Jain Dharm

Author(s): Nathuram Dongariya Jain
Publisher: Nathuram Dongariya Jain
Catalog link: https://jainqq.org/explore/034859/1

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zrI yazovijayajI - jaina graMthamALA 0 dAdAsAheba, bhAvanagara 1 Bechae-2*eo : Piche, 300484s Shree Sudharmaswami Gyanbhandar-Umara, Surat 'WWW.umaragyanbhandar.com |

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Mallia BE FEERSEED. EEEEEEEEEED nAzaka gagI meM

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2:12:28. 14. 6. jaina dharma 196 04060 be OOD lakhakaH nAthUrAma DoMgarIya jaina, "avanIndra" nyAyatIrtha, pUrva sampAdaka 'prakAza' kacaurA (AgarA) nivAsI zrImAna lA0 zikhara | candra muralIdhara jI raIsa kI ora se 1500 pratiyAM "jainamitra" ke grAhakoM va / anya mahAnubhAvoM ko saprema bheMTa / - prathamAvRtti / vIra saMvat 2467 { upahAra 2000

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prakAzaka: nAthUrAma DoMgarIya jaina, jaina zikSA-maMdira, bijnaur| sarvAdhikAra lekhaka ke AdhIna zivazaGkara zarmA, TAimsa presa, bijanaura

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do zabda ! jaina dharma kyA hai, saMsAra kA va hamArA isake dvArA kyA kyA hita ho sakatA hai tathA isake satyatApUrNa bahamalya vicAra kahAM taka mAnane va amala karane yogya haiM aura una para amala karane se hamAre duHkhoM evaM vartamAna bhISaNa azAnti kA nAza hokara vizvazAnti kA vizAla sAmrAjya kaise sthApita ho sakatA hai ? ina bAtoM se janatA kA adhikAMza bhAga Aja bilakula anabhijJa jAna par3atA hai| prastuta pustaka inhIM bAtoM kA lakSya kara likhI gaI hai, tAki saMsAra ke pratyeka vyakti kA hita ho, aura vaha apanA va dUsaroM kA jIvana zAnti pUrvaka vyatIta kara AtmA ko unnati kI ora le jAtA huA paramAtma pada prApta kara pUrNa sukhI bana ske| jaina dharma kyA hai ? isa prazna kA khulAsA uttara yadyapi jaina sAhitya ke prAcIna granthoM meM vistAra ke sAtha diyA gayA hai, kintu unake saMskRta va prAkRta bhASA meM hone ke kAraNa abbala to ve jana sAdhAraNa ke liye sugamya nahIM haiN| dUsare jina granthoM kA hindI Adi bhASAoM meM anuvAda bhI hogayA hai yA jo hindI meM svataMtra rUpa se likhe gaye haiM, unake vistAra aura gahanatA ke kAraNa ve saMkSipta-ruci rakhane vAle pAThakoM dvArA par3he nahIM jaate| isake sivAya jainadharma ke pracAra aura pracArakoM ke prAyaH abhAva hojAne se isake sambandha meM logoM meM bahuta kucha bhramapUrNa dhAraNAe~ bhI

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dRr3ha ho gaI haiN| ataH hamArI samAja meM eka aisI pustaka kI AvazyakatA bhI anubhava kI jA rahI thI jo AsAnI se jainadharma ke siddhAntoM kI mahattA aura vAstavikatA janatA ko batA sake / phalataH jainadharma ke sarvopayogI moTe 2 siddhAntoM kA sAra lekara rASTrabhASA dvArA navIna DhaMga se prastuta karane kA yaha prayAsa kiyA gayA hai / alpajJatA va prakAzana kI zIghratA meM jo truTiyAM raha gaI hoM, unake liye kSamA cAhate huye hama apane premI pAThakoM se sAnurodha nivedana karate haiM ki ve kRpA kara niSpakSa bhAva se isa pustaka ko par3hane kA kaSTa uThAveM / isase yadi unheM tanika bhI lAbha pahuMcA to lekhaka apane parizrama ko saphala smjhegaa| "jainadharma kI prAcInatA" zIrSaka ke antargata virodha parihAra, jainadharmaprakAza, anekAMta, mAdhurI Adi pustakoM va patrikAoM se jo uddharaNa diye gaye haiM unake lekhakoM kA maiM hRdaya se AbhAra mAnatA huA prastAvanA lekhaka zrImAn mAnanIya bhA0 rAjendrakumAra jI, kahvara ke blAka banavAne meM yatheSTa sahAyaka zrImAna bhAI zAMticandra jI, evaM vitaraNakartA bandhu kA anekazaH dhanyavAda detA huuN| sAtha hI vidvAnoM se prArthanA karatA hU~ ki ve isa pustaka para apanI zubha sammati zIghra hI pradAna karane kI kRpA kareM, tAki agale saMskaraNa meM usakA sadupayoga ho ske| bijanaura / - nAthUrAma DoMgarIya jaina 1 disambara, 40 /

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jaina-dharma Apa zrImAna vA0 rAjendra kumAra jI jagatprakAza jI jaina raIsa, vijanaura kI pUjya dharmaniSTha mAtA haiM / Apane abhI hAla hI meM isa pustaka ke pracArArtha 100) kI svIkAratA pradAna kI hai|

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jaina-dharma MAN RA ' ON ba Apa zrImAna vA gajendra kumAra jI jaganprakAza jI jaina gaIma, vijanaura kI pRjya dharmaniSTha mAnA haiM / Apane abhI hAla hI meM isa pustaka ke pracAgartha 100) kI mvIkAratA pradAna kI hai|

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jaina-dharma svargIya lA0 zikhara candra jI, kacaurA janma saM0 1628 svargavAsa saM0 1666 Apane mRtyu samaya 1000) kA dAna kiyA thA, usameM se Apake suyogya putra zrImAna lA0 muralIdhara jI, darabArIlAla jI ne meM 2001 isa pustaka kI 1500 kApiyAM dharmapracArArtha binA mUlya vitaraNa kI haiM / Shree Sudharmaswami Gyanbhandar-Umara, Surat

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svargIya zrI. lAlA zikharacandra jI ! (isa pustaka ke prakAzana kA adhikAMza zreya zrImAn lAlA zikharacandajI ko hai / unake jIvana kA saMkSipta paricaya nIce diyA jAtA hai) ApakA janma bhadAvara prAMta ke antargata kacaurA grAma meM saM0 1928 mAgha kRSNA 11 ko huA thA ( yaha grAma AgarA, iTAvA sar3aka para yamunA kinAre basA huA hai| kisI samaya yaha eka sampanna sthAna thA) Apa jainiyoM kI lamecU jAti ke eka ratna the| Apake pitA svargIya lAlA pyArelAla jI eka dharmaniSTha, pratiSThita evaM karttavyaparAyaNa kAryakuzala vyApArI the| tatkAlIna mahArAjAdhirAja zrI mahendrasiMhajUdeva sI0 AI0 I0 bhadAvara nareza ApakA bahuta mAna karate the| Apa apane pIche ATha varSIya apanI ikalautI saMtAna lA0 zikharacandrajI ( caritra nAyaka) ko chor3akara yuvAvasthA meM hI svargavAsI ho gae the, ataeva lA* zikharacandrajI kI zikSA dIkSA kisI vidyAlaya meM na hokara ghara para hI ApakI kAryakuzala aura viduSI mAtA kI dekharekha meM huii| Apa prArambha se hI pitA ke anurUpa sadAcArI aura dharmaniSTha the| Apako dhArmika granthoM ke svAdhyAya kA bar3A prema thA / jyoM 2 ApakI avasthA bar3hatI gaI, Apa apane pitA jI ke vyApAra ko zanaiH 2 saMbhAlane lge| usa samaya saba yahI kahate the ki yaha eka honahAra bAlaka hai| 12 varSa kI avasthA

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[ 6 ] meM Apane apane vyApAra (kapar3e kI dUkAna ) ko pUrNarUpa se apane hAtha meM le liyA thaa| usI samaya (samAja kI prathAnusAra ) ApakA vivAha ho gyaa| ApakA dAmpatya jIvana anta taka bar3A prema aura Anandamaya rhaa| jahAM aneka yuvaka apane yauvana ke unmAda meM pathabhraSTa ho jAte haiM vahAM hamAre caritranAyaka aura bhI adhika dRr3hatA ke sAtha karttavya mArga para agrasara hue| saubhAgya se ApakI dharmapatnI sarvadA Apako dhArmika aura vyApArika kArya meM utsAhita karatI rahIM, aura ApakA vyApAra dina pratidina unnati karane lgaa| parantu Apa vyApAra hI meM anya logoM kI bhAMti lipta nahIM ho gaye aura apane jIvana ke sacce sAthI dharma kI ora hamezA zraddhA bhakti aura prema pradarzita karate rhe| Apa gRhasthI meM saikar3A jhaMjhaToM ke lage rahane para bhI svAdhyAya pUjA Adi nitya karma ke lie yatheSTa avakAza nikAla hI liyA karate the| Apane apanI 11 varSa kI avasthA meM hI zrI giranArajI kI yAtrA (mAtA jI ke sAtha meM) aura saM0 1656 meM sakuTumba zrI sammedazikhara jI kI bandanA bhakti pUrvaka karake apanI dhArmika ruci kA prAraMbha meM hI paricaya dediyA thA, tathA Apane zrI sonAgirajI, saurIpura aura mahAvIrajI kI bhI kaI bAra vaMdanA kI thii| Apa eka saMyamI aura sadAcArI puruSa the aura apane dhana kA sadupayoga yadA kadA jaina saMsthAoM meM dAna va paropakAra ke kArya kara kiyA karate the|

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[ 7 ] Apake cAra putra aura do kanyAe~ isa bhAMti 6 santAne huI / yadyapi ApakI saMtAna kI zikSA sAmAnyarUpa meM hI huI thI, parantu Apake caritra aura zikSAoM kA prabhAva usa para aisA par3A ki jyeSTha putra lAlA muralIdhara jI kI gaNanA apane adhyavasAya se Aja vidvAnoM meM hai| Apake kaniSTha putra lAlA banavArIlAla va darabArIlAla jI bhI eka kuzala vyApArI haiN| ApakI saMtAna meM lAlA bAbUrAmajI eka bar3e honahAra yuvaka the ; parantu durbhAgyavaza Apa asamaya meM hI apane pIche eka putrI va eka putra ci0 dharmaprakAza ko chor3a saMsAra se cala base / lA0 zikharacandra jI kI madhura vANI bar3I ojapUrNa thii| Apa jisase eka bAra bAta kara lete the vaha ApakA hokara sarvadA Apase milane kI icchA rakhatA rhaa| ApakI vANI meM jAdU kA sA asara thaa| mujhe bhalI bhAMti jJAta hai jaba Apa jainadharma kI vyAkhyA karate the to eka samA ba~dha jAtA thaa| maiM prArambha se hI AryasamAjI hU~ , aura mujhe prAyaH dhArmika viSayoM para Apase bAta karane kA avakAza milA karatA thaa| maiMne Apase jaba 2 Izvara kartRtva para bAta kI to Apa isa sundaratA ke sAtha "Izvara sRSTikartA nahIM hai", sAbita kara dete the ki maiM avAka raha jAyA karatA thA, aura mujhe pUrNa vizvAsa ho gayA thA ki Izvara jagatakartA nahIM hai| Apa eka dIrgha kAya sudRr3ha mahAnubhAva the, jahAM Apa meM prema, adhyavasAya, vyApAra kuzalatA Adi guNa the vahAM Apa eka

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[8] vIra puruSa bhI the| eka bAra jaba Apa citrAhATa se rAtri ke samaya lauTa rahe the usa samaya Apake sAtha Apake bhatIje lAlA ayodhyAprasAda jI va lAlA khyAlIrAma jI hI the| Apa para akasmAta 15-20 luTeroM ne mArga meM AkramaNa kiyaa| Apane usa samaya DaTakara badamAzoM kA sAmanA kiyA aura apano va apane mAla kI rakSA kii| isake atirikta Apa sarvadA niHsahAya aura dukhiyoM kI sahAyatA karate rahate the| __Apa anta samaya taka pUrNa svastha rahe aura mRtyu ke pahile taka pUjAdi saba nityakarma niyamapUrvaka karate rhe| itanA hI nahIM, zrApa dUkAna ke kAma meM bhI pUrNa sahayoga dete rhe| Apa kevala 6 dina sAdhAraNa rogagrasta rahakara aura anta samaya 1000) dAna dekara kArtika su07 saM0 1666 ko samAdhimaraNapUrvaka isa asAra saMsAra ko chor3akara svargavAsI hue| Apake nidhana se kevala kacaurA grAmavAsiyoM ko hI dhakkA nahIM lagA, kintu yahAM ke Asa pAsa ke bIsiyoM grAmoM ko eka jabardasta Thesa pahuMcI / manuSya kartavyazIla hokara kisa prakAra laukika aura pAralaukika unnati kara sakatA hai ? yaha zikSA Apake jIvana se bhalIbhAMti mila jAtI hai| -( kuvara ) mahAvIrasiMha, seneTarI insapekTara /

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viSayAnukramaNikA viSaya pRSTha saMkhyA viSaya pRSTha saMkhyA maMgalAcaraNa 10 samyagdarzana kI vizeSatAe~ 43 prastAvanA 11 hiMsA aura ahiMsA 50 prAkkathana (saMsAra kidhara?) 13 hiMsA ke bheda 52 duniyAM kyA cAhatI hai ? 15 gRhastha aura sAdhu kI jainadharma saMdeza 17 | ahiMsA meM antara 53 vizva prema 16 | gRhastha aura virodhI hiMsA 57 syAdvAda 24 | ahiMsA kI rakSA aura jainadharma kyA hai ? 31 | usakA ThIka 2 nirvAha 64 sukha kA prazasta mArga adhyAya dUsarA (samyagdarzana jJAna cAritra)33 | jainadarzana tathA anyasaccA deva 38 darzanoM ke dRSTikoNasaccA guru 36 meM maulika antara 78 saccA zAstra 36 | jainadharma siddhAnta 83 saccA dharma 40 | jainadharma aura IzvaravAda 61 tatva kyA hai ? 41 | jainadharma kI prAcInatA EE

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* maMgalAcaraNam karma dahana kara zukla dhyAna se, pAyA anupama saukhya mahAna / darzana vIrya ananta :kaTa kara, prApta kiyA vijJAna mahAn / / divya dhvani se bhavika janoM ko karavAyA dharmAmRta pAna / ___ aise van, vIra, jinhoMne dikhalAyA ziva patha amlAna / -vIra pratibhA

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bIsavIM sadI kA yaha yuga kaI bAtoM meM apanI vizeSatA rakhatA hai| eka ora to manuSya ke jJAna aura vijJAna kI paridhi bar3hakara use jIvana ko niSpakSa bhAva se pahicAnane kI preraNA kara rahI hai aura dUsarI ora vijJAna kI ajeyazakti, bhautika vAda kA sahArA pAkara manuSya ko manuSya ke prati vidrohI banA rahI hai| kabhI to aisA pratIta hotA hai ki manuSya kI sabhyatA aura saMskRti vikAsa kI ora unmukha hai, aura kabhI aisA mAlUma hotA hai ki mAnava, sabhyatA aura saMskRti ke prazasta rAjamArga ko chor3akara svArtha kI saMkucita paga-DaMDiyoM para par3akara, patana kI ora agrasara ho rahA hai| koI kahatA hai ki manuSya kA bhaviSya ujjvala hai, aura koI kahatA hai ki usake jIvana kA andhakAra prati dina gaharA hotA jAtA haiN| ___ asala bAta yaha hai ki saMsAra Aja mAnavIya aura dAnavIya sabhyatA ke saGgama para khar3A huA hai| usakI jisa bhAvanA ko adhika preraNA milegI, saMsAra kA AgAmI rUpa usI ke anukUla hogaa|

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[ 12 ] isa yuga meM bhAratavarSa kA uttaradAyitva saba dezoM kI apekSA adhika haiM ; aura bhAratavarSa meM bhI usa dharma kA uttaradAyitva anya saba dharmoM se adhika hai, jisa kI bunyAda vizvaprema, vizvasaMvedanA aura vizvahita ke aTala siddhAMtoM para khar3I hai| nizcaya hI jainadharma sadA se ina siddhAMtoM kA hAmI rahA hai aura jo anya dharma, yA vyakti athavA varga ina siddhAMtoM ko apanAte haiM, unake sAtha sadA sahayoga ke lie tatpara hai| vizvaprema, syAdvAda aura vizvahita ke jina siddhAMtoM ko tathA jIvana kI jisa caryA ko jainadharma ne apane mUla meM lekara apane ApakA vizvadharma banAyA hai, unakA pracAra karanA hama saba kA kartavya hai| hamArI samAja ke udIyamAna vidvAna zrI paMDita nAthUrAma DoMgarIya jaina, 'avanIndra', nyAyatIrtha ne isI lakSya ko lekara yaha pustaka likhI hai| isa dizA meM jo bhI kArya kiyA jAye vaha sadA hI sarAhanIya hai| mujhe AzA hai ki paMDita jI kI isa upayogI racanA kA samucita Adara hogA, aura vaha samaya 2 para isa prakAra kI racanAe~ janatA ke sAmane lAte raheMge jisase sacce sukha aura saccI zAnti kI khoja kA mArga AsAna bana jaaye| lAhaura, / 3 sitambara 1940 -rAjendra kumAra jaina /

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prAkathana saMsAra kidhara ? Aja mAnava jIvana kI pratyeka dizA meM bhISaNa azAMti kA nagna tAMDava ho rahA hai| cAroM ora pApa, pAkhaNDa, anyAya aura atyAcAroM kA hI zaitAnI sAmrAjya chAyA huA hai / balavAna nirbaloM ko, dhanavAna nirdhanoM kA, ucca jAti nIca jAtiyoM ko, rAjA-prajA ko aura bhAI bhAI ko bhI satA kara, dhokhA dekara yahAM taka ki usakA sarvasva haraNa kara bhI apanI AsurI lAlasA ko tRpta karane meM svArthAndha hokara juTA huA hai / na kevala sAmAjika apitu rAjanaitika kSetra meM bhI yuddha jaise nirdayatA pUrNa kAryoM dvArA nara-saMhAra kA bhayAnaka dRzya upasthita hotA rahatA hai, tathA sAmrAjya lolupI varga duniyAM ke choTe aura astra zastra hIna dezoM ke logoM kI svatantratA kA apaharaNa kara unake dhana, jana sarvasva ko har3apane para tule rahate haiM, jinameM manuSya apanI mAnavatA ko kucala kara eka khUkhvAra jaGgalI pazu se bhI bhayaGkara rUpa meM dikhAI detA, aura mAra kATa, lUTa-khasoTa kA bAjAra garma kara vizva zAMti kA galA ghoMTatA rahatA hai| AtmA kyA hai, dharma kise kahate haiM, tatva kisa cir3iyA kA nAma hai, Atma kalyANa kaise ho sakatA hai, saccA sukha aura

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jaina-dharma [ 14 ] zAnti kisa bhAMti mila sakatI hai, va hamArA kyA karttavya hai ? Adi bAtoM para koI vicAra taka nahIM karanA caahtaa| pratyut dUsaroM ko ullU banA kara apanA svArtha kaise sAdhA jAya, saMsAra kI sArI sampatti para kisa bhAMti maiM hI adhikAra karake baiTha jAUM, aura mana va indriyoM ko tRpta karane ke lie sampUrNa uttamottama bhaugopabhoga sambandhI vastuoM kI kaise pUrti kara DAlU ? Adi Adi azAMti, AkulatA, vAsanA aura hAya 2 maya vicAroM meM hI sampUrNa mAnava samAja nimagna ho rahA hai| dharma aura AtmajJAna se zUnya yuvatiyAM va yuvaka mada aura madana masta bana kara khAne pIne mauja ur3Ane ko hI apanA antima lakSya banA vilAsitA maya jIvana vyatIta karane meM hI apane ko kRta "kRtya samajha rahe haiM, tathA dharma karma ke nAma ko sunate hI vidakate, nAka bhoM sikor3ate aura muMha maror3ate hue koI 2 to unheM nirA DhoMga aura pAkhaNDa taka kaha dene kA sAhasa karane lage haiM / "kAI maratA hai, to mare, jItA hai to jiye, hameM kisIse kyA matalaba ? hameM to apane kAma se kAma" ye haiM svArthAndhatA pUrNa nIca vicAra, jo manuSyoM ke antaHkaraNa meM ghara karate jA rahe haiM, aura pArasparika prema, niHsvArtha sevA, sukha dukha meM sahAnubhUti va sahAyatA ke bhAva havA meM ur3ate cale jA rahe haiM / jaba manuSya kA manuSya aura bhAI kA bhAI ke sAtha yaha vyavahAra hai to pazu Adi prANiyoM ke sAtha usake bartAva kA anumAna mara lenA kAI kaThina bAta nhiiN| manuSya jAti kA tIna cauthAI bhAga nirdayatA pUrvaka pazu pakSiyoM ko

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jaina-dharma [ 15 ] mAra kATa kara gale utAratA huA Aja isa bAta ko nirlajatA ke sAtha kahane kA sAhasa karane lagA hai ki pazu pakSI Adi saba prANI Izvara ne hamAre khAne pIne aura.mauja ur3Ane ke liye hI banAe haiN| jaise unake jAna hI nahIM ! duniyA~ kyA cAhatI hai ? yadi isa prazna para gaMbhIratA ke sAtha vicAra kiyA jAya to ina saba durvAsanAoM, kuvicAroM aura kAle kAranAmoM ke andara kevala eka hI uddezya kArya karatA huA dikhAI detA haivaha uddezya hai 'sukha kI prApti' / manuSya cAhatA hai ki cAhe puNya ke sthAna para pApa aura dharma kI jagaha adharma yA kucha aura hI kyoM na karanA par3e, kintu Ananda milanA cAhiye / duHkha hai ki jyoM 2 manuSya pApAdi patita kAryoM kI ora bar3hatA jAtA hai tyoM 2 - use sukha aura zAMti ke sthAna para azAMti, vyAkulatA, va saMkaToM kA hI sAmanA karanA par3a rahA hai| yahI kAraNa hai jo duniyAM meM pahile se Aja kahIM jyAdA duHkhoM kI kAlI aura nirAzA pUNa ghanaghora ghaTAe~ chAI huI haiM / rAja-prAsAda se lekara dIna dukhiyoM ke jhopar3oM taka eka ajIba becainI anubhava kI jA rahI hai| yadyapi bhautika vijJAna kI camatkAra pUrNa khojeM manuSya ke lie bhogopabhoga kI sAmagriyoM meM yatheSTa vRddhi aura jIvana meM suvidhAoM kI nita naI sRSTi karatI calI jA rahI haiM kintu suvidhAoM ke bar3ha jAne para bhI sukha nahIM bar3hA, sAmagriyoM kI vRddhi ho jAne

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jaina-dharma para bhI zAMti nahIM milii| ulTe manuSya ko cintAeM jyAdA hogaI, duHkha bar3ha gaye aura mAnavatA kA sarvanArA ho gyaa| yadi vAstavika dRSTi se dekhA jAya to yaha saba logoM ke bhautikavAda ke kucakra meM phaMsa kara duniyAM ke bhoga vilAsoM ko hI jIvana sarvasva samajhane yA khAne, pIne moja ur3Ane ko apanA lakSya banA lene kA hI duSpariNAma hai jo saMsAra ko saMkaTa ke sAgara meM DhakelatA calA jA rahA hai| bAharo bhogopabhoga ko ina nAnA sAmagriyoM ko cakAcauMdha ne manuSya ko buddhi ko andhA banA diyA hai, jisase vaha antarAtmA ke prakAza ko na dekha kara svArthAndha hokara duniyAM kI sampUrNa sAmagriyoM para ekAdhikAra karane ke lie bhISaNa dAnavIya rUpa meM prakaTa ho rahA hai| hama saMsArI jIva Aja se nahIM, anAdi se ho indriyoM ke dAsa, pApa vAsanAoM meM lipta viSayo va kaSAyo ho rahe haiM aura inake vaza hokara apane Apako bhUla kara na jAne kyA 2 duSkRtya karate A rahe haiN| yaha saba isa liye ki hamane para vastuoM ke bhogane meM sukha samajha rakkhA hai, aura saccA sukha kahAM hai va kaise vaha mila sakatA hai, isa bAta para bhramavaza vicAra hI nahIM kiyaa| yahI kAraNa hai jo hama aba taka na to svayaM ho sukhI bana sake aura na saMsAra meM hI zAMti sthApita kara ske| sukha kA saccA mArga na jAnane tathA use kahIM kA kahIM prAta karane ko mUrkhatApUrNa kAzizoM ke karate rahane ke kAraNa honAdhika rUpa meM azAMti aura klezoM kA anubhava karate hue hama apane bahumUlya jIvana kA apane hAthoM hI barbAda karate rahate haiN|

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jaina-dharma [17 ] binA kisI bhedabhAva ke prANImAtra ke sampUrNa klezoM kA anta kara use saccA sukha pradAna karane tathA hAhAkAramaya azAMta vizva meM zAMti kA zAnadAra sAmrAjya sthApita karane ke liye joroM ke sAtha ghoSaNA karatA huA jaina dharma saMdezadetA hai ki sAMsArika vilAsitA evaM aiza parastI meM sukha DhUMDhane vAle bhole bhAle manubyo ! tuma jo saMsAra ke viSaya bhogoM aura dhanAdika saMpadAoM ko hI apane jIvana kA sarvastra banAe hue ho, tathA bhAI bhAI se, putra pitA se, eka jAti dUsarI jAti se aura eka deza dUsare deza se kuttoM kI taraha lar3akara tathA nirbaloM para atyAcAra karate hue unakA khUna cUsa kara sukhI banane kI koziza kara rahe ho, vaha tumhArA bhrama hai| vAsanA, pApa, atyAcAra, anyAya, anIti, pAkhaNDa aura svArthAndhatA jaisI zaitAniyata bharI zarAratoM se duniyAM meM kabhI bhI aura kisI bhI balavAna se balavAna manuSya ko sukha aura zAnti nahIM mila sakatI, balki tuma jitane aMzoM meM pApoM, anyAyoM, atyAcAroM aura vAsanAoM ke mArga para kadama bar3hAoge, utane hI aMzoM meM apane ko bhayAnaka azAnti va duHkha-sAgara ke bha~vara ke cakkara meM phaMse hue paaoge| AMkheM khola kara dekho, duniyAM meM jo loga svArthAndha ho kara pApa aura dUsaroM para atyAcAra karate hue vAsanAoM ko tRpta karane

