajI saMghavI, beMgalora . .5 prati : ru.1111/3. zrImatI trizalAbahana mahendrakumArajI copar3A, beMgalora - 5 prati : ru.1111/4. zrIzA bastImala bhAnAjI copar3A, beMgalora - 5 prati : ru.1111/5. zrImatI lalitAbahana rAjendrakumArajI koThArI, beMgalora - 5 prati . ru.1111/6. zrImatI saMjanAbahana azokakumArajI, beMgalora - 5 prati : ru.1111/7. zrImatI dhAkubAI dvArA zrI anilabhAI jaina, beMgalora -5 prati ___ . ru.1111/8. zrIlAlacandajI evaM zrI labdhicandajI bAphanA, beMgalora - 5 prati . ru.1111/9. zrI chaganalAlajI rAThaur3a, beMgalora 5 prati : ru.1111/10. zrImatI gajarAbAI dvArA zrI uttamacandajI surANA,beMgalora - 5 prati . ru.1111/11. zrI kuzalarAjajI candanamalajI vaidamuthA, beMgalora - 5 prati . ru.1111/12. me. maisUra pAIpa saplAyarsa, beMgalora prati . ru.1111/13. me. mahAvIra glAsa hAUsa, beMgalora prati . ru.1111/14. zrI prakAzajI koThArI, yalahaMkA, beMgalora - 5 prati : ru.1111/15. zrI puzAlAlajI nAhara, beMgalora - 5 prati . ru.1111/16. zrImatI lalitAbahana lalitajI, beMgalora - 5 prati * ru.1111/17. zrI khemacandajI jaina, beMgalora - 3 prati : ru. 701/18. zrIuttamacandajI pArasamalajI mizrImalajI, beMgalora - 2 prati . ru. 301/ jaina vAstusAra jana-jana kA jana vAstasa 99

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isa graMtha ke zrutajJAna - sukRta sahayogI agrima ArakSakoM kI zubha nAmAvalI 19. zrImatI trizalA bahina gautamacandajI, beMgalora - 5 prati : ru.1111/20.zrI nathamalajIjaina, jI.bAbulAla eNDa kaM., beMgalora .5 prati . ru.1111/21.ku. gItAMjali zaMkararAva jaina, beMgalora 5 prati- ru.1111/22. me. pravINa meTala kaoNrporezana, beMgalora - 5 prati / . ru.1111/23. zrI ratanacandajI harakhacandajI pAlarecA, hosapeTa 5 prati : ru.1111/24. zrI narezakumArajI navalacandajI ToliyA, mumbaI __ . ru.1111/25. zrI bharatakumArajI mizrImalajIbhojANI, bellArI - 5 prati . ru.1111/26. zrImatI trizalAbahana tejarAjajI koThArI, beMgalora -5 prati : ru.1111/27. zrI kAntilAlajI kuhAr3a, beMgalora - 5 prati * ru.1111/28. zrImatI lalitAbahana azokajI nAgorI, beMgalora -5 prati : ru.1111/29.zrI rAjeza lalavANI, beMgalora - 5 prati . ru.1111/30. zrI dilIpakumAra kezubhAI mahetA evaM mitravRMda, muMbaI . - 25 prati * ru.5555/31. eka sAdharmika bandhu, beMgalora - 5 prati : ru.1111/32. zrI zAMtilAla mizrImalajI gAdiyA, beMgalora 5 prati . ru.1111/33.zrImatI prasannAbahana vijayarAjajI jaina, beMgalora - 5 prati . ru.1111/34. zrI azokakumArajI jaina, (AnaMdamagaMla) beMgalora * 2 prati . ru.501/ jaina vAstusAra 100

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ahiMsA, anekAMta aura AtmavijJAna kI prasAraka saMsthA zrI vardhamAna bhAratI - jinabhAratI : pravRttiyA~ aura prakAzanAdi beMgalora meM 1971 meM saMsthApita 'vardhamAna bhAratI' saMsthA AdhyAtmikatA, dhyAna, saMgIta aura jJAna ko samarpita saMsthA hai / pradhAnataH vaha jainadarzana kA prasAra karane kA abhigama rakhatI hai, paraMtu sarvasAmAnya rupa se hamAre samAja meM ucca jIvanamUlya, sadAcAra aura cAritryaguNoM kA utkarSa ho aura susaMvAdI jIvanazailI kI ora loga mur3eM yaha uddeza rahA huA hai| isake liye unhoMne saMgIta ke mAdhyama kA upayoga kiyA hai| dhyAna aura saMgIta ke dvArA jaina dharmagraMthoM kI vAcanA ko unhoMne zuddha rUpa se kaiseToM meM AkArita kara lI hai| AdhyAtmika bhaktisaMgIta ko unhoMne ghara-ghara meM guMjita kiyA hai / isa pravRtti ke praNetA hai pro. pratApa ToliyA / hindI sAhitya ke adhyApaka aura AcArya ke rUpa meM kArya karane ke bAda pro. ToliyA beMgalora meM padmAsana lagAkara baiThe haiM aura vyavasthita rUpa se isa pravRtti kA bar3e paimAne para kArya kara rahe haiN| una kI preraNAmUrtioM meM paMDita sukhalAlajI, gAMdhIjI, vinobA jaisI vibhUtiyA~ rahIM huIM haiM / dhyAnAtmaka saMgIta ke dvArA arthAt dhyAna kA saMgIta ke sAtha saMyojana karake unhoMne dharma ke sanAtana tattvoM ko logoM taka pahu~cAne kA prayatna kiyaa| zrI pratApabhAI zrImad rAjacandra se bhI prabhAvita hue / zrImad rAjacandra ke 'Atmasiddhi zAstra' * Adi pustaka bhI unhoMne suMdara paThana ke rUpa meM kaiseToM meM prastuta kiye| jaina dharmadarzana kendra meM hote hue bhI anya darzanoM ke prati bhI AdarabhAva hone ke kAraNa pro. ToliyA ne gItA, rAmAyaNa, kaThopaniSad aura vizeSa to IzopaniSad aMza bhI prastuta kiye| 1979 meM tatkAlIna pradhAnamaMtrI zrI morArajI desAI ne usa rikArDa kA vimocana kiyA thaa| pro. ToliyA vividha dhyAna ziviroM kA Ayojana bhI karate haiM / pro. ToliyA ne katipaya pustaka bhI prakAzita kiye haiM / zrImad rAjacandra Azrama, haMpI ke prathama darzana kA Alekha pradAna karanevAlI 'dakSiNApatha kI sAdhanAyAtrA' hindI meM prakAzita huI hai / 'meDiTezana enDa jainijhama', 'ananta kI anugU~ja' kAvya, 'jaba murde bhI jAgate haiM!' (hindI nATaka), i. prasiddha haiN| unake pustakoM ko sarakAra ke puraskAra bhI mile haiN| 'mahAsainika' yaha unakA eka abhineya nATaka hai jo ahiMsA, gAMdhIjI aura zrImad rAjacandra ke siddhAMta: prastuta karatA hai| kAkAsAhaba kAlelakara ke karakamaloM se unako isa nATaka ke liye pAritoSaka bhI prApta huA thaa| isa nATaka kA aMgrejI rupAMtaraNa bhI prakaTa huA hai / 'paramaguru pravacana' meM zrI sahajAnaMdadhana kI AtmAnubhUti prastuta kI gaI hai / jaina vAstusAra 101

