Book Title: Sramana 1997 07
Author(s): Ashok Kumar Singh
Publisher: Parshvanath Vidhyashram Varanasi

View full book text
Previous | Next

Page 96
________________ श्रमण/ /जुलाई-सितम्बर/ १९९७ 4. animals. The contention of heretics is that living being at the same instant acquires karma, determining two life spans-the span of this life and that of the next. Against this Lord maintains that a living being acquires karma, determining one life-span only, may be of this or of the next. Against the postulates of others that a living being performs two activities at the same time, which are activity due to movement and that due to passions, Lord Mahavira's preaches that a living person at one time performs only one activity. A living being experiences, at anyone time. one life-span may, be of this birth or of the next. 19 life ९५ span Also against the postulate of heretics that the perception (Vedanā), of all the four types of beings, always corresponds with the actions performed, Nirgrantha doctrine maintains20 that beings may or may not correspond. Jainas also refute the contention of the heretics that all beings only experience suffering. According to Mahavira,21 some of the beings suffer only misery and rarely happiness, while some of these experience only happiness and rarely any misery. There are also some who enjoy an admixture of happiness and misery. A number of instances, contained in Bhagavati, depict the consequences in terms of karma-bondage, of the day to day affairs of the persons, hailing from all walks of life viz. monks, laymen, warriors, physicians, merchants etc. The routine affairs and activities like laughing, lieing, litting-fire have been made subject to karma-bondage. Jain Education International Bhagavati maintains that knowledge and belief of the present existence will continue in the next existence but conduct, asceticism and self-discipline will not. 22 Beings without self-discipline, not observing commandments, and not renouncing bad karman may become gods in the abode of Vaṇamantaras etc.23 On account of unwillingly suffered thirst, hunger etc. Jaina monks because of doubt, desire, uncertainty, defection and blemish, bind Kāṁkṣāmohaniya karman.24 The consequences, for a monk, of taking food intentionally prepared for him,results in binding all eight karman, except quantity of life.25 For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144