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jaina-dharma [18] kI koziza kara rahe haiM, kyA unakA jIvana sukhI hai ? kadApi nhiiN| jo jitanA cAlAka, makkAra, dagAbAz2a, beImAna, badamAza, aizaparasta aura svArthAndha hai vaha utanA hI vyAkula, azAMta, duHkhI, cintita, patita aura kAyara hai| ho sakatA ki koI cAlAko se dUsaroM ko dhokhA dekara yA pApa kara mana samajhAne ke liye sukhI jaisA dikhAI dene lage, kintu usako antarAtmA aisA karake nirAkula kadApi nahIM bana sakatI, aura usakA vaha kSaNika sukha bho cakanAcUra hue binA nahIM raha sktaa| isaliye saMsAra ke prANiyoM meM saba se samajhadAra banane kA dama bharane vAle aura insAna kahalAne kA dAvA rakhane vAle manuSyo ! z2arA akla se kAma lo, kaleje para hAtha rakha kara ThaMDe dila se vicAra karo ki duniyAM meM tumhArA kyA pharja hai ? tuma ho kauna ? sukha nAmaka vastu, jisake lie tuma itane vyAkula ho aura zaitAna se bAz2I lagA kara a~dhAdhundha pApa vAsanAoM ke jAla meM pha~sa kara dUsaroM kA galA dabocane meM lage hue ho, kahAM rahatI hai, kaise mila sakatI hai, aura insAna va haivAna meM kyA antara hai, tathA tuma meM insAniyata kI kauna 2 sI khUbiyAM haiM ki jinase tuma . insAna hI kahalAo ? dhana va AtmA kA aura AtmA va zarIra kA kyA sambandha hai, tathA saMsAra meM sukha va zAnti kaise kAyama ho sakatI hai, aura pratyeka prANI vAstavika sukha ko kaise prApta kara sakatA hai ? yadi tuma svayaM ina bAtoM ko nahIM jAnate, to suno aura acchI taraha samajha lo ki zaitAna kI bhAMti pApa aura atyAcAra

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jaina-dharma [16] karane se tathA viSaya vAsanAoM meM lipta hote jAne se tumheM raJca mAtra bhI sukha nahIM mila sakatA / yadi aisA karane se sukha milatA to Aja taka kisI na kisI manuSya ko avazya mila jAtA, kyoMki aise kauna se pApa aura atyAcAra haiM jo manuSya dvArA nahIM kiye gaye aura nahIM kiye jA rahe ? itihAsa ke pannoM ko palaTa kara dekho aura apanI dRSTi duniyAM meM hone vAle vartamAna duSkarmoM para bhI daur3Ao, phira tuma svayaM hI jAna jAoge ki sacamuca pratyeka bar3e se bar3A pApa bhI karane se zeSa nahIM rhaa| to bhI usase pApa karane vAle ko sukha na mila sakA; pratyut pAyo aura atyAcArI manuSya ko Aja nahIM to kala aura kala nahIM to phira, eka na eka dina unakA duSpariNAma hI bhoganA par3A aura atyAcAroM ko karate hue dUsaroM kA kaSTa pahu~cA so alg| isa liye yadi tuma sukhI bananA cAhate ho aura dUsaroM ko sukhI banAte hue saMsAra meM zAnti sthApita karanA cAhate ho to sarva prathama vizvaprema-- ke pavitra sUtra meM ba~dha jAo, aura apane se bhinna kisI bhI sampradAya, jAti, varga, yA deza ke manuSyoM se ghRNA va dvaSa mata karo tathA unase samAnatA va prema kA mitratApUrNa vyavahAra karo, itanA hI nahIM; kintu pazu pakSiyoM evaM kIr3e makor3oM ko bhI apanI hI taraha jAnadAra samajhate hue berahamI se kabhI mata

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jaina-dharma [20] satAo, aura unake prANoM kI rakSA kA yathAzakti dhyAna rkkho| jaba taka eka manuSya yA prANI dUsare manuSyoM aura prANiyoM ko hRdaya se pyAra nahIM karatA aura unake dukha ko apane duHkha ke samAna anubhava nahIM karatA, balki unako satAtA rahatA hai va unake sukha kI kucha bhI paravAha nahIM karatA taba taka saMsAra meM zAnti kA honA kaThina hI nahIM, asaMbhava hai| kyoMki jaba tuma dUsaroM ko svArthavaza satAoge aura unake sukha meM bAdhA DAloge to yaha svAbhAvika hai ki ve isakA badalA tumheM satA kara yA tumhAre sukha sAdhanoM ko naSTa bhraSTa karake leM / yaha soca kara mata itarAo ki Aja hama dhanavAna aura balavAna haiM, koI hamArA kyA kara sakatA hai ? kyoMki bar3e 2 abhimAniyoM kA ghamaMDa, jo AsmAna se bAteM karate the; kabhI na kabhI miTTI meM mila cukA hai| isalie isa tathya ko samajha lo ki jisa dhanAdika sampatti ko prApta karane ke lie aura usase sukhI banane ke lie manuSya madAMdha hokara pApa puNya kI paravAha karanA nahIM cAhatA aura usake prApta ho jAne para itarAtA va phUlA nahIM samAtA hai; evaM sampattihIna manuSyoM ko tuccha samajha kara unakA tiraskAra karatA aura pairoM se rauMdhane taka kI koziza karane lagatA hai, vaha sampatti sthAyI cIz2a nahIM hai aura na usase AtmA kA kalyANa yA sacce sukha kI prApti hI ho sktii| bar3e 2 cakravartiyoM ne jo er3I se coTI taka mahAna parizrama kara apane zAnadAra sAmrAjya sthApita kiye the aura asaMkhya saMpattiyoM

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jaina-dharma [21] kA svAmitva prApta kiyA thA, unameM se eka ko bhI sthAyitva prApta na ho sakA, aura unheM anta samaya hAtha mala 2 kara pazcAtApa karate hue hI khAlI hAtha jAnA par3A / ataH madamatta banakara yaha bhUla na jAo ki ina dIna hIna dIkhane vAle prANiyoM meM bhI tumhArI hI taraha AtmA maujUda hai, aura pratyeka tuma jaisI hI sukha duHkha anubhava karanekI zakti rakhatA hai| isalie tuma saba prANiyoM kA yaha karttavya ho jAtA hai ki eka dUsare ko apane hI samAna samajhate hue Apasa meM prema se milakara raho, aura kisI bhI kArya ko karate samaya isa bAta kA dhyAna rakkho ki usake dvArA kisI ko kaSTa na hone pAve; kintu jahAM taka ho usase dUsaroM kA hita hI ho| vAstavika dRSTi se saMsAra kA pratyeka prANI paramAtmasvarUpa hai| paramAtmA use kahate haiM jo rAga dvaSa rahita, sarvajJa, pUrNa sukhI, ananta zaktisampanna, janma maraNa se rahita, nirdoSa aura niSkalaMka ho| aise paramAtmA banane kI zakti sampUrNa saMsArI bhavya AtmAoM meM vidyamAna haiM, aura vahI AtmA kA asalI svarUpa hai| bheda yaha hai ki saMsAro AtmAe~ rAga, dveSa, moha, kAma, krodhAdi vikAroM aura pApavAsanAoM meM phaMsI huI haiM, va janma maraNAdi ke kaSToM ko bhoga rahI haiM; kintu paramAtmA ina saba jhaMjhaToM se mukta hai| sAMsArika AtmAe~ cUMki nAnA prakAra ke pApa puNyAdi karmoM ko karatI rahatI haiM, ataH unake phalasvarUpa unako avasthAe~ bhI vicitra hotI rahatI haiM; kintu yaha nizcita

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jaina-dharma [22] hai ki pratyeka AtmA kA svabhAva Anandamaya hai| isalie pratyeka AtmA sukha cAhatI aura duHkhoM se DaratI hai, evaM apane ko sukhI banAne ke lie hI vaha bhramavaza nAnA prakAra ke bhale bure kAryoM ko karatI rahato hai; kintu sukha pAne kA saccA mArga mAlUma na hone se vaha vAstavika sukha to pA ho nahIM pAto; varana saMsAra meM bhI zAMti se nahIM jIne paatii| sampUrNa prANiyoM meM ekasA AtmA maujUda rahane aura unake sukha pAne ke icchuka hone se samasta AtmAe~ eka hI marz2a kI marIz2a haiM tathA paraspara meM eka dUsare se bhAI bhAI kI taraha pyAra va sahAnubhUti pAne kI haqadAra haiN| Upara yaha batAyA jA cukA hai ki Ananda yA sukha AtmA kA hI svabhAva yA guNa hai| vaha sukha saMsArI AtmAe~ apanI hI kAlI karatUtoM ke dvArA naSTa bhraSTa karake dUsarI cIjoM meM sukha DhUDatI phiratI haiN| isaliye jainadharma kahatA hai ki e prANiyoM ! jabaki sukha apanI AtmA kA hI guNa hai, aura vaha svataMtratApUrvaka AtmA meM hI prApta ho sakatA hai, to phira sAMsArika vastuoM se sukhI banane aura unheM prApta karane ke liye Apasa meM kuttoM kI bhAMti svArthAndha hokara lar3ane bhagar3ane, aura pApAdi nIcatApUrNa kAryoM ke karane kI kyoM mUrkhatA karate ho ? tumheM yaha jAna lenA cAhiye ki saMsAra meM jIva anaMtAnaMta haiM aura unakI tRSNA unakI saMkhyA se bhI kaI guNI eka 2 prANI meM vidyamAna rahA karatI hai| idhara saMsAra meM viSaya bhogoM kI

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jaina-dharma [23] sAmapriyAM vaise hI parimita haiM, jinakI pUrti pratyeka prANI avvala to kara ho nahIM sakatA, aura yadi thor3I dera ke liye kara bhI le to unheM eka sAtha bhoga kara unase sukhI nahIM bana sakatA, jabaki sukha AtmA kA guNa hai, na ki AtmA se bhinna kisI dUsarI bhogapabhoga kI sAmagrI kA, jo ki unake bhogane se prApta ho jAya / pratyut jitanI 2 bhoga sAmagriyoM kI vRddhi hogI utanI hI aAkulatA aura azAMti kI bhii| ataH samajhadArI isa bAta para jora detI hai ki duniyAM ke e samajhadAra prANiyo! yadi tuma vAstava meM apanA hita cAhate ho aura sampUrNa duHkhoM se chuTakArA pAkara zAMtipUrNa jIvana vyatIta karanA cAhate ho to saMsAra ke ina viSele viSaya bhogoM ko Adarza mAna unakI pUrti ke liye Akula vyAkula hokara AtmazAMti bhaMga karanA, aura sAtha hI dUsaroM para atyAcAra kara unakI zAMti ko naSTa karanA, jitane jalda ho sake, chor3a do| isake sAtha hI apanA pAralaukika uddezya, Atmonnati karate hue, paramAtmapada prApta karanA banAo, evaM saMsAra meM sukha zAMti kI vRddhi ke liye dUsaroM ke ucita va apane hI samAna adhikAroM kI rakSA karanA, apane nyAya se prApta bhogoM ko saMtoSa se bhogate hue dUsare dIna dukhI prANiyoM ke duHkhoM para tarasa khAkara unakI hara prakAra rakSA va premapUrNa niHsvArtha sevA karanA apanA prathama karttavya smjho| jo vyakti bhramavaza yA jAna bUjha kara uparokta bahumUlya saMdeza ko pAgaloM kI bakavAsa kaha kara ThukarAvegA aura kaa|

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jaina-dharma [14] svArthAndha hokara dUsaroM para julma karate hue khAne, pIne, mauja ur3Ane ko hI apane jIvana kA Adarza banA legA, tathA AtmA paramAtmA Adi tatvoM para kucha lakSya na degA; jainadharma kI dRSTi meM vahI nAstika hai, aura apane sAtha dUsaroM ke sukha va zAMti ko bhI kucalane kA pUrA 2 z2immedAra hai| isaliye jainadharma cAhatA hai ki pratyeka vyakti, cAhe vaha Astika ho yA nAstika, uparyukta bAtoM ko sarva prathama ThaMDe dila se vicAre aura una para amala kare, tAki saMsAra ke sampUrNa prANI zAMti ke sAtha jIvana vyatIta kara sukhI bana ske| isa vizva prema se ota prota sukhamaya saMdeza kI ghoSaNA karane ke anantara hI manuSyoM ko saiddhAntika bhinnatA evaM matabhedoM ke kAraNa hone vAle ApasI vidropoM ko jar3a mUla se ukhAr3a pheMkane, anekatA meM ekatA aura samatA sthApita karane, tathA haTa va pakSapAtapUrNa nIti kA anta kara vicAroM meM udAratA aura sahiSNutA ko paidA karane, evaM manuSyoM ke ekAMgika vastu vijJAna ko pUrNatA kI ora le jAne ke liye jainadharma ''syAdvAda" kA camatkArapUrNa AviSkAra kara duniyAM ko dUsarI bahumUlya zikSA bheMTa karatA hai| syAdvAda kA artha apanI dRSTi, vicAra aura kathana ko saMkucita, haTha va pakSapAtapUrNa na banAkara udAra, niSpakSa evaM vizAla banAnA hai| prAyaH dekhA jAtA hai ki eka sampradAya dUsare

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jaina-dharma [25] sampradAya se, eka jAti dUsarI jAti se, eka pArTI dUsarI pArTI se, aura yahAM taka ki eka bhAI dUsare bhAI se isaliye lar3atA hai ki usase bhinna sampradAya, jAti, pArTI yA bhAI ke vicAra usake vicAroM se mitra haiM, usake anukUla nhiiN| matabheda aura dRSTikoNa ko bhinnatAmAtra se dharma ke nAma para prAcIna samaya meM bhI jo logoM ne sAmpradAyikatA ke naze meM matta ho kara apane se bhinna sampradAya aura vicAra ke niraparAdha logoM para jo asaMkhya aura nirmama atyAcAra kiye haiM, evaM unheM jiMdA jalA kara, kolhU meM pela kara, talavAra ke ghATa utAra kara, dIvAroM meM cinavA kara aura khAla khIMca bhusa bharavA apane ina rAkSasI kRtyoM dvArA dharma ke pavitra nAma ko kalaMkita kara itihAsa ke pRSThoM ko raktaraMjita kiyA hai vaha sabhI vijJa pAThakoM se chipA nahIM hai| IsAiyoM ke romana kaithalika aura proTesTeNTa sampradAyoM meM paraspara jo khUnakharAbiyAM huI aura hinduoM meM buddhadeva ko caubIsavAM avatAra svIkAra kara liye jAne para bhI jo zaGkarAcArya ke z2amAne meM bauddha aura jaina logoM para bhISaNa atyAcAra kiye gaye, evaM musalamAnoM ne jo islAma kA pracAra prema se karane kI apekSA talavAra ke z2ora se karane kA duSprayatna kara apane se bhinna matAnuyAyiyoM para asaMkhya atyAcAra kiye, tathA unheM kAphira batA kara mauta ke ghATa utArA, yaha saba sAmpradAyikatA kA duSphala nahIM to aura kyA thA ? jisakI koI bhI niSpakSa vyakti bhartsanA kiye binA nahIM raha sktaa|

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jaina-dharma [26] Aja bhI kaTTara musalamAna hinduoM yA IsAiyoM ko apanA mahAna zatru sirpha isa lie samajhate haiM ki unake vicAra unake mAnya kurAna zarIpha, khudA aura rIti rivAjoM ke anukUla nahIM haiN| isI taraha anudAra hindU-jainiyoM, musalamAnoM yA IsAiyoM ko bhI matabheda hone se apanA pakkA zatru samajhate aura lar3ate jhagar3ate rahate haiM / yadyapi saMsAra ke adhikatara dharma apane 2 zAstroM meM mAnya eka hI Izvara, khudA yA God ko sArI duniyAM kA sRSTA tathA usakA bhAgya-vidhAtA mAnate haiM, aura isa liye unake matAnusAra jisa parama pitA, khudA yA God ne hindU ko banAyA usI ne musalamAna yA IsAI ko bhI paidA kiyA, yaha bAta siddha hotI hai| phira bhI kaTTara musalamAna hinduoM kI hastI miTA dene aura kaTTara hindU musalamAnoM Adi ko nestonAbUda kara dene kI dilI khvAhiza ( icchA) rakhatA hai, aura apane saMkucita va anudAra dRSTikoNa ke dvArA maje meM apane hI mAnya dharma zAstroM kA galA ghoMTatA rahatA hai| "kyoMki isake vicAra mere vicAroM se bhinna haiM" prAyaH yahI soca kara mAnava samAja kA adhikAMza bhAga kabhI 2 eka dUsare ke prANoM taka kA apaharaNa karane para tula jAtA hai| akele bhArata meM hI dharma ke pavitra nAma para loga kitane bhISaNa daMge kara DAlate haiM ! isa mata bhinnatA se hone vAle bhagar3oM aura virodha ko dUra karane ke liye jaina dharma kahatA hai ki anAdi kAla se hI saMsAra meM pratyeka prANI ke vicAra eka dUsare se bhinna rahe haiM, va

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jaina-dharma [27 ] raheMge; kyoMki hara eka ke vicAra usakI apanI paristhiti, samajha evaM mAnasika icchAoM tathA AvazyakatAoM ke bhinna hone se eka se ho jAnA nAmumakina sA hai / sabakA jJAna aura usake sAdhana bhI parimita va bhinna haiM / yaha bAta dUsarI hai ki kisI viSaya yA bAta ke sambandha meM eka se adhika bho ma pujya sahamata ho gaye hoM yA he| jAyeM, kintu yaha asambhava hai ki sampUrNa manuSyoM ke vicAra kisI bhI samaya eka se ho jAyeM / yahI kAraNa hai jo eka hI pitA ke eka sAtha paidA hone vAle do putroM ke vicAroM meM bhI jamIna aura AsmAna se bhI adhika antara dikhAI detA hai| pratyeka vastu meM aneka guNa yA svabhAva va avasthAe~ huA karato haiM, koI vastu ko kisI rUpa meM dekhatA hai aura usa para vicAra karatA hai, dUsarA dUsarI dRSTi se| jo dUsarI dRSTi se dekhatA hai vaha kisI dRSTi se ThIka ho sakatA hai, aura tumhArA dUsarI dRSTi se; kintu isake yaha mAnI nahIM ki tumhArI ekAMgika dRSTi hI ThIka hai, tathA dUsaroM kI g2alata, aura isa liye saba ko tumhArI hI dRSTi se dekhanA cAhiye va dUsare pahalU se usa bAta yA vastu para vicAra hI nahIM karanA cAhiye; kyoMki apanI 2 dRSTi se vicAra karane meM saba svatantra haiM aura saba hI kA jJAna vastu ke eka guNa yA bhAga para dRSTi rakhane ke kAraNa eka aMzAtmaka jJAna hai na ki pUrNa jJAna / eka manuSya kisI ko bApa hone se pitA kahatA hai to dUsarA use hI bhAI ke nAte bhAI, aura bahanoI ke nAte bahanoI bhI kaha sakatA

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jaina-dharma [28] hai, aura usa eka hI manuSya meM bhrAtRtva, pitRtva (bhAIpana yA pitApana ) Adi sambandhoM ke hone meM koI bAdhA nahIM AtI bAta hai bhI aisI hI; kintu jo manuSya apane pitA ko apanA pitA hone se use dUsaroM kA bhI pitA samajhatA phire, aura usake bhAI kahane yA bahanoI hone para bahanoI kahane se lar3atA jhagar3atA phire to yaha kyA mRrkhatA, haTagrAhitA aura pakSapAta pUrNa bAta na hogI ? isa liye jaina dharma yaha batalAtA hai ki bhAiyoH ! yadi tuma sacamuca hI zAnti ke icchuka ho to duniyAM ke pratyeka prANI ko apanA mitra samajhate hue. usase udAratA kA vyavahAra karo aura matabheda hone mAtra se kisI ko apanA duzmana samajha kara usase dveSa yA jhagar3A mata karo; kyoMki vibhinna prANiyoM ke nAnA svabhAva aura bicitra dRSTikoNoM ke hone ke kAraNa matabheda honA svAbhAvika hai / ataH syAdrAda maya sunIti ko apanA kara pratyeka bAta yA vastu ke svarUpa para apane dRSTikoNa ko niSpakSa aura udAra banA kara hara pahalU se vicAra kro| isake atirikta saMsAra meM saikar3oM saMpradAya apane apane RSi-maharSiyoM kI samajha va unake jJAna aura anubhava ke dvArA sthApita kiye gaye haiN| unheM dekha kara mu~jhalAo yA ghRNA mata karo aura na unake anuyAyiyoM kI pUjA pATha Adi dhArmika kriyAoM meM hI vinna DAlo, kyoMki jaisA jisane samajhA hai vaha usake anusAra apanA dhArmika karttavya kare to isameM tumhArI kyA hAni hai ? use vaisA karane se rokane ke liye jora

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jaina-dharma [ 2 ] . jabardastI karanA kadApi dharma nahIM ho sktaa| yadi tuma apane vicAroM ke anukUla hI saba logoM se dhArmika kriyAe~ karavAnA cAhate ho to apane mAnya siddhAMta kA premapUrvaka pracAra karo, isameM yadi AMzika saphalatA bhI mila jAya to use bahuta samajho; kintu jabardastI lar3a jhagar3a kara apane vicAra dUsaroM para lAdane kA duSprayatna kabhI na karo, jo ki kabhI saphala nahIM ho sakatA / ho sakatA hai ki koI jAnabUjha kara yA binA jAne g2alatI kara rahA ho yA usane vastu ke svarUpa va anya bAtoM ko g2alata samajha rakkhA ho, to bhI usase dva eSa na kara yadi tuma se bana sake aura tuma use samajhAne kA pAtra samajho to use vAstavikatA samajhA do, varnA madhyastha raho aura usakI mUrkhatA para yA jJAna kI hInatA para OM lAo nahIM, balki dayA karo / asahiSNu bana kara lar3ane jhagar3ane kI koziza kadApi mata kro| aise samaya para zAnti se kAma lo aura jahAM taka ho sake dUsaroM ke vicAra bhinnatA sambandhI jhagar3oM kA, jo unake pakSapAta aura ekAMtavAda kI nIti para DaTe rahane ke kAraNa paidA hote haiM, syAdvAda ke dvArA vastu kI khUbiyoM ko dikhAte hue unheM unakI kamI samajhA kara dUra karo tathA paraspara meM prema ke sAtha vastu ke svarUpa para vicAra karo / itane para bhI yadi koI apane mithyA vicAroM para hI pakSapAta ke kAraNa DaTe rahanA cAhatA hai to use DaTe rahane do; kyoMki vaha apane svabhAva, mUrkhatA, yA kamajorI ke kAraNa aisA karane ke liye vivaza hai, kintu tumheM usase lar3ane yA use mArane pITane 1

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jaina-dharma [30] kA koI adhikAra nahIM hai jaba ki tumhArI hI taraha apane svatantra vicAra rakhane ke liye vaha pUrNa svatantra hai| apane vicAroM ko udAra, sahiSNu aura pakSapAtahIna banAne ke sAtha hI pratyeka vyakti ke hita kI dRSTi se yaha usakA prathama kartavya hai ki vaha apanI nIti satya ko grahaNa kara asatya ko tyAgane ko banAve / jo satya ho vahI apanA hai na ki jo apanA mAnA huA hai vahI satya / isa dRSTikoNa ke sAtha hI vastu ke pratyeka guNa ko jAnane kI icchA rakhane vAlA, aura eka bAta yA guNa ko pakar3a kara zeSa kI ora se AMkheM banda na karane vAlA manuSya hI vAstavika vicAraka aura vastu tatva kA jJAtA va dRSTA bana sakatA hai, tathA tabhI saMsAra ke matabheda sambandhI jhagar3oM kA saralatA ke sAtha anta ho sakatA hai| isa prakAra jainadharma duniyAM ke pratyeka prANI ko matabheda rahate hue bhI paraspara meM mitratA ke sAtha rahane, tathA phUTa, kalaha visaMvAda va virodha ko dUra kara-samatA, svataMtratA,nirbhayatA aura vAtsalya kA pUrNa samarthana karatA huA joroM se ghoSaNA karatA hai ki matabheda mAtra se kisI se ghRNA aura dveSa karanA kadApi ucita aura dharma nahIM ho sktaa| dharma kA uddezya aura svarUpa to viSamatA tathA dvaSa kA anta kara saMsAra meM samatA aura prema ko sthApita karanA hai| ataH yadi koI sampradAya yA dharma prANiyoM meM paraspara dveSa, viSamatA, hiMsA, kalaha yA phUTa kA bIja botA hai to vaha dharma nahIM adharma hai, aura usakA pracAraka dharmAtmA nahIM, pApI

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jaina-dharma [31] hai| aise dharma kA to jitane jalda nAza ho jAya, prANiyoM ke hita kI dRSTi se utanA hI acchA / satya aura zAMti ke samarthaka pratyeka vyakti kA yaha parama kartavya hai ki vaha aisI ghRNita, viSAkta aura nIcatApUrNa bAtoM ko mAnane se sAhasa pUrvaka turanta inkAra kara de| vizva prema aura syAdvAda ina uparyukta do saMdezoM kI jisa jainadharma ne mahatvapUrNa vaijJAnika rIti se duniyAM ke azAMta aura dukho prANiyoM ko binA kisI bhedabhAva ke unakA hita karane ke lie ghoSaNA kI hai vaha jaina-dharma kyA hai ? __ isa prazna kA saMkSepa meM uttara denA bar3A kaThina hai, kyoMki isake jina vizAla, udAra aura gambhIra siddhAntoM kI viSada vyAkhyA jainAcAryoM ne mahAna grantharatnoM dvArA prakaTa kI hai use dekhate hue yaha prayAsa ha~sI kA pAtra hue binA nahIM raha sakatA / phira bhI 'amRta thor3A sA bhI sukhakara hotA hai' isa ukti ko sAmane rakhakara moTI 2 thor3I sI hitakara bAtoM kA kathana kara denA pAThakoM ko avazya lAbhakara hogaa| jisa mahApuruSa ne rAga, dveSa, moha, kAma, krodha, mAna Adi karma zatruoM para pUrNa vijaya prApta kara lI ho aura AtmA ko pUrNa sukhI va ananta jJAna kA bhaMDAra banA liyA ho, use 'jina'