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pro. ToliyA kA samagra parivAra isa kArya ke pIche lagA huA hai aura mizanarI ke utsAha se kAma karatA hai| unakI suputrI ne 'Why Vegetarianism?' yaha pustikA prakaTa kI hai| bahana vaMdanA ToliyA likhita isa pustikA meM vaijJAnika paddhati se zAkAhAra kA mahattva samajhAyA gayA hai| unakA lakSya zAkAhAra ke mahattva ke dvArA ahiMsA kA mUlya samajhAne kA hai| samAja meM dina-pratidina phaila rahI hiMsAvRtti ko rokane ke liye kina kina upAyoM ko prayoga meMlAne cAhiye usakA vivaraNa bhI isa pustikA meM milatA hai| unakI dUsarI suputrI pArula ke viSaya meM prakAzita pustaka 'Profiles of Parul' dekhane yogya hai| pro. ToliyA kI isa pratibhAzAlI putrI pArula kA janma 31 disambara 1961 ke dina amarelI meM huA thaa| pArula kA zaizava, usakI vividha buddhizaktiyoM kA vikAsa, kalA aura dharma kI ora kI abhimukhatA, saMgIta aura patrakAritA ke kSetra meM usakI siddhiyA~, ityAdi kA ullekha isa pustaka meM milatA hai| pArula eka ucca AtmA ke rupa meM sarvatra sugaMdha prasArita kara gii| 28 agasta 1988 ke dina beMgalora meM rAstA pAra karate hue sRjita durghaTanA meM usakI asamaya karuNa mRtyu huii| pustaka meM usake jIvana kI tavArikha aura aMjali lekha diye gaye haiN| unameM paMDita ravizaMkara kI aura zrI kAntilAla parIkha kI 'Parul - A Serene Soul' svargastha kI kalA aura dharma ke kSetroM kI saMprAptiyoM kA suMdara Alekha prastuta karate haiN| nikaTavartI samagra sRSTi ko pArula sAttvika sneha ke AzleSa meM bAMdha letI thii| na kevala manuSyoM ke prati, apitu pazu-pakSI sahita samagra sRSTi ke prati usakA samabhAva aura sneha vistArita hue the| usakA cetovistAra virala kahA jaayegaa| samagra pustaka meM se pArula kI AtmA kI jo tasvIra ubharatI hai vaha Adara utpanna karAnevAlI hai| kAla kI gati aisI ki yaha puSpa pUrNa rupa se khilatA jA rahA thA, taba hI vaha murajhA gayA! pustaka meM dI gaIM tasvIreM eka vyakti ke 27 varSa ke AyuSya ko aura usakI pragati ko tAdRza khar3I karatI haiN| pustikA ke paThana ke pazcAt pAThaka kI AMkheM bhI AMsuoM se bhIga jAtI haiN| prabhu isa udAtta AtmAko cira zAMti pradAna kro|| 'vardhamAna bhAratI' gujarAta se dUra rahate hue bhI saMskAra prasAra kA hI kArya kara rahI hai vaha samAjopayogI aura lokopakAraka hokara abhinandanIya hai| 'triveNI' - DaoN. ramaNalAla jozI lokasattA - janasattA, (sampAdaka, 'uddeza') ahamadAbAda, 22-03-1992. * isIkA sAta bhASAoM meM zrImad rAjacandrajI kRta 'saptabhASI Atmasiddhi' rupa saMpAdita - prkaashit| jaise vAstusAra 102

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jinabhAratI vardhamAna bhAratI inTaranezanala phAuNDezana ke mahattvapUrNa prakAzana 'priyavAdinI sva. ku. pArula ToliyA dvArA likhita - saMpAdita - anuvAdita * dakSiNApatha kI sAdhanAyAtrA (hindI) prathamAvRtti pUrNa (oNDiyobUka sIDI) * mahAvIra darzana (hindI) Mahavir Darshan (Eng+Hindi) (AudioBookCD) * videzoM meM jainadharma prabhAvanA (hindI) JainismAbroad. * WhyAbattoirs-Abolition ? (Eng) * Contribution of Jaina Art, Music and Literature to Indian Culture. * Musicians of India - I came across : Pt. Ravishankar,etc. * Indian Music and Media (Eng) * Profiles of Parul (Eng) * pArula - prasUna (pustikA tathA sIDI) prA. pratApakumAra ToliyA dvArA likhita - saMpAdita - anuvAdita * zrI AtmasiddhizAstra evaM apUrva avasara - dvibhASI * saptabhASI Atmasiddhi-zrImadrAjacandrajI kRta sAta bhASAoM meM aMgrejI - hindI bhUmikA saha. * paMcabhASI puSpamAlA * dakSiNApatha kI sAdhanAyAtrA (gujarAtI) prathamAvRttipUrNa * videzoM meM jaina dharma prabhAvanA (gujarAtI) * mahAsainika (ma.gA~dhIjIevaM zrImad rAjacandrajI viSayaka) * The Great Warrior of Ahimsa. * prajJAcakSu kA dRSTipradAna-paM. sukhalAlajI ke saMsmaraNa (guja) * sthitaprajJa ke sAtha - AcArya vinobA bhAve saha padayAtrA saMsmaraNa * gurudeva ke saMga - ravIndranAtha ThAkura ke viSaya meM AcArya gurudayAla mallikajIAdhArita * prakaTI bhUmidAna kI gaMgA - vizvamAnava (reDiyorUpaka) * jaba murde bhI jAgate haiM ! - puraskRta, abhinIta hindI nATaka * saMta ziSya kI jIvana saritA * karnATaka ke sAhitya ko jaina pradAna * Jain Contribution to Kannada Literature & Culture. * Meditation and Jainism. * Speeches and talks in USA and UK. * BhaktiMovementinNorth. * Saints of Gujarat. * Jainism in present age. * My Mystic Master Y.Y. Shri Sahajanandaghanji * Holy Mother of Hampi. * Award, Bribe Master, Public School Master & Other Stories * Himalayan Betrayal & Other Stories * Why Vegetarianism? * Voyage Within With Vimalajee. jaina vAstusAra 102

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(anusaMdhAna-aMtardRSTha-2 se) * aMtaryAtrA - vimala saritA saha * dANDIpathane pagale-pagale- gA~dhI zatAbdI dANDI yAtrA ke anubhava (gujarAtI) * amarelI se amerikA taka - jIvana yAtrA * pAvApurI kI pAvana dharatI para se (ArSa-darzana) * mere mAnasaloka ke mahAvIra * kIrti-smRti- pArUla smRti (divaMgata anuja evaM AtmajA kI smRtiyA~) * eka krAntikAra kI karUNa kathA * jina bhakti kI anubhUtiyA~ * dukhAyalajIsaha sarvodaya saMgIta yAtrA..... * jainayogapatha : yogasaMketikA : dhyAna saMgIta * aeNvaoNrDa kahAnI saMgraha - gujarAtI / hindI *gIta nizAnta kAvya gIta- hindI * vedana-saMvedana (kAvya) - gujarAtI * parAzabda (nibaMdha) - hindI * aMtardI kI aMgulipara - smaraNa kathA (gujarAtI) zatAdhika meM se kucha mahattvapUrNa sI.DI., kaeNseTsa zrImad rAjacandra sAhitya : sarvasulabha jaina sAhitya: 1. zrI Atmasiddhi zAstra - apUrva avasara 1.zrI bhaktAmara/kalyANa maMdira srotra 2. paramagurupada (yama-niyama Adi) 2.zrIRSimaNDala/paramAnanda srotra 3. rAjapada(vinAnayana,he prabhu!Adi) rAjavANI 3. maMgalASTaka - vRhadzAMti, graha zAMti 4. bhakti-karttavya (anya bhaktipada) 4.AsarA-ArAdhanA 5. bhakti jharaNAM (rAjabhakti+mAta svAdhyAya) 5.jaya jineza, jinezvara AratI 6. dhyAna saMgIta (guja.A.janakacaMdrasari saha) 6.jinavaMdanA, jinendra darzana 7. dhyAna saMgIta - AnaMdaloke aMtaryAtrA 7. dAdA gurudarzana / divAkara darzana 8. dhUna-dhyAna (navakAra maMtra,sahajAtmasvarUpa) 8.mahAyogI AnaMdaghana ke pada/anubhava vANI 9. paramagurupravacana,kalpasatra.dazalakSaNa (bhadramani) 9.AtmakhAja, abhApsA 10.bAhubalI darzana(bAhubalIjI-zrImadajI-gA~dhIjI) 10.AdhyAtmikagIta gajala 11. mahAvIra-darzana (zrImad rAjacandra-tattva AdhArita) 11.avasara bera-bera nahIM Ave 12. prabhAta maMgala, jaina suprabhAtam 12.amerikA kI trividha-yAtrA 13. sahajAnaMdasudhA (rAjabhaktipada-sahajAnaMdajI kRta) 13.spandana-saMvedana 14. mahAprabhAvika navasmaraNa (1,2) 14.giranArajI siddhakSetra /rAjula-caMdanabAlA 15. ratnAkara paccIsI (hindI-gujarAtI) 15. sonAgira - daza lakSaNa, ratnatraya kathA oNDiyo buka, vI.sI.DI., DI.vI.DI., DaoNkyUmeMTrI-philmsa ityAdi / * dakSiNApatha kI sAdhanA yAtrA ( oNDiyo buka) *bAhubalI darzana (H.KE) - vI.sI.DI., DI.vI.DI. * prArUla prasUna (oNDiyo buka) *bhArata meM saMgIta kAryakrama (pUnA,dillI,kobA, beMgalora) * anaMta kI anugUMja (oNDiyo buka) * videzoM meM saMgIta kAryakrama (veMbalI-laMdana, amerikA) samparka :jinabhAratI, pramAta kaoNmpaleksa, ke.jI.ror3a, beMgalora -560009.(phona: 080-16667802/22251552/0611231580) E-mail : vardhamanbharti@yahoo.com/prataptoliya@bsnl.com jaina vAstusAra 104

