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व्याप्तिपञ्चकम्
तत्त्वचिन्तामणिः
(त. १) नन्वनुमितिहेतुव्याप्तिज्ञाने का व्याप्ति: ? न तावदव्यभिचरितत्त्वम् । तद्धि न साध्याभाववदवृत्तित्वम्, (त.२) साध्यवद्भिन्नसाध्याभाववदवृत्तित्वम्,
Five Definitions of Vyāpti Tattvacintāmaņi
(T.1) Here author follows the collection of five tentative definitions of invariable concomitance ( vyāpti)
(Now the question is), in the knowledge of invariable concomitance (vyāpti), which is the cause of inferential knowledge, what is invariable concomitance ( vyāpti ) ? Infact, it is not the state of having non-deviation (of the reason from that which is to be established) because invariableconcomitance is neither, the non-existence of the reason in such substratum which possesses the absence of that which is to be established. nor,
(T.2) The non-existence (of the reason) in the substratum which possesses the absence of that which is to be established and which is different form that which has the absence of that which is to be establised. nor,