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jaina-dharma [ 32 ] kahate haiM (mohAdi karma zatrUna jayatIti jinaH) aura isa hI vIra evaM mahApuruSa ke dvArA jo vizva ke dukhI prANiyoM ko bhaMdabhAva ke binA kalyANamaya saccA mArga prakaTa kiyA jAtA hai, jisase ki saMsAra ko dukho AtmAe~ usake hI samAna paramAtmA bana sake, usa mArga ko hI jainadharma kahate haiN| sArAMza yaha ki sAMsArika AtmAoM kI dInatA ko dUra kara vIratA ke sAtha pApavAsanAoM va rAgadvaSAdi vikAroM para unheM pUrNa vijayo banAkara vAstavika aAnanda tathA zAMti ke prazasta mArga para lejA paramAtmapada pradAna karane vAle dharma ko jainadharma kahate haiN| yaha jainadharma kA saMkSipta zAbdika vivecana hai| aba jarA isake artha aura abhiprAya para bhI gaMbhIratA ke sAtha vicAra kiijiye| jainAcAryoM ke kathanAnusAra dharma hI aisI vastu hai jo prANImAtra ko saMsAra ke duHkhoM se chur3A kara uttama sukha ( vAstavika Ananda ) pradAna kara sakatI hai| vaha na kevala paraloka meM sukha dene vAlI cIz2a hai, balki saccA dharma vaha hai jo jisa kSaNa se pAlana kiyA jAtA hai usI kSaNa se sarvatra aura sarvadA Atma zAMti pradAna karatA hai aura apane sAtha dUsaroM ko bhI sukhI banAtA hai| noTaka-jainasiddhAntAnusAra dharma, maMdiroM yA mUrtiyoM meM, tIrthakSetroM yA dharmazAstroM meM cipakI rahane vAlI vastu nahIM hai, jise hama vahAM pahuMca kara pakar3a sakate yA prApta kara sakate hai, balki

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jaina-dharma [ 33 ] sukha kA prazasta mArga samyagdarzana jJAna cAritra yaha pahile hI batalAyA jA cukA hai ki pratyeka AtmA meM vahI guNa svabhAva se vidyamAna haiM jo ki paramAtmA yA uparokta 'jina' meM / kintu paramAtmA meM ve guNa vikAsa ko prApta ho cuke haiM, aura saMsArI AtmAoM ke vahI guNa rAga dvaSAdi vikAroM ke kAraNa dabe hue haiN| jo AtmA apane meM ananta jJAnAdi guNoM kI jhalaka pAkara apane asalI svarUpa ko samajha usakA anubhava karane lagatA hai aura yaha aTala zraddhA kara letA hai ki maiM apanI AtmA ko satprayatnoM dvArA karma kalaMka se pavitra kara paramAtmA banA sakatA hU~, use samyakSTi aura usakI ukta zraddhA ko samyakdarzana kahate haiN| yaha samyakdarzana hI dharma rUpI per3a kI dharma to apane AtmA ke hI uttama aura svAbhAvika guNoM kA nAma hai| maMdira, bhagavAna kI mUrtiyAM yA tIrtha sthAna to ina guNoM kA vikAsa karane ke sAdhana haiM, aura cUMki sAdhanoM se hI sAdhya kI siddhi huA karatI hai isaliye ina dharma sthAnoM kI bhI yathA yogya pratiSThA karate hue unase Atma-hita sAdhana karane kA prayatna karanA caahiye|

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jaina-dharma [34] jar3a hai| jisa manuSya yA prANI ko AtmA va usake pavitra ho sakane para vizvAsa nahIM hai, aura jo pAMca ajIva tatvoM ke sammizraNa se (pRthvI, jala, agni, vAyu, AkAza ke milApa se) AtmA kI utpatti, va marane ke bAda apane kA miTTI meM mila jAnA samajhatA hai, vaha kucha bhI dharma karma nahIM kara sakatA, aura kare bhI to kisa liye, jaba ki marane ke bAda miTTI meM mila jAnA hai ? kintu jo AtmA ko zarIrAdi ajIva tatva se bhinna anubhava kara usake asalI svarUpa ko prApta karanA cAhate haiM vahI Atmaunnati ke pavitra kAryoM ko ruci ke sAtha kara sakate haiM, aura ahiMsA, satya Adi sadAcaraNa dvArA apane sAtha dUsaroM ko sukhI banAne kA satprayatna karate raha sakate haiN| isa lie sarva prathama yaha Avazyaka hai ki hama apane kA samajhaleM ki hama haiM kyA ? jaba taka hameM yaha nahIM mAlUma, tatra taka apane uddhAra yA dUsaroM kI sevA kA pavitra kArya karanA hamAre liye asambhava nahIM to kaThina avazya rhegaa| hama eka zarIrAdi acetana vastuoM se bhinna-jJAna, darzana, sukhAdi guNa saMyukta AtmA nAma ke sacetana padArtha haiM / yaha AtmA na to kabhI naSTa hotA aura na kabhI utpanna / yaha eka amUrtika (AMkho se na dIkhane vAlA) akhaMDa (Tukar3e na hone vAlA) aura anAdi kAla se ananta kAla taka rahane vAlA dravya hai / AtmAoM kI saMkhyA anantAnanta hai, aura pratyeka kA AkAra apane apane zarIra ke barAbara hai| isake pradezoM meM saMkucita hone (sikur3ane) aura

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jaina-dharma [35] phailane kI zakti prakAza kI bhAMti vidyamAna hai / isake pradeza yadi phailane lageM to eka hI AtmA tInoM loka meM bhI apane pradezoM ko phailA sakatA hai / yaha AtmA karmoM se ba~dhA rahane aura rAga, dveSa, mohAdi karane se saMsAra meM nAnA prakAra kaSToM ko bhogatA phiratA hai; yadi inheM na kare aura karmoM ko naSTa karade to apanI svAbhAvika paramAtmA rUpa avasthA ko prApta ho jAtA hai| aisA samajhane vAle samyakSTi puruSa hI saMsAra meM pUrNa niHzaGka aura nirbhaya ho sakate haiN| kyoMki ve samajhate haiM ki AtmA zarIra ko badala lene ke bAda bhI mara nahIM sakatA aura na saMsAra kI kisI vastu ke saMyoga viyoga se AtmA kA bhalA burA ho sktaa| ve ina vastuoM ke saMyoga viyoga ko karmAzrita samajhate haiM va usase AtmA kA hitAhita honA anubhava nahIM karate / isI lie jisa kSaNa se kisI vyakti ko samyakdarzana hotA hai usI kSaNa se usake moha va vizeSa cintA, zoka aura tIvra krodha, mAna, mAyA, lobhAdi kA abhAva ho jAne se mAnasika azAnti kA bahuta kucha nAza hojAtA hai, aura vaha pahile kI apekSA bahuta sukhI bana jAtA hai| samyakdarzana ke sAtha hI AtmA meM jo tatvoM kA yathArya jJAna paidA hotA hai use samyakjJAna kahate haiM / hajAroM zAstroM ke par3ha lene va lAkhoM bAtoM ke jAna lene para bhI yadi kisI ko AtmajJAna nahIM hai to vaha vyakti samyakjJAnI banane kA dAvA nahIM kara sakatA; kintu AtmajJAnI puruSa binA hajAroM zAstroM ko par3he va

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jaina-dharma [36] anyAnya bAtoM ko jAne hue bhI samyakjJAnI hai| samyavajJAna kI prApti evaM vRddhi karane ke lie sacce zAstroM kA par3hanA, sacce upadezoM kA sunanA va vItarAga deva ke darzanAdi karanA vizeSa lAbhadAyaka sAdhana haiM / isa samyakjJAna ke binA dharma ke mArga para calane kI koziza karanA aise hI hai jaise ki roga ho jAne para binA jAnI davA ko pI jaanaa| uparokta samyakdarzana va samyakjJAna ke sAtha jo AtmA. ko pavitra karane kI koziza meM hiMsA, jhUTha, corI, kuzIla va parigraha ina pApa kAryoM kA tathA krodha, mAna, mAyA, lobhAdi rUpa khATe bhAvoM kA tyAga kiyA jAtA hai, evaM ahiMsA, satya, acaurya, brahmacarya, saMtoSa, saMyama, tapazcaraNAdi rUpa kriyAoM kA pAlana kiyA jAtA hai use samyakcAritra kahate haiN| isa samyakcAritra ke pAlana se hI saMsAra meM zAnti aura sukha kI vRddhi ho sakatI hai aura AtmA karma kalaMka se pavitra hokara paramAtmA bana sktiihai| samyakdarzana aura jJAna ke ho jAne para samyakcAritra kA pAlana na karanA aise hI hai jaise ki kisI roga kI ThIka 2 auSadhi jAna lene aura usa para vizvAsa kara lene ke bAda bhI usakA sevana na karanA aura badaparahejI karanA / jaise acchI se acchI davA bhI binA khAye roga ko naSTa karane meM asartha hai vaise hI yaha jAna lene aura vizvAsa kara lene para bhI ki maiM AtmA se paramAtmA bana sakatA hU~ aura mujha meM bhI vahI zaktiyAM vidyamAna haiM jo paramAtmA meM haiM, apanI AtmA ko pavitra karane vAle zIla,

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jana-dhama [ 37 ] saMyama, tapazcaraNa, dayA, kSamA Adi bhAvoM va kAryoM meM pravRtti nahIM karatA aura hiMsA, jhUThAdi pApa va krodhAdi kaSAyamaya durbhAvoM ko karane rUpa badaparahejI karatA hai, vaha duHkhAM se kaise mukta ho sakatA hai ? astu, isa samyakdarzana, jJAna, cAritra rUpa ratnatraya ke prabhAva se mahAn pApiSTha aura patita AtmAe~ bhI paramAtmA bana sakatI haiN| kalyANa aura Atmonnati kA icchuka pratyeka prANI, cAhe vaha kisI bhI avasthA meM kyoM na ho, uparokta ratnatraya arthAta samyakadarzana, jJAnacAritra, rUpa dharma ko dhAraNa karane meM pUrNa svatantra hai| yaha dharma kisI vyakti, jAti, yA samAja vizeSa kI sampatti na ho kara prANI mAtra kI sampatti hai aura pratyeka vyakti usase apanA va dUsaroM kA kalyANa kara sakatA hai| aisA honA hI cAhiye / yadi koI dharma kinhIM vizeSa vyaktiyoM, jAtiyoM athavA varga ke logoM taka hI sImita rahanA cAhatA hai aura vaha prANI mAtra kA bhalA karane athavA unako sahArA dene se inkAra kara detA hai, yA paraspara meM vidvaSa phailA kara saMsAra meM azAnti utpanna karatA hai to vaha dharma sArvadharma, yA satyadharma athavA vizvadharma yA rASTradharma kahalAne kA adhikArI kadApi nahIM ho sktaa| dharma kI uparyukta vyAkhyA karake saMsAra ke pratyeka prANI kA bhalA cAhane aura use sahArA dekara paramAtmA taka banA dene kA dAvA rakhane ke kAraNa jainadharma svabhAvataH rASTradharma, aura usa se bhI bar3hakara sArvadharma yA vizvadharma kahalAne kA adhikArI svataH siddha ho jAtA hai|

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jaina-dharma [38] __ jaina AcAryoM kA yaha Adeza hai ki pratyeka vyakti ko saMsAra meM phaile hue hara eka 'dharma' nAmaka vastu para yA devI, devatAoM, dharma, zAstroM aura guruoM para anve hokara vizvAsa kabhI na karanA cAhise / jaba hama paise ko hAMDI ko bhI Thoka bajA kara mola lete haiM to jisa dharma yA deva,guru Adi ke dvArA hama saMsAra samudra se pAra ho kara saccA sukha prAta karanA cAhate haiM, usakA anve ho kara sahArA lenA, cAhe usase hAni ke badale lAbha ho kyoM na ho, buddhimattA nahIM ho sktii| isa liye pratyeka samajhadAra vyakti kA yaha karttavya hai ki vaha satya kI kasauTI para dharma se sambandhita pratyeka vastu ko kase, aura isake bAda hI usa para vizvAsa kare / isake parakhane kI kasauTI nimna prakAra hai saccA deva vahI ho sakatA hai jo sarvajJa (vizva ke sampUrNa padArthoM aura unako hAlatoM ko spaSTa jAnane vAlA) vItarAga (nirdoSa ) aura hitopadezI arthAt jo niHsvArtha hokara samasta prANiyoM ko unake hita kA saccA mArga dikhAtA ho| ina guNoM se viziSTa cAhe koI ho, vahI saccA deva, sAkAra paramAtmA, arhata, jinendra yA tIrthakara, bhagavAna , khudA, God, viSNu, ziva, brahma Adi kaI nAmoM se pukArA jA sakatA hai| aise Adarza deva ke guNoM kI upAsanA, usake nAma Adi kA pakSapAta chor3akara, zraddhA aura bhaktipUrvaka karanA hI Atmonnati meM sahAyaka ho sakatI hai, aura

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jaina-dharma [ 1] isalie nAma para na lar3akara guNe kI hI upAsanA karanA caahiye| kintu jo ina guNoM meM se kisI eka bhI guNa se hIna hai arthAta jo sampUrNa doSoM se rahita nahIM hai, yA saba bAtoM kA jAnakAra nahIM hai aura mUrkha hai, athavA jIvoM ko kalyANa kA rAstA batA kara unheM apane samAna banane kA upadeza nahIM detA, aura sadA apanI sevA, pUjA, bhakti va guNa gAna karavAne evaM unheM apanA sevaka banAye rakhane kA hI prayatna karatA hai to aisA mUrkha, doSI, vA svArthAndha vyakti saccA deva kadApi nahIM ho sktaa| saccA guruvaha hai jo viSayavAsanA se rahita hokara prArambha, parigraha kA va moha mamatA kA tyAga kara pApoM se sarvathA dUra rahatA hai, tathA jJAna, dhyAna va tapa meM hI magna rahate hue saba jIvoM aura vastuoM se rAga dveSa chor3a unameM samatA bhAva dhAraNa kara mokSa puruSArtha kA sAdhana karatA rahatA hai va upadeza dvArA dUsare jIvoM ko bhI usakA sAdhana karAtA hai| isake viparIta jo Atma jJAna se zUnya, rAta dina viSaya kaSAyoM meM masta rahA karatA hai, vaha rAgI, dvaSo, ADambarI aura DhoMgI sAdhu kadApi saccA guru nahIM ho sktaa| saccA zAstravaha hai jo sacce deva kA kahA huA ho, jisameM syAdvAda

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jaina-dharma [40] kI udAra nIti dvArA vastu tatva kA yathArtha vivecana kiyA gayA ho, jisake siddhAMtoM yA bAtoM kA unakI satyatA ke kAraNa koI khaMDana na kara sake, tathA jisakI bAteM pratyakSa yA anumAna Adi pramANoM se bAdhita na hoM, tathA jo pApa mArga se haTAkara sanmArga para lagAne vAlA ho, aura saba jIvoM kA samAna rUpa se hitakAraka ho| aura jisameM inameM se eka bhI bAta na pAI jAve to samajho ki vaha saccA zAstra nahIM hai| isI prakAra saccA dharma vaha hai, jaisA ki pahile likhA jA cukA hai ki jo saMsAra ke dukhoM se chur3A kara jIvoM ko saccA sukha aura zAMti pradAna kare aura AtmA ko karma kalaMka se pavitra kara paramAtmA banA dene kI sAmarthya rakhatA ho| isake viparIta koI dharma vAstavika dharma nahIM kahalA sktaa| isa prakAra deva, guru, dharma Adi ko uparokta lakSaNoM kI kasauTI para kasa kara unakA zraddhAna karane se hI manuSya samyakSTi bana sakatA hai aura unake dvArA batAye hue AtmA Adi tatvoM ko ThIka 2 kara Atma kalyANa kara sakatA hai| Atma kalyANa ke icchuka pratyeka vyakti ko AtmA ke bandhana va usase mukta hone ke kAraNoM ko jAnanA tathA AtmA Adi tatvoM ko samajha kara una para aTala vizvAsa karanA bhI parama Avazyaka hai|

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jaina-dharma [ 41 ] tatva kyA hai ? usa vAstavika vastu ke svarUpa ko tatva kahate haiM jise jAnakara hama apanA kalyANa kara skeN| mUla tatva do haiM 1-jIva (AtmA), 2-ajIva (prkRti)| jJAna, darzana, Ananda athavA cetanAmaya padArtha ko AtmA kahate haiM, jo pratyeka prANI meM vidyamAna hai, evaM sukha duHkha kA anubhava karatA hai| yaha zarIra va indriyoM se bhinna "maiM hU~" zabdoM ke dvArA pratyeka vyakti ke dvArA spaSTa jAnA jA sakatA hai| ajIva vaha tatva hai jisameM uparokta cetanA yA jAnane dekhane kI zakti nahIM hai [ aMjIva 5 prakAra ke haiM 1-pudgala ( Matter ) 2-dharma (gati tatva) 3-adharma (sthairya tatva) 4-AkAza 5-kAla, ye pAMcoM ajIva aura jIva ye 6 nitya dravya haiM jo kabhI utpanna va naSTa nahIM hote-sadA se haiM va sadA taka rheNge]| saMsArI jIva ora ajIva ke antargata pudgala ke paramANu (karma) anAdi kAla se sambandhita haiM, aura isI kAraNa AtmA saMsAra meM janma maraNAdi ke dukhoM ko uThAtA huA navIna zarIroM ko dhAraNa kara nAnA yoniyoM meM bhaTaka rahA hai| jaba zarIra, mana yA vacana meM halana calana, vicAra va bolane kI kriyA hotI hai to zarIrAdi se sambandhita AtmA meM bhI halacala maca jAtI hai| AtmA va zarIrAdi kI halacala kA AkAza meM cAroM ora bhare hue pudgala-paramANuoM para bhI asara (prabhAva) par3atA hai aura AtmA kI halacala jaba rAga, dveSa, moha, krodhAdi vikAroM

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jaina-dharma [42] ke sAtha paidA hotI hai taba AtmA meM eka prakAra ko vidyut jeso AkarSaNa zakti paidA ho jAtI hai aura usake dvArA ve pudgala ke paramANu cAroM ora se khiMca kara AtmA kI ora Ane va usase ba~dhane lagate haiM / krodhAdi bhAvoM kA una paramANuoM para prabhAva bhI avazya par3atA hai aura ve AtmA ko apane 2 tIvra va maMda prabhAva ke dvArA sukha dukhAdi dene kI zakti prApta karake kAlAntara meM sukha duHkha dene lagate haiM, isIliye unheM 'karma' isa nAma se kahA jAtA hai; kyoMki unheM AtmA ne apane bhAvoM dvArA kiyA hai va sukha dukhAdi dene kI zakti unameM usake bhAvoM ke asara se utpanna huI hai| isa karma ko hI bhAgya, vidhAtA, deva, takadIra, sraSTA Adi aneka nAmoM se kahA jAtA hai| jaba Aja kA 'karma' kala yA apane samaya Ane para sukha dukha Adi phala pradAna karatA hai taba AtmA meM phira navIna bhAva paidA hote haiM aura unase phira navIna karma baMdhate haiM, isa prakAra anAdi kAla se karma aura unake phala kA krama bIja vRkSa kI bhAMti cala rahA hai| yadi AtmA apane pUrva ma ke phaloM meM rAga dvaSAdi na kara, samatA bhAva dhAraNa karale ora mana vacana kAya ko, jinake ki halana calana dvArA hI karmaparamANu Ane lagate haiM, vaza meM kara le to navIna karma-paramANu nahIM AveMge aura AtmadhyAna va tapazcaraNAdi dvArA prAcIna ba~dhe hue karmoM ko binA phala diye hI AtmA se pRthak karate 2 jaba paramANuoM ko sarvathA pRthaka kara diyA jAvegA, taba AtmA apane zuddha cidAnandamaya svabhAva ko prApta hokara jIvana mukta aura phira

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jaina-dharma sampUrNa zarIrAdi rahita mukta ho jaavegii| jisa bhAMti khAna kA sonA anAdi se kITa kAlimA Adi maloM se yukta huA karatA hai aura buddhimAna use bhaTTI Adi meM galA kara yA dUsarI zuddha karane kI kriyAoM dvArA kITa, kAlimA Adi maloM se dUra kara zuddha svarNa nikAla lete haiM usI taraha saMsArI AtmAe~, jo ki anAdi se karma mala se lipta haiM, AtmadhyAna Adi ke dvArA karma kalaMka ko dhokara va apane sahaja pavitra svabhAva ko prApta hokara pUrNa sukhI bana jAtI haiN| AtmA kI ora karma paramANuoM kA khiMca kara AnA hI jIva aura ajIva tatva ke atirikta tIsarA Azrava tatva hai va AtmA ke karmoM se ba~dha jAne kA nAma cauthA baMdha tatva hai tathA zuddha bhAvoM va kriyAoM dvArA navIna karmoM ko pAne se roka denA pAMcavA saMvara tatva hai aura pahile ba~dhe hue karmoM ko dhIre 2 apane se dUra karane kI kriyA kA nAma nirjarA tatva hai aura AtmA kA sampUrNa karmoM ko dUra kara unake bandhana se mukta ho jAnA hI sAtavAM mokSa tatva hai / yahI AtmA kI asalI avasthA hai aura isI avasthA meM saccA sukha prApta hotA hai va isI avasthA ko prApta karanA pratyeka samyakdRSTi kA uddezya rahanA caahiye| samyagdarzana kI vizeSatAeM tatva ke isa uparokta rahasya ko samajhane vAlA pratyeka vyakti, jo Atma zuddhi karane kI ora apanI ruci rakhatA hai

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jaina-dharma [44 ] aura tatva ke svarUpa ko bhalI bhAMti samajhatA hai, isa bAta para kabhI AzaMkA nahIM kara sakatA ki AtmA ina saba sAMsArika duHkhoM se avazya chUTa sakatA hai, tathA usake chUTane kA upAya samyakdarzana jJAna va cAritra hai| isa zraddhA ko niHzaMkita aGga kahate haiN| samyakSTi puruSa dharma sevana ke badale meM indriya janya sAMsArika sukhAbhAsoM kI bhI cAha nahIM kara sakatA; kyoMki dharma kA sevana saMsAra ke jhaMjhaToM se chUTane ke liye kiyA jAtA hai, na ki unameM pha~sane ke liye| jabaki saMsAra meM vAstavika Atmika sukha hai hI nahIM, tava jo vyakti paravastuoM ke bhoga meM sukha samajha kara unake pAne kI, dharma sevana ke badale meM, ceSTA karatA hai, to samajhanA cAhiye ki abhI vaha bhrama meM par3A huA hai aura use yaha jJAna hI nahIM huA ki saMsAra saba prakAra duHkhamaya va pararUpa hai| pratyeka vyakti ko yaha samajha lenA cAhiye ki AtmA ke sivAya hamArA kucha nahIM, aura na sukha hI AtmA ke guNa ke sivAya koI dUsarI vastu hai jo indriyoM ke bhogoM meM prApta ho jAyagA / yadi saMsAra meM yA paravastuoM ke bhoga meM sukha hotA to sAMsArika bar3I se bar3I vibhUti ko tyAga kara duniyAM ke mahAna puruSa jaMgaloM meM jAkara tapazcaryA karane kA kaSTa na utthaate| aisI bhAvanA ko niHkAMkSita aGga kahA gayA hai| aise hI samyakdRSTi yaha samajhatA hai ki saMsAra meM jIvoM kI jo dukha va rogamaya yA nIca U~ca Adi avasthAe~ dekhane meM

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jaina-dharma [45 ] pAtI haiM vaha saba unake kiye hue zubhAzubha karmoM ke phala haiM / vAstavika dRSTi se to sampUrNa prANiyoM meM merI hI taraha AtmA maujUda hai, jo na rogI hai, na kor3hI hai, na nIca vA U~ca, na nirdhana, na dhanavAna / phira yadi kisI manuSya yA jIvadhArI kI pApakarma ke udaya se nIca va kharAba hAlata ho rahI hai to isa kAraNa usase ghRNA karane kI mUrkhatA vaha kaise kara sakatA hai ? isa prakAra jaba vaha mAmUlI prANiyoM se bhI ghRNA nahIM karatA to phira dharmAtmA puruSoM ke rogI zarIra yA unakI hInAvasthA se to kadApi bhI ghRNA nahIM kregaa| pratyut yathAyogya sevA, suzruSA karatA huA, unake rogAdi ko dUra karane kI hI ceSTA karegA, aura aisA karanA hI usakA karttavya hai| ise hI nirvicikitsA aGga kahA gayA hai| yaha pahile hI batAyA jA cukA hai ki samajhadAra vyakti ko andhoM kI bhAMti guNa doSoM kI parIkSA kiye binA hara eka deva ko saccA deva va pratyeka sAdhuveSI ko saccAguru athavA dharma ke nAma para hone vAlI pratyeka kriyA kA dharma na samajha lenA cAhiye, balki unake lakSaNoM dvArA satyAsatya kA nirNaya kara, una para zraddhA va unakI pUjA, upAsanA Adi karanA cAhiye / isI taraha dharma ke nAma para kabhI 2 kaI lokarUr3hiyAM bhI pracalita ho jAtI haiN| una para vicAra kara isa prakAra vyavahAra karanA cAhiye ki jisameM samyagdarzana va apane vratAdi meM doSa na lge| yadi kisI rUr3hi ke sevana se hamArI dhArmika zraddhA meM doSa lagatA