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DECCAN HERALD'S INTERACTIVE COLUMN: RESPONSE ARTICLE Is Vaastu the Cure? Why Things Go Wrong? Vaastu is not a "modern form of supersition", but is a science with a sound, scientific, mathematical, environmental, natural, life-enrichingsubliming way of living. It's an Architectural Art, developed after deep thinking and studies since ages, since time immemorial. It should not be "largely a matter of individual choice". It is also of collective, public choice of the masses, for common good, for suffering mankind (being one of its important cures), meant for the haves, have nots, and all. The wise, learned, soundly-advised, character-clean, integrated public-welfare-craving compassionate, far-sighted Kings of the past, like Rishabhadeva, Bharata, Janaka Videhi, Rama, Shrenik, Bimbisara, Ajatashatru, Chandragupta, etc., followed Vaastu-based Town Planning and Architecture for their structures--not only for their Palaces (Rajprasadas), but also for buildings of public utility and commoners' residences. King Rishabhadeva (Tirthankara Adinatha), the Father of Human Culture and Lord Bahubali, was the Pioneer originator of 72 & 64 Human Life-Sciences included Vaastu Shastra Architecture also, which he taught to his kingly sons Bharata-Babhubali and learned daughters Brahmi-Sundari. Mostly lost and scarcely available Jain Scriptures-Books like "Rayapaseniya" (kingly dialogues), "Dharmabindu", "Arambh-siddhi" and lately Prakrit "Vaastu Prakarana Sara" (8th Century) by Jain Author Thakkar Feru and "Jaina Art & Architecture" (1974 : Bharatiya Jnanapith) are a few examples. World-wonders Ranakpur, Dilwara Jain Temples (constructed by two sacrificial Minister-brothers Vastupala-Tejpala) in the North and Sravanabelagola in the South are monumental evidences of above-claimed Vaastu-based planning. Even right before us the Bangalore Vidhana Soudha, a "Vidisha" Vaastu Block Building is evidence. Indeed, Vaastu is one of the necessary cures, along with several other considerations, for the suffering of humanity, if implemented with deep integrated studies, discretion, reasoning, and integrity of the implementor. This calls for selfless sacrificial spirit having its root in high ethical and spiritual standards of Truth, Non-Violence, Non-accumulation of Wealth, Compassion in heart and action for Public Welfare like the Great Compassionate Kings quoted hereabove and others and not at all for personal or political gains. (105

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Question is : Whether the Modern present Day Indian Minister possesses such essential qualities? A minister can and cannot champion the cause of such a great, serious, science and art of vaastu. If unworthy of above-marked qualities in him, things can go wrong because of his wrong unreasonsed, faulty calculations and one-sided thinking-planning blended with his stray, self-publicity-centered or political motives lacking public concern and compassion. It should also be understood that Vaastu cannot be applied everywhere, nor can it be blamed for one's own shortcomings, blunders, lack of insight and integrity. Prof. Pratapkumar J. Toliya Bangalore 10-10-2003 Vaastu: How and Why a Science and Not a Superstition? Architectural Vastu is a healthy combination of Art and Science. There is no room in it for superstitions and vague forebodings as is sometime assumed without understanding and studying it in proper perspectives. Such an assumption is mostly based on prejudicies, wrong information and conditioning of mind without having openness to study the subject in its wholeness and integration scientifically. Principles of Vastu and Architecture are based on Five elements of Nature namely Earth, Water, Fire, Air and Sky with their proper usage, application, prescription, presentation and placement. Whole of this process goes in factual and actual way of Cosmic Nature's principles. There is no place for poetic imagination, superstition or even Astrological forecasts (the falita) in Vastu. Its scientific aspect lies in its being exactly and factually Mathematical. It prescribes Nature's clear laws. Say, if you drive your vehicle on wrong side (Right Hand Drive in India in place of the Left Hand one and Left Hand Drive in USA, the vice-versa) then what will happen...? Accident, or anything else.........? Similarly, if you place the above mentioned five elements of Nature in wrong places of your house or premises, what will happen...? The results -TT a alegara 106

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will be obvious and mathematical. This has been proved through experiments, since times immemorial, since ages and in all countries irrespective of Space and Time! Hence, Vaastu principles are immensely Universal, Mathematically factual and Scientific. Taking this into consideration, we shall only glance some of the main of the 8 corners-directions and 9 Middle portion of a premises are as per the Vastu Chart and its Explanations given on page Nos. 16 & 17 of this Book. They are roughly outlined in brief in the following sketch for easy understanding and ready reference: E: East direction having element of Earth, has property of harmony. NE: North East Corner of a House is called "Deva Moola", meaning the place for God and God's worship, for prayers and for meditation. Right will-power, vibrations will generate from here. This pious place should be utilized in tranquility for such holy purposes, which will bring elevation and success in life. This has been tested beyond times. Unholy usage of this corner, such as cooking and placing here Kitchen, Toilet, Bedroom, etc., has proved dangerous and brought downfall to several ignorant or nonbelieving residents. One of several examples that I have come across will be sufficient to prove its authenticity and correctness. This is based on absolute self-experience and observation, in course of my Vaastu Consultation at home and abroad. It happened thus: I was on my 11th USA Tour and had re-visited Siddhachalam in New Jersey's Blairstown. I had left my whereabouts and telephone contact number over there during that visit. Getting a clue from this, my remotely-acquainted friend Mr. Shah contacted me, told me of all his pathetic woes and happenings of last seven years, summing up in his current diseased condition of Cancer and invited me to visit his New Jersey home and help him out. Seeing the urgency of his serious case, I immediately went to his place along with my Vaastu Compass. On way to his home I was just supposing possibility of something wrong in his house's North East Corner. Hence, as I reached over there, my Vaastu Compass immediately found it out and testified my doubt : Tragically, the root cause of all the ills of Mr. Shah was here - THE TOILET COMMODE EXACTLY IN THE NORTHEAST CORNER! "Since, how many years are you staying in this house?" I asked my friend Mr. Shah. "Since seven years. After purchasing this house and commencing our stay over here, all sorts of difficulties and downfall started: Loss of Service, beginning of sickness, gradually developing into Cancer, which was Falegere sin i siin 107

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detected at this very late stage...and what not....! Please show me the way to come out, give me some Mantra..." So saying both Mr. Shah and his wife were in tears....I warmly consoled them and tried to provide solace: "Your First Mantra to be followed is to immediately close down this North East Commode.... It is the root of all your evils... Please act without any loss of time..." He soon sealed the commode in my presence, since he luckily had another one in his home. Later he got it demolished also. But his ailment of Cancer was too much advanced. However I advised him sympathetically to take rest and relaxation with meditative Mantras of NAMOKAR. I prayed the Great Masters for his recovery and left the place promising him to visit soon again. When I went to him shortly again, he was hospitalised. His son took me there. I had carried with me Holy Literary Writings of Paramaguru Srimad Rajachandraji, which I gave him at the Hospital with an instruction to constantly and simultaneously read and contemplate along with the Mantra Chantings, which he rigorously followed. I prayed there and left. With the Masters' Divine Grace, he was saved from undergoing the prescribed risky Cancer Operation Surgery, he started recovering and returned home safely. He and his wife both got jobs, part time and full time respectively. All due to the Masters' grace and rectification of the Vaastu faults, Thank God...! Then this couple invited me for Lunch before I return to India and I was happy to see that God and Vastu both had helped him. Without adding more examples of this type which I personally came across, I shall like to quote a very recent News item that appeared in Bangalore's "DECCAN HERALD" dated 07-08-2009, which carried the title and runs as under: "Vastu-compliant Electioneering in Ramanagaram" "Maralavadi is candidates' preferred hobli to kickstart campaigning... Reason: the hobli, according to Vastu Shastra, is positioned at God's Corner (Deva Moole) of the constituency. Vastu Shastra defines the corner, which is sacred. Maralavadi hobli enjoys this sacred position in the constituency... Asked why he choose Maralavadi to launch the campaign, a candidate said, "We have faith in vastu practice and we follow it...we believe if we start our campaign from God's corner (deva moole) we will succeed." To sum up: The North East Corner in Vastu enjoys importance. Our fallegare sin i s 108

