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512
SATAPATHA-BRAHMANA.
189; is space-filler, 189; regent of sky, 304, (286); a thunderbolt, 208 ; Agni, Vâyu, and Aditya all the light, 210; none other than the width of the sky can contain him, 216, 364; placed upwards from here in the east, 233, 275; is the truth, 265; thetwenty-first, or twenty-onefold, 265, 308; IV, 62, 163; V, 37, 291; was Agni's protector against the Rakshas, III, 366; is the hook (âsangana) to which the worlds are fastened by means of the quarters, 269; encompassed by the two worlds, 971; is the fire on Ahavaniya, (fire-altar), 309; is the vigour that went from Pragåpati, 312; white horse his representative, 359; kisses all creatures by his rays, 359; strings these worlds to himself on a thread (the wind), 360; IV, 141; is settled on earth by his rays, III, 365; is the Brahman, firstborn in front (east), 366; man (purusha) in his disk (mandala), 367; looks downward and gives warmth by his rays, 367; like a drop leaping to the sky and the earth, 368; moves round these worlds from left to right, 400; the brilliant face (front) of the gods, 408; he is (sûrya) the soul of everything that moves and stands, 408 ; is the all-embracer (7 all-expander, all-opener) and becomes the eye, IV, 8; is the upper region, 27; is placed within the southern region, 27; the sustainer of air and regions, and ruler of beings, 28; when he sets everything holds its peace, 62; is the sixteenfold wielder of the (fifteenfold) thunderbolt, 85; is the extent (vyakas), 88; is a bright razor (kshura bhrâga), 89; (unclimbable, 89); Agni, Vayu, and Aditya move hitherwards and thitherwards, 90 ; is Indra, 92; all hymns are in praise of him, 92; has the earth as his foundation, 95; the all-embracer, connected with the west, 106; burns only on this side of
the sky, 130; the luminous Aditya is on the back of the sky, 131; shines for all the three worlds, 132; passes by these worlds and revolves incessantly round them from left to right, 134, 136; is the vital power (âyus), 142 ; animates all this universe, which is in his shadow, 142; Agni, Våyu, and Aditya are the hearts of the gods, 162; is the heart of AgniPragapati, the altar and universe, 180; Agni, Vâyu, and Aditya are the Pravargya (vessels), 187; in the air, half-way between the two worlds, 196; keeps measur. ing in the middle of the sky, and even in rising fills the three worlds, 196; isa showering ocean, and a ruddy bird, 197; travers ing guards the ends of these worlds, 197; connected with the Trishtubh, 197; Aditya the man (nara) of the sky as (part of) the All (visva), 208; is the eye, 208; is the highest of all the universe, 240 ; is the Dhâtri (orderer), 264; is the year and the one hundred and one-fold Agni (fire-altar), 313; his rays are a hundredfold, 313, 322; is established in the seven worlds of the gods, 314; is Agni (Pragàpati), ascended to heaven, 349; is the Arka, 349; Agni considered as Aditya, 363, triad Agni, Aditya, Prána -are the eater, the Arka, the Uktha, the Purusha, 398, 399; Aditya one of the six doors to the Brahman, V, 66, 67; to Aditya offering is made in Agni at Agnihotra, 113 seq. ; slaughtered by Pragâpati as sacrificial animal, and consequently endowed with certain powers, 128 seq.; Agni, Aditya, Vayu are light, might, glory (fame), 173; the Sacrificer is Aditya, 248 ; Aditya is the divine Kshatra, the glory (srî), the supreme lordship, the summit of the fallow one, the realm
of light, 291;-cf.Varuna Aditya. aditya-namâni (përthâni), III, 83.
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