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(त. ३) साध्यवत्प्रतियोगिकान्योन्याभावासामाना
धिकरण्यम्,
व्याप्तिपञ्चकम्
(त.४)
सकलसाध्याभाववन्निष्ठाभावप्रतियोगित्वम्,
(त. ५ ) साध्यवदन्यावृत्तित्वम् वा, केवलान्वयिन्य
भावात् ।
(T.3) The not co-existence (of the reason) with such a mutual absence which has the substratum of that which is to be established as its counter-positive. nor,
(T.4) The counter-positive-ness of the absence which resides in all substrata of the absence of that which is to be established. nor,
(T.5) The occurrence (of the reason) in the substratum which is different from that which has that which is to be established. This is because all these definitions are not applicable in the pure affirmative reason.