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Vastu Chart which appears earlier in the book, in its explanation (Page 1617) prescribes, in addition to Prayer Place Deity Room, only the following usage of it:Well, Water Sump (Underground tank, not overhead tank here), Bore-well, Door, Gate, Verandah, Drawing Room, Car Portico and Cellar....and NOT AT ALL Toilet, Kitchen, Bed Room, etc., as discussed and clarified earlier. Importance of the North East "deva moole" From Jain Vaastu point of view As regards the position and importance of the North East place either in one's home/work premises or in our nation India's topography, it enjoys prime supremacy. 1. Jain Cosmology, Philosophy, faith and Live experience of Great Past and Present Seers all specify the existence of another Cosmic Divine World called "Mahavideha Kshetra", which is again divided in four gigantic areas in its North, East, South, West directions and is occupied by Present Day Arihantas along with Kevalajnani and other disciples. This Mahavideha Kshetra, only approached by realized sublime souls through their rare astro-flying Spiritual Voyage, is different and separate in this vast cosmos, which consists of Bharata Kshetra, i.e., India also. Direction of said Mahavideha Kshetra lies in the North East of Bharata Kshetra, India. Mahavideha is sacred Divine Land, so to say God's Land, the Deva Moole in right sense of the word. For every devout Jain Aspirant, it is the holiest place next to the Supreme Siddha Shila -- the eternal Abode of the Siddha Paramatmas. Hence, the Jain Aspirant daily bows to these Siddha Paramatmas of Siddha Shila and Arihant Paramatmas (viharman Jina Visa) of Mahavideha Kshetra. In short, the Mahavideha Kshetra situated in the directions of North East, is a Holy Place of Worship even if far and far away from this Bharat Kshetra, or present day India. We worship here perfect vaastu-shilpa based Teerthas Abu-Dilwara, Ranakpur, Shatrunjaya, Girnar etc. in the West, Sammed Shikharji in North East and Shravanabelagola and Moodabidri in the South. One can imagine, how much importance and significance this Deva Moole North East direction bears for a Jain Sadhaka. 2. In Bharata Kshetra, India, 20+2 out of 24 Arihant Tirthankaras, particularly the last two Parswanath and Mahaveera, wandered spreading their Dharmachakra and ultimately attained NIRVANA in North East part of nagara 109

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India at Sammed Shikhar (Parswanath Hills), Champapuri and Pavapuri in Bihar. They moved throughout in Bihar, Bengal, Assam, etc., (See Article Series with latest research, titled, "Varan Bhoomi Bengal" by scholar Smt. Lata Bothra in "Titthayar" monthly of Kolkata). Deep research is awaited in the aspect which will reveal these Tirthankaras' impact and influence in whole of North East region from Bihar to Arunachala Pradesh and even Nepal. Numerous historical places of their Viharas, Pada Yatras stand testimony of this and yet much more research is in waiting. Briefly, the impact of these Tirthankaras consisted of not only religious teachings and pure moral life, but also of awareness full trade and agriculture, Animal Protections through vast Gokulas and imbibing of all the 72 and 64 Life Sciences and Arts of Men and Women taught by the First Jain Tirthankara Adinatha Rishabhadeva, the Illustrious Father not only of Chakravarti King Bharata and Mighty Bahubali, but also of Human Culture and Civilisation on Earth. Implementation of all these Cultural Arts' heritage along with the principles of Ahimsa, Anekanta, Atmajnana, etc., was carried out on large scale uplifting ignorant humanity by Tirthankara Mahaveera, Parswanatha and their predecessors, travelled and wandered all over India, Middle East, Greece and whole world, but beginning from this significant and sacred North East part of Bharatakshetra - India. Can one imagine, how much this North East direction enjoys importance from Jain Vastu Point of view? 3. The Post Parswanath-Mahaveera times North East part of India till today, (inspite of its little degradation in forms of Animal-sacrifices, Violence, present-day terrorism and the SATI tradition's blots) has preserved very rich Spiritual, Literary, Cultural, Scientific heritage of Indian Culture and Arts. This requires a Vast... Vast description. Only an indication is possible here. How many Luminaries this North-Eastern land has produced in all fields! That too in the present times only, after Saint Madhavdas in Assam and Chaitanya Mahaprabhu in Bengal...!! From Ramakrishna, Vivekananda and Ishwarchandra Vidyasagar-Raja Ram Mohan Roy to Sri Aurobindo, Bipinchandra Pal, Subhashchandra Bose, Jagdishchandra Basu, Khudiram Bose, Thakurdas Bang, Dhirendra Manjumdar, Jai Prakash Narain and Prabhavati Devi, Babu Rajendra Prasad, Devendranath and Rabindra Nath Tagore, Kshiti Mohan Sen, Nandalal Bose, Bankim Babu, Sharadchandra Chattopadhyay, Sarojini Naidu, Ma Anandamayee, Jagat Sheth, Ganesh Lalwani and K.C. Lalwani, Dr. Amartya Sen, Pankaj Mullik, K.C.Dey, Manna Dey, Pandit Ravishankar, Uday Shankar, Kanan Devi, Jyothika Roy, Suchitra Sen, jana-jana kA uvAstasa Hargar sina 110)

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Satyajeet Roy, S.D.Burman, Ashok Kumar, Kishore Kumar, Hemant Kumar, Nandita Das, Shreya Ghoshal,, , ...... How many to narrate! This list will remain incomplete....!! This does not mean that there is dearth of hundreds of Luminaries in other parts of India in present times like Srimad Rajchandra-Mahatma Gandhi-Swami Dayananda-Ravishankar MaharajSardar Vallabhbhai, Pandit Omkarnath Thakur, Pandit Sukhlalji etc., in Gujarat, my native place, or several others in each and every corner of India. There are. But I mentioned here above a galaxy of Great Men in every walk of life in the North East, especially God blessed Bengal, just to show that impact of Deva Moole, God's Corner bestowing the creative Cosmic Energy upon innumerable illustrious persons in various fields, in spite of poverty and life's other adversities!!! Can one think what impact this Deva Moole, North East is leaving upon this part of India and its Creative People? Being of utmost importance from our point of view in Jain Vaastu trend, we have discussed in length about North East, Deva Moole. Similarly, we can go in depth about South East: Agni Moole also, but for want of space we shall stop here reminding our previously quoted Vaastu Chart which prescribes Kitchen, Boiler, Stairs, Latrine, Light Room, Trees, etc., in this corner of house. But more important primarily than this is another aspect of Right Site Selection. Prime and important principle of Jain vastu - selection of the right, pure, and faultless site: its clear effects and best or adverse results will become apparent instantaneously or in the long run. MIND OUR DEAR READERS! First and foremost requirement as per Jain Vastu is 'procurement' and 'selection' of Right Site with subtle serious and careful tests. This primary requirement is being overlooked and buildings are being constructed on faulty sites. On such a site even all the principles of Deva Moole, Agni Moole, will not work much. The ways and tests of selecting right site are prescribed in detail at the beginning of this book in Hindi, which should be carefully studied and implemented or you can contact us personally for vaastu consultation and right guidance. We are furnishing here some thriling true examples of buildings constructed on faulty sites, impure sites, consisting of misdeeds, bones, and skeletons buried inside. They were not removed and cleared before construction and the impure evil spirits prevailing and existing over there caused several set-backs and damage to the residents staying there. jana-jana kA 16 ani harge (111

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True Stories of Faulty / Dirty Site Constructions Don't you find soothing, pleasing, inspiring, tranquilizing and subliming vibrations, when you visit and enter some sacred, holy place? This may be a place of great persons' austerities or good deeds or meditation, etc., say, places of pilgrimages or so. Similarly, don't you find uneasiness and suffocation when you visit some unholy, unworthy, dirty place? This means, the vibrations, good or bad, affect you at such places. Number of examples, all true and factual, that we have come across, will strengthen this point. (1)At Bangalore: The Federation of Karnataka Chamber of Commerce Building on K.G.Road, witnessed an unusual incident. A Jain Muni arrived from Hampi, was to give a Discourse over there in its Lecture Hall (presently newly renovated). The Muniji was especially invited over there by the Elder brother of this Self with a view to enable larger masses to listen to his realized sermon speech. As soon as the holy Muni commenced to speak after the chanting of Namokar Mantra and Mangalika etc., he abruptly stopped and told the august audience: "My words do not come out here... I can't speak...". Worried audience and astonished brother inquired: "Why Gurudev..? What happened..?" Muniji clarified: "This is an unholy place... bones and skeletons are uttering from below the soil." The earth below this platform place....my speech on a spiritual subject finds hindrance in expression ! Will have to stop here.. ..Is there any other place to speak ?" He asked. "Yes Gurudev...... we shall take you to nearby Chickpet Jain Temple Hall" so saying this brother and other listeners accompanied him over there, where he could speak on some impressive serious subject, listening to which all were overwhelmed with joy. This incident proves the effects of bad vibrations at unholy places. On enquiries, it was found and proved that at this very place once in the past was a graveyard cemetery and hence naturally the skeletons and bones were hidden down over there... down below the earth. (2)Again at Bangalore: In the densely populated central City area there is an another such unholy house.. People called it a 'Ghost House', since a few evil spirits were frequently ransacking it and frightening and harassing the residents whosoever used to occupy it. A close friend reported this true story to this writer. On deep inquiry and scrutiny it was found that some gamblers, drunkards and anti-social elements used to gather there, carry on dirty criminal activities including murders!..... They used to get more cruel and violent as soon as they entered this place. These originally criminals talegar ser 112

