Book Title: Studies in the Bhagavati Sutra
Author(s): J C Sikdar
Publisher: Research Institute of Prakrit Jainology & Ahimsa Mujjaffarpur

View full book text
Previous | Next

Page 594
________________ Sec. 17 STUDIES IN THE BHAGAWATI SUTRA 569 Physical contact of Atoms and Aggregates of Atoms Atoms and aggregates of atoms exist mutually touching one another. An atom touching the other one touches its whole by the whole of it, while touching a skandha, having two parts, it touches the part and the whole of that skandha by its whole." The duration of touching of one atom by the other one is one samaya in the minimum and innumerable samayas in the maximum. Vibration of Atoms Atoms are stated to be in a state of flux, always vibrating, moving and combining with other atoms to get transformed into skandhas (aggregate of atoms). Thus it is explained that an atom may or may not vibrate and get transformed into the state of vibration, etc. Movements of Atoms Atoms are moving and non-moving from the point of view of time (siya sēe siya nirēe).' The duration of moving of an atom is one samaya in the miuimum and innumurableth part of an āvalikā in the maximum and that of its non-moving is one samaya in the minimum and innumerable samayas in the maximum. An atom is sauveya and nireya (wholly moving and non-moving), while skandha, having two to infinite parts may be desuija (partly moving), sarvaija (wholly moving) and nireja (non-moving). The Bhs throws light upon the intermediate times of the vibration of matter, atom and aggregate of atoms, e. g. matter immersed in one point of or innumerable points of space exists vibrating for one samaya in the minimum and innumerableth part of an avalikā in the maximum in the case of vibration and innumerable samayas in the case of non-vibration from the point of view of time, etc.? It is stated that an atom goes from one last border of the Universe to its other last border by one samaya. The movement i Bhs, 5, 7, 216. 4 Ib, 23, 4, 744. 7 16, 5, 7, 217. 72 · Ib, 5, 7, 217. $ 16, 5, 7, 217. 8 I6, 16, 8, 585. 3 16, 5, 7, 213. 16, 25, 4, 744, Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686