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INDEX TO PARTS III, IV, AND V.
and what exists not, 366; glide along like serpents, 369; are the resting-place, and movingplace, 143; seven worlds of the gods, 277; the three worlds and four quarters, 314; were created together, 286; three and those above them in which are placed the deities higher than Agni, Vayu, Surya, V, 27; the Brahman is the sphere beyond these higher worlds, 27; how they were steadied by Pragâpati, 126; have light on both sides (sun and fire), 149; the three worlds (earth, air and heaven) are light,might and glory respectively, 173; two, those of the Gods and the Fathers, 225. Wrath, as black, yellow-eyed staffbearing man, between two women, Belief and Unbelief, V, III, 112.
Yaga. See sacrifice. yagiakratu, oblations of ghee relating to special sacrifices (Agni and Gharma, &c.), forming part of the Vasor dhârâ, IV, 217. yagfapukkba, III, introd. xx. YagЯatura. See Rishabha. Yaghavakas Ragastambâyana, to him Pragapati revealed himself, IV,
349.
Yagnavalkya, IV, introd. xviii; questioned by Ganaka as to Agnihotra, V, 46; on the way in which the oblation is to be treated, 61; found by Ganaka to know the Mitravindâ sacrifice, 66; in disputation on Agnihotra at Ganaka's house, 112 seq.; taught by Ganaka, 114; claims prize as most learned in sacred writ, 115; on Agnihotra expiation, 182; on offering of omenta, 393. yagiâyagiiya-sâman, III, introd.
589
Yagus, was in Vritra, III, 138; part of triple Veda, 139, 141; the Brahman, the Yagus, its power in the other world, IV, 173; the firealtar the ocean of Yagus, 278; is built up with the fire-altar, 282; marches in front in quest of Pragâpati's vital fluid, 282; is Vayu, 336; the breath, 337; (yat-gb), 337; the mystic import (upanishad) its essence, 339; is silent (muttered), indistinct, 350; he who knows the mystic science becomes the Yagus and is called thereby, 341; Yagus consists of 8,000 brihatts, and Yagus and Sâman of 10,800 (7,200 and 3,600 resp.) panktis, 353; is the one brick of which the fire-altar consists, 374; all beings, all the gods become the Yagus, 390; what is performed without a yagus, is unsuccessful, V, 276. yagushmati, bricks, are the nobility,
III, 153; placed on the body of the altar, 348; number of, IV, 22; are the peasantry, 132, 133; is food, 134; any special (extra) one to be placed in middle layer, 138; none in the dhishaya hearths, 242, (?) 244; are the days of the year, Pragapati's body, 354; three hundred and ninety-six in fire-altar, 357; enumerated as to layers, 358, 359.
yagya, is to be in the trishtubh metre, 26.
xiv, 274; sung over completed altar, is the moon, IV, 179; is the heavenly world, 252; is Agni Vaisvânara's chant of praise, 253; on first day of Asvamedha, V, 376. yag#opavitin, sacrificially invested,
V, 237.
Yama, III, 49; rules over the
settlements of the earth, and grants it to Sacrificer, 298; is the kshatra, 299; Yama and Yami (Agni and Earth) of one mind with Nirriti, 322; the Fathers live in his realm, V, 236, 237; rules over, and grants, abode in the earth, 431; is the sun, 460; Yama,with Angiras and Fathers, receives offering of Gharma,481; -Yama Vaivasvata, king of the Fathers, 365.
yamanetrâb (devâb), seated in the south, III, 49.
yaudhagaya - saman, chanted with three nidhanas, IV, 7.
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