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were boosted here by the hidden evil spirits to execute more and more cruelty and violence! Deeper inquiries revealed the root cause of it being in the uncleared, unpurified land site before the building construction....... Here too there were buried skeletons and that also of infighting murderous persons!!! The reactive vibrations of these all multiplied here and went on continuing and creating counter-criminal actions and activities over there. Evil effects of such unholy places could be removed partially only by some great realised Holy Saints through Mantras, etc., and completely by demolishing such places, digging and extracting out the deeply hidden bones and skeletons (called "SHALYAS" in Jain Vaastu terms) and thereafter doing the purifying Mantra etc., acts. (3) At Gokak in Karnataka: Above-referred Self-Realised Holy Saint Bhadra Muni (Y. Y. Sri Sahajanandaghanaji) of Hampi was previously undergoing solitary seeking over there. He was in seclusion and Silent Meditation for three years in a hilly cave. Some people brought a mad-man to him to get rid of the evil Ghost Spirit which had apparently taken hold of him. After great persuasion only the Muni agreed. Through his deeper insight he found out the root cause of this. It was lying in the unholy place like one mentioned hereabove where the mad man lived. On inquiries it was found to be true. Necessary skeleton-extraction from below the site and purification of the said place was done with simultaneous Rishimandal Mantra Chantings on the mad-man who was then cured. (4) At Rajkot, Gujarat: A noble-hearted philanthrophic person donated his land for constructing a religious place and began the building construction. He was full of feelings of charity and public welfare and was donating his money also for this good cause. Without Vaastu-scrutinies of deeper testing of the site, he had commenced construction of the abovementioned holy place. This was not intentional, but was done out of his sheer ignorance of the scientific and mathematical Vastu Principles. But, in spite of his good efforts for a good cause, he suffered. His Vastu-faults took the cost from him and snatched away his own self and another family member by way of untimely deaths! His family members could realize this afterwards. No doubt, the Vastu-faults were rectified thereafter and they presented a good place for the society, but their family heads had tosacrificed their lives before seeing their dreams materialized! Since then, this philanthropic family is following Vastu principles rigorously and just a year back they invited this humble self for Vastu-scrutiny and detection of dangerous faults (the "SHALYAS") as described in the beginning pages of this book in Hindi under the heading of 'Testing of Site before its Selection' (Bhoomi-Pariksha). Their remedies are also prescribed. Those who are jaina vAstusAra 16 cl

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keen should follow them, possibly under direct guidance of a wellexperienced Jain Vastu Consultant. (5) Again at Bangalore there is a 169 years old pakka building. It was purchased from Bombay High Court in Auction in 1965 along with open garden land all around and was renovated thereafter in part keeping the "existing building" intact with its old tiles on the floor and the thick walls. The round about land was developed in the form of sites of a residential Layout, a decent, noteworthy layout, now known as Udani Layout, no doubt, the secrets of the topographical Vastu of which is studied and known by this writer. The mysteries of the said Existing Building, where stayed once upon a time Sir Winston Churchill, who was then at that time, the War Minister-Defence Minister of U.K., are known by a few people only. The underground "SHALYA" also is probably not detected and removed. But its effects prevailed throughout. As a result, it was practically noticed that the hidden underground "Shalya" left its effects on the Warrior brain of Churchill residing then. Thereafter the following residents had-probably inherited the fighting waves and vibrations left by War-making Churchill, their predecessor! They had some quarrels and the building went to the Bombay High Court, from which the above developers-engineers and Contractors had purchased, as said hereabove in Auction and then developed. These new buyer contractors also inherited their own troubles cropping up thereafter: Duping the noble-hearted Main Partner of the said Contractor firm, who himself had put his blood therein alongwith this writer brother-partner, by other unscrupulous own family relative partners! Thereafter litigations by severals... Motor Accidental Death of said noble brother-partner himself in 1970....fighting of several litigations and struggles by the undersigned to save and protect the interests of the Minors of above departed brother...and after coming out of these all saving brother's widow and family, what a contrasting pathetic plight that the same relative filed false and frivolous cases against this vary savior of theirs!!! What to say of such relationships of the world, and such ways of relatives, so called relatives!!! Philosophically not to blame them, but their own Karmas as certainly these are the ill-effects of the said residential place Vastu Only! Above this all when our own talented Gold Medalist Eldest daughter Parul (in 1988) also met with untimely Motor Accidental Death in her blooming youth, our suspicion about the Building's Vastu-faults was completely confirmed. Our respected Vastu Guides, Acharya Shri Jayantsensooriji and Gouru Tirupati Reddy to whom this book is dedicated, also graciously confirmed this and suggested the remedies to come out. We jana-jana kA sta alegele 114

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also tried the best. But here also in spite of this residence being our coownership one, the above shortsighted and foolish relatives created hurdles and didn't allow to carry on Vastu rectifications, which were in their interest also!.... But who will explain and convince such unsane persons? They had only the intoxication of ill-advised litigations on their frivolous minds...! Ultimately, keeping our activities alive over there along with out legal rightful claims through High Court Cases, our daughters and family changed residence elsewhere in Vastu selective place at this "Parul" building in Kumarswamy Layout, where we are peacefully flourishing and from North-East located site and premises these lines of untold story are reaching out confirming authenticity of vastu principles, which are thus self-tested in addition to scriptural studies and live Vastu Masters' guidance. (6) The main seat of the Shwetamber Jain Adinath Temple in Chikpet, Bangalore was relocated from the old North to new deep south-west inside. The effects of Vastu - whether the changes were correct or not - only time will tell. These are the true Vastu-Faults' Stories, a few from several, which took place in our native land of India. But what of other countries? Do the Vastuprinciples apply their too? Someone has the reason to rightly question this. Hence, it will be necessary and appropriate to quote only one or two from abroad. One is already narrated previously while discussing the Effects of North East side. (7) This writer had privilege to visit USA's Siddhachalam founded by Acharya Sri Sushil Kumarji at Blairstown, N.J. several times. Out of his love and trust he had invited me along with my little daughter Chi.Kinnari and wife Smt.Sumitra in 1984 to perform auspicious scriptural Rishimandal Mahapujan at Siddhachalam. This grand occasion has remained an inspiring one on our memories. During and before this visit, Acharyaji had narrated - how this excellent hilly resort was acquired and purified by him continuously. Current Rishi Mandal Mahapujan was also a part of it. This land was purchased from a Christian Church, which was using this as their religious resort-holiday home. But long back, wars were fought on this land. Blood was shed and the bodies of warriors were buried there only below the earth. Obviously there were skeletons and bones scattered here and there underground. Acharyaji had visualized and realized this. At some prime places he had done necessary to remove the "Shalvas" and at some he h installed Jin Shashan Devatas like Manibhadra Veer and others. Due to such and Rishimandal-Siddha Chakra Mahapujans purifying acts, Siddhachalam went on flourishing with a beautiful Jain Temple, Srimad Rajchandra Swadhyaya Mandir and other holy premises and activities. tahegarsiniii (115

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This is a true story example of rectified Vastu yielding good and positive results. (8) Another one is exactly opposite to this. It speaks not only of untold stories of skeletons or dead bodies, but also of innumerable live bodies being slaughtered and their sighs emerging and emancipating from the newly built up building! This thrilling story is of New York's UNO Building where the World-Peace-Resolutions were and are being passed. This factual story is recorded as under in this author's - and his late daughter ParulPriyavadini's book 'Why Abattoirs Abolition?' as under: "During my first visit to U.S.A. in 1981. after presenting my Ahimsa songs and Speech at the First International Jain Conference at New York's United Nation's Plaza on Gandhi Jayanti Day 02-10-1981, I had the privilege to see the entire UNO Buildings, where world-peace-making resolutions were being enacted, made and passed. While commencing to visit the same, a question arose in my mind and I asked the Guide showing the premises that, "Inspite of Great Resolutions and efforts of the UNO, why Peace is not being established and Violence is not decreasing in the world...?" "I shall reply to your question after you see the entire Buildings" saying so the Guide took us round the same. After showing everything, the Guide replied disclosing the surprising mystery, "You see, Sir! at this very place there was a huge Abattoir, carrying on Mass Slaughter of innumerable Animals daily. Their sighs, cries and tragic-most screams are as if hounding these premises in the atmosphere. They do not allow the decisions of worldpeace taken over here to fructify and materialize...." "This stunning reply had told us too much and moved our hearts then, reminding Tulsidasa's couplet: "Tulasi haay garib ki, kabhi na khaali jaay, mue dhor ke charma se loha bhasma ho jay..", clearly pointing to the everincreasing, animal-sighs, multiplying gigantic Abattoirs.....! Shall we once again go deep into it and abolish them?" This is another moving example of ill-effects of unholy places marked with tremendous bloodshed of dying crying sighing dumb animals. Building constructions and their utilization can never yield good results here. To conclude the above mentioned true stories, we shall like to request you, the wisdomful readers, to study and implement the principles of Vastu. Let the wiser counsel prevail, let there be non-violent vibrations, let there be purity, prosperity and peace everywhere, let all be happy... Shivamastu Sarvajagatah...! Om Shanti... Shanti... Shanti... thegar-series 116

