Book Title: Studies in the Bhagavati Sutra
Author(s): J C Sikdar
Publisher: Research Institute of Prakrit Jainology & Ahimsa Mujjaffarpur

Previous | Next

Page 384
________________ Sec. III] STUDIES IN THE BHAGAWATI SUTRA 359 359 Other Natural Sciences-Physics and Chemistry It is learnt from the BhS that Natural Sciences-Physics and Chemistry-made a remarkable progress during its period, as it is evidenced by the fact of its scientific treatment of the theory of Matter, particularly the atomic theory and Metallurgy. Here some ideas are given to show the scientific studies of the elements of Nature as made in this canonical work and to hold that they fully agree with the theories of the modern science, but these subjects will be dealt with in details later on in the chapter on Philosophy. It is explained that Matter was, is, and will be infinite and eternal in the past, the present and the future.' It was endowed with the dissimilar qualities like dryness and adhesiveness and got transformed into the states having many colours and forms by the applied and natural processes. The skandhas (aggregate of atoms), after getting worn out underwent further transformation and disintegrated into the matter of one colour and one form i. e. an atom which is indivisible. impenetrable,“ infinite and eternal from the point of view of substance and non-eternal from that of the modes of colour, etc.8 The text throws a sidelight also upon the theory of light by making a scientific analysis of the burning of fire of a lamp. It explains thus that a lamp, its stand, wick, oil, and cover do not burn, but fire in the wick buros. It is the well-known theory that the oil of the lamp is sucked up by capillary action caused by the heat of fire burning at the tip of the wick. In connection with the explanation of Lolasthiti (order of the Universe) this canonical text makes a scientific discussion on the action of air and water thus. Some man fiills a leather bladder with air and binds its mouth with a knot, fixes a knot in the middle of it and opens the upper knot (mouth). Then he 1.2 BhS, 14, 4, 510. 5 16, 25, 4, 740 16, 5, 7, 214. 3 16, 5, 7, 215. 6 16, 14, 4, 512. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686