________________
8C : $907/FTS-funkt88849
paramparopapannaka44 - in the later samaya, anantarāvagādha45 - in the first samaya of their occupation of the new place of origin paramparāvagādhat-in a later samaya of their occupation of the new place of origin, anantarāhāraka47 - in the first samaya of their attraction of matter, paramparāhārakas - in later samaya of their attraction of the matter, Anantaraparyāptaka49 - in the first samaya of their development and paramparaparyāptaka in the later samaya of their development. Also in connection with Carima-that will again enter the same existence and Acarima-that will not enter the same existence again. In the same vein, binding or not binding of unauspicious karmalis, eight karma..s, in past, present and future, as well those having bound, perceived or finished has been treated. Regarding the bondage of Karkaśavedaniya. experienced as suffering and Akarkaśavedaniya-experienced as without suffering, Bhagavati propounds that by the eighteen sins certain souls produce karma; of the former type while the abstinence from these sins produce later type of karma 1. Of calitam? (moving out) and acalitam (dormant) karmas, bondage, fructification, suffering, intensification, piling, cementing, are concerned with the latter only while destruction applies to the moving out.
The karma.. resulting from an afflux action bound only by human beings who, though formerly women, men or neuters, have got rid of the sexual feelings. This binding always has a beginning and an end. This, Iryāpathika Karma is always bound as a whole by the whole. Among men of the three sexes, both those having the sexual feeling and those having got rid of it, may bind karma' resulting from sämparāyika bondage. The binding may have a beginning or not. If it has a beginning it has also an end . Sāmparāyika karma is bound as whole by the whole.54 Binding is also distinguished as material and psychic. Material binding is two-fold-Visrasā (spontaneous) and Prayoga (brought about by the impulse). Psychic bondage is that of fundamental species and sub-species. Both the forms of psychic bondage exist in all beings and apply to all of the eight types of karman.
The binding of karman is three fold, effected by the Jivappaoga (exertion of soul) Anantarabandha (immediate) and Paramparabandha (mediate).55 This is true for all hellish, animals, men and gods. This is
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