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Cosmos: Cosmic Prana Energy & Vastu By Prof. PRATAPKUMAR J. TOLIYA (Talk & Research Paper presented at the PRANANVESANA 14th International Conference, Bangalore, organized by Vivekananda Yoga Anusandhana Samsthana, VYASA OF VYOMA, at Prashanthi Nilayam on 18-21 Dec., 2003). COSMOS: Our Cosmos is full of infinite majesty, mysteries and energies. Our allknowing Seers, Rishis, Sarvajna Tirthankaras realized this after their long long years of indepth, integrated, inner-outer investigations and explorations of Matter and Spirit. This was achieved in course of their meditations and realizations through perfect SPIRITUAL SCIENCE : Chaitanya Vijnan. SPIRITUAL SCIENCE: These all-integrated Spiritual Science investigations and revelations transcended all branches of Modern Material Science. Modern Science has had to accept principles of CHAITANYAVIJNAN. After years of ongoing researches and investigations of the Cosmos and its functioning laws, the conclusions derived by Nobel-prize winning modern Scientists have to match with the principles of this, Spiritual Science. From Newton to Einstein and modern present-day Scientist has either to accept Spiritual Science Principles of Indian Rishis or to go on investigating without getting final conclusion. Researches of ATOM (ANU : PARAMANU), MOLECULE (SKANDHA), NEOTON ELECTRON and all are only true partly and they need the integrated wholeness of investigations of abovereferred Indian Seers. With this short indication, we shall come to the subject of Cosmic Vastu. COSMOLOGY: Indian Seers' Cosmology, Particularly Jain Cosmology, has wonderful investigations and revelations with regard to Cosmic energies of"PRANA" hidden behind the Elements of Nature : Earth, Water, Fire, Air and Sky. These Panchabhootas have to act and inter-act with SHADASTIKAYAS, the six ASTIKAYAS--the existing Naturatrealities-of the Universe, which are: * JIVASTIKAYA: Soul or Spirit-based elements (Chaitanya) * PUDGALASTIKAYA: Matter-based elements (Jada) * AKASHASTIKAYA: Ether-based elements of Sky * DHARMASTIKAYA: Motion-providing element of Movement SlavaE maaiegarsinius 117

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* ADHARMASTIKAYA: Non-Motion, stillness-providing element * KALA: Element of TIME The interaction-unification and separation of JIVASTIKAYA (Chaitanya : Spirit) and PUDGALASTIKAYA (Jada : Matter), is a mystery going on since Time Immemorial, but the aforesaid Great Indian Seers have solved the same through their all-pervading Super Knowledge. In course of this, "Cosmic Prana Energy" is their unique search. It is interesting to note here that Modern intuitive independent Spiritual Seer & Seeker Sushri Vimala Thakar, an Associate of Farsighted Independent Seer-Thinker J.Krishnamurthy and Acharya Vinoba Bhave-the Synthesiser-Seer of the Combination of Science and Spirituality, has called upon the Scientists and Spiritualists to find out the deeper relationship of the Matter and the Spirit with regard to element of ENERGY underneath. PANCHABHOOTAS: THE FIVE ELEMENTS OF NATURE: Interaction and involvement of PANCHA BHOOTAS : The Five Elements of Nature with these SHADASTIKAYAS is very very interesting and worth studying. But leaving these all aside, we shall straightaway come here to the Five Elements and their balance. This applies on Universal Cosmic Level, Earthly residential level and Personal individual level. Here comes the necessity and importance and need of the study of the Science of Vastu. VASTU: Vastu means to reside: Vasa. Think of whole vast Cosmos, the whole Universe as an entity Think: Amidst this vast majestic Cosmos, on this earth and piece of land we live upon and therein, is a small abode of our residing, called our Home, Sweet Home. The Universal Cosmic Energy of PRANA existing in the Cosmos and being manifested in various forms should be right, appropriate, balanced one so far as the five elements are concerned. Balance of PRANASHAKTI is important, also of PANCHABHOOTAS. Imbalance of it and misplacement of PANCHABHOOTAS cause the miseries and disasters on individual as well as Universal levels respectively. jaina vAstusAra 118

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PRANA SHAKTI: PRANAENERGY: For Pranashakti, balance of 5 elements of Nature in Universe is necessary, balance of 5 Elements of Nature in Residential Place is necessary. We know the results of imbalances of these all through our own experience. The past human universal History and present happenings on the earth is vast cosmos, planets, stars, etc., all are worth-studying. We see with our own open eyes the results of Cosmic disorders. We experience with our own selves the results of our carelessness-born Universal environmental and individual physical imbalances. (to say in Medical Terms of Ayurveda "VISHAMA-DHATU ASANTULANA OF TRIDOSHAS OF VATA, PITTA & KAFA"...). Similarly, the imbalances of five elements of Nature do not allow the natural free flow or impact of Universal Cosmic PRANA Energy in our Homes of Working Places. Say for example, the blockade of Eastern Direction prevents inflow of Solar Energy PRANA or Sunrays' life-giving, health-providing force in our Homes. This imbalance of PANCHABHOOTAS need application of Vastu principles. Placement - appropriate placement of these five elements in their right places, bring health, harmony, happiness, peace, prosperity and above all Meditative Joyous experience of life : "LIVING IN BODY-HOME and LEAVING THE BODY-HOME...!" with appropriate meaningful, balanced, meditative way : THE JOY & ART OF LIVING LIFE IN ITS INTEGRATED TOTALITY & CHARM AND FULFILMENT OF LEAVING THE BODY WITH JOY & CONTENTMENT OR DYING IN ESCTATIC STATE--the SAMADHIMARANA. Lack of both of these (living and dying) is seen today in the lives of suffering human beings, who have no PRANA energy left with them.. what a pitiable plight and sight of humanity! COSMIC PRANA-WEALTH POSSESSING Indian Spiritual Science-based VASTU can contribute much in this respect--but it should be applied with VIVEK discretion. As the balance of five elements within our body is necessary to be maintained for health, in the same way, balance of Five Elements of RIGHT PLACES is necessary and beneficial in the residing or working places of ours. Experiments have proved adverse effects of wrong placements of these elements while RIGHT PLACE PLACING have brought conductive and congenial flow of PRANA ENERGY and harmony, health, happiness, peace & prosperity. To mention in nutshell, the VASTU principles have indicated the flow of Cosmic Pranic Energ. jana-jana kA marategelesi inen (119

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Amidst these Five Elements' places of placements, the centre, say PYRA CENTRE is provider of PRANIC ENERGY (Which should be kept open and vacant). Still more powerful, if the roof-top of this building is covered with triangular PYRAMID TYPE TOP which brings and generates more Cosmis Prana. With this brief indication only, before I conclude in this short paperpresentation, may I stress and suggest that keeping the PYRA CENTRE of your House will be extremely conductive to flow PRANA energy from the vast Cosmos. Further, sitting down below in the exact Pyra-Centre of a Pyramid-Type-structural building, experiments have proved clear PRANA FLOW leading to peace, tranquility, balance of mood and mind and higher Meditational benefits of Spiritual Elevation. Centre, Centre-Pyracentre of any Temple or place of Worship and sitting below there in exactly Middle Place or in the North East-Devamoole Corner- will prove this. If natural Caves (just like one and many in nearby Hampi) or such rare Temples (just like Moodbidri Jain Temples, having rare Pyramid-shape roof-tops or this shape, are sure to bring Peace, prosperity and Spiritual Sublimation more powerfully. Again, to stress further, as popularly said of "DEVA MOOLE", the North East direction is primarily meant for God's Devotion and Meditation: Spiritual activities. Sitting in N.E., i.e., facing N.E.direction has experimentally proved the inflow of Spiritual waves and vibrations. A number of experiments of several seekers are there, but one can himself or herself find this out by one's own experiment and experience this by correctly sitting in apt Yogic postures like Padmasana or Vajrasana with spine erect. Similarly, cooking with fire, gas, etc., in AGNI MOOLE, the South East direction has its own beneficial effects and vice-versa. This indication of Vastu-based PRANA Energy, could be experienced through above-referred practical experiments which will lead to betterment of our life and humanity. May all get this PRANA ENERGY through right placements of our bodies and things in the right places as per Vastu. Om Shanti........... Om Shanti............. Om Shanti........ jana-jana kA sta alegele 120