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jaina-dharma [46 ] ho yA hamAre AcaraNa meM zithilatA paidA hone kI saMbhAvanA ho, athavA jisameM dharma kA leza bhI nahIM hai aura usake sevana se pApa bar3hatA ho, yA hamArA jIvana kaSTamaya hotA ho to use turanta hI tyAga denA cAhiye, yahI amUDhadRSTi aGga hai| manuSya meM ajJAnatA, pramAda aura kamajorI ke kAraNa doSoM kA honA sAdhAraNa bAta hai| ataH jo loga dhArmika ruci rakhate haiM aura dharmAnukUla AcaraNa karate haiM unase bhI kabhI upayukta kAraNoM se doSoM kA bana jAnA sambhava hai| jaise ki svaccha sapheda vastra para kAlikha kA jarAsA dhabbA yA maila turanta mAlUma hone lagatA hai aura kAle va maile vastra para nahIM ; vaise hI dharmAtmA kahalAne vAle puruSoM aura sAdhAraNa puruSoM meM se donoM ke dvArA eka sA doSa hone para bhI sAdhAraNa puruSa ke doSoM para logoM kA utanA dhyAna nahIM jAtA jitanA ki dharmAtmA ke doSoM pr| dUsare sadAcArI yA dharmAtmA kahalAne vAle puruSoM ke doSa karane para unheM badanAma karane se unakI hI badanAmI hotI ho so bAta nahIM hai ; balki ajJAnI loga usa dharmAtmA ke doSa kA dharma ke sAtha lapeTane kI dhRSTatA karane lagate haiM / yadyapi kisI manuSya ke pApa karane para dharma ko burA kahanA kadApi nyAya saGgata nahIM ho sakatA ; kyoMki dharma sadA hI pavitra vastu hai| yadi dharmAtmA galtI se yA jAna bUjhakara koI pApa karatA hai to isameM dharma kA kyA aparAdha hai ? phira bhI "na dharmo dhArmikairvinA" arthAt dharmAtmA puruSoM ke binA dharma nahIM hotA ; isa ukti ke anusAra

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jaina-dharma [ 47 ] dharmAtmA ke sAtha usakA dharma bhI avazya bar3hanAma ho jAtA hai / ataH dharma kI nindA ko rokane aura guNoM kI vRddhi karane ke lie yaha Avazyaka hai ki hameM yadi kisI vyakti meM koI doSa dikhAI de to use dUsaroM se na kahate phireM; balki doSI manuSya ko hI samajhA deM ki Apake aisA karane se Apake sAtha dharma bhI bar3hanAma hotA hai, isase Apa aisA na kreN| yadi vaha samajhadAra hogA to hamAre aisA karane se hamArA kRtajJa hogA aura bhaviSya meM saceta ho kara usa pApa se bacane kI koziza karegA; anyathA dharma kI nindA to rukegI hii| dUsare, hameM guNoM kI vRddhi kA lakSya rakhate hue sarvadA apanI dRSTi guNoM kI ora hI rakhanI cAhiye aura dUsaroM ke doSoM para dRSTi na DAlanA cAhiye / yahI upagUhana aGga hai / . isake atirikta yadi koI manuSya apanI kisI kamajorI, mUrkhatA, vipatti, aura lAlacavaza yA indriyoM kI kSaNika vAsanAoM ko tRpta karane ke lie sadAcAra ke patha se bhraSTa horahA ho yA dharma sevana karate rahane para bhI apanI Arthika dazA na sudharane, vipattiyoM para vipattiyoM ke Ane athavA kisI manoratha ke siddha na hone se dharma sevana ko hI vyartha samajha, apanI dhArmika zraddhA se vimukha ho rahA ho to usa samaya tatvajJAtA puruSoM kA karttavya hai ki dharma kI rakSArtha jaise bhI ho sake, use sanmArga se vicalita na hone deM aura yukti se kAma lekara, use

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jaina-dharma [48] jisa taraha bhI ho, dharma mArga para sthira rakhakara usakI va usake dharma kI rakSA kreN| yaha sthitikaraNa aGga hai| jaba ki manuSya ko manuSyatA ke nAte, jaisA ki pahile kahA jA cukA hai, manuSya hI nahIM, saMsAra ke prANImAtra ko apanA bandhu samajha unase prema bhAva rakhanA usakA prathama karttavya hai, taba dharma sevana karane vAle samasta sahadharmI bhAiyoM se vizuddha premabhAva prakaTa karanA to aura bhI svAbhAvika hai / muMha para mitratA pUrNa cApalUsI se bharI ha~sa ha~sa kara bAteM karanA aura pIche se gale para churiyAM calAnA yA dhokhA denA athavA mana meM raJca mAtra bhI kapaTa rakhanA aura vaha bhI sahadharmI bhAI ke prati, eka samyagdRSTi puruSa ke lie kadApi zobhA nahIM detaa| vAtsalya meM banAvaTI prema ke lie koI guJjAyaza nahIM hai| yadi koI apane sahadharmI bhAI ke sAtha premahIna, niSThura yA kapaTa pUrNa vyavahAra karatA hai athavA unakA yathAyogya Adara, satkAra sevA, suzra SA, vinaya Adi karane ke sthAna para unakA jarA bhI apamAna yA tiraskAra karatA hai to samajhanA cAhie ki usa vyakti meM dharma kA leza bhI nahIM hai / yahI vAtsalya aGga hai / isI taraha saMsAra meM chAye hue ajJAnarUpI andhakAra ke vaza meM ho kara aura moha, mAyA va mithyAtva ke kucaka meM pha~sa kara jo prANI apane jIvana ko barbAda kara rahe haiM unheM dharma kA saccA svarUpa samajhAnA aura sanmArga para lagAne kA.prayatna karanA bhI samyagdRSTi kA Avazyaka kartavya hai| jaba ki vIra dharma

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jaina-dharma [ 4 ] prANImAtra kA hitakAraka hone se unako sahArA dene kI pUrNa sAmarthya rakhatA hai aura vaha prANImAtra kI sampatti hai, to na kevala dayA ; balki nyAya kI dRSTi se bhI dharma kA pavitra sandeza prANImAtra taka pahu~cAnA pratyeka dharmAtmA kA prathama karttavya hai / jo manuSya apane jAti, kula, dhana, bala yA vidvattA ke ghamaNDa se dUsaroM ko nIcA banAye rakhane ke lie unheM dharma kA pavitra mArga batalAne se inkAra karate haiM yA dUsaroM ko dharma-kArya karane se cita rakhate haiM yA bAdhA DAlate haiM ve usa manuSya kA hI ahita nahIM ; balki apane dharma kA bhI nAza kara DAlate haiM, isa lie jainadharma ke uparyukta prANImAtra ke hitacintaka, sukha zAntibarddhaka, pavitra, satya aura vaijJAnika sandeza ko duniyAM ke prANImAtra taka pahu~cAne kI yathAsambhava koziza karanA bhI dharma kA eka aGga hai / ise hI prabhAvanA aGga kahate haiM / jo manuSya tatva ke svarUpa ko bhalI bhAMti samajhatA hai vaha cAhe nIca se nIca cANDAla bhI kyoM na ho, devatA ke samAna pUjya aura vaMdanIya hai, aura jo vyakti Atma tatva ke pavitra ho sakane para vizvAsa nahIM karatA, duniyAM ke aiza va bhogopabhogoM ko hI saba kucha samajhatA hai, dIna dukhiyoM yA dharmAtmA puruSoM kI hInAvasthA dekha kara unase ghRNA karatA hai yA jo mUr3hatAoM meM pha~sA raha kara kurUr3hi Adi ko hI dharma samajha unake pAlane meM apane ko kRtakRtya samajhatA hai, athavA rAgI dveSI devatAoM ke pUja kara unase apanA matalaba nikA

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jaina-dharma [ 50 ] lane kI tAka meM rahatA hai yA apanI prazaMsA ke gIta gAtA aura dUsaroM kI nindA karatA hai, yA dUsare dharmAtmA bhAiyoM ko apane aizvarya Adi ke abhimAna meM A kara nIcA dikhAnA cAhatA hai, yA dharma se Digate hue puruSoM ko sahArA dene ke sthAna para unase aisA vyavahAra karatA hai ki jisase ve dharma karma chor3a kara patita ho jAMya, athavA Apasa meM niSkapaTa prema ke sthAna para dveSa aura sevA karane ke sthAna para svArthasAdhana kI bhAvanA rakhatA hai, vaha manuSya cAhe kitanA hI kulIna, dhanI, mAnI yA jJAnI kyoM na ho, kabhI bhI saccA dharmAtmA aura sabhya nahIM kahalA sktaa| aba jarA samyakcAritra kI nIva aura vizva prema kI jar3a, ahiMsA, jo jainadharma kA eka mahAna aGga hai, tathA jisake binA koI bhI dharma 'dharma' nahIM kahalA sakatA, para bhI vicAra kiijiye| hiMsA aura ahiMsA jainadharma kahatA hai ki yadi tuma apane va dUsaroM ke jIvana ko sukhI banAnA cAhate ho to tana, mana aura vacana se ahiMsA kA pAlana kro| isa ahiMsA kA pAlana hiMsA ko samajhe binA nahIM hosakatA, jaba ki hiMsA kA tyAga hI ahiMsA hai| jina bhAvoM, irAdoM, athavA kAryoM se prAtmA kA patana hotA hai aise rAga, dvaSa, moha, krodha, mAna, mAyA, lobha Adi bhAvoM ke

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jaina-dharma [51 ] karane yA inake vaza hokara dUsare ke prANoM kA ghAta karane vA dila dukhAne ko hiMsA kahate haiN| sArAMza yaha ki krodhAdi vikAroM ke dvArA apanI zAMti, Ananda aura nirAkulatA ko bhaGga karanA aura dUsaroM kI zAMti va sukha ko Thesa pahu~cAnA hI hiMsA, tathA durbhAvoM kA tyAga kara Atma zAnti va Ananda kI ora bar3hate hue unheM bhaGga na karanA evaM dUsaroM ko zAnti va Ananda ko apane dvArA Thesa na pahu~canA hI ahiMsA hai| yadi koI sAvadhAnI ke sAtha dUsaroM kI rakSA va hita kA dhyAna rakhate hue kucha kAma karatA hai aura phira bhI usa kArya ke dvArA kisI jIva ke dila ko dukha pahu~ca jAtA hai yA usakI jAna hI calI jAtI hai to usa manuSya ko, jo ki yatnAcAra pUrvaka kAma kara rahA hai, hiMsA kA doSa jarA bhI nahIM lagatA / isI taraha jo manuSya prakaTa rUpa meM kisI ko satAtA yA mAratA nahIM hai, kintu usake bhAva kAma, krodha, rAga, dveSAdi se bhare rahate haiM to samajhanA cAhiye ki vaha pUrA 2 hiMsaka hai| ___ uparokta kathana se yaha bAta sahaja meM hI jAnI jA sakatI hai ki jaina dharma meM kisI ke bAharI prANoM ke naSTa hone yA na hone mAtra para hiMsA va ahiMsA nirbhara nahIM hai, kintu durbhAvoM yA durbhAvanA pUrNa kAryoM meM hI hiMsA aura unake alAva meM ahiMsA nihita hai| yahI jainadharma kA hiMsA va ahiMsA sambandhI saMkSipta rahasya hai| aba hiMsA ke bhedoM aura ahiMsA pAlana ke vyavahArika rUpa para bhI thor3A sA vicAra kiyA jAtA hai

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jaina-dharma [52 ] hiMsA ke bhedasaMsAra meM hiMsA cAra prakAra kI hotI hai--(1) saMkalpI, (2) ArambhI, (3) udyogI, (4) virodhii| (1) saMkalpI hiMsA vaha hai jo irAde se kI jAtI haijaise kisI ko jAna bUjha kara satAnA, devI devatAoM ko prasanna karane athavA apanA abhISTa siddha karane ke liye jIvoM ko mAra kara bali car3hAnA, mAMsa khAne kI lAlupatA se prANiyoM kA badha karanA, dveSavaza kisI para AkramaNa karanA, manoraJjana ke liye zikAra khelanA, aadi| ina kAryoM ko svayaM na karake dUsaroM se karavAnA yA kisI ko karate hue dekha kara khuza honA bhI saMkalpI hiMsA hai| (2) ArambhI hiMsA vaha hai jo ghara gRhasthI ke kAryoM meM prANiyoM kA ghAta huA karatA hai- jaise cakkI pIsanA, jhADU. denA, makAna banavAnA, Aga jalAnA Adi kAryoM meM sAvadhAnI rakhate hue bhI thor3e bahuta jIva mara hI jAte haiN| " (3) udyogI hiMsA vaha hai jo khetI, vyApAra karane, kalakArakhAne calAne Adi jIvikA sambandhI kAryoM meM hotI hai| (4) virodhI hiMsA vaha hai jo duSToM aura AtatAyiyoM se apanI jAna, mAla, kuTumba, Azrita, deza aura dharma kI rakSA karane meM hotI hai|

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jaina-dharma [x2] gRhastha aura sAdhu kI hiMsA meM antara jaina dharmAnusAra ina cAroM prakAra kI hiMsA kA pUrNa rUpa se tyAga gRhatyAgI sAdhu puruSoM ke liye atyanta Avazyaka aura anivArya hai- binA aisA kiye koI bhI santa sAdhu nahIM kahalA sakatA / gRhatyAgI sAdhu puruSa hI pUrNa rUpa se hiMsA kA tyAga kara sakate haiM, jo ki saMsAra, zarIra va viSaya bhogoM se sarvathA virakta rahate hue apane zarIra para la~goTI bhI nahIM rakhate aura jinakI caryA sivAya dharma va mokSa puruSArtha kA sAdhana karane ke aura kucha nahIM hai / sAdhu banakara usake anurUpa pUrNa pApoM kA tyAga kara mahAvratoM kA pAlana karanA va tapa tathA dhyAna ke dvArA Atmazuddhi karate hue karma kalaGka kA samUla nAza karanA pratyeka manuSya kA prathama Adarza honA cAhiye aura ina vratoM ke pAlana karane kI koziza karanA cAhiye / ahiMsA kI zakti aura mahimA donoM hI anupama va acintya haiM / jaba sAdhu puruSa mana vacana karma se ahiMsaka aura vItarAga banakara Atmazuddhi karane kA prayatna karate haiM; usa samaya unameM jo Atmateja prakaTa hotA hai usake prabhAva se bar3e 2 abhimAniyoM kA mastaka unake caraNoM meM apane Apa jhuka jAtA hai, jaGgala ke mRga aura siMhAdi pazu pakSI bhI apane *

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jaina-dharma [ 54 ] ApasI svAbhAvika baira virodha kA tyAga kara zAnti ke sAtha unake caraNoM meM jA baiThate haiM aura unakI divya mUrti kI ora TakaTakI lagAkara dekhate rahate haiN| unake duzmana, jo ghara se apane pUrva baira kA badalA lene ke liye naGgI talavAra lekara sira kATane unake pAsa pahu~cate haiM, unakI zAnta aura vItarAga mudrA ko dekhakara kATha ke putale kI taraha hAthameM talavAra lie|khdd'e rahajAte haiM aura unakA hAtha nahIM uThatA / antameM unheM unakI sarvato mukhI ahiMsAke sAmane nata mastaka hokara zatamukha se unakI stuti karanA par3atI hai| kyoM ? isa lie ki bahuguNa sampanna vastu alpa guNa vAlI vastu para apanA prabhAva DAla kara use apanA jaisA banA letI hai, prakRti kA yaha aTala niyama hai / jaise samudra bhara amRta meM do cAra bUMda viSa bhI amRta rUpa bana jAtA hai aura utane hI viSa meM thor3A sA amRta viSamaya bana jAtA hai, usI prakAra jisa mahApuruSa kI antarAtmA meM zuddha ahiMsA kA athAha samudra bharA huA hai usakA prabhAva yadi vidvoSiyoM aura vidrohiyoM kI hiMsAtmaka bhAvanAo ko kuMThita aura hataprabha banAkara yadi unheM bhI ahiMsaka aura namra banAde to isameM Azcarya kI kyA bAta hai ? kintu saMsAra ke saba manuSya ghara bAra chor3a kara aise sAdhu bana jAyeM aura ahiMsA kA pUrNa rUpa se pAlana karane lageM yaha sambhava nahIM hai kyoM ki vaisA karanA bar3I dhIratA, vIratA, gaMbhIratA aura sAhasa kA kAma hai| ataH jo loga pUrNa pApoM aura gRha Adi kI mamatA chor3ane meM asamartha haiM va gRha meM raha kara hI aNuvrata pAlana karate hue zAnti

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jaina dharma [55 ] pUrvaka dhArmika jIvana vyatIta karanA cAhate haiM unheM cAra prakAra kI hiMsA meM se kama se kama saMkalpI hiMsA arthAt jAna bUjha kara do indriya Adi trasa jIvoM ko satAne yA mArane kA tyAga avazya kara denA cAhiye / aura cUMki pRthvI, jala, agni, vAyu tathA vanaspati ina pAMca sthAvara jIvoM kI gRhastha dvArA saMkalpI hiMsA kA tyAga honA kaThina hai isa lie AvazyakatA ke binA inakI bhI hiMsA na karanA cAhiye aura unakI rakSA kA yathAsaMbhava dhyAna rakhanA caahiye| Upara yaha batAyA jA cukA hai ki ghara ke kAryoM tathA vyApArAdi ke karane meM bhI trasa hiMsA hotI hai, kintu una kAryoM ke karane meM manuSya kA sIdhA uddezya hiMsA karanA nahIM, balki usa kArya ko karanA hai| ataH vaha hiMsA saMkalpI nahIM hai aura na usakA tyAga hI gRhastha ghara meM raha kara kara sakatA hai / cUMki dharma, artha, kAma aura mokSa ina cAra puruSArthoM meM bhI gRhastha ko mokSa puruSArtha kA lakSya rakhate hue dharma, artha aura kAma ina tIna puruSArthoM kA sevana karanA gRhasthAzrama kI dRSTi se ucita va Avazyaka hai aura inake sevana kiye binA usakA jIvana suvyavasthita nahIM raha sakatA, isa liye bhI vahAtrasa jIvoM kI saMkalpI hiMsA ke sivAya zeSa hiMsAoM kA tyAgI nahIM bana sktaa| koI manuSya ghara meM rahanA cAhatA hai aura gRhasthI kA bhAra bhI lAde hue hai; kintu pratidina apane sAre samaya ko dUsaroM kI

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jaina-dharma [16] sevA, svAdhyAya, devapUjA Adi dharma-kAryoM meM hI vyatIta kara dhana kamAne (artha puruSArtha) kI ora dhyAna nahIM detA, to yaha nizcita hai ki vaha tathA usake Azrita anya kuTumbIjana eka na eka dina saMkaTa meM pha~sa jAyage aura phira nirAkula hokara vaha dharma kArya bhI na kara skegaa| (hAM, yadi ghara meM paryApta dhana ho to avazya saMtoSa ke sAtha apanA sArA samaya dharma va Atmonnati meM lagA denA cAhiye, na ki tRSNA ke kucakra meM phaMse raha kara asaMtoSa aura azAntipUrvaka apane jIvana ko hAyara pUrNa banAkara barbAda karanA caahiye|) jo manuSya kevala dhana kamAne meM hI rAta dina er3I se coTI taka pasInA bahAtA rahatA hai aura dharma karma ko bhUla jAtA va usa dhana kA bhI ucita rUpa se svayaM bhoga nahIM karatA tathA na dUsaroM kI sahAyatA va paropakAra karatA hai vaha bhojana kI parosI huI thAlI ko ThukarA kara laMghana karane vAle manuSya ke samAna hI mUrkhatA karatA hai, aura kevala kleza kA pAtra hotA hai| Akhira vaha dhana kamAtA kisa lie hai ? aise hI jo manuSya kevala dhana kamAne aura khAne, pIne, mauja ur3Ane meM hI masta hokara Atmonnati ke lie dharma sAdhana karanA, va mokSa puruSArtha kI ora lakSya rakhanA nahIM cAhatA yA bhramavaza unheM bhUla jAtA hai to niHsaMdeha vaha pazu se bhI badatara apane jIvana ko manuSyatva va karttavyahIna banAkara barbAda karatA huA kaue ko ur3Ane ke liye krImatI ratna ko pheMka dene kI mUrkhatA karatA hai|

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jaina-dharma [ 57 ]. uparyukta vivecana se spaSTa hai ki gRhasthAzrama meM rahate hue manuSya kA dharma, artha, kAma ina tIna puruSArthoM kA ThIka 2 sevana karate rahane tathA mokSa puruSArtha kI ora apanA lakSya rakhane meM hI kalyANa hai aura sAtha hI yaha bhI nizcita hai ki artha puruSArtha ( dhana kamAnA ) va kAma puruSArtha (indriyoM ke nyAyocita bhoga bhoganA) ina donoM meM ArambhI va udyamI hiMsA bhI usase chUTa nahIM sakatI; kintu phira bhI AjIvikA ke jina kAryoM meM aura bhogopabhogoM kI jina sAmagriyoM ke bhoga meM hiMsA adhika hotI ho unakA tyAga bhI use yathA saMbhava avazya karane kA prayatna karanA cAhiye aura dhana kamAte va bhogoM kA bhoga karate samaya sadA nyAya tathA dUsaroM ke ucita adhikAroM va hitoM kI rakSA ko bhI kadApi na bhUla jAnA cAhiye ; anyathA ve artha puruSArtha aura kAma puruSArtha na kahalA kara saMkalpI hiMsA kA sthAna le leMge, jo ki apane aura dUsaroM ke sukha zAnti ko naSTa karane meM churI kA kAma karatI hai / gRhastha aura virodhI hiMsA gRhI jIvana meM manuSya ko kabhI 2 aisI paristhiti kA sAmanA bhI karanA par3atA hai jabaki usake dhanAdi ke atirikta deza, dharma, kuTumba, jAti va apanA bhI astitva khatare meM par3a jAtA hai| kyoMki saMsAra meM saba logoM ke liye dharma kA ThIka 2 upadeza milanA AsAna nahIM hai, aura yadi mila bhI jAya to hara

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jaina-dharma [ 58 ] eka kA dharmAnukUla calane laganA kaThina hai-- cAhe jitanA sundara, jozIlA, tarkapUrNa, satya aura kalyANakAraka upadeza dIjiye; saikar3oM manacaloM, kAmAMdhoM, duSToM, abhimAniyoM aura duniyAM ke zauka ko hI saba kucha samajhane vAloM ke kAnoM aura hRdayoM para jUM taka nahIM reMgatI, aura ve dUsaroM ko satAne, barbAda karane, bahina beTiyoM kI beijjatI karane, dharma aura dharmasthAnoM para hamalA kara unheM naSTa bhraSTa karane, dhana mAla har3apane, svatantratA kA apaharaNa kara anyAya va atyAcAra karane Adi para tule baiThe rahate haiN| aise samaya jabaki koI AtatAyI kisI sadgRhastha ke jAna mAla Adi ke apaharaNa karane kI koziza karatA hai yA usake dharma va dharmasthAnoM ko naSTa bhraSTa karake apanI dharmAndhatA kI parAkASThA dikhAnA cAhatA hai jainadharma kahatA hai ki usa samaya gRhastha ko phaurana yukti, bala, qhajAnA aura talavAra Adi sAdhanoM se apane dharma, deza, samAja, kuTumba va apanI aura apane AzritoM kI rakSA karanI hI cAhiye / sambhava hai ki isa samaya ke saMgharSa meM AtatAyI ko coTa laga jAya yA usakI jAna calI jAya; kintu AtmarakSA kI bhAvanA se lar3ane vAle gRhastha ko saMkalpI hiMsA kA doSa nahIM lagatA; isake atirikta AtatAyI ko zikSA dene aura usakA bhaviSya sudhArane tathA anya logoM ko pApa se bhayabhIta karane ke liye use nyAyAnukUla yathAyogya rAjyadaMDa bhI dilAnA cAhiye tAki phira kisI ko vaisA kArya karane kA sAhasa na ho sake /

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jaina-dharma [56 ] ve puruSa vIra kahalAte haiM jo kisI AtatAyI ke dvArA satAye jAne para prAtmarakSA karane meM pUrNa samartha hote haiM aura use vaza kara usa para vijaya prApta kara lete hai ; kintu jo pratIkAra karane meM pUrNa samartha hote hue bhI duzmana kI duSTatA aura mUrkhatA kA badalA lene kI apekSA use hRdaya se kSamA kara dete haiM ve vAstava meM mahAvIra aura sacce ahiMsaka haiN| aparAdhI ko hRdaya se kSamA kara denA aura usakA tanika bhI khayAla na lAnA kitanA kaThina aura vIratA kA kArya hai, ise sAdhAraNa vyakti nahIM samajha skte| aisI nAsamajhI se jo loga ukta prakAra ke mahAvIra puruSoM ko 'kAyara' kahane kA sAhasa karate haiM ve vIratA aura dharma kA hI apamAna karate haiM, jise pratyeka samajhadAra bhalIbhAMti AsAnI se samajha sakatA hai / yadyapi pratyeka vyakti ko kSamAdhAraNa kara mahAvIratA dikhAnA cAhiye ; kiMtu yadi vaha aisA na kara sake taba kAyaratA chor3a kara Atma rakSA kara vIratA to dikhAnI hI caahie| kAyara ve haiM jo balavAna zatru kA pratIkAra karane meM svayaM asamartha hone para yA sAmarthya hone para bhI sAhasa ke abhAva meM Dara ke mAre mu~ha chipA kara baiTha jAte haiM aura mana hI mana to use kosate va dvaSa karate rahate haiM, kintu Uparase dikhAvaTI 'kSamA kSamA' kA rAga alApate rahate haiM / yaha kAyaratA hai aura isameM va hiMsA meM nAma mAtra kA hI antara hai / yaha kAyaratA usa virodhI hiMsA se kahIM adhika pApapUrNa va niMdya hai, jisakA ki Upara varNana kiyA gayA hai aura jo gRhasya ke liye kSamya hai|

