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70
ŚRUTA-SARITĀ
Then the lives of the following are narrated :— Duppasaha the last monk (825). Faggusiri the last nun (837), Saccasiri the last lay-woman (838), Vimalavāhana the last king and Sumuha his amatya (840). The Indra comes and offers his prayers to the Sangha (843). The gathas of the prayer are from Nandi (844-). Again, the life of Duppasaha (850-), and the future lives of Vimalavāhana and others (857) are sketched. Upto the end of V. N. 21000 Avasyaka, Anuyogadvāra and Nandi will remain intact (avvocchinna) (861-), two types of Caritra-Sāmāyika and Chedopasthāpaniya will be possible till the existence of the Tirtta. (863) and so- .
जो भणति नत्थि धम्मो नेव सामाइयं न चेव यवयाई । सो समणसंघवज्झो कायव्वो समणसंघेण ॥८६४॥ जइ जिणमतं पव्वज्जह ता मा ववहारदसणं मुयह । ववहारनयच्छेदे तित्थुच्छेदो जओहुवस्सं ॥८६५।। इच्चेयं मणिपिडसं निच्चं दव्वट्टयाए नायव्वं । पज्जाएण अणिच्च निच्चानिच्चं च सियवादो ।।८६६।। जो सियवायं भासति पमाणनयपेसलं गुणाधारं ।
भापेड भणेण सया सो हु पमाणं पवयणस्स ॥८६७।। At the end of (5) Dusama there will be the end of Dhamma and so after that Adhamma will prevail (870-). The condition during the (6) Dusama (871),
mention of 10 accheragas (884) and of the no. 54 of Loguttamapurusas (886), and (6) Egantadusama Kala described (933) then only the Adhamma will prevail. And.
गोधम्मसमाणाई तेसिं भणुयाण सुरताई ॥९४०॥ natural calamities (946), men will have to dwell in the Ganges, the Sindhu and the mounts (951-) duration of the (6) Atidusama (957).
Then begins the description of the Utsarpiņi the progressive cycle of time wherein there will be progress in every respect. The first is (1) Atidusama in reverse form (959) the rains of five types (975), and as a result the depression of natural calamities (978-) and then comes (2) Dusama (987).
एवं परिवडमाणे लोए चंदे व धवलपखम्मि ।
तेसिं मणुयाण तया सहस्स च्चिय होइ मणसुद्धी ॥०९१।। Beginning of (3) Dusamasusama (993), mention of seven Kulakaras to be born in Dusama (999).
Here it may be noted that after the gatha No. 1008 it is noted that 'gāthā
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