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Vastu Principles in a nutshell Your Home: Pointers for construction and location (Vaastu Chart simplified) Place Deity (Pooja/Meditation) Room in the North East - deva moole; Water Sump (ground level tank) should also be in this part. Install main door - Simha dwar - main Entrance in the East; This part is suitable for Bathroom (but not Latrine). Main door - Simha dwar - main Entrance may optionally be installed in the North. North is the place for storing wealth (ornaments, money, valuables etc.) and weapons (implements). Almirahs or storage could be placed along the southern side wall facing North in such a way that weight in the North is kept to the minimum. North-west is suitable for storing all machinery - instruments. West is more suited for dining hall where seating should be facing the . East. Kitchen, especially the cooking gas stove / fire should be in the South East corner-agni moole. South-west is meant for bedroom - master and general bedrooms. Toilets - Latrines with water should be in the South West, also in the South and North West. There should be vacant empty place in the middle, in the centre of the house. It is the Pyra Centre of the House where all the cosmic energies flow, enter and spread from. If possible, a pyramid-shaped roof could be constructed in the centre on the top of the house or temples. In fact, nearly all the temples have sharp Pyramid-shaped, sky-pointing summits (shikhar) which are significant and purposeful. Sitting down below such pyramid-roof in the centre in meditation, brings positive cosmic vibrations and enables concentration and deeper spiritual meditative experience. Such pyramid-shaped temples or homes or buildings and even natural caves provide such useful opportunities, which one can avail of. It is better to avoid Main Door or Gate or even any normal door coming in the South. It is Yama-dwara disha. If at all a door is inevitable in this jana-jana kA talegari iiis 121

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direction, it should be in the 5th or 3rd part of the 8 parts of this direction. Never place door in the South-east and South-west corners and directions. Before constructing any new house or building or temple, first and foremost importance is of the selection of right, faultless, pure, and auspicious site. Significant tests and hints for such a proper site selection are minutely specified in the Hindi section of this book. This is typical and prime factor and essential requirement of Jain Vaastu principles. Better consult a well-studies, experienced, seasoned and far-sighted Jain Vaastu consultant before selecting your site for a promising precious construction. Let your right site, from very inception be a base for your residence providing peace, prosperity and health. May you all be happy! Shivamastu sarva jagatah... While concluding With this ancient and "all-time pervading" basic Vaastu principles (e.g. in respect of site-selection, square or rectangle sites are best to be selected) some discretion is to be used in modern times. Say, here particular colour of site is prescribed for different communities like Brahmin, Kshatriya, etc. This prescription will not apply completely in present times. If so, who is a Brahmin? One who knows 'Brahman' (atma), who is pure in conduct, action and habits etc., who is free from violence etc., is a real Brahmin. Similarly, one who follows truth and honesty is a real Vaishya and so on. Such interpretation and discretion is tobe applied thoughtfully. Secondly, as regards astrological suggestions - prescriptions also, purushartha (efforts) and pavitrata (purity) is to be given preference, which is one of the very important factors of Five principles (pancha samavaya) as per the Jain Philosophy. Indication of Astrology i.e. jyotishya suchana is alright, but resultprescription i.e. jyotishya phalita is not always correct. Purushartha and Sankalpa can change it. Here too discretion (viveka) should be applied. Thirdly, simple laws of Nature related to pancha mahabhootas, which are the basis of Vaastu and those of human body and natural living, are to be followed and applied while constructing or arranging a house and locating jana-jana kA sta alegelle: 122

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things at their right places. To stress again, there should be ample provision of sunshine and solar energy to enter the house from the East, which brings in health and wealth and peace and prosperity. Similarly, for other natural elements such as water, wind-air, sky - empty spaces and fire, these right-placement principles of Vaastu and Nature are to be applied everywhere (irrespective of what country one is in). These principles apply always and are very relevant even in today's times. They will bring in eternal happiness and peace. Let all be happy and acquire self-knowledge (atma-jnana) through the proper placement of the pancha mahabhootas (five-elements) at home and inside the 'body-home' also. Om shanti ... VASTU CONSULTANCY (Residences - Houses - Commercial Office Spaces) The original text is witness, experience speaks for itself A FAULTY VASTU leads to several losses. RECTIFY THE VASTU OF YOUR HOME / OFFICE and achieve prosperity - peace and good health. Contact experts renowned here and abroad, today at Bangalore - 080-2225 1552 / 2666 7882 / 6595 3440 Cell: 0-96112 31580 taalegarsinisisir 123

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SAPTABHASHI ATMASIDDHI RELEASE OF SEPTI-LINGUAL BOOK "SAPTABHASHI ATMASIDDHI" (VERSE TRANSLATIONS). ORIGINALLY WRITTEN BY SRIMAD RAJCHANDRAJI, M. GANDHIJI'S SPIRITUAL GUIDE, ON KARTIK POORNIMA, THE FORMER'S BIRTH ANNIVERSARY AT BANGALORE. "SRI ATMASIDDHI SHASHTRA" original in Gujarati is the essence of all the Six schools of Indian Philosophy. It was written in a rare ecstatic mood of self realisation in a spontaneous overflow of sublime spiritual experience 105 years ago by Great Modern Jain Seer and Mahatma Gandhiji's SPIRITUAL Guide (about whom M. Gandhiji himself has written exclusively and respectfully in his autobiography, "The Story of my Experiments with Truth"), whose Birth Centenary has recently been concluded. HE WAS SRIMAD RAJCHANDRAJI. Srimad Rajchandraji's dedicated follower and founder of Srimad Rajchandra Ashram at Hampi, Karnataka, Yogindra Yugpradhan Sri Sahajanandghanji Maharaj (Bhadra Muni, a secular Jain Saint) was an enlightened modern seer with Great Vision. He visualized the need of such a secular spiritual work like SRI ATMASIDDHI shastra to be brought out for the multilingual common seekers out of Gujarat in Karnataka, India and Vast World, since till now it was confined to Gujarati only, the mother tongue of Srimad Rajchandraji and Mahatma Gandhiji, both of whom were above narrow fragments of languages and religions. Hence Sri Sahajanandaghanji resolved to carry out his vision farsightedly into action. 31 years ago before he breathed his last in Samadhi, he initiated and inspired at HAMPI, Prof. Pratap Kumar Toliya, Ex-Professor of Mahatma Gandhiji's Gujarat Vidyapith at Ahmedabad and settled in Karnataka since 1970, to undertake multilingual editing & translating of SRI ATMASIDDHI. Accordingly Sri Sahajanandaghanji and Prof. Toliya both planned a project to initially begin with seven languages, viz., Original Gujarati, Hindi, Kannada, English, Sanskrit, Marathi and Bangla. Though Sri Sahajanandaghanji himself had earlier done Hindi translation, he inspired Prof. Toliya to commence fresh one in Hindi and English, which he himself went on correcting to bring the soul and spirit of original Gujarati work in it. In the meanwhile the former left the body, the work remained inconcluded for some time and with Sri Sahajanandghanji's ascendant Holy Mother of Hampi Ashram and Padmabhooshan Pragyachakshu Dr. PANDIT SUKHLA worthy guidance, Prof. Pratap Kumar Toliya went on striving further in the direction. Firstly he brought out Sri Sahajanandghanji's Hindi translation along with Gujarati and released it along with his everfirst L.P. Record (now C.D.) Of SRI ATMASIDDHI SHASHTRA in 1974. tatiegarsi is 124

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Then he went on collecting other lingual translations done by various scholars, such as the one by Dr. A.N. Upadhye in Kannada where no translations were available, he approached and inspired other lingual scholars like Sri Bhawarlal Nahata of Calcutta, who aptly and especially did Bengali Translation and sent to him for this project of SAPTABHASHI ATMASIDDHI. On one hand there were so many problems of correcting and adequating every lingual work befitting the original one, since all these parallel translations, except the Kannada one, were in VERSE, just as the original Gujarati. On the other hand there were difficulties of Funds, which remained till the ends, since the rites and rituals - bound otherwise spendthrift society of our times does not bother to see the eternal utility of such a work's Universal Appeal and usage. The traditional people, organisations and Ashra including even the one at Hampi, the Initiators own founding, were not bothered to fund this project. The above Editor had his tests. But the order, message, wish and blessings of the departed Master were with him. He went on, inspite of the odds and adversities at every step, with firm resolution. Thereafter in 1996, during "ATMASIDDHI CENTENARY CELEBRATION" at Chicago, U.S.A. (Which commenced at San Fransisco for year long programmes) SAPTABHASHI ATMASIDDHI'S First Manuscript was released internationally before printed publication. Editor Prof. Toliya by remaining present over there gave the particulars to the meeting Audience as well as to the Press of Chicago, a Press Brief of which and some photos are reproduced in the present published work. Vidushi Vimala Thakar, an ardent associate of Philosopher Sri J. Krishnamurti and Acharya Vinoba Bhave, has written a befitting Introductory Preface, describing this Gem of Books as worthy of study by every Genuine Sadhaka - a seeker of the Self. The Appendixes contain Mahatma Gandhiji's noteworthy relationship with Srimad Rajchandraji, the High Calibre author. It was VIMALA Deedi who encouraged the editor in all respects, to complete this project. Ultimately now during the PARAM SAMADHI CENTENARY OF SRIMAD RAJCHANDRAJI's passing away and 2600th BHAGAWAN MAHAVEERA BIRTH ANNIVERSARY CELEBRATIONS, SAPTABHASHI ATMASIDDHI acquired perfect printed publishing form and after 31 years of striving hard, it could see the light of the day. It was majestically released on very auspicious day of KARTIK POORNIMA, SRIMAD RAJCHANDRAJI and KALIKAL SARVAGYA ACHARYA HEMACHANDRAJI'S BIRTHDAY (also of GURU NANAK) and pious SIDDHACHALA YATRA TITHI, at Bangalore in the sacred presence of Jain Acharya Sri CHANDRANANA SAGARJI, whose enchanting Speech of MANGALIKA is drawing thousands of listeners every month. Studious seeker Sri Ashok Sanghvi while releasing it open threw light on the Universal relativity and utility of this Septilingual Verse Form and applauded the efforts of Prof. Toliya giving his various taaltigue si nino 125