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jaina-dharma [6 ] kintu gRhasthAzrama ko tyAga kara sacce hRdaya se sAdhu dharma pAlana karane vAle puruSoM ko, yaha hama pahile hI batA cuke haiM ki unheM saba taraha kI hiMsA kA tyAga karanA hI cAhiye / yadi kisI sAdhu para koI duSTa AkramaNa kare, bAMdhe, mAre yA prANa taka lene kA Sar3ayantra race to bhI use zatru ke prati razcamAtra baira, dvaSa yA krodha Adi kA bhAva na karate hue pratIkAra karane meM samartha hote hue bhI use hRdaya se kSamA karanA cAhiye, yahI pUrNa va saccI ahiMsA hai ; jisakI mahimA kA varNana lekhanI se honA asambhava hai| uparokta kathana se spaSTa hai ki gRhastha aura sAdhu donoM hI ahiMsA kA apane 2 pada ke anusAra eka deza va pUrNa rUpa se pAlana karate hue dharmAnukUla bhalI bhAMti zAnti pUrvaka jIvana bitA sakate haiN| gRhastha va sAdhu kI ahiMsA meM antara to prakaTa hI hai| jo loga binA samajhe jainadharma kI ahiMsA ko avyavahArika kahA karate haiM, AzA hai unakA bhrama ukta kathana se dUra ho jaayegaa| jainadharma ke itihAsa aura kathA granthoM meM jaina gRhasthoM aura sAdhuoM kI saikar3oM vIratApUrNa ahiMsA pAlana sambandhI gaurava-gAthAe~ bharI par3I haiM, jinase spaSTa ho jAtA hai ki kisa prakAra una jaina gRhasthoM va sAdhuoM ne apane 2 pada ke anurUpa ahiMsA dharma kA zAnadAra pAlana karate hue vIratA, dhIratA, aura gambhIratA kA paricaya diyA thaa| bahuta prAcIna kathAoM ko chor3a kara itihAsa ke ujvala ratna, maurya sAmrAjya

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jaina-dharma [ 1] ziromaNi samrATa candragupta , dharmavIra samrATa elakhAravela , vIra ziromaNi cAmuNDa rAya , aura pratApI bhAmAzAha jaise nararatnoM ko hI le lIjiye ki jinhai| ne gRhastha ke yogya ahiMsA dharma kA pAlana karate hue bhI AtatAyiyoM se apane deza, dharma, samAja Adi kI rakSA karane meM kabhI bhI kAyaratA se kAma nahIM liyaa| jo loga ahisA ko bhArata kI parAdhInatA kA kAraNa kahate haiM unheM cAhiye ki ve z2arA bhArata ke parAdhInatA sambandhI itihAsa ke avalokana kA kaSTa svIkAra kareM jisase unheM mAlUma ho jAyegA ki jisa samaya bhArata parAdhIna banA hai usa samaya IsA kI gyArahavIM zatAbdI se le kara pandrahavIM zatAbdI taka bhAratIya narezoM ne lagAtAra videzI AkramaNakAriyoM kA bIratA ke sAtha mukAbilA kiyA aura unheM parAjita karate hue deza kI pUrNa rUpa se rakSA kI ; kintu anta meM rAugoM ko Apaso phUTa, svArthaparatA, va vikharI zakti ke kAraNa hI bhArata parAdhIna banA / astu, ( saca to yaha hai ki yadi gRhastha rAjyAdi kAryoM ko karate hue athavA gRhasthI kI jimmedArI kA bhAra sambhAlate hue virodhI hiMsA kA bilkula tyAga kara deM to duniyAM meM adhera maca jAye-AtatAyI loga lUTa, mAra, hatyA, vyabhicAra, balAtkAra, atyAcAra Adi karane meM niHzaGka ho kamara kasa kara juTa jAyeM aura kisI bhI gRhastha kA dharma, jAna, mAla; deza Adi khatare se khAlI na rahe / isa liye gRhasthoM se ahiMsA kA eka deza pAlana hI ho sakatA hai aura vahI pAlana

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jaina-dharma [ 62 ] karane kI unase preraNA kI gaI hai / [ yadi koI gRhastha gRhasthAzrama ke kAryoM se udAsa hokara apanA bhAra kisI yogya uttarAdhikArI ko sauMpa kara ghara meM rahatA huA bhI ArambhI, udyogI va virodhI Adi hiMsAoM ko tyAganA cAhe to vaha aisA bhI kara sakatA hai aura usake liye yaha jarUrI nahIM hai ki vaha gRhasthI meM rahakara saba prakAra kI hiMsAe~ kare hI; balki jitanA 2 ina jhaMjhaToM kA tyAga kiyA jAyagA aura Atma zuddhi kI ora pravRtti kI jAyagI utane ho azoM meM dharma aura sAMsArika pha~sAva sambandhI kAryoM ko Adarza mAnate hue Atmapatana karanA hI adharma hogA / isa dRSTi se vaha jitanA azubha tyAga karegA, utanA hI acchA / ] jaina gRhasthoM ke sivAya jaina sAdhuoM ne bhI jo apane yogya pUrNarUpa se ahiMsA kA pAlana karane ke liye ha~sate 2 apane prANoM taka kA balidAna kiyA hai aura vIratApUrNa kaSTa sahiSNutA evaM dharma prema kA paricaya diyA hai vaha bhI vAstava meM zata mukha se prazaMsanIya aura abhivaMdanIya hai| eka bAra kisI sAmpradAyika dharmAndha rAjA ne 500 jaina sAdhuoM ko unake niraparAdha rahate hue bhI jindA kolhU meM pilavA diyA thA kintu unameM se eka ne bhI bhAgane yA u karane kI koziza nahIM kI / aise hI rAjA bali ne hastinApura meM 900 jaina sAdhuoM ke saMgha ko dharma dveSavaza naramedha yajJa raca kara jindA jalA DAlane kA duSprayatna kiyA thA; kintu sAdhugaNa tanika bhI dhyAna se vicalita nahIM hue| dhyAnastha sukumAla muni ke aGga pratyaMgoM ko eka syAlinI 3 dina taka apane -

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jaina-dharma [ 63 ] baccoM sahita dhore 2 khAtI rahI aura ve sumeruse bhI adhika sthira raha kara usa bhISaraNa kaSTa ke sahate rahe; kintu syAlinI ke prati raMca mAtra bhI krodha yA kSobha kA bhAva prakaTa nahIM kiyA aura anta meM prANa taka ga~vA diye| kahAM taka likhA jAya, aisI 2 hajAroM kathAe~ sUcita karatI haiM ki ahiMsA vIroM kA dharma hai jisameM kAyaratA kA lezamAtra bhI sthAna nahIM hai, aura jainadharmAnusAra pratyeka gRhastha, rAjA mahArAjA se lekara g2arIba se g2arIba taka va pratyeka sAdhu apane 2 par3ha va yogyatA evaM zakti ke anusAra pAlana karate hue saMsAra meM zAMti ke sAtha jIvana vyatIta karate hue AtmA ko pavitra kara pUrNa svatantra bana sakatA hai / ahiMsA kA pAlana vIra puruSa hI kara sakate tathA ahiMsA vIroM kA dharma hai| yaha bAta siddha karane ke liye hameM dUra jAne kI AvazyakatA nahIM hai; svayaM jainadharma ke sarvesarvA 24 tIrthaMkara bhagavAna RSabhadeva se lekara bhagavAn mahAvIra paryanta saba hI vIra ziromaNi rAjya - vaMzotpanna kSatriya rAjakumAra the aura inameM se 3 to cakravartI samrATa ke pada se bhUSita the, jinhoMne 6 khaNDa pRthvI kI rakSA kA bhAra sa~bhAla rakkhA thA / ina saba hI mahApuruSoM ne rAjya kA yathAyogya bhAra sa~bhAlA aura kisI 2 ne Ajanma brahmacarya pAlana karate hue va rAjya bhAra ko binA sa~bhAle hI kumAra vaya meM kaTheAra tapazcaryA kara paramAtma pada prApta kiyA evaM dUsaroM ko sanmArga pradarzana kiyA thaa| jisase spaSTa hai ki ahiMsA vIroM kA hI dharma hai /

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jaina-dharma [ 64 ] ahiMsA kI rakSAkarane ke lie bhojanAdi kI zuddhi bhI atyanta Avazyaka hai| rasanA indriya kI lolupatA meM jIvoM ko mAra kara yA unheM jindA hI khA jAnA, athavA svayaM mare hue jIvoM kA kalevara khAnA, anDe cUsa jAnA, zarAba yA anya pramAda bar3hAne yA kAma vikAra kA utpanna karane vAlI vastuoM kA khAnA pInA, tathA makkhiyoM kA vamana rUpa zahada jaise abhakSya padArthoM kA sevana karanA athavA anya aise padArthoM kA sevana karanA jinase jIvoM kA ghAta hue binA nahIM rahatA, ahiMsaka vyakti ke kadApi yogya nahIM ho sakatA aura na inake prathama tyAga kiye binA vaha ahiMsA dharma ke patha para hI cala sakatA hai| isI prakAra prANiyoM kI rakSArtha pAnI chAna kara pInA, rAtri ko bhojana na karanA, gale sar3e phala va maryAdA se rahita anya bhojya padArtha, jinameM kITANu paidA ho cuke hoM, na khAnA bhI ahiMsA kI dRSTi se Avazyaka hai / svAsthya kI dRSTi se bhI ina padArthoM kA sevana na karanA lAbhadAyaka hai, jisakA varNana karanA yahAM aprAsAMgika jAna par3atA hai| astu, __ ahiMsA kI rakSA aura usakA ThIka 2 nirvAhakarane ke lie hI 4 anya pApoM kA bhI tyAga karanA cAhiye; kyoMki ve cAra pApa bhI AtmA ke guNoM kA ghAta kara use patana kI ora le jAte haiM aura dUsaroM ko bhI kaSTa pahu~cAte haiN| ataH ve bhI hiMsA ke aGga haiN|

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jaina-dharma ve cAra pApa haiM- jhUTha, corI, kuzIla, parigraha / jhUTha asatya vacanoM ko hI nahIM kahate haiM, balki jo dUsaroM ko pIr3AkArI ho, niMdya hoM, pApamaya hoM yA svArthavaza anyathA kahe gaye hoM, athavA apane aura dUsaroM ke guNoM kA nAza karane vAle hoM, ve saba jhUTha vacana hI haiM / aise vacanoM se kyoMki saMsAra meM azAnti utpanna hotI hai, dUsaroM ko kaSTa pahu~catA hai, aura bolane vAle ko usa samaya mana meM bhayabhIta honA va AgAmI usakA duSpariNAma bhoganA par3atA hai| isaliye yaha saba vacana hiMsA aura pApa haiM / dharma to satya hI ho sakatA hai| vAstavika dRSTi se dekhA jAya to saMsAra meM mAnava-jagata kA sampUrNa vyavahAra prAyaH vacanoM ke dvArA calA karatA hai / vacana ke dvArA hI eka manuSya dUsare ko bulAtA, kAma karane ko kahatA, upadeza detA, va denalena kA vyavahAra karatA hai| yahAM taka ki apane hRdaya ke sampUrNa vicAroM ko prakaTa karane kA eka mAtra upAya bhI vacana hI hai| yadi mAnava jagata se vacana kI pravRtti naSTa ho jAya to manuSya aura pazu ke vyavahAra meM sambhavataH kucha bhI antara na rhe| vacana meM bar3I 2 zaktiyAM nihita haiM- eka vacana aisA hotA hai jo duHkhI, azAnta aura vyAkula manuSyoM ke antaHkaraNa meM amRta ghola detA, tathA mRtyu ke mukha meM par3e hue logoM ko jIvana pradAna karatA hai / isake viparIta eka vacana aisA hotA hai jo hRdaya meM tIra sA cubha jAtA hai aura talavAra, churI va bandUka kI golI ke AghAta se bhI adhika pIr3A va

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jaina-dharma [ 66 ] santApa kA kAraNa bana kara svastha manuSya ko bhI mRtyu ke ghATa utAra detA hai / vacanoM kI satyatA ke bala para hI duniyAM ke saMpUrNa kArobAra ThIkara cala sakate haiM aura manuSya eka dUsare para vizvAsa kara sakate haiN| isa samaya jo duniyAM meM kucha socane aura kucha kahane, vacana dekara pUrA na karane, va vizvAsaghAta karane, evaM dUsaroM kI nindA va Atma prazaMsA ke rAga alApane kI pravRtti cala rahI hai vaha saba hiMsA kA hI eka aGga hai jise vAcanika hiMsA kahanA upayukta hogaa| ataH manuSya kA cAhiye ki vaha vacana kA ThIka 2 vyavahAra kare, paranindA evaM pIr3AkArI vacana kadApi na kahe aura na aise vacana bole jo dUsaroM ko hAni pahu~cAveM, apriya yA asatya hoM, athavA pApAcAra yA vizvAsaghAta se bhare hoN| yaha yAda rakhanA cAhiye ki jaba taka antaHkaraNa pavitra na hogA taba taka vacanoM meM yathArthatA aura madhuratA nahIM A sakatI, aura inake Aye binA saMsAra meM na to vyavahAra hI ThIka cala sakatA hai aura na zAnti hI kAyama ho sakatI hai| kyoMki manuSya kA pArasparika pratyeka kArya aura vyavahAra vacana ke dvArA prArambha hotA hai| Aja saMsAra meM manuSya prAyaH jhUThe aura beImAna bana gaye haiN| ve paise 2 ke liye jhUTha bolanA pApa nahIM samajhate / manuSya Aja itanA patita ho gayA hai ki vaha nyAyAlayoM meM bhI jAkara zAna ke sAtha jhUThI zapatha khAne meM nahIM lajAtA! do jhUThe gavAha taiyAra kiye aura mukadame meM jIta kA DaGkA bajA ! isase nyAya kA galA to ghuTa hI rahA hai sAtha hI duniyAM meM

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jaina-dharma [67 ] bhI azAnti phaila rahI hai aura pArasparika vizvAsa to prAyaH samApta hI ho gayA hai, isa bhAMti jaba ki saMsAra kI sAmUhika zAnti bhI asatya bhaGga kara DAlatA hai aura saMsAra ke kArya taka asatya ke dvArA ThIka nahIM cala sakate to AtmakalyANa aura Atmonnati honA to nitAnta hI asambhava hai| balki AtmA asacanoM ke dvArA patita hI hotA hai aura yaha Atmapatana hI AtmaghAta hai jo hiMsA kA hI dUsarA nAma hai| corI meM dUsaroM kI dhanAdi vastuoM ko curAne va har3apa jAne kI burI nIyata rahA karatI hai| isase AtmA ke patana ke sAtha jisakI coja curAI jAtI hai use bhI kaSTa pahu~cAtA hai; isaliye yaha bhI hiMsA kA eka aGga hai| dhana sampatti ko saMsAra meM manuSya kA gyArahavAM prANa kahA jAtA hai / ise prApta karane meM manuSya dina rAta parizrama karate hue zArIrika aura mAnasika aneka prakAra ke kaSTa sahana karate hai, aura apane kamAye hue dhana ko prANoM se bhI pyArA samajhate hue use surakSita rakhane kA prayatna karate haiN| eka paisA bhI vyartha kho jAya yA choTI se choTI suI jaisI vastu kA patA na cale to usake prANa vyAkula ho jAte haiM aura unakI AtmA duHkha kA anubhava karatI hai| phira bhalA isase adhika kImatI vastuoM ko binA usakI AjJA ke curA lene meM use kitanA duHkha na hogA ? apanI kisI vastu ke dUsaroM dvArA curA liye jAne para jo kaSTa hameM hotA hai usase dUsare kI cIz2a curAne para usake kaSTa kA

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jaina-dharma [68 ] anubhava AsAnI se ho sakatA hai| isalie dUsaroM ko kaSTaprada hone ke kAraNa corI meM parahiMsA bhI pUrNa rUpa se hotI hai| isa doSa ke atirikta manuSya kI sacAI kI kasauTI aura ImAnadArI kA pramANa Arthika kSetra meM hI milatA hai| jo manuSya 1 paisA to dUra, dUsare kI eka kaur3I bhI apaharaNa nahIM karatA, dUsaroM kI kImatI se kImatI cIz2oM para mohita nahIM hotA aura na beImAnI se dUsare ke dhanAdika ko hI har3apane kI icchA rakhatA hai vaha sacamuca hiMsA ke uparyukta doSoM se lipta na hokara apane caritra bala se AtmA ko unnata kara sakatA hai| kintu cora aura beImAna jo nirantara dUsaroM kA mAla har3apane kI tAka meM lagA rahatA hai vaha AtmA ko patana kI ora le jAtA huA AtmahiMsA aura parahiMsA ke doSoM se mukta nahIM ho sakatA aura na aise nIcatApUrNa kAryoM se saMsAra meM hI zAnti sthApita ho sakatI hai| ataH corI ko hiMsA kA aGga jAnakara tyAga karanA hI cAhiye / isake atirikta naitikadRSTi se bhI kisI ke kamAye hue dhana ko apaharaNa karane kA kisI ko koI adhikAra nahIM hai| dUsaroM kI striyoM yA mAM, bahina, beTiyoM para nIyata bar3ha banA kara unase ramanA, durbhAvanA yA ramane kI icchA karanA hI kuzIla hai, AtmA ko mohita karake patana kI ora jAne va usake cAritraguNa kA samUla nAza karane ke kAraNa prakaTa hai ki vaha bhI hiMsA kA hI eka bheda hai / isa liye manuSya kA yaha kartavya

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jaina-dharma [ 66 ] hai ki vaha uparyukta hiMsA ke kAraNa kuzIla kA bhI avazya tyAga kare / mohavaza prANiyoM meM jo viSaya vAsanA jAgRta hotI hai usakI pUrti strI puruSa paraspara meM sambhoga kara kiyA karate haiN| yaha pahile hI batAyA jA cukA hai ki paravastu ke bhoga meM saccA sukha nahIM mila sakatA; isI lie maithuna karma se bhI saccA sukha nahIM mila sakatA; phira bhI viSayAMdha manuSya usameM sukha kI kalpanA karate haiM / kSaNika kintu niHsAra sukhAbhAsa ke lie viSayAMdha hokara strI sambhoga karane ke anantara unakI kyA dazA hotI hai aura ve kitanA sukha anubhava karate haiM, isa prazna kA uttara pratyeka manuSya apane antaHkaraNa se pUcha sakatA hai; ataH AtmA ko viSaya sevana dvArA sukhI banAne ke liye maithuna sevana karanA aura brahmacarya kA na pAlanA na kevala mUrkhatA hai balki apane patana kA bhI kAraNa hai, aura isIlie hiMsA hai / ataH ve puruSa aura mahilAe~ dhanya haiM jo indriyoM para qAbU rakhate hue pUrNa rUpa se brahmacarya kA pAlana karatI haiM; kintu viSaya vAsanA ko pUrNarUpa se jItanA prazaMsA kA kArya hote hue bhI AsAna kAma nahIM / ataH jo puruSa pUrNa rUpeNa brahmacarya kA pAlana karane meM asamartha haiM unheM eka patnIvrata aura striyoM ko eka pativrata kA pAlana kara viSaya vAsanA ko sImita banAnA aura vivAhita strI ke sivAya anya striyoM se kAma sevana kA tyAga karanA hI cAhie aura apanI strI ke sAtha bhI santAnotpatti ke uddezya ke sivAya viSaya bhoga

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jaina-dharma [70] karane kI vizeSa lAlasA nahIM rakhanI caahie| eka patnIvrata (brahmacarya aNuvrata) kA pAlana na kevala dhArmika, balki naitika dRSTi se bhI Avazyaka hai aura sAmAjika zAnti evaM Atma zAnti ke lie to atyanta hI Avazyaka hai| manuSya jina kAraNoM se manuSya kahalA sakatA hai unameM kevala sundara vastroM se naMge zarIra ko Dhaka lenA tathA makAna banA lenA aura Apasa meM bAtacIta kara lenA ho manuSya kahalAne ke lie paryApta nahIM ho sakatA, balki manuSya meM manuSyatA lAtI hai usakI sacaritratA aura viveka / ina donoM guNoM ke abhAva meM manuSya dehadhArI ko khuzI se pazu kahane meM koI hAni nhiiN| Aja saMsAra kI dazA bar3I vicitra hai| manuSya meM manuSyatA kI apekSA pazutA kA adhika bolabAlA hai| mAnava samAjakA adhikAMza bhAga anAcAra aura vyabhicAra ke narakakuNDa meM par3A huA sAnanda gadhe para car3hakara baikuNTha dekhane kI koziza kara rahA hai| sAmane se kisI strI ke nikalane para lalacAI huI dRSTi se sabhya kahalAne vAle vyaktiyoM kA ghUranA evaM striyoM kA nirantara parapuruSoM ko apanI ora AkarSita karane kI koziza karate rahanA aura nita naye phaizana badalane meM vilAsinI striyoM ko bhI mAta karane kA upakrama racanA patana ke gahvara kI ora kadama bar3hAnA nahIM to aura kyA hai ? Akhira vaha kaunasA sadvicAra hai jisake vaza hokara puruSa aura striyAM uparokta kAryoM meM pravRtta hote haiM ? yaha DhoMga aura khataranAka sabhyatA mAnava samAja ko patita aura

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jaina-dharma [71 ] barbAda karane ke lie khatare kI ghaMTI hai, jise sunakara samaya rahate duniyAM ko turanta saceta ho jAnA caahie| yadi manuSya, manuSya hI banA rahanA cAhatA hai aura apanA jIvana zAnti pUrvaka bitAne ke sAtha 2 saMsAra meM bhI zAnti kAyama rakhanA cAhatA hai to isa pAzavika vRtti kA use tyAga karanA hI cAhiye aura yaha yAda rakhanA cAhiye ki svacchandatA evaM ucchRGkhalatApUrvaka pravRtti karanA hiMsAzUnya kArya nahIM kahalA sakatA aura na isase saMskRti tathA sabhyatA kA vikAsa va Atmonati hI ho sakatI / vyabhicAra meM pravRtti kara svayaM patita honA AtmahiMsA aura parastrI ko patita karanA parahiMsA spaSTa hai| ahiMsA kI dRSTi se saMyama kA pAlana karanA, apanI indriyoM va mana ko vaza meM rakhanA, tathA hara prANI kI rakSA va usake hita kA dhyAna rakhanA bhI parama Avazyaka hai| asaMyamI puruSoM kI icchA kabhI bhI tRpta nahIM hone paatii| AtmasaMyama ko na pAlana karane vAlA manuSya niraMtara hI asaMtuSTa rahA karatA hai aura vaha viSayoM kI pUrti ke lie na kevala svayaM mArA mArA phiratA hai, balki dUsaroM ko satAne, unake adhikAra aura muMha meM se roTI taka chInane jaise nIcatA pUrNa kAryoM ke karane para . bhI tula jAtA hai, jisameM hiMsA aura adharma kA honA anivArya hai, aura jahAM yaha hai vahAM sukha va zAMti kI kalpanA ? nirarthaka !

