Book Title: Studies in the Bhagavati Sutra
Author(s): J C Sikdar
Publisher: Research Institute of Prakrit Jainology & Ahimsa Mujjaffarpur

Previous | Next

Page 396
________________ Sec. IV) STUDIES IN THE BHAGAWATI SUTRA 371 Whatever may be the astronomical truth behind this revolution of the day and night, it is apparently clear that the occurrences of the day and night are caused by the course of the sun in its own or bit. Division of Day and Night The text further explains the division of the whole day and night into thirty muhurtas which operate in different regions of this world according to the unit of time. Thus it is stated that when in Jumvudvī pa in the southern half there becomes the longest day of eighteen muhūrtas, then in the northern half also there becomes the longest day of eighteen muhurtas." When in the northern half it becomes the longest day of eighteen mukūrtas then in Jambūdvīpa it becomes the shortest night of twelve muhūrtas to the east and west of Mandāra mountain. There occurs the longest day of eighteen muhurtas simultaneously in the regions lying to the east and west of Mandara mountain. When it becomes the longest day of eighteen muhurtas to the west of Mandāra mountain then it becomes the night of twelve muhurtas to the north of Mandāra mountain. In both the southern and northern halves of Jambūdvëpa it becomes the day of little less than eighteen muhūrtas simultaneously. • When in the northern half it becomes the day of little less than eighteen muhurtas, then it becomes the night of little more than twelve muhūrtas to the east and west of Mandara mountain. In the eastern and western halves of Jambūdužpa there occurs the day of little less than eighteen muhurtas at the same time. When in the western hemisphere it becomes the day of little less than eighteen muhūrtas, then it becomes the night of little more than twelve muhurtas to the south of Mandāra mountain. By this order the length of the day and that of the night decrease and increase respectively. Thus when it becomes the day 1 BhS, 5, 1, 177. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686