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चतुर्थं लक्षणम्
(३९) सकलेति । साकल्यं साध्याभाववतो विशेषणं, तथा च यावन्ति साध्याभावाधिकरणानि तन्निष्ठाभावप्रतियोगित्वं हेतोः व्याप्तिरित्यर्थः । धूमाद्यभाववज्जलहृदादिनिष्ठाभावप्रतियोगित्वाद्वयादावतिव्याप्तिरिति यावदिति साध्याभाववतो विशेषणम्, साध्याभावविशेषणत्वे तत्तद्हदावृत्तित्वादिरूपेण यो वढ्याद्यभावस्तस्यापि सकलसाध्याभावत्वेन प्रवेशात् तावदधिकरणाप्रसिद्ध्या असम्भवापत्तेः ।
The fourth definition of Vyāpti: (39) All, (the expression all), is a qualification of the substratum of the absence of that which is to be established, the counter-positive-ness of the absence which exists in that which are substrata of the absence of that which is to be established, in the reason is the vyāpti. This is the meaning. Because there is fault of too narrow application in the fire which is a conuterpositive of the absence which abides in waterlake etc. which is the substratum of the absence of smoke etc. all is stated to be a qualification of that which has that which is to be established. If it would be a qualification of the absence of that which is to be established there will be a fault of impossibility. This is because the absence of fire qualifies by non-existence in lake etc. that (absence) also is included in all absences of that which is to be established, therefore one substratum of them are not established.