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jaina-dharma [ 72 ] isalie ahiMsaka kA yaha kartavya hai ki vaha indriya saMyama va prANisaMyama kA yathAzakti pAlana kare aura utanI hI cIz2oM kA bhoga kare jitanI jIvana ke lie Avazyaka haiM va nyAyapUrvaka upArjana kI gaI haiM dUsaroM ko satA kara nahIM / AtmasaMyama kA pAlana na karane tathA indriyoM ke bhogopabhogoM meM Ananda samajha kara unake vaza hokara AtmA se bhinna vastuoM meM magna hokara dhanAdi vastuoM meM jo mamatA kA bhAva tathA unake saMgraha karane kI lAlasA aura tRSNA kA bhAva paidA hotA hai vahI parigraha nAmaka pAMcavAM pApa hai, jo ki saMsAra meM bhISaNa azAnti, viSamatA, aura saMgharSa kA kAraNa hone se hiMsA kA hI eka aGga hai / dhana, daulata, jamIna, rAjya, aizvarya Adi bhautika padArthoM kI cAha ke kucakra meM pha~sA huA aura yaha socatA huA manuSya ki maiM hI sampUrNa sampattiyoM kA svAmI bana jAU~, na jAne kitane aura kyA 2 pApoM ke karane meM juTa jAtA hai / yaha vaha pApa hai jo manuSya ko nyAya-anyAya, dharmaadharma, puNya-pApa, yaza-apayaza, karttavyAkarttavya ke vicAroM se zUnya banAkara rAta dina hAya 2 va moha mAyA ke jAla meM pha~sA kara AtmA kI zAnti ko samUla naSTa kara DAlatA hai, aura yahI AtmahiMsA hai tathA manacAhA dhana va sAmrAjyAdi kA svAmI banane ke lie jo dUsaroM ke sAtha lUTa khasoTa, beImAnI, . vizvAsaghAta, chalakapaTa, atyAcAra aura AkramaNa Adi karane para vivaza honA par3atA hai, vaha parahiMsA hai / "

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jaina-dharma [73] sAmrAjya aura dhana daulata kI AsurI lAlasA ne Aja taka na jAne kitane manuSyoM kA jIvana barbAda kara DAlA aura unake dvArA na jAne kitane nirdoSa tathA zAMta prANiyoMke dhana, jana va sarvasva ko naSTa bhraSTa karavA DAlA ! sAmrAjyazAhI kA Ajakala jo duniyAM ke andara nagna tAMDava ho rahA hai aura topoM, bandUkoM, vamoM, mazInaganoM, TekoM Adi ke z2ora se sAmrAjyavAdI jisa nirdayatA aura pAzavikatA kA hRdayahIna pradarzana karate hue asaMkhya nirIha janatA para rAkSasoM kI bhAMti TUTa kara nirmama hatyAyeM karake apanI AsurI vAsanAoM kA tRpta karane kI koziza kara rahe haiM; tathA pahile bhI karate rahe haiM, vaha saba parigraha nAmaka mahApApa kA hI duSpariNAma nahIM to aura kyA hai ? isI prakAra eka kAkI dhanavAna vyakti, jo asaMkhya g2arIboM para atyAcAra karatA huA itarAtA aura usase bhI adhika dhana saMgraha karane kI lAlasA meM atyanta kaThora aura hRdayahIna bana jAtA hai, vaha saba bhI isa parigraha rUpa zaitAna kI karAmAta kA hI nirlajja pradarzana hai| rUsa ke uddhAraka mauziye lenina ne rAjA aura prajA, dhanavAna aura nirdhana kA bheda miTAne ke lie tathA sAMsArika viSamatA, azAnti aura saMgharSoM ko dUra karane ke lie jo 'sAmyavAda' nAmaka sundara yojanA kA AviSkAra kiyA thA; aura duniyAM kI dhana sampatti va anAja Adi kI paidAyaza para saba kA samAna adhikAra svIkAra karake saba ko svatantra rUpa se

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jaina-dharma [74 ] AvazyakatAnusAra bhoga karavAne kA svapna dekhA thA usako bhI 'parigraha' nAmaka sarvabhakSI rAkSasa ne naSTa kara ddaalaa| isalie jaisA ki pahile likhA jA cukA hai, jainadharma kahatA hai ki manuSyo ! jisa dhanadaulata aura rAjya ko tRSNA ke vaza hokara tuma svArthAndha hokara dUsaroM para atyAcArAdi asaMkhya pApoM ke karane meM juTe hue ho aura unheM prApta kara jo tuma kalpita sukhoM ko pAne ke svapna dekha rahe ho, vaha saba tumhArA kArA bhrama aura pAgalapana ke sivAya aura kucha nahIM hai| apanI AtmA se bhinna arthAt paravastu, jisa dhana yA rAjya Adi kI cAha mAtra se AtmA meM azAnti aura AkulatA ghaTane ke sthAna para bar3hane lagatI hai tathA jisakI tRpti karane ke lie dUsaroM ke adhikAroM evaM sukhoM kI nirmama hatyA karanI par3atI hai, usakI pUrti karake bhI Aja taka koI bhI to sukhI na bana skaa| balki dUsare manuSyoM kI bhAvanAoM meM parigrahI manuSya kI sarvabhakSI niyata ne IrSA aura dvaSa ko janma dekara azAnti hI utpanna kI hai jisakA pariNAma parigrahI manuSya kA patana aura anta meM vinAza huA hai| sukha hamezA hI santoSI puruSoM ko prApta huA hai aura hogaa| ataH pratyeka manuSya kA yaha kartavya hai ki vaha isa parigraha rUpa mahApApa ke jAla se jitanI zIghratA ke sAtha nikala sakatA ho nikala jaaye| aura yadi vaha pUrNarUpa se isakA tyAga karane meM asamartha ho to kama se kama apanI AvazyakatA

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jaina-dharma [ 75] ke anusAra dhana daulata kA parimANa karake gRhasthI meM santoSa ke sAtha jIvana vyatIta kare tathA parimANa va AvazyakatA se adhika dhana ke ho jAne para dUsare dIna, hIna manuSyoM kI sahAyatA kara unake duHkhoM ko dUra karane kI koziza kare yA anya sArvajanika kAryoM meM kharca kare, tathA yaha qhayAla rakkhe ki AtmA se dhana kImatI vastu nahIM hai aura na isase saccA sukha hI mila sakatA hai| phira yadi dUsaroM kA mere kamAye hue dhana dvArA bhalA hotA hai, unake bhautika duHkhAM kA anta hotA hai, to kyoM na aisA karake maiM dUsaroM ke kaSToM ko dUra karU~, jaba ki ve bhI merI hI taraha duHkhoM se chUTanA aura sukhI bananA cAhate haiM ? isa prakAra pavitra bhAvanA rakhane vAlA manuSya manuSyatva ko pAkara saccA manuSya bana jAyegA aura apane sAtha dUsaroM ko sukhI banAne meM tathA saMsAra meM zAnti sthApita karane meM parama sahAyaka siddha hogaa| tathAstu ! yahI Adarza ahiMsA saccA dharma hai aura ise hI jaina dharma ne apane mUla siddhAnta ke rUpa meM apanA kara saMsAra ke prANImAtra ke lie sacce sukha aura zAnti ke pavitra mArga kA sandeza diyA hai| jo loga uparokta vIratApUrNa ahiMsA ko kAyaratA aura buz2adilI kaha kara usakA makhaula ur3AnA cAhate haiM, unakA niHsandeha Apasa meM kuttoM kI taraha lar3a 2 kara apanA aura apane sAtha dUsaroM kA jIvana barbAda karane ke sivAya aura

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jaina-dharma [ 76 ] koI uddezya va Adarza nahIM ho sakatA, jo saMsAra ko bhISaNa azAnti kI jvAlA meM bhasma kiye binA nahIM rahegA / kyA duniyAM azAnti kI bhISaNa jvAlA meM jala 2 kara naSTa hone ke lie taiyAra hai ? yadi nahIM to prANImAtra ko apanA bandhu samajhate hue hiMsA kA hRdaya se pAlana kara eka navIna vizva kA nirmANa karo, jisameM saba loga eka kuTumba kI taraha hilamila kara prema ke sAtha jIvana vyatIta karate hue pUrNa svatantratA aura sukha ke mArga para agrasara hoM, isI meM prANImAtra kA hita aura saMsAra kA bhalA hai| yaha hai jaina dharma aura usakA pavitra saMkSipta uddezya, jo manuSya hI nahIM, prANImAtra ko saccA sukha pradAna karane ke vaijJAnika pavitra Adarza ko lekara na jAne kitane yugoM se bhagavAn mahAvIra jaisI vibhUtiyoM dvArA samaya 2 para phUle aura phale haiM, tathA Aja bhI vizva kalyANa kI uccatama bhAvanA ke sAtha isa vartamAna bhISaNa azAnti kI goda meM khelate hue duHkhI saMsAra meM sthAyI zAnti sthApita kara prANImAtra ko sukha pradAna karane kI pUrNa aura acUka zakti rakhate haiM / kyA duniyAM zAnta hRdaya se niSpakSa bana kara viveka ke sAtha isake ukta pavitra saMdeza ko sunane ke lie taiyAra hai ? yadi vaha sukha va zAnti ko dila se cAhatI hai to hamArA yaha dRr3ha vizvAsa hai ki use Aja yA kala, ukta saMdeza ko sunane aura usa para amala karane ke liye taiyAra honA hI par3egA /

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jaina darzana tathA anya darzanoM ke dRSTikoNa maulika antara vastu tatva kI yathArthatA kI ThIka 2 zodha yA khoja ko darzana kahate haiM tathA jagat aura usake padArthoM kI vivecanA karanA hI darzana kA kArya hai| vizva ke samasta darzanoM se jainadarzana ke tatva-vicAra karane kI praNAlI sarvathA bhinna, maulika aura mahatva pUrNa hai| saMsAra ke sampUrNa dArzanika jahAM vastuoM aura jagata ke sambandha meM sarvathA eka dRSTi se hI vicAra karanA cAhate haiM aura apane usa eka dRSTikoNa ke dvArA dekhe yA jAne gaye vastu ke eka aMza ko hI pUrNa vastu samajhanA va samajhAnA cAhate haiM evaM apane se bhinna dRSTikoNa dvArA dekhe gaye vastu tatva ko jo ki dUsarI dRSTi se yathArtha hai, mithyA kaha kara vastu svarUpa kI pUrNatA kA

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jaina-dharma [7 ] jJAna prApta karane se muMha mor3a kara haThavAda kA Azraya le pakSapAta ke gahana gahvara kI ora jAne kA prayatna karate haiM, vahIM jainadarzana udAratApUrvaka vastu ke sambandha meM pratyeka dRSTi se usake hara eka guNa aura usakI avasthA kA ThIka 2 vicAra kara vastu svarUpa kA vaijJAnika rIti se pUrNa aura yathArtha jJAna karAne kI koziza karatA hai| yahI nahIM, jabaki do darzana eka hI vastu ke sambandha meM usake vibhinna dRSTiyoM dvArA dekhe gaye bhinna 2 guNoM kA Azraya lekara paraspara visaMvAda karate hue eka dUsare ko jhUThA taka kahane kA sAhasa karane lagate haiM- jaise buddha darzana jaba kevala vastuoM kI avasthA para hI dRSTi rakha kara unake badalate rahane ke kAraNa vastu ko sarvathA anitya (kSaNika) mAnatA aura nityavAdI sAMkhya ko jhUThA batAtA hai, tathA sAMkhyadarzana jabaki vastu ke kevala guNoM para vicAra karatA huA kyoMki ve kabhI naSTa nahIM hote, ataH vastu ko sarvathA kUTastha nitya siddha karane kA prayatna karatA hai evaM unakI badalane vAlI hAlatoM para tanika bhI vicAra na kara isa ora dRSTi ko saMkucita banA kara anityavAdI buddha-darzana ko jhUThA sAbita karane kA prayatna karane lagatA haitaba jaina-darzana kahatA hai ki mitro ! tuma donoM yathArthavAda ko chor3akara apane saMkucita dRSTikoNa aura pakSapAta ke kAraNa vyartha mAtsarya na karo aura na eka dUsare ko bhalA-burA kaho, vastu sacamuca paryAya (hAlata ) kI dRSTi se anitya (kSaNika ) aura dravya va guNoM kI dRSTi

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jaina-dharma [ 76 ] se nitya (sthira ) hai / vastu kA svabhAva anekAntAtmaka (aneka dharma yA svabhAva vAlA) hai| eka hI vastu meM nitya guNa va anitya paryAyeM avirodha se rahatI haiM tathA guNoM aura ananta paryAyoM ke samudAya kA nAma hI dravya hai / eka hI dravya apane sampUrNa guNoM ke sAtha ananta paryAyoM (hAlatoM) ko dhAraNa karatA rahatA hai aura isalie kathaMcit nitya va kathaMcit anitya haiguNa kI dRSTi se nitya aura paryAya kI dRSTi se anitya / isa bhAMti jaina darzana apane udAra dRSTikoNa dvArA vastu tatva kA niSpakSa aura yathArtha vivecana karatA aura vastu ko ananta guNa paryAyAtmaka samajhatA hai tathA unakA nirbAdha kathana karate hue manuSya ke jJAna ko pUrNatA kI ora le jAtA huA usakI jJAna pipAsA ko zAnta karane kA prayatna karatA hai| yaha pratyeka buddhimAna. svIkAra karegA ki adhUrI, saMkucita evaM pakSapAtapUrNa dRSTi dvArA kiyA gayA koI bhI jJAna pUrNajJAna yA yathArthajJAna kahalAne kA dAvA nahIM kara sakatA aura na usa jJAna ke dvArA koI apane ko pUrNajJAnI yA sarvajJa hI banA sakatA, kyoMki vizva meM vidyamAna ananta padArtha aura unake svabhAva va kAryakrama spaSTataH vibhinna aura bahusakhyaka haiM, unheM eka hI . dRSTikoNa ke antargata pUrNataH le AnA alpajJa puruSoM dvArA asambhava hai, yaha eka moTI bAta hai| ataH vizva ke sampUrNa darzanoM ne apane eka hI dRSTikoNa dvArA jahAM vastu ke sambandha meM vicAra kara anya dRSTikoNoM ke dvArA pratIta hone vAle vastu ke

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jaina-dharma [ 80 ] anya aMzoM ke sambandha meM AMkheM mIcane kA prayatna kiyA aura unake sambandha meM vicAra karane se inkAra kara diyA yA apanI saMkucita dRSTi se use mithyA yA bhramarUpa batAyA aura apane aMzAtmaka jJAna ko hI pUrNa aura satya kahA, vahIM jaina darzana ne tatvajJAna ke sambandha meM udAratA se kAma lete hue vastu ko vibhinna dRSTikoNoM se dekhane aura usakI khUbiyoM ko hara pahalU se vicAra karane ke liye prerita karate hue niSpakSa ho kara vastu ko pUrNa jJAna prApta karAne ko agrasara kiyaa| yahI jaina darzana kI mahatI maulikatA hai jo use pUrNa darzana kahane ke liye prerita karatI huI sampradAyavAda se utpanna saMgharSoM ko dUra kara unheM ekatA ke sUtra meM pirone aura saba hI ke vicAroM kA Adara karatI huI ( yadi vaha niSpakSa hoM to unheM satya ghoSita kara ) eka sundara zrAdarza upasthita karatI hai, evaM vizva ko satya ke pavitra mArga kI ora agrasara karatI hai| isI udAra aura niSpakSa dRSTikoNa dvArA vastu tatva ko prakaTa karane kI praNAlI ko jainadarzana meM "syAdvAda" ke nAma se prakaTa kiyA gayA hai jo ki vastu ke sambandha meM kisI eka guNa ko prakaTa karane kI icchA hone para use prakaTa karate samaya mukhya va zeSa guNoM ko gauNa kara detA hai aura kahatA hai ki vastu kA svarUpa vivakSita guNa kI apekSA aisA bhI hai / vaha yaha nahIM kahatA ki aisA hI hai| isase yaha spaSTa haiki eka hI vastu kisI dRSTi se bheda rUpa aura kisI se abheda rUpa, eka rUpa aneka rUpa, nitya

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jaina-dharma [81] rUpa, anitya rUpa, sadrUpa asaaipa, Adi kahI aura mAnI jA sakatI hai, vAstava meM vaha hai bhI aisI hii| prazna-eka hI vastu ko sat aura asat mAnane meM spaSTatayA virodha AtA hai jo sat hai vahI asat kaise ? uttara--yaha virodha ThIka hotA, yadi jisa dRSTi se sat kahA gayA hai usIse asat bhI kahA jAtA; kintu aisA nahIM hai| vastu ko svarUpa kI dRSTi se sat aura para rUpa se asan kahane meM koI bAdhA nahIM AtI aura vastu ke sambandha meM anubhava bhI aisA hI hotA hai-misAla ke taura para jIva ko hI le lIjiye, jIva apane guNoM aura avasthAoM kI dRSTi se sat rUpa hai aura paraajIva ke guNAdi kI apekSA asat rUpa hai arthAt jIva, jIva hai, ajIva nhiiN| yadi jIva ko jIvatva kI dRSTi se hI asat mAnA yA kahA jAtA to avazya virodha AtA; kintu aisA nahIM hai| sonA, sonA hai, cAMdI nahIM isa bhAMti eka hI sone meM svarUpa kA astitva aura pararUpa kA nAstitva donoM bAteM maujUda haiN| yadi aisA na mAnA jAyagA to vastu ke svarUpa kI na to vyavasthA bana sakegI aura na usakA ThIka 2 jJAna hI ho skegaa| udAharaNArtha yadi sonA saba dRSTiyoM se sat rUpa hI mAnA jAve aura pararUpa se asat na mAnA jAye to vaha cAMdI bhI huA, tAMbA bhI huA aura saba kucha huA ; kyoMki saba dRSTiyoM se sadrUpatA hI svIkAra kI gaI hai, na ki svarUpa se sadrUpatA aura pararUpa se asdptaa| ataH aneka dRSTikoNa kI

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jaina-dharma [ 82 ] apekSA aneka dharma, vastu meM jo ki vAstavika rUpa se vidyamAna haiM, aneka yA eka samaya meM bhinna 2 rUpa meM kisI eka kI mukhyatA aura zeSa kI gauNatA se kahe aura mAne jAne cAhiye / yahI syAdvAda praNAlI hai jo vastu ke vAstavika jJAna ke hone meM sahAyaka aura tatvajJAna ko pUrNatA kI ora le jAne vAlI hai| eka dRSTi se jAnI gaI vastu aura usakA jJAna adhUrA va AMzika hai jaba taka usa para pUrNa rUpa se vicAra na kiyA jAye; kintu vizva ke dArzanika apane ekAMgika vastu vijJAna ko hI pUrNa kahanA aura samajhAnA cAhate haiM evaM apane usa eka hI dRSTikoNa ko pUrNa satya tathA anyoM ko asatya kaha kara haTha aura pakSapAta kA Azraya lekara, saMkucita va anuhAra bana kara apanA bhinna sampradAya khar3A kara Apasa meM dvaSa aura mAtsarya karane lagate haiN| jaba ki jaina darzana saba darzanoM kA samanvaya kara unheM pakSapAta chor3a kara vastu ko aneka dharmAtmaka svIkAra karane aura unake adhUre jJAna ko pUrNatA kI ora lejAne kI pakSapAtahIna udAratApUrNa ghoSaNA kara duniyAM ke lie yuktipUrNa maulika aura vAstavika zikSA pradAna karatA hai| jaina darzana kA yahI dRSTikoNa paryApta rUpa se sArvabhauma dharma ke nirmANa meM bunyAda kA kArya kara sakatA hai|

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jaina-dharma [ 83 ] jainadharma- siddhAnta carAcara padArthoM se bharA huA yaha jagata anAdi ananta hai| na to yaha kabhI kisI ke dvArA banAyA gayA thA aura na kabhI isakA anta hI hogaa| isameM paramAtmA aura AtmA isa bhAMti cetana tatva do vibhAgoM meM ba~TA huA hai-saMsAra meM jo AtmAe~ janma maraNa karatI huI zArIrika aura mAnasika sabhI prakAra ke kaSToM ko uThAyA karatIM haiM, unameM cAhe devoM kA rAjA indra ho yA manuSyoM kA indra cakravartI, saba hI kisI na kisI prakAra duHkha aura AkulatA kA anubhava karate haiM aura isa bhAMti sAMsArika saba hI prANI duHkhI va paratantra haiM / sAMsArika prANiyoM ko, jo ki bhramavaza acetana yA apane se bhinna cetana padArthoM ke sAtha bhogopabhoga kara sukhI banane ke svapna dekhA karate haiM, karma-bandhana lagA huA hai, aura isa karma bandhana ke AdhIna ye saba duHkha uThAyA karate haiM / karma eka acetana dravya ke paramANu haiM, jise pudgala yA Matter kahA jAtA hai| ina acetana paramANuoM meM AtmAke vikAra, bhAva, rAgadva eSAdi ke dvArA AtmA ke sAtha ba~dhakara sAMsArika duHkha sukhAdi dene kI zakti ho jAtI hai aura acetana madya (zarAba), saMkhiyA Adi cIjoM kI bhAMti samaya samaya para phala dete rahate haiM / isa bhAMti AtmAe~ apane 2 bhAvoM aura karmoM ke dvArA svayaM hI sukha duHkha kA anubhava karatI rahatI haiM; isameM kisI dUsarI zakti kA koI hAtha nahIM / dUsare zabdoM meM pratyeka

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jaina-dharma [ 84 ] AtmA apane bhAgya kA svayaM hI nirmANa karatI hai aura * usakA phala bhI use svayaM (karmoM ke paripAka kAla Ane para) milatA rahatA hai| Izvara yA paramAtmA isa sambandha meM kucha nahIM krtaa| jo AtmA moha va rAga dvaSa kA tyAga kara navIna karmoM kA baMdha nahIM karatI evaM purAne karmoM kA tapazcaraNa aura AtmadhyAna ke dvArA AtmA se pRthak kara detI hai, vahI paramAtmA bana jAtI hai| phira usako janma, maraNa, roga, zoka Adi vyAdhiyAM nahIM satAtIM aura na usameM phira ajJAnatA Adi doSa hI rahane pAte / usakI sampUrNa icchAoM kA, jo ki moha se paidA hotI haiM; abhAva ho jAtA hai aura vaha sarvajJa, sarvadarzI, kRtakRtya, samadarzI yA vItarAga ho jAtA hai, kucha dinoM taka, jaba taka ki Ayu karma zeSa rahatA hai, vaha sazarIra yA sAkAra paramAtmA ke rUpa meM bhUmaMDala para bhUlI bhaTakI saMsArI AtmAoM ko dharma kA satya mArga batAtA hai aura phira zarIra tyAga kara nirAkAra paramAtmA bana jAtA hai| sAkAra va nirAkAra donoM avasthAoM meM paramAtmA apane asalI svarUpa meM magna rahatA hai / AtmA kA asalI svarUpa ananta jJAna, darzana, Ananda, zaktimaya hai| cAheM to ina guNoM ke samudAya ko bhI AtmA kaha sakate haiN| guNa (jJAnadarzana Adi) aura guNI (prAtmA ) meM nAma mAtra kA bheda hai jo ki guNa guNI Adi kA kathana kara dUsaroM ko AtmA kA lakSaNa samajhAne ke liye karanA par3atA hai| vAstava meM guNa ko chor3a kara guNI aura

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jainadharma [ =5 ] guNI ko chor3a kara guNa koI vastu nhiiN| ataH AtmA ke jo jJAna, darzana, sukha Adi svAbhAvika guNa yA svayaM AtmAhI saMsAra meM vikAramaya avasthA ko prApta ho rahA thA, vaha vikAra ke kAraNa rAga, dveSa, moha Adi bhAva karmoM aura pudgala paramANu rUpa dravya karmoM ke dUra ho jAne para apane svabhAva ko prApta ho jAtA hai, aura usI avasthA ko paramAtmA kahate haiN| yaha paramAtmA na to kiso se rAga karatA hai na dvaSa, apane ananta Ananda meM magna hokara ananta jJAnAdi guNoM kA svatantratApUrvaka ananta kAla taka upabhoga karatA rahatA hai, aura phira kabhI saMsAra ke janma maraNa rUpa saMkaTa meM nahIM phNstaa| jisa bhAMti bIja vRkSa kI santAna anAdi hote hue bhI bIja ke eka bAra bhI agni meM bhUna lene para phira usase kAI vRkSa paidA nahIM hotA yA dhAna (chilakA sahita cAvala ) se paudA aura paude se dhAna anAdi kAla se utpanna hote rahane para bhI cAvala se usakA chilakA eka vAra bhI kUTa kara bhinna kara dene se zuddha cAvala ke dvArA phira paudA utpanna nahIM hotA, usI prakAra AtmA se anAdi kAla se lagA huA karma mala jaba AtmadhyAna se pRthak kara diyA jAtA hai taba phira kabhI bhI usake janmamaraNa rUpa santAna meM par3a kara saMsAra meM paribhramaNa karane kI saMbhAvanA nahIM rhtii| AtmA ke paramAtmA bana jAne para phira kabhI saMsAra meM par3ane kI saMbhAvanA tabhI ho sakatI thI jabaki usameM kabhI rAgadveSa, vikAra utpanna hote aura usase navIna karma bandha hokara usakA phala bhugatanA par3atA; kintu mukta jIvoM

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jaina-dharma [ 6 ] meM, jo ki AtmA ke ananta Ananda kA upabhoga kara rahe haiM, aura rAga dveSa karane se janma maraNa rUpa saMsAra meM pha~sa kara ghora saMkaToM kA sAmanA karanA par3atA hai, isa bAta ko bhalI bhAMti jAnate haiM, akAraNa rAga dveSa paidA haragiz2a nahIM ho sakatA / aura na ve jAna bUjha kara mUrkhoM kI bhAMti rAga dveSa kara sakate haiM / saMsAra meM jo jIvoM kI sukha duHkhamaya avasthAe~ dRSTigocara ho rahI haiM ve kevala bhramamAtra nahIM haiM; pratyut ve avasthAe~ vAstavika haiM; kintu svAbhAvika nahIM, vaibhAvika haiM arthAt vikAra se utpanna hotI haiM / yadi ye avasthAe~ avAstavika hotIM to inakA gagana kusuma (AkAza ke phUla ) ke samAna anubhava bhI na hotA, aura satra jIva paramAtma avasthAmaya hote; kintu aisA nahIM hai / AtmAe~ apane puruSArtha aura tapazcaraNa dvArA karmakalaMka naSTa karake paramAtmA banatI haiN| jaba taka sAMsArika AtmAe~ paramAtmA nahIM banatIM aura paramAtmA hokara sukhI hone kI icchA rakhatI haiM taba taka unheM paramAtmA ko Adarza mAnakara unake guNoM kI pUjA karanA, stavana karanA va zraddhAbhakti prakaTa karanA cAhiye aura usake guNoM kA ciMtana kara apanI AtmA meM una guNoM ke anubhava karane kA prayatna karanA cAhiye / paramAtmA rAga dva eSa rahita hai, isalie vaha kisI ke stuti karane para prasanna aura gAliyAM dene para aprasanna nahIM hotA / kevala apane bhAvoM kI zuddhi, bhramanivAraNa, AtmAnubhava, apane Adarza para zraddhA aura bhaktibhAva

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jaina-dharma [87] kA prakaTIkaraNa karane ke liye paramAtmA kI upAsanA aura pUjA karanA ucita hai| jaba sAkAra paramAtmA ke sAkSAt darzana na mileM to unhIM kI bhAMti unakI mUrti (pratimA) ko pratiSThita kara, jisapara vItarAgatA jhalaka rahI ho, paramAtmA kI upAsanA karanA cAhiye, kyoMki unakI mUrti ke darzana se bhI sivAya upadeza ke sampUrNa lAbha lie jA sakate haiM aura apane bhAvoM meM zAnti evaM vItarAgatA ko prApti ke atirikta samyagdarzana (AtmAnubhava) Adi kI prApti taka ho sakatI hai| saMsAra meM AtmAe~ anantAnanta haiN| yadi unakI avasthAoM para vicAra kiyA jAya to ve manuSya, deva, naraka, tiryaMca (pazu pakSI) cAra prakAra kI haiM aura inameM bhI aneka bheda haiN| yahAM caurAsI lAkha yoniyoM dvArA jIva janma maraNa karate rahate haiN| sampUrNa yoniyoM meM manuSya yoni hI zreSTha yoni hai; kyoMki isako pAkara AtmA apane bhale bure kA vicAra kara sakatA hai, sAtha hI tapazcaraNa kara mukti bhI prApta kara sakatA hai| manuSya hokara bhI jo apane jIvana ko khAne pIne mauja ur3Ane meM hI ga~vA detA hai aura AtmA kI bhalAI burAI para tanika bhI vicAra nahIM karatA, na apanI unnati ke liye mAnavocita karma aura dharma kA pAlana karatA hai, vaha manuSya nahIM pazu hai; balki usase bhI burA hai| manuSya ko cAhiye ki vaha dharma ke svarUpa ko aura apanI AtmA ko bhalI bhAMti samajhakara nimna likhita prArambhika niyamoM kA avazya pAlana kre| Shree Sudharmaswami Gyanbhandar-Umara, Surat Surat www.umaragyanbhandar.com