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contribution's details. The Acharyaji also commended the Editor's Spiritual, Literary and Musical contributions to the society. SAPTABHASHI ATMASIDDHI has a long history of its 31 years of strivings, tests and trials, a glimpse of which could be sensed from the pages of this work. Apart from parallel verse translations of original ATMASIDDHI SHASTRA in Gujarati, Sanskrit, Hindi, Marathi, Bengali, Kannada & English, there are researchful critical notes on the creations, Author, Inspirers, Translators in 200 Demi Size (A4) pages with Picture plates of Mahatma Gandhiji and Srimad Rajachandraji and beautiful coloured title cover. Additionally an outline of the Publishers' (JINA BHARATI : Vardhaman Bharati International Foundation's activities and Literary & Spiritual-Musical Contributions) Who have to their credits a long history of Monumental oriental creations of Recordings of the same ATMASIDDHI SHASTRA and SRI BHAKTAMAR STOTRA, KALYAN MANDIR STOTRA DHYAN SANGIT MUSIC FOR MEDITATION, ISHOPANISHAD-OM TATSAT, etc. (which was released earlier by the then Prime Minister Sri Moraji Desai) from 1970, 1974, 1976, 1996 to 2001 this glimpse speaks volumes of the said spiritual-cultural activity which has run throughout without any grants, Funds or Donations from Philanthropists!! The released work of SAPTABHASHI ATMASIDDHI, being a precious Creation is very reasonably priced at Rs. 301/- in India and $ 51 Abroad. This international edition contains the above translation of the original work in KANNADA also for the benefit of Kannada readers. The Kannada version was prepared by Great Scholar Dr. A.N. Upadhye and revised and abridged by present scholar Principal Dr. M.A. Jayachandra, which is a worth-studying. The copies of SAPTABHASHI ATMASIDDHI (and also the Compact Discs and Cassettes of ATMASIDDHI and other creations, if needed, are available from Vardhaman Bharati International Foundations's City Office at PRABHAT COMPLEX, K.G. ROAD, BANGALORE-560009 (PH: 080-22251552) or KUMAR SWAMY LAYOUT (PH: 080-26667882) offices by crossed D.D.s or M.O.s or Cash remittances. Outstation despatches will require postage extra. In USA they can be ordered in advance to 1. Sri Mukund Mehta (Ph: 781-344-6030) 2. Mahaveer World Vision: Dr. Salgia (PH:614-899-2678). Any further inquiries required may kindly be acquired from the above Phone Nos. Or Offices. -jana kA Sta alegelle - JINA BHARATI, Bangalore (E-Mail: prataptoliya@bsnl.in) 126

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Prof. Pratapkumar J. Toliya, M.A.HINDI; M.A.ENG.; SAHITYA RATNA, JAIN SANGEET RATNA, served as Principal / Professor in Gujarat and Bangalore for 18 years. Teaming up with his scholarly, musician life-partner Smt. Sumitra P. Toliya, M.A., SANGEET VISHARAD, formerly LECTURER, Prof. Toliya has translated and authored several books in Hindi, English and Gujarati on Jain philosophy and allied subjects. They have also rendered and produced more than 100 Jain spiritual-meditational music albums. This book on Vastu, based on an original ancient Prakrit treatise, containing the modern perspective including pyramid-based PyraVastu, along with the experience and insight the Toliyas have gained from great Vastu exponents and their own extensive study of scriptures, will prove invaluable to all those following this subject. PyraVastuEXPERT This is to acknowledge that Prof. Pratap Kumar I. Toliya who has fulfilled the qualifying requirements, and is entitled to the degree of PyraVastu-Expert By successful completion of the Advance workshop on PyraVastu. acquiring in depth knowledge of Pyramids, Vastu, Yantra & Feng Shui on 22 & 23rd Nov. 03 Bangalore This also signifies the beginning of a great journey within. opening an entirely new world outside k Prof. Dr. Jiten Bhatt. al RAMAN & RAJESWARI RESEARCH FOUNDATION (Regd.) FIRST ALL INDIA SYMPOSIUM ON VASTU JUNE 3,4 1995 ENTRY PASS INTO BANQUET HALL OF VIDHANA SOUDHA CODE: 602 Prof. PRATAP KUMAR TOLIYA Vardhaman Bharati Prabhat Complex, K.G. Road, BANGALORE 560009

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- pro. pratApakumAra ToliyA - sumitrA pra. ToliyA dvArA sampAdita-anuvAdita jaina vAstusAra gRhAdi vAstu - jina pratimA-mAnAdi evaM - jinaprAsAda vAstu-zilpa 'vAstusAra prakaraNAdi' jaina-anya prAcIna-arvAcIna graMthoM ke adhyayana, gurugama evaM svAnubhava-nirIkSaNAdhArita sarvopayogI grNthsNkssep|| "bhAI pratApakumArajI ToliyA ne isa kRti kA hindI anuvAda evaM puna: sampAdana kiyA hai, etadartha hamArI ora se unake kArya hetU hArdika abhinandana evaM AzIrvAda haiM / " - nova 30/1309 pU. kavimanISi rASTrasaMta AcAryazrI vAstu-zilpajJa jayaMtasenasUrIzvarajI isa parizramapUrNa jJAna-kiraNa rUpa sRjana kA paThana-adhyayana nayA jJAna dekara Apake bhItara viveka kI zakti jagAegA, apanI samasyAe~ svayaM sulajhAne kI aMtardRSTi degA, aneka gRha-vAstu-doSoM se bacAkara, maMdira kI bhI AzAtanAoM se Upara uThAkara, pratIkSA kara rahI aneka laukika-lokottara siddhiyoM ke dvAra ko| dikhaaegaa| janasAmAnya ke pratyeka vyakti ke lie, vizeSakara zrAvaka-zrAvikA ke lie, gRhavAstu kA hissA; pratyeka prabhupratimA pUjaka ke lie jinapratimA-mAnAdi kA vibhAga evaM jinaprAsAda kA vAstuzilpa kA zAstrIya siddhAMta jJAna pratyeka maMdira-TrasTI, vidhikAraka, zilpI, jijJAsu ko upayogI evaM upakAraka hogaa| inameM se| koI na koI bAta pratyeka jana ko kisI na kisI rUpa se upAdeya - apanAne yogya na lagI to saMpAdakalekhaka apanA parizrama niSphala smjheNge|| isa niSkarSa vAstugraMtha ke jana-jana ke lie sAragarbhita ukta tIna vibhAgoM meM bhUmicayana - bhUmiparikSA se lekara saMpUrNa bhavana-nirmANa taka ke pada-pada para upayogI evaM upAdeya aisA mArgadarzana bharA par3A hai| prAcIna jainavidyA vAstu-graMthoM ke uparAnta arvAcIna vAstu-vijJAna kA samanvaya evaM sArasaMkSepa isa meM Apa pAe~ge / pratyeka jana ke lie nirmita yaha 'jana-jana kA vAstusAra' graMtha usameM nihita citra-aMkanoM (charts) ke sAtha tvrit| mArga-darzikA (Ready Reference Handbook) kA kArya karegA, jo Apa svayaM apane anubhava se| dekheNge| ___ AvaraNa citra : vAstuzilpa kA anupama namUnA - zrI zatrujaya tIrtha jinAlayasamUha Also contains a few useful jinabhAratI articles presenting the uniqueness and the vardhamAna bhAratI inTaranezanala phAunDezana essence of Jain Vastu prabhAta kAmpaleksa, ke.jI. ror3a, beMgalora - 560 009 principles in English. dUrabhASa: 080-2225 1552 / 2666 7882 / 6595 3440 / ISBN 81-901341-10