Book Title: Studies in the Bhagavati Sutra
Author(s): J C Sikdar
Publisher: Research Institute of Prakrit Jainology & Ahimsa Mujjaffarpur

Previous | Next

Page 511
________________ 486 STUDIES IN THE BHAGAWATI Sutra [Ch. VIII in the fourth month of the rainy season in the seventh fortnight of Kārttika on its fifteenth day in the last watch of the night in king Hastipāla's office of the writers in the town of Pāvā. The account of the life of Lord Mahāvīra as depicted in the Bhs, and the other Jaina texts is also corroborated by the Buddhist works which mention him as the head of the Nirgrantha order, a man of experience, a great ascetic, old and well-striken (bent in years), revered by the people of all classes." It appears from the study of the evidences of the Buddhist texts that the Master was a senior contemporary of Lord Buddhas and predeceased him.. The teachings of Lord Mahāvīra as embodied in the Bhs reveal that the bold flight of human imagination in the absence of adequate varifying data at the time of this text is the most thoughtprovoking and wisdom-evoking, as it has rightly been said by Gomperz” that inexperience is the mother of wisdom. This truth is amply and brilliantly expressed in the speculative daring, not sacrificing the logical subtlities, in the thoughts evolved by the religious and philosophical ideas of the Master. He brought an immortal and eternal life with him and left it in his demise to be worshipped by mankind. SECOND SECTION Chronology of Lord Mahāvīra It is recorded in the Bhs that Lord Mahāvīra renounced the world with the attainment of godhood of his parents, having lived the life of a householder for thirty years (tīsam vāsāim āgāravāsamajjhe vesittā). 1 Jaina Sūtra p. 264; (Kalpa Sutra), 1, 22-23, ? Dialougues of the Buddha--S. B. E. 11 (3) p. 66, Samaññaphala Sutta, Dighā-Nikāya, 1. p. 491. 8 Cf. Sambhuya Sutta, Sutta Nipāta, pp. 92- foll. • Samagãma Sutta, Majjhima Nikaya, II, pp. 243 foll. * Gomperz : Greek thinkers, Vol. I. 6 Bhs, 15, 1, 541. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686