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jaina-dharma [ ] 1 - jina mahAn AtmAoM ne apane ko karma va saMsAra ke bandhana se mukta kara liyA hai aura dUsaroM ko mukti kA saccA mArga dikhAyA hai tathA jo vItarAga va sarvajJa haiM unakI AtmajAgRti ke lie upAsanA (pUjA) karanA aura unake guNoM kA citavana karanA / 2 sAMsArika viSaya bhogoM kI cAha se rahita evaM jJAna, dhyAna, tapa meM anurakta mukti ke prayatna meM lage hue sacce tapasviyoM kA Adara va unakI saGgati karanA va unake jaise banane kI bhAvanA rakhanA / 3 - sanmArga para lejAne vAle pUrvokta guNasampanna sacce zAstroM kA svAdhyAya karanA aura AtmajJAna kI vRddhi karanA / 4 - apane caJcala mana aura indriyoM para kAbU rakhanA aura inake dAsa banakara viSaya bhogoM ko Adarza na samajhanA tathA pratyeka prANI kI rakSA kA hara eka kArya karate samaya dhyAna rakhanA aura apane dvArA kisI ko kaSTa na pahu~cane dene kI sadaiva bhAvanA rakhanA va prayatna karanA / 5- prati dina prAtaH sAyaM ekAMta meM baiTha kara AtmaciMtana karanA aura paramAtmA kA dhyAna karate hue vaise banane ke lie bhAvanA banAnA evaM apane acche bure kAryoM kI samAlocanA karanA / 6 - dUsaroM kA jisa prakAra bhI ho, bhalA karanA, apane svArtha kA tyAga kara bhojana, vastra, auSadhi, Adi cIjeM binA

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jaina-dharma [ ] badale kI icchA ke, pAtrAnusAra vitaraNa karanA, dUsaroM ko duHkha va saGkaTa se nikAlanA va jJAna-vRddhi ke sAdhana juTAnA / ina karttavyoM kA pAlana karane ke atirikta kucha kArya aise haiM jo Atmonnati meM bAdhaka haiM va saMsAra meM aura apanI AtmA meM bhI azAnti utpanna kara patana kI ora le jAne vAle haiM / ataH unase zakti bhara bacane kA prayatna karanA aura unake pAsa na jAne kI pratijJA karanI bhI Avazyaka hai; kyoMki ina durvyasanoM kA eka bAra bhI casakA laga jAne para phira unakA chUTanA kaThina ho jAtA hai jaise - juA khelanA, mAMsa khAnA, zarAba pInA, zikAra khelanA, vezyA aura parastrI sevana karanA, corI karanA Adi aise hI kArya haiM, tathA jhUTha bolanA, paraniMdA karanA, ghamaMDa karanA, chala kapaTa yA vizvAsaghAta karanA, anyAya karanA, atyAcAra karanA ina kAryoM ko to bhUla kara bhI na karanA cAhiye / pratyeka vyakti apane 2 bhAgya kA svayaM hI nirmAtA hai, isameM Izvara yA anya kisI daivI zakti kA koI hAtha nahIM / ataH apanA sudhAra hameM apane Apa hI karanA par3egA, isa bAta kA nirantara dhyAna rakhate hue hara eka manuSya ko prati dina aura prati kSaNa Atma nirIkSaNa karate rahanA cAhiye ki maiM koI aisA vicAra yA kArya to nahIM kara rahA hU~ jo mujhe patana kI ora lejAne vAlA hai / apanI AtmA aura caritra kI rakSA manuSya apane Apa hI bhale prakAra kara sakatA hai / isake atirikta

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jaina-dharma [60 ] dUsaroM ke aiboM para dRSTi na rakha kara guNoM para dRSTi rakhanA aura kusaGgati se yathAzakti bacane kI koziza karanA bhI manuSya kA kartavya honA cAhiye / yaha bhI na bhUlanA cAhiye ki saMsAra meM zAnti rakhane kI z2immedArI, saMsAra ke asaMkhya manuSyoM meM se eka manuSya hone ke kAraNa, pratyeka vyakti para ladI huI hai aura isa z2immedArI ko pUrA karanA bhI pratyeka manuSya kA kartavya hai jise vaha nimnalikhita vizvazAnti ke mUla mantra kI bhAvanA dvArA pUrA kara sakatA hai aura use aisA karanA cAhiye :satveSu maitrI guNiSu pramodaM, kliSTeSu jIveSu kRpAparatvam / mAdhyastha-bhAvaM viparIta-vRttau, sadA mamAtmA vidadhAtu deva ! bhagavan ! saMsAra ke sampUrNa prANiyoM se mitratA, guNI puruSoM ko dekha kara prasannatA, duHkhI jIvoM para dayArdratA aura akAraNa dvaSa karane vAloM yA duSTa jIvoM para mAdhyasthatA arthAt na rAga, na duSa, merI AtmA nirantara dhAraNa kre| aisI pavitra bhAvanA rakhane aura tadanukUla AcaraNa karane se hI saMsAra meM vizvazAnti kA vizAla sAmrAjya sthApita ho sakatA hai| ataH pratyeka vyakti kA manuSyatA ke nAte yaha parama kartavya honA cAhiye ki vaha jIvana kI uparokta caryA aura bhAvanAoM ko apane jIvana meM avazya utAre /

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jaina-dharma [11] jainadharma aura IzvaravAda moom yadyapi jainadharma ne paramAtmatatva, adhyAtmavAda, paralokavAda, Adi siddhAntoM kA pratipAdana kara unakI jo vaijJAnika aura vizada rUpa meM vyAkhyA kI hai vaha saMsAra ke sampUrNa darzanoM meM bejor3a hai aura isIliye yaha eka Astika darzana hai ; tau bhI kucha loga isa para "nAstikatA" kA Aropa lagAte rahate haiM aura na jAne kaba se lagAte A rahe haiN| isakA mukhya kAraNa ve jainadarzana kA akartRtva vAda arthAt Izvara ko jagatakartA na mAnanA hI batalAte haiN| isalie jainadarzana, Izvara ko sRSTikartA kyoM nahIM mAnatA, isa sambandha meM pAThakoM kI jAnakArI ke lie yahAM para tarka va pramANa saMgata thor3e se vicAra upasthita kiye jAte haiM / jainadarzana kahatA hai ki Izvara ko jagatkartA mAnane meM sivAya kalpanA ke koI bhI pramANa nahIM hai ki jisa ke bala para use sRSTikartA mAnA jA sake, ulTe padArthoM ke svabhAva aura unakI paramparAe~ yaha siddha karatI haiM ki yaha saba kucha anAdi ananta hai, alabattA padArthoM kI avasthAoM meM kabhI samAna aura kabhI asamAna parivartana hote rahate haiM ; kintu yaha kabhI bhI sambhava nahIM ho sakatA ki saba padArtha kabhI samUla naSTa ho jAyeM yA kabhI binA apane upAdAna kAraNa ke paidA ho jAyeM / yadi Izvara kA hI sabakA upAdAna svIkAra kiyA jAyegA

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jaina-dharma [ 2 ] to saba padArtha sacetana hI usase paidA ho sakeMge, na ki asaMkhya acetana padArtha, jabaki upAdAna ke anurUpa hI kAryoM kI utpatti hotI hai / yadi Izvara ke sivAya koI anya upAdAna mAnA jAyegA to usakI utpatti kaise huI ? aura phira jisase usakI utpatti huI to usakI kisase huI ? isa prakAra prazna uThate hI cale jAyeMge / anta meM jise bhI anutpanna mAnA jAyegA use nitya svIkAra karanA par3egA, phira jagat ko hI nitya svIkAra karane meM kaunasI bAdhA hai ? isake atirikta na to Izvara ko kisI ne jagata kI racanA karate dekhA hai ora na bIja vRkSa yA garbhaja manuSyAdi prANiyoM kI saMtAna paramparAe~ Izvara ko sRSTi kA karttA siddha karatI haiM, kyoMki sRSTi ke prArambha meM puruSa aura strI ke saMyoga binA puruSoM kI utpatti yA bIja binA vRkSoM kI utpatti kA honA aura vaha bhI nirAkAra Izvara se ? nitAMta asambhava hai / Izvara ko jagatkarttA mAnane aura bhI kaI vAdhAe~ Akara upasthita hotI haiN| kartAvAdI Izvara ko nirAkAra, nirvikAra, pUrNa sukhI, saccidAnanda, pUrNajJAtA, dRSTA, nitya, vyApaka aura sarvazaktisampanna eka svara se svIkAra karate haiN| yahI nahIM, use paramadayAlu, azaraNa-zaraNa aura nyAyakarttA bhI mAnA jAtA hai| ukta guNaviziSTa paramAtmA ke eka 2 guraNa para vicAra karane mAtra se Iza kartRtva kI kalpanA zatazaH vidIrNa ho jAtI hai / sarva prathama nirAkAra Izvara se sAkAra jagat kI

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jaina-dharma [ 63] racanA kA honA hI asambhava hai, kyoMki Izvara ko sarvavyApaka aura nirvikAra bhI mAnA jAtA hai, ataH isameM kisI prakAra kI kriyA aura vikAra bhI paidA nahIM ho sakate / yadi usameM kriyA aura vikAra svIkAra kiyA jAyegA, jaisA ki jagata jaisI vastu kI racanA karane ke lie unakA mAnanA Avazyaka hai, to Izvara kI sarva vyApakatA aura nirvikAratA bhI samUla naSTa ho jaayegii| yadi kaho ki vinA kriyA aura vikAra ke hI Izvara sarva zaktimattA dvArA jagata kI racanA karatA hai, to yaha bhI ThIka nhiiN| aisA mAnane para icchA mAtra se jagata kI utpatti mAnanI par3egI, jisakA honA asambhava hai| yadi isa asaMbhava kalpanA ko bhI thor3I dera ke lie svIkAra kara liyA jAye, to yaha prazna Akara galA dabocatA hai ki nirvikAra Izvara meM icchA paidA hI kyoM huI ? ajJAnI,mohI, akRtakRtya, asantuSTa,duHkhI va apUrNa zaktisampanna prANiyoM meM hI duHkha yA AkulatA dUra karane ne lie icchAe~ paidA huA karatI haiM ; kintu Izvara jabaki nirmoha, kRtakRtya, pUrNa sukhI aura vastutatva kA jJAtA va sarva zaktisampanna hai to usake icchA paidA ho hI nahIM sktii| yadi phira bhI icchA kI utpatti Izvara ke mAnI jAyegI to uparyukta vizeSaNoM dvArA usakA guNagAna karane se kyA lAbha ? ___ yadi kahA jAya ki uparokta guNoM ke hote hue bhI usake kArya karane kI bhI icchA hotI hai jise vaha jagata kI racanA kara pUrNa karatA hai thor3I dera ke liye isa kathana ko svIkAra kara lene

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jaina-dharma [4] para jo 2 bAdhAe~ Akara upasthita hotI haiM unakA kucha bhI saMtoSaprada uttara nahIM mila paataa| sarvazaktimAna, dayAnu paramAtmA ne yadi yaha duniyAM banAI hotI to isameM dIna duHkhI prANiyoM kA astitva evaM asaMkhya atyAcAra, pApa, pAkhaMDa, vAsanA, vyabhicAra, hiMsA Adi kA nArakIya dRzya kabhI bhI dikhAI nahIM detaa| "Izvara kI marjI ke binA eka pattA bhI nahIM hila sakatA" isa siddhAnta ko vinA kisI tarka aura pramANa ke gale utAra lenA AsAna hai; kintu jaba yaha prazna uThatA hai ki to kyA duniyAM meM hone vAle sampUrNa pApa aura atyAcAra bhI IzvarecchA se hI ho rahe haiM ? yadi hAM, taba to pApakartA sAMsArika prANI nirdoSa aura Izvara hI pUrNa doSI svayaM siddha huA ; phira puNya aura pApa kA phala hama niraparAdha prANiyoM ko kyoM milatA hai ? aura pApa jisa Izvara kI marjI se hote haiM vaha caina kI vaMzI kyoM bajAtA hai ? tathA hameM dayA, kSamA, paropakAra Adi ke karane aura hiMsA, jhUTha, corI, kuzIla Adi ke na karane ke upadeza dene va sunane kI AvazyakatA hI kyA hai, jabaki IzvarecchA se hI hama saba kucha karate haiM aura hameM kucha bhI svataMtratA nahIM hai ? yadi kahA jAya ki karma karane meM prANI svatantra haiM; kintu unakA phala unheM Izvara dvArA hI prApta hotA hai, to "Izvara kI marjI ke binA pattA bhI nahIM hilatA" isa siddhAnta para svayaM hI kuThArAghAta ho gayA, kyoMki usakI marjI ke vinA prANI karma karane meM svatantrahaiM aura yadi aisA hai to prANiyoM ko karmaphala

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jaina-dharma [15] bhoganA bhI unhIM ke AdhIna mAnane meM kyA Apatti hai ? jo jaise karma karatA hai usakA phala karma unheM svayaM hI samayAnusAra diyA karate haiM / jaise ki khAyA huA bhojana apane Apa hI peTameM khUna, mAMsa, vIrya Adi rUpa banatA aura prAkRtika rUpa se bala, roga, tandurustI yA kAmAdika vikAroM ko paidA karatA hai, vaise hI karmabandhana bhI samayAnusAra phala detA hai| isake sivAya jabaki Izvara sarvazaktimAna, ghaTa ghaTa vyApaka, sarvajJa, sarvadarzI aura Adarza nyAyakartA hai to usakA kyA yaha karttavya nahIM hai ki ina ajJa kintu apanI hI santAna sAMsArika prANiyoM ko pApa karane hI na de / eka alpajJa, svalpa zaktisampanna pitA bhI jaba apanI santAna ko jahAM taka usase ho sakatA hai, aisI hI zikSA detA hai jo use kumArga se haTAkara sanmArga para lagAve, aura apanI zaktyinusAra usakA hita hI karatA rahatA hai| to kyA paramadayAlu, Adarza nyAyazIla, sarvazaktimAna, parama pitA Izvara kA yaha kartavya nahIM hai ki vaha apanI sarva zakti lagA kara apanI sampUrNa santAna ko pApa karane hI na de ? kyA yahI IzvarIya nyAya hai ki rokane kI zakti rakhate hue bhI svecchA pUrvaka avvala to prANiyoM se hatyAkANDa, vyabhicAra, balAtkAra, atyAcAra Adi bhISaNa kRtyoM ko jI khola kara karavA lenA, aura phira becAroM ko saGkaTa ke sAgara meM paTaka kara apanI sarva zaktimattA dikhAnA!

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jaina-dharma [66 ] "mahamUda gajanavI apane pratyeka AkramaNa ke avasara para jo asaMkhya, nirIha bhAratIya nara nAriyoM kA ati nirdayatA pUrvaka badha kara unakA dhana, jana, sarvasva le gayA, usameM usakA kucha bhI kasUra nahIM; kyoMki usane to kevala IzvarIya vyavasthAnusAra una logoM ko apane apane pUrva janmoM ke phala diye (jaba ki sukha, duHkha Adi karma phala kA dAtA Izvara hai) yadi kaho ki ve nara nArI karma phala ko dRSTi se nirdoSa the aura Izvara ke yahAM se gajanavI ko isa atyAcAra kA daNDa avazya milegA, to jagata pitA, paramadayAlu dInabandhu, azaraNa zaraNa, sarvazaktimAn , ghaTa ghaTa vyApI, na mAlUma kyA 2 kahalAne vAlA tumhArA vaha nyAyazIla Izvara kisa kharIMTe kI nIMda so rahA jo ki usakI samajha mubAraka meM "Prevention is better than cure" arthAta bImAra ko ArAma kara dene se to yahI acchA hai ki bImArI hone hI na dI jAe--yaha uttama nIti na AI, aura una dIna dukhiyoM kI rakSA kA prabandha pahile se hI nahIM kiyA ? vAha re jaganniyantA ! usake dekhate dekhate 2 itane bhArI kAMDa ho gaye, para usane apane kAna bhI nahIM phaTa phaTAye !!"* ina doSoM ke atirikta yadi hama Izvara ko karma phala dAtA svIkAra bhI karaleM to phira yaha prazna uThatA hai ki sRSTi kI * zrI rajanIkAnta zAstrI B. A. ke eka lekha kA kucha aMza /

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jaina-dharma [17] Adi meM jo Izvara ne manuSyAdi prANiyoM ko utpanna kiyA thA unakA zarIra kisa pUrva janma ke karma kA phala thA ? yadi kahA jAya ki pralaya ke pUrva kI sRSTi kA, to pralaya kisa lie kiyA gayA ? pralaya isalie kiyA gayA mAnA jAtA hai ki duniyAM meM jaba pApa bahuta bar3ha jAte haiM aura pApiSTa evaM duSTa AtmAoM ko saba sajAoM se bar3I sajA Izvara detA hai to vaha unakA nAza kara DAlatA hai yAnI pralaya kara detA hai| isa bhAMti pralaya kara dene para saba prANiyoM ko unakI duSTatA kA phala mila gyaa| aba unake aura kauna se karma zeSa raha gaye, jinakA phala phira se zarIra pradAna kara Izvara bhogavAnA cAhatA hai ? tathA duSToM ke nigraha ke liye pralaya karane se to duSToM ko paidA na karanA hI acchA thaa| isa sabake atirikta duSToM kA nigraha aura sajanoM kA pAlana binA rAga, dvaSa ke nahIM ho sakatA, jinake karane se Izvara ko bhI unakA phala bhogane kA prasaGga AvegA / phira jaba ki koI padArtha binA kartA ke yadi paidA nahIM hotA to Izvara bhI eka padArtha hai, use kisane paidA kiyA ? yadi kaho ki vaha svayaM siddha hai to yaha carAcara jagata aura usake padArtha bhI anAdi nidhana svayaM siddha haiM, yahI kyoM na mAna liyA jAya ? kahAM taka kaheM, Izvara ke jagatkartA aura karmaphaladAtA svIkAra karane meM aneka bAdhAe~ aura doSa Ate haiM, evaM 'jagatkartA Izvara haiM' isa bAta kA sAdhaka-sivAya kalpanA ke, koI pramANa bhI nahIM hai / ata eva paramAtmA kA jJAtA, dRSTA, saJcidA

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jaina-dharma - [8] nanda maya, vItarAga svIkAra karane para bhI jaina darzana use jagatkartA svIkAra nahIM krtaa| vijJAna to spaSTataH duniyAM aura usake padArthoM, ko anAdi ananta svIkAra karatA hai / astu, yadyapi, jaina dharma paramAtmA kI pUjA se usakA khuza honA yA na karanese nArAja honA, svIkAra nahIM karatA, kyoMki paramAtmA spaSTataH vItarAga hai; phira bhI vaha paramAtmA kI Adarza ke rUpa meM pUjA, bhakti karane aura AvazyakatAnusAra usakI jIvana muktAvasthA kI dhyAnAkAra vItarAga zAnta mudrA-yukta pratimAoM kI pratiSThA karanekI AtmadhyAna aura samyakjJAna kI prApti ke liye preraNA karatA hai; kyoM ki paramAtmA banane ke lie paramAtmA kA dhyAna aura usako Adarza mAna kara pratiSThA karanA Avazyaka hai| isa bhAMti jainadarzana ke paramAtmA, paraloka, karmavAda Adi ke svIkAra karane se usakI AstikatA bhI spaSTataH akSuNNa hai| Iza karttatva kI bhramapUrNa kalpanA ko vaha avazya hI svIkAra nahIM karatA, aura usakI isa mAnyatA meM yukti, tarka va pramANa pUrNataH usake sAtha haiM

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jaina-dharma ] __ [ jainadharma kI prAcInatA yaha to mAnanA hI jAhiye ki samIcInatA kA prAcInatA ke sAtha koI ghaniSTha saMbandha nahIM hai, aura na koI yaha niyama hai ki jo kucha prAcIna hai vaha saba kucha upAdeya hI hai tathA navIna saba heya, kyoMki aisA mAna lene para pApavAsanA Adi duSkarma bhI kevala prAcInatA bala para upAdeya Thahara jAveMge, jo ki anAdi kAla se saMsAra meM vidyamAna haiM, aura AtmAoM ko sAMsArika jAla meM pha~sAe rakha kara unheM janma maraNAdi ke saGkaToM meM ghasITa rahe haiM / isa lie samIcInatA (acchAI) yadi Aja hI utpanna huI ho to vaha kalyANa kI dRSTi se turanta grahaNa karane yogya hai, na ki burAI, jo ki asaMkhya varSoM se calI A rahI ho| isa bhAMti yadi jaina-dharma kA udayakAla prAcIna na bhI mAnA jAya, kintu hai vaha sArva aura samIcIna dharma, jisase ki vizva ke na kevala mAnava samAja kA balki prANImAtra kA kalyANa honA usake uparokta vivecana se sunizcita hai, to usakI upAdeyatA meM bhI raJca mAtra sandeha nahIM honA caahiye| phira bhI jaina dharma kaba aura kisake dvArA saMsthApita huA isa prazna ko itihAsa premI pAThakoM ke mana meM uThane se rokA nahIM jA sktaa| ataH isakA uttara bhI santoSaprada evaM pramANa-saMgata milanA cAhiye / sAtha hI jaina dharma ke itihAsa ke sambandha meM loka meM bhrama bhI

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jaina-dharma [ 100 ] phailA huA hai- koI ise bauddha dharma kI zAkhA yA bauddha dharma se isakI utpatti mAnatA hai, to koI hindu dharma kI; koI bhagavAna mahAvIra ko jaina dharma kA saMsthApaka samajhatA hai, to dUsarA bha0 pArzvanAtha ko| ina bhramAtmaka kalpanAoM kA nirAkaraNa honA bhI satyAnveSaNa kI dRSTi se Avazyaka hai| ataH aba taka samupalabdha huI bhAratIya purAtatva kI sAmagrI, prAcIna sAhityaka pramANoM, evaM prAcya va pAzcAtya ajaina vidvAnoM kI niSpakSa gaveSaNAtmaka aitihAsika khojoM tathA yuktiyoM dvArA isa sambandha meM bhI saMkSepa meM vicAra kiyA jA rahA hai| pratyeka buddhimAna yaha bhalI bhAMti jAnatA hai ki duniyAM meM jabase koI roga hai tabhI se usakI auSadhi bhI avazya hai| yaha bAta dUsarI hai ki kisI samaya usa auSadhi kA koI jAnakAra samupalabdha na ho, kintu itane mAtra se auSadhi kA abhAva nahIM kahA jA sakatA / isI prakAra andhakAra jabase saMsAra meM astitva rakhatA hai tabhI se usakA pratipakSI prakAza bhii| saMbhava hai kabhI prakAza para andhakAra kI vijaya ho jAya aura prakAza kI kiraNeM kSINa yA astitvahIna sI dikhAI dene lageM, kintu thor3I dera pazcAt prakAza kI vijaya kA DaMkA phira se bajatA huA sunAI par3ane lagatA hai| isI taraha saMsAra aura mukti, jIva kI ye do avasthAe~ haiM-pahalI duHkhamaya aura dUsarI sukhamaya / duHkhamaya avasthA, jo ki saMsAra ke nAma se pukArI jAtI hai, jIva ke apane hI rAga dveSAdi vikAroM evaM pApAdi duSkAryoM ke kAraNa

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jaina-dharma [101 ] santAna krama se nAnA rUpa meM prakaTa hotI rahatI hai| duHkhamaya avasthA kA bodha prApta kara AtmA ko sukhamaya banAne aura duHkhoM se chUTane kA prayatna prArambha karane se vaha saMsAra baMdhana se mukta ho jAtI hai / isalie jabase saMsAra baMdhana hai tabhI se usase chUTane kA upAya bhI, aura isa bandhana se chUTane evaM duHkhoM va rAgAdi vikAroM para vijaya prApta karane ke vIratApUrNa-upAya yA sAdhana ko hI jainadharma kahate haiN| ataH siddha hai ki saMsAra se chUTane kA upAya ( jainadharma ) saMsAra kI bhAMti hI anAdi honA caahiye| yaha bAta dUsarI hai ki usake jAnane, prakaTa karane yA dhAraNa karane vAle kabhI kama kabhI adhika aura kabhI bilkula hI na pAye jAte hoM, kiMtu isase saMsAra ke dukhoM se chUTane ke upAya svarUpa dharma kA abhAva nahIM mAnA jA sktaa| aba z2arA itihAsa va veda purANAdi sAhitya meM jainadharma ke astitva aura tatsaMbandhita prAcInatA para dRSTipAta kiijie| kahA jAtA hai ki duniyAM kI sabase prAcIna pustaka veda hai| ina vedoM meM RSiyoM dvArA jaina tIrthaMkaroM (mukhya pracArakoM) ke nAmoM kA ullekha milatA hai| ataH kama se kama una RSiyoM aura vedoM kI utpatti se bhI pUrva jainadharma kA astitva svataH siddha ho jAtA hai; kyoMki jaba ve tIrthaMkara ho gaye the aura jaise 2 sanhoMne kArya kie the unakA tadanusAra varNana unake ho jAne ke pazcAt hI ho sakatA hai / veda ke jina maMtroM meM jaina tIrthaMkaroM ke nAmoM kA yA ahaMta kA ullekha hai unameM se kucha yahAM uddhRta kie jAte haiM

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jaina-dharma arhana vibharSi sAyakAni dhanvAhanniSkaM yajataM vizvarUpam / arhannidaM dayase vizvamamvaM na vA o jIyo rudratvadasti / / (Rgveda a02 sUkta 33 varga 17) bhAvArtha he arhan ! tuma vastu svarUpa dharmarUpI vAraNoM ko, upadeza rUpI dhanuSa kA, tathA Atma catuSTaya rUpa AbhUSaNoM ko, dhAraNa kie ho / he arhan ! Apa saMsAra ke saba prANiyoM para dayA karate ho aura he kAmAdika ko jalAne vAle Apake samAna koI rudra nahIM hai| nimna likhita maMtroM meM arhanta yA arhana zabda kA bhI ullekha hai imaMstomamahaMtejAtavedaserathamiva saMmahemAmanISaya / bhadvAhinaH pramatirasyasaMsadyagnasarayemAriSAmAvayaMtava // Rgveda maNDala 1 sUkta 64 arhantAyeSadAnavonaroprasAmizavasaH pramajJayajJiyemyoMdi vo arcaamhdbh| Rgveda maMDala 5 sUkta 52-5 arhanta yA arhan zabdoM ke atirikta, jo ki "jina" kA hI paryAyavAcI hai aura jo jainadharma meM mAnya pAMca parameSThiyoM meM se prathama parameSThI ke lie prayukta hotA hai, vedoM meM jainiyoM ke prathama tIrthaMkara bhagavAna RSabhadeva, 7 veM tIrthakara supArzvanAtha, 22 veM tIrthakara ariSTanemi ke nAmoM kA ullekha va unakI stuti bhI pAI jAtI hai / jaise

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jaina-dharma [ 103 ] RSabhaM mA samAsAnAM sapatnAnAM viSAsahitam / hantAraM zatrUNAM kRdhi virAjaM gopitaM gavAm / / -Rgveda isa maMtra meM RSabha ko devatA mAnakara unakI stuti kI gaI hai aura ye RSabha jainiyoM ke prathama tIrthakara haiN| .. "OM supArzvamindra have" -yajurveda isameM 9 veM tIrthaMkara supArzvanAtha jI kA nAmollekha karake unheM Ahuti dI gaI hai| isI prakAra 22 veM tIrthaMkara zrI neminAtha jI kI stuti va pUjA sUcaka bhI kaI maMtra haiMvAjasya nu prasava'AvabhUve mA ca vizvA bhuvanAni sarvataH sa nemi rAjA pariyAti vidvAn jAM puSTi varddhayamAno asmai svaahaa| (yajurveda a0 6 maMtra 25) - isa maMtra meM neminAtha jI kI stuti karate hue unheM Ahuti pradAna kI gaI hai| svasti na indrovRddhazravAH svasti naH pUSA vizva vedaaH| svasti nastAkSyo ariSTa nemiH svasti no bRhaspatirdadhAtu / / isa maMtra meM indra, pUSA, ariSTa nemi va bRhaspati se maMgalakAmanA kI gaI hai| vedoM ke sivAya bhArata ke pANini Adi vaiyAkaraNoM se bhI bahuta prAcIna vaiyAkaraNa zAkaTAyana ne, jinakA samaya Aja

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jaina-dharma [ 104 ] se karIba 3000 hajAra varSa se bhI prAcIna samajhA jAtA hai apane uNAdi, prakaraNa ke eka sUtra meM "jina" zabda kA prayoga kiyA hai aura ye "jina" hI jainadharma ke sarvesarvA haiN| iNasibajidIGkaSyavibhyonaka / jino'rhan / -siddhAMta sUtra 303 isake atirikta mohanajodArU (sindha ) kI khudAI meM jo sIleM va sikke prAta hue haiM unameM se kucha para 'namo jinezvarAya' likhA hai / * tathA sikkoM para dhyAnastha bhagavAna RSabhadeva kI mUrtiyAM va unake nIce baila kA cihna maujUda hai, jo jaina zAstroM meM varNita lakSaNoM se pUrNa rUpa meM milatA hai aura jise ajaina vidvAna prophesara candA ne RSabhadeva kI mUrti svIkAra kiyA hai| yaha smaraNa rakhanA cAhiye ki ina upalabdha sIloM va sikkoM Adi sAmagrI ke sambandha meM, jo ki mohanajIdArU kI khudAI meM prApta huI hai, sabhI purAtatvajJoM ne use 5000 varSa kI purAnI svIkAra kiyA hai / isaliye yaha bAta nirvivAda hai ki aba se 5000 varSa se bhI pUrva jainadharma kA prakAza yahAM para savizeSa rUpa se phailA huA thaa| * It may also be noted that the Inscrip. tion on the Indus seal No 449 reads according to my decipherment Jineshwara Jinesh. (Indian Historical quarterly Vol. VIII N. 2, sp. Dr. Prannath Vidyalankar).

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jaina-dharma [ 105] jo loga jainadharma ke vartamAna kAlIna 24veM tIrthaMkara bhagavAna mahAvIra yA 23veM tIrthaMkara bhagavAn pArzvanAtha ko hI jaina dharma kA saMsthApaka mAnate haiM AzA hai unakA bhrama uparyukta pramANoM se dUra ho jaayegaa| isake atirikta jina anya pramANoM dvArA jainadharma kI prAcInatA siddha hotI hai unameM se hindU dharma kA purANa sAhitya bhI mukhya hai| bhAgavata purANa meM spaSTatayA bhagavAna RSabhadeva ko, jinakA samaya jaina zAstrAnusAra aba se asaMkhyAta varSa pUrva aura itihAsa kI Adhunika khoja ke bAhara hai, jainadharma kA pravartaka likhA hai| pAThakoM ko suvidhA ke lie bhAgavata ke hindI bhASya ko nIce uddhR ta kiyA jAtA hai "RSabha avatAra kahe haiM ki Izvara aganIndra ke putra nAbhi se sudevI putra RSabhadeva jI bhaye / samAna dRSTA jar3a kI nAI yogAbhyAsa karate bhaye, jinake paramahaMsya pada ko (digambaratA ko) RSiyoM ne namaskAra kono, svastha, zAMta indriya saba saMgha tyAge RSabhadeva jI bhaye jinase jainadharma prakaTa bhyo|' -bhAgavatapurANa 2-7-6-10 jvAlAprasAda bhASya / bhAgavata ke adhyayana ke pazcAt vizvavikhyAt dArzanika vidvAna sara rAdhAkRSNa ne apane 'iNDiyana philAsaphI' nAmaka grantha meM likhA hai The Bhagwat Puran endorses the view that Rishabh was the founder of Jainism.>> -Indian Philosophy. 287

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jaina-dharma [ 106 ] arthAt bhAgavata purANa meM svIkAra kiyA gayA hai ki jainadharma ke saMsthApaka RSabhadeva the| bhAgavata ke atirikta viSNu purANa, vAyu purANa, liGga purANa, kUrma purANa, matsya purANa, mArkaNDeya purANa, agni purANa, Adi meM bhI bhagavAna RSabhadeva aura unake pitA Adi kA varNana hai jo jaina purANoM se milatA hai| jarmanI ke suprasiddha vidvAna DA. jaikobI likhate haiM "There is nothing to prove that Parshva was the founder of Jainisin. Jain tradition is unanimous in making Rishabha the first Tirthanker ( as its founder ) there may be something historical in the tradition which makes him the first Tirthanker. arthAta-pArzvanAtha ko jainadharma kA saMsthApaka siddha karane ke lie pramANa kA abhAva hai| jaina mAnyatA RSabha deva ko avirodha jainadharma kA saMsthApaka svIkAra karatI hai / jainiyoM kI isa mAnyatA meM aitihAsika satya kI sambhAvanA hai| isa sambandha meM zrI varadAkAnta mukhyopAdhyAya M. A. prasiddha baGga vidvAn likhate haiM "logoM kA yaha bhramapUrNa vizvAsa hai ki pArzvanAtha jaina dharma ke saMsthApaka the; kintu isakA prathama pracAra RSabhadeva ne kiyA thA, isakI puSTi meM pramANoM kA abhAva nahIM hai|" Age calakara yahI vidvAn pramANoM ko upasthita karate hue likhate haiM

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jaina-dharma [ 107 ] 1-bauddha loga mahAvIra ko nigrantha arthAt jainiyoM kA nAyaka mAtra kahate haiM, sthApaka nahIM khte| _2-jarmana DAkTara jaikobI bhI isI mata se sahamata haiN| (inakA mata Upara diyA jA cukA hai)| 3-hindU zAstroM aura jaina zAstroM kA bhI isa viSaya meM eka mata hai| bhAgavata ke pAMcaveM skandha ke adhyAya 2-6 meM RSabhadeva kA kathana hai, jisakA bhAvArtha yaha hai caudaha manuoM meM se pahile manu svayaMbhU ke pautra nAbhi kA putra RSabhadeva huA, jo digambara jaina saMpradAya kA Adi pracAraka thaa| inake janmakAla meM jagat kI bAlyAvasthA thI, ityaadi| 4-DAkTara phuharara ne jo mathurA ke zilA lekhoM se samasta itivRtta kA khoja kiyA hai usake par3hane se jAnA jAtA hai ki pUrvakAla meM jainI RSabhadeva kI mUrtiyAM banAte the| ye zilAlekha kaniSka, huvaSka Adi rAjAoM ke rAjatvakAla meM Aja se do hajAra varSa pahile khode gaye haiN| 5-zaGkarAcArya mahArAja svayaM svIkAra karate haiM ki jaina dharma ati prAcInakAla se hai / ve 'vAdarAyaNa' vyAsa ke vedAMta sUtra ke bhASya meM kahate haiM ki dUsare adhyAya ke dvitIya pAda ke sUtra 33-36 jainadharma hI ke sambandha meM haiN| 6-zArIrika mImAnsA ke bhASyakAra rAmAnuja jI kA bhI yahI mata hai|

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jaina-dharma [ 108 ] 7 - yogavaziSTha rAmAyaNa, vairAgya prakaraNa adhyAya 15 zloka 8 meM zrIrAmacandra jI jinendra ke sadRza zAMta prakRti hone kI icchA prakaTa karate haiM, yathA: nAhaM rAmo na me vAMchA bhAveSu ca na me manaH / zAntimAsitumicchAmi svAtmanyeva jino yathA // ( isase prakaTa hai ki rAmacandra jI ke samaya meM jainadharma kA prakAza phaila rahA thA aura rAmacandra jI ne jainagranthAnusAra AtmazAnti prApta karane kI icchA pUkaTa kI thI, jainadharmAnusAra to rAmacandra jI digambara dIkSA dhAraNa kara tapasvI hue aura anta meM mokSa ko prApta hue haiM / ) 8 - rAmAyaNa ke bAlakAMDa, sarga 14, zloka 22 meM likhA hai ki rAjA dazaratha ne zramaraNa gaNoM ( arthAt digambara jainasAdhuoM kA atithi satkAra kiyA " tApasA bhuJjate cApi zramaNA bhuJjate tathA / " ( bAlakAMDa sarga 14 zloka 22 ) bhUSaNa TIkA meM zramaNa zabda kA artha digambara arthAt sarva vastrarahita jainamuni kiyA hai yathA "zramaNAH digambarAH zramaNA vAta vasanA iti / " jainadharma kI prAcInatA ke sambandha meM bhArata meM svarAjya Andolana ke suprasiddha netA, hindU dharma ke mahAn vidvAn evaM itihAsajJa svargIya lokamAnya paMDita bAlagaGgAdhara tilaka ne tArIkha 30 navambara san 1604 ko zvetAmbara jaina kAMphrensa

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jaina-dharma [16] bar3audA meM jo bhASaNa diyA thA usameM Apane spaSTatayA svIkAra kiyA thA ki "granthoM tathA sAmAjika vyAkhyAnoM se jAnA jAtA hai ki jainadharma anAdi hai| yaha viSaya nirvivAda tathA matabheda rahita hai| sutarAM isa viSaya meM itihAsa ke dRr3ha sabUta haiN|" Age calakara Apa pharmAte haiM "gautamabuddha mahAvIra svAmI (jaina tIrthakara ) kA ziSya thA, jisase spaSTa jAnA jAtA hai ki bauddha dharma kI sthApanA ke pUrva jaina dharma kA prakAza phaila rahA thaa| caubIsa tIrthaGkaroM meM mahAvIra svAmI antima tIrthaGkara the isase bhI jainadharma kI prAcInatA jAnI jAtI hai / bauddha dharma pIche se huA yaha bAta nizcita hai| bauddha dharma ke tatva jaina dharma ke tatvoM ke anukaraNa haiN|" tilaka mahArAja ke uparyukta kathana se jo loga jaina dharma ko bauddha dharma kI zAkhA yA usase utpanna huA mAnate haiM, AzA hai unakA bhrama bhI dUra ho ho jaaygaa| Apane yaha bhI pharamAyA thA ki 'ahiMsA paramo dharmaH' ke udAra siddhAnta kI cirasmaraNIya chApa jaina dharma ne hI brAhmaNa dharma para mArI hai / bhArata meM yajJoM dvArA jo asaMkhya pazuhiMsA dharma ke nAma para kI jAtI thI usako sadA ke liye vidA kara dene kA zreya bhI jaina dharma ke hisse meM hai| brAhmaNa aura hindU dharma meM mAMsa bhakSaNa aura madirApAna banda ho gayA, yaha bhI jaina dharma kA pratApa hai brAhmaNa dharma jaina dharma se milatA huA hai isa kAraNa Tika rahA hai, Adi /

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jaina-dharma [ 110 ] zrIyuta mahAmahopAdhyAya, satyasampradAyAcArya, paNDita rAmamizra jI zAstrI, prophesara saMskRta kAleja banArasa ne pauSa zuklA 1 saM0 1662 ko vyAkhyAna dete hue jo jainadharma ke viSaya meM kahA thA, usakA kucha aMza nIce diyA jAtA hai 'jJAna, vairAgya, zAnti, kSAMti, adambha, anIrSyA, akrodha amAtsarya, alolupatA, zama, dama, ahiMsA, samadRSTitA ityAdi guNoM meM eka 2 guNa aisA hai ki jahAM vaha pAyA jAya vahAM para buddhimAna pUjA karane lagate haiM / tatra to jahAM ( jainadharma meM ) pUrvokta saba guNa niratizaya sIma hokara virAjamAna haiM, vahAM unakI pUjA na karanA athavA aise guraNa pUjakeoM kI pUjA meM bAdhA DAlanA kyA insAniyata kA kArya hai ? maiM Apako kahAM taka kahU~ bar3e 2 nAmI AcAryoM ne apane granthoM meM jo jaina mata kA khaNDana kiyA hai use suna va dekha kara ha~sI AtI hai / syAdvAda kA yaha jainadharma abhedya kilA hai / usake andara vAdI prativAdiyoM ke mAyA maya gole nahIM praveza kara sakate sajjanA ! eka vaha dina thA ki jaina saMpradAya ke AcAryoM kI huGkAra daza dizAyeM gU~ja uThatI thiiN| jaina mata tatra se pracalita huA jaba se saMsAra meM sRSTi kA Arambha huA / isameM mujhe kisI prakAra kA umra nahIM ki jaina darzana vedAMtAdi darzanoM se pUrva kA hai / Adi... / sva0 prasiddha itihAsajJa vidvAn sAhityaratna lAlA kannomala ema0 e0, sesana jaja dhaulapura ne apane eka lekha meM likhA thA--

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jaina-dharma [ 199] __ "sabhI loga jAnate haiM ki jaina dharma ke Adi tIrthaGkara zrI RSabhadeva svAmI haiM, jinakA kAla itihAsa paridhi se kahIM pare hai| inakA varNana sanAtana dharmI hinduoM ke zrI madbhAgavata purANa meM bhI hai| aitihAsika gaveSaNA se mAlUma hotA hai ki jainadharma kI utpatti kA koI nizcita kAla nahIM hai| prAcIna se prAcIna granthoM meM jainadharma kA havAlA milatA hai| aba hama, jo loga binA kisI AdhAra ke jainadharma kA hindU dharma yA bauddha dharma kI zAkhA kahane lagate haiM yA unase usakI utpatti batAne lagate haiM, unake bhrama ko dUra karane ke lie aura pramANa upasthita karate haiM-zrIyut harisatya bhaTTAcArya bI0 e0, bI0 ela0 likhate haiM jaina tathA bauddha dharma ke tatvoM kI yadi ThIka 2 AlocanA kI jAya to yaha spaSTa rUpa meM prakaTa ho jAyagA ki ye donoM dharma eka dUsare se pUrNatayA pRthaka haiN| bauddhoM kA kahanA hai ki zanya hI eka mAtra tatva hai| jainoM ke matAnusAra satpadArtha hai evaM usakI saMkhyAyeM agaNita haiM / bauddhamata ke anusAra AtmA kA koI astitva nahIM haiM, paramANu kA bhI koI astitva nahIM / dik , kAla, dharma [gatitatva ye kucha bhI nahIM hai, Izvara nahIM hai, kintu jainoM ke mata meM ina saboM kI sattA mAnI jAtI hai / bauddhoM kA kahanA hai ki nirvANa lAbha hote hI jIva zUnya meM vilIna ho jAtA hai, kintu jainamata ke anusAra mukta jIva kA astitva cira-Anandamaya hai, aura vahI usakA saccA

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jaina-dharma [ 112 ] astitva huA karatA hai| yahAM taka ki bauddha darzana kA karma bhI jainadarzana ke karma se bhinnArthavAcaka huA karatA hai| uparyukta kAraNoM se hI hama jainadharma ko bauddhadharma kI eka zAkhA mAnane ko taiyAra nahIM haiN|" [anekAnta varSa 3 kiraNa 7 ] suprasiddha itihAsavettA prophesara maiksamUlara kahate haiM "vizeSataH prAcIna bhArata meM kisI dharmAntara se kucha grahaNa karake eka nUtana dharma pracAra karane kI prathA hI nahIM thI, jainadharma hindU dharma se sarvathA svatantra hai, usakI zAkhA yA rUpAntara nhiiN|" DAkTara e. giranATa [ Dr. A. Guernot] nAmaka phreMca vidvAna likhate haiM-- "Concerning the antiquity of jainism Comparatively to Budhism, the former is truly more ancient than the latter. There is very great ethical value in jainism for men's improvement. Jainism is a very original, independent and systomatical doctrine." arthAt jainadharma aura bauddhadharma kI prAcInatA ke sambandha meM mukAbalA karane para jainadharma bauddhadharma se vAstava meM bahuta prAcIna hai / mAnava samAja kI unnati ke lie jainadharma meM sadAcAra kA bar3A mUlya hai| jainadharma eka maulika, svatantra aura niyamita siddhAnta hai|

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jaina-dharma [ 113 ] ina vidvAnoM ke atirikta eka aura pAzcAtya vidvAn mejara janarala je0 sI0 Ara0 pharlAGga [ Major General J. C. R. Furlong F. R. S. E. etc.] mahodaya apanI "The short study in Science of Comparative religion nAmaka pustaka meM siddha karate hue likhate haiM ki IsA ke anaginatI varSa pahile se jainamata bhArata meM phailA huA thaa| Arya loga jaba madhya bhArata meM Ae, taba yahAM jaina loga maujUda the| ukta pustaka ke kucha vAkya ye haiM "Through what historical channels did Budhism influence early christianity, we must widen this enquiry by making it embrace Jainism, the undoubtedly prior faith of very many of millions through untold millennions. [Intro. P. 1]" bhAvArtha-kina aitihAsika mArgoM se bauddha dharma ne purAne IsAI dharma para asara DAlA, isakI khoja karate hue yaha kahanA hogA ki isane jainamata svIkAra kiyA jo vAstava meM akathanIya hajAroM varSoM se karor3oM manuSyoM kA prAcIna dharma thaa| Age calakara isI pustaka meM Apa likhate haiM "It is impossible to find a beginning for Jainism." [ Intro. P. 13 ]

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jaina-dharma [ 114 "Jainism thug appears an earliest faitis of India [ Intro P. 15 ] arthAt jainadharma kI zurUAta (prArambhika kAla ) kA patA pAnA asaMbhava hai| isa taraha bhArata kA sabase prAcIna dharma yaha jainadharma hI mAlUma hotA hai| isa bhAMti prAcya aura pAzcAtya vartamAna aitihAsika vidvAn prAyaH eka svara se svIkAra karate haiM ki jainadharma eka svataMtra aura maulika dharma hai aura vaha atyanta prAcIna hai, jisakA prArambha aitihAsika sImA se pare hai| isa sambandha meM aura bhI pramANa upasthita kie jA sakate haiM, kintu hama unase pustaka kA kalevara na bar3hAkara eka niSpakSa ajaina vidvAn kI jainadarzana ke sambandha meM sammati uddhRta kara virAma leMge jinhoMne ki tulanAtmaka rIti se saMsAra ke dharmoM kA adhyayana kiyA hai zrIyut harisatya bhaTTAcArya bI0 e0, bI0 ela0 apane "bhAratIya darzanoM meM jainadarzana kA sthAna" zIrSaka nibandha meM likhate haiM-"yaha to mAnanA hI par3egA ki bhAratavarSa ke yAvatIya dArzanika matavAdoM meM isakA (jainadarzana kA) eka gauravamaya sthAna avazya rahA hai, aura Aja bhI hai| tatva vidyA ke yAvatIya ( sampUrNa) aGga isameM vidyamAna hone ke kAraNa jainadarzana ko eka sampUrNa darzana mAna lene meM koI matabheda nahIM honA caahiye| vedoM meM tarka vidyA kA upadeza nahIM hai, vaizeSika karmAkarma yA dharmAdharma kI zikSA nahIM detA; kiMtu jainadarzana meM nyAya, tatvavicAra,

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jaina-dharma [ 115 ] dharma vicAra, dharmanIti, paramAtma tatva Adi sabhI bAteM vizada rUpa meM vidyamAna haiM / jainadarzana prAcIna kAla ke tatvAnuzIlana kA sacamuca eka anamola phala hai, kyoMki jainadarzana ko yadi chor3a diyA jAya to sAre bhAratIya darzanoM kI AlocanA adhUrI raha jAyagI yaha akATya satya hai / " uparyukta sampUrNa pramANoM tathA ajaina vidvAnoM kI gaveSaNAtmaka niSpakSa sammatiyoM se siddha hai ki jainadharma duniyAM ke sampUrNa dharmoM se svatantra, samIcIna evaM prAcIna hone kA pUrA pUrA dAvA rakhatA hai| jaina zAstrAnusAra yaha dharma paraMparA rUpa meM anAdi anaMta hai aura isa yuga kI dRSTi se dekhA jAya to vaha karmabhUmi ke prAraMbha meM bhagavAn RSabhadeva ke dvArA Aja se saMkhyAt varSa pUrva pracalita huA thA / bhagavAn RSabhadeva isa meM jaina dharma ke prathama tIrthaMkara ( dharma pravartaka yA guru ) the| inake hajAroM lAkhoM varSoM ke bAda dUsare aura isI prakAra tIsare cauthe Adi caubIsa taka tIrthaMkara hote rahe va svapara kalyANa kara mukti-lAbha karate rahe / 24veM antima tIrthaMkara bhagavAn mahAvIra hue jinake dvArA upadiSTa yaha dharma saMsAra meM isa samaya vidya mAna hai / yuga I iti jainaM jayatu zAsanam

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hamArI pustakeM sacitra vIra pratibhA-yaha bhagavAna mahAvIra svAmI kA rAdhezyAma rAmAyaNa kI tarz2a meM garbha se lekara nirvANa taka kA pUrNa jIvanacaritra hai jo ki navIna DhaGga se ojastrI bhASA meM likhA gayA hai, aura vIra jayantI para tabalA, hAramoniyama para sunAne va bAMTane yogya hai / mUlya -)|| va posTeja ) / sacitra rakSAbandhana kathA-rAdhezyAma rAmAyaNa kI tarja meM lekhaka kI yaha vahI prasiddha pustaka hai jise AcArya zAntisAgara mahArAja taka ne kaI bAra cAva ke sAtha munA aura sarAhA hai| vAtsalya aGga ke pAlana kI samucita zikSA isI se milatI hai| mUlya =) va posTeja ) / jaina-dharma- prastuta pustaka, nyauchAvara / -) posTeja 7) vitaraNa karane ke liye saba pratiyAM lene vAloM ko bahuta kiphAyata se de deMge, patra vyavahAra kiijiye| noTaH-jo sajana saba pustake yA sirpha "jainadharma" ma~gAveMge unheM bhaktAmara kAvya, navIna padyAMnuvAda va artha aura mUla zloka sahita upahAra meM bhejA jaayegaa| pustakoM kA mUlya va posTeja kharca maniArDara se hI AnA cAhiye, vI0 pI0 nahIM kI jaayegii| maniArDara Ane para bukaposTa se pustake turanta hI ravAnA kara dI jAyeMgI, pustaka vikretAoM ko ucita kamIzana bhI milegaa| hara prakAra ke patra vyavahAra kA patA-- nAthUrAma DoMgarIya jaina, jaina-zikSA-mandira bijanaura, (yU0 pI0 )

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priya mahodaya ! Apane isa pustaka kA dhyAnapUrvaka par3hA hai, AzA hai Apako yaha pasanda AI hogI aura Apane aisI pustakoM dvArA pratyeka jaina va ajaina bandhuoM taka jainadharma ke pavitra saMdeza ko Aja ke barbaratA pUrNa yuga meM pahuMcAne kI AvazyakatA anubhava kI hogii| aba isa pustaka kA dUsarA saMskaraNa "eka lAkha" kI vizAla saMkhyA meM prakAzita karane kA nizcaya kiyA gayA hai / yaha saMskaraNa kevala binA mUlya vitaraNa karane ke liye hogA / isaliye kRpayA Apa apanI yA apanI saMsthAoM kI ora se adhika se adhika jitanI bhI pratiyAM lekara vitaraNa karanA cAheM 25 janavarI sana 1641 taka unakI svIkAratA nimna pate para nimna prakAra hogA 100000 kA 10000 kA 1000 kA 100 kA 10001) ru0 1001) ru0 125) ru0 15) ru0 kyA hI acchA ho yadi koI eka hI udAra sajjana apanI zrora se eka lAkha pratiyAM chapavA kara vitaraNa karA deM ! yAda rakhiye, dharma prabhAvanA kA isase acchA anya koI kArya nahIM se sakatA! nAthUrAma DoMgarIya jaina, jaina zikSA-mandira bijanaura, (yU0 